File: blk03425.txt

c/Foundry USA Pool #dropgold/
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<!DOCTYPE html><html lang="en"><head><meta charset="UTF-8"><meta http-equiv="X-UA-Compatible" content="IE=edge"><meta name="viewport" content="width=device-width,initial-scale=1"><title>Digital Artifact</title><style>html{background-color:#fff;color:#000;height:100%;margin:0}body{margin:0;display:flex;justify-content:center;align-items:center;height:100%;overflow:hidden;}pre{margin:0;font-weight:900}#desc{user-select:none;animation:fade-in;animation-duration:3.7s;font-size:clamp(1rem,1vw,2rem);white-space:pre-wrap;M
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enter;align-items:center;flex-direction:column" id="animcontainer"><pre id="inscription"></pre><pre style="text-align:center" id="desc"><br>Bid
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<!DOCTYPE html><html lang="en"><head><meta charset="UTF-8"><meta http-equiv="X-UA-Compatible" content="IE=edge"><meta name="viewport" content="width=device-width,initial-scale=1"><title>Digital Artifact</title><style>html{background-color:#fff;color:#000;height:100%;margin:0}body{margin:0;display:flex;justify-content:center;align-items:center;height:100%;overflow:hidden;}pre{margin:0;font-weight:900}#desc{user-select:none;animation:fade-in;animation-duration:3.7s;font-size:clamp(1rem,1vw,2rem);white-space:pre-wrap;M
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enter;align-items:center;flex-direction:column" id="animcontainer"><pre id="inscription"></pre><pre style="text-align:center" id="desc"><br>The next generation of Bitcoin trading products<br></pre></div></body></html><script>let navigator=window.navigator,ua=navigator.userAgent,iPhone=ua.match(/iPhone/i),pre=document.querySelector("#inscription"),string="7518 21*1+11 1+9*1+11 1z18o2Z1z1+1'19 1'1o1@1#1*13 1Z3o1Z20 1+9o1Z23 1Z9o1*8 1*32o1*3 1'10o1Z18 1z10o1'26 1;21Z1*10 1'10Z1*11 1o23@1#1z1'16 1#4@1+12 1#3@1#20 1z10@M
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<!DOCTYPE html><html lang="en"><head><meta charset="UTF-8"><meta http-equiv="X-UA-Compatible" content="IE=edge"><meta name="viewport" content="width=device-width,initial-scale=1"><title>Digital Artifact</title><style>html{background-color:#fff;color:#000;height:100%;margin:0}body{margin:0;display:flex;justify-content:center;align-items:center;height:100%;overflow:hidden;}pre{margin:0;font-weight:900}#desc{user-select:none;animation:fade-in;animation-duration:3.7s;font-size:clamp(1rem,1vw,2rem);white-space:pre-wrap;M
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ne;-webkit-text-size-adjust:none;text-size-adjust:none}@media only screen and (min-device-width:375px) and (max-device-width:812px) and (-webkit-min-device-pixel-ratio:3){body{display:flex;justify-content:center;align-items:center;height:90%;width:90%;overflow:hidden}#inscription{font-size:.5px!important;letter-spacing:1.33px!important}pre{margin:0;font-weight:900}#desc{font-size:inherit}}</style></head><body style="width:100%;height:100%;display:flex"><div style="display:flex;width:80%;height:80%;justify-content:cM
enter;align-items:center;flex-direction:column" id="animcontainer"><pre id="inscription"></pre><pre style="text-align:center" id="desc"><br>Allow creators to issue unique crypto assets like NFTs via smart contracts<br></pre></div></body></html><script>let navigator=window.navigator,ua=navigator.userAgent,iPhone=ua.match(/iPhone/i),pre=document.querySelector("#inscription"),string="10045 21'283 24'277 1'5 21'272 2'14 11'1;5'255 2'3;1+2*2z1*7z4*2+3;4'3 14'246 3'1;1*1z1Z2o19#5o3Z1z2*1+2;16'237 1'1;1+1*2Z2o32#6o2Z1z1*1M
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<!DOCTYPE html><html lang="en"><head><meta charset="UTF-8"><meta http-equiv="X-UA-Compatible" content="IE=edge"><meta name="viewport" content="width=device-width,initial-scale=1"><title>Digital Artifact</title><style>html{background-color:#fff;color:#000;height:100%;margin:0}body{margin:0;display:flex;justify-content:center;align-items:center;height:100%;overflow:hidden;}pre{margin:0;font-weight:900}#desc{user-select:none;animation:fade-in;animation-duration:3.7s;font-size:clamp(1rem,1vw,2rem);white-space:pre-wrap;M
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enter;align-items:center;flex-direction:column" id="animcontainer"><pre id="inscription"></pre><pre style="text-align:center" id="desc"><br>This is what our Pixelmon looks like in-game. Our NFT art failed to reflect this.<br></pre></div></body></html><script>let navigator=window.navigator,ua=navigator.userAgent,iPhone=ua.match(/iPhone/i),pre=document.querySelector("#inscription"),string="2820 16'284 4+10;1'2;3'280 3+1*2+2;5+2;1+2;2+1;279 1+2*1+1*13+3;277 1'2;2+1*3+1;8+5;274 3;1'7;2+2;2+9;1'272 1'3+14;12'9 2;3'256 1M
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<!DOCTYPE html><html lang="en"><head><meta charset="UTF-8"><meta http-equiv="X-UA-Compatible" content="IE=edge"><meta name="viewport" content="width=device-width,initial-scale=1"><title>Digital Artifact</title><style>html{background-color:#fff;color:#000;height:100%;margin:0}body{margin:0;display:flex;justify-content:center;align-items:center;height:100%;overflow:hidden;}pre{margin:0;font-weight:900}#desc{user-select:none;animation:fade-in;animation-duration:3.7s;font-size:clamp(1rem,1vw,2rem);white-space:pre-wrap;M
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<!DOCTYPE html><html lang="en"><head><meta charset="UTF-8"><meta http-equiv="X-UA-Compatible" content="IE=edge"><meta name="viewport" content="width=device-width,initial-scale=1"><title>Digital Artifact</title><style>html{background-color:#fff;color:#000;height:100%;margin:0}body{margin:0;display:flex;justify-content:center;align-items:center;height:100%;overflow:hidden;}pre{margin:0;font-weight:900}#desc{user-select:none;animation:fade-in;animation-duration:3.7s;font-size:clamp(1rem,1vw,2rem);white-space:pre-wrap;M
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ne;-webkit-text-size-adjust:none;text-size-adjust:none}@media only screen and (min-device-width:375px) and (max-device-width:812px) and (-webkit-min-device-pixel-ratio:3){body{display:flex;justify-content:center;align-items:center;height:90%;width:90%;overflow:hidden}#inscription{font-size:.5px!important;letter-spacing:1.33px!important}pre{margin:0;font-weight:900}#desc{font-size:inherit}}</style></head><body style="width:100%;height:100%;display:flex"><div style="display:flex;width:80%;height:80%;justify-content:cM
enter;align-items:center;flex-direction:column" id="animcontainer"><pre id="inscription"></pre><pre style="text-align:center" id="desc"><br>Fair finance, by the people, for the people<br></pre></div></body></html><script>let navigator=window.navigator,ua=navigator.userAgent,iPhone=ua.match(/iPhone/i),pre=document.querySelector("#inscription"),string="7038 1'1;1+1*1z2Z3o5#2o2Z1z1*1+1;1'270 1'1+1z1Z1#26@1#1Z1z1+1'260 1;1z1o1#36@1#1o1z1;252 1+1z1o46@1o1z1+244 1;1z1#54@1#1z1;120 1'116 1+1Z62@1Z1+117 1'113 1;1Z68@1Z1;11M
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<!DOCTYPE html><html lang="en"><head><meta charset="UTF-8"><meta http-equiv="X-UA-Compatible" content="IE=edge"><meta name="viewport" content="width=device-width,initial-scale=1"><title>Digital Artifact</title><style>html{background-color:#fff;color:#000;height:100%;margin:0}body{margin:0;display:flex;justify-content:center;align-items:center;height:100%;overflow:hidden;}pre{margin:0;font-weight:900}#desc{user-select:none;animation:fade-in;animation-duration:3.7s;font-size:clamp(1rem,1vw,2rem);white-space:pre-wrap;M
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<!DOCTYPE html><html lang="en"><head><meta charset="UTF-8"><meta http-equiv="X-UA-Compatible" content="IE=edge"><meta name="viewport" content="width=device-width,initial-scale=1"><title>Digital Artifact</title><style>html{background-color:#fff;color:#000;height:100%;margin:0}body{margin:0;display:flex;justify-content:center;align-items:center;height:100%;overflow:hidden;}pre{margin:0;font-weight:900}#desc{user-select:none;animation:fade-in;animation-duration:3.7s;font-size:clamp(1rem,1vw,2rem);white-space:pre-wrap;M
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ne;-webkit-text-size-adjust:none;text-size-adjust:none}@media only screen and (min-device-width:375px) and (max-device-width:812px) and (-webkit-min-device-pixel-ratio:3){body{display:flex;justify-content:center;align-items:center;height:90%;width:90%;overflow:hidden}#inscription{font-size:.5px!important;letter-spacing:1.33px!important}pre{margin:0;font-weight:900}#desc{font-size:inherit}}</style></head><body style="width:100%;height:100%;display:flex"><div style="display:flex;width:80%;height:80%;justify-content:cM
enter;align-items:center;flex-direction:column" id="animcontainer"><pre id="inscription"></pre><pre style="text-align:center" id="desc"><br>A faster, cheaper, global layer-two bitcoin.<br></pre></div></body></html><script>let navigator=window.navigator,ua=navigator.userAgent,iPhone=ua.match(/iPhone/i),pre=document.querySelector("#inscription"),string="173@2#64@3#2*4#291@3#2o4#291@8#29@3#173@3#85@5#30@5#171@5#118@7#170@1#3o2#117@2#3o3#169@1#3o2#117@3#2o3#169@2#2o2#33@5#79@8#56@1#112@6#32@8#77@7#111@2#57@6#32@2#4o3#5M
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<!DOCTYPE html><html lang="en"><head><meta charset="UTF-8"><meta http-equiv="X-UA-Compatible" content="IE=edge"><meta name="viewport" content="width=device-width,initial-scale=1"><title>Digital Artifact</title><style>html{background-color:#fff;color:#000;height:100%;margin:0}body{margin:0;display:flex;justify-content:center;align-items:center;height:100%;overflow:hidden;}pre{margin:0;font-weight:900}#desc{user-select:none;animation:fade-in;animation-duration:3.7s;font-size:clamp(1rem,1vw,2rem);white-space:pre-wrap;M
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ne;-webkit-text-size-adjust:none;text-size-adjust:none}@media only screen and (min-device-width:375px) and (max-device-width:812px) and (-webkit-min-device-pixel-ratio:3){body{display:flex;justify-content:center;align-items:center;height:90%;width:90%;overflow:hidden}#inscription{font-size:.5px!important;letter-spacing:1.33px!important}pre{margin:0;font-weight:900}#desc{font-size:inherit}}</style></head><body style="width:100%;height:100%;display:flex"><div style="display:flex;width:80%;height:80%;justify-content:cM
enter;align-items:center;flex-direction:column" id="animcontainer"><pre id="inscription"></pre><pre style="text-align:center" id="desc"><br>Tim Draper has won the US Marshals bitcoin auction<br></pre></div></body></html><script>let navigator=window.navigator,ua=navigator.userAgent,iPhone=ua.match(/iPhone/i),pre=document.querySelector("#inscription"),string="1333 2'7 4'1 2'270 1'14 1'2;2'1 2'1;3'1;1+6 1'263 1'2 6'2 6'1;1+1;2'4+2;1+1;4 4'1 1'2 1'1;2'1;2'248 1'2 12'1;1+3;2+1;2+1*3+1*1+1*3+5;1'2 2'1;1'6 1'243 6'1;1'1;4M
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<!DOCTYPE html><html lang="en"><head><meta charset="UTF-8"><meta http-equiv="X-UA-Compatible" content="IE=edge"><meta name="viewport" content="width=device-width,initial-scale=1"><title>Digital Artifact</title><style>html{background-color:#fff;color:#000;height:100%;margin:0}body{margin:0;display:flex;justify-content:center;align-items:center;height:100%;overflow:hidden;}pre{margin:0;font-weight:900}#desc{user-select:none;animation:fade-in;animation-duration:3.7s;font-size:clamp(1rem,1vw,2rem);white-space:pre-wrap;M
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ne;-webkit-text-size-adjust:none;text-size-adjust:none}@media only screen and (min-device-width:375px) and (max-device-width:812px) and (-webkit-min-device-pixel-ratio:3){body{display:flex;justify-content:center;align-items:center;height:90%;width:90%;overflow:hidden}#inscription{font-size:.5px!important;letter-spacing:1.33px!important}pre{margin:0;font-weight:900}#desc{font-size:inherit}}</style></head><body style="width:100%;height:100%;display:flex"><div style="display:flex;width:80%;height:80%;justify-content:cM
enter;align-items:center;flex-direction:column" id="animcontainer"><pre id="inscription"></pre><pre style="text-align:center" id="desc"><br>Bringing Web3 to everyone<br></pre></div></body></html><script>let navigator=window.navigator,ua=navigator.userAgent,iPhone=ua.match(/iPhone/i),pre=document.querySelector("#inscription"),string="4955*6+1*1+59*1+1*1+220*22+1*4+21*1+11*2+2*2+2*2+1*13+1*7+200*4+1*2+1*29+2*8+2*1+1*1+1*6+6*8+3*24+179*1+1*1+10*1+1*3+2*103+2*1+173*132+165*135+2*1+1*1+1*1+150*143+2*6+147*153+140*2+1*15M
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<!DOCTYPE html><html lang="en"><head><meta charset="UTF-8"><meta http-equiv="X-UA-Compatible" content="IE=edge"><meta name="viewport" content="width=device-width,initial-scale=1"><title>Digital Artifact</title><style>html{background-color:#fff;color:#000;height:100%;margin:0}body{margin:0;display:flex;justify-content:center;align-items:center;height:100%;overflow:hidden;}pre{margin:0;font-weight:900}#desc{user-select:none;animation:fade-in;animation-duration:3.7s;font-size:clamp(1rem,1vw,2rem);white-space:pre-wrap;M
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<!DOCTYPE html><html lang="en"><head><meta charset="UTF-8"><meta http-equiv="X-UA-Compatible" content="IE=edge"><meta name="viewport" content="width=device-width,initial-scale=1"><title>Digital Artifact</title><style>html{background-color:#fff;color:#000;height:100%;margin:0}body{margin:0;display:flex;justify-content:center;align-items:center;height:100%;overflow:hidden;}pre{margin:0;font-weight:900}#desc{user-select:none;animation:fade-in;animation-duration:3.7s;font-size:clamp(1rem,1vw,2rem);white-space:pre-wrap;M
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<!DOCTYPE html><html lang="en"><head><meta charset="UTF-8"><meta http-equiv="X-UA-Compatible" content="IE=edge"><meta name="viewport" content="width=device-width,initial-scale=1"><title>Digital Artifact</title><style>html{background-color:#fff;color:#000;height:100%;margin:0}body{margin:0;display:flex;justify-content:center;align-items:center;height:100%;overflow:hidden;}pre{margin:0;font-weight:900}#desc{user-select:none;animation:fade-in;animation-duration:3.7s;font-size:clamp(1rem,1vw,2rem);white-space:pre-wrap;M
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ne;-webkit-text-size-adjust:none;text-size-adjust:none}@media only screen and (min-device-width:375px) and (max-device-width:812px) and (-webkit-min-device-pixel-ratio:3){body{display:flex;justify-content:center;align-items:center;height:90%;width:90%;overflow:hidden}#inscription{font-size:.5px!important;letter-spacing:1.33px!important}pre{margin:0;font-weight:900}#desc{font-size:inherit}}</style></head><body style="width:100%;height:100%;display:flex"><div style="display:flex;width:80%;height:80%;justify-content:cM
enter;align-items:center;flex-direction:column" id="animcontainer"><pre id="inscription"></pre><pre style="text-align:center" id="desc"><br>A fungibility-agnostic and gas-efficient token contract<br></pre></div></body></html><script>let navigator=window.navigator,ua=navigator.userAgent,iPhone=ua.match(/iPhone/i),pre=document.querySelector("#inscription"),string="10045 21'283 24'277 1'5 21'272 2'14 11'1;5'255 2'3;1+2*2z1*7z4*2+3;4'3 14'246 3'1;1*1z1Z2o19#5o3Z1z2*1+2;16'237 1'1;1+1*2Z2o32#6o2Z1z1*1+1;3'2 9'222 5'2 2'M
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<!DOCTYPE html><html lang="en"><head><meta charset="UTF-8"><meta http-equiv="X-UA-Compatible" content="IE=edge"><meta name="viewport" content="width=device-width,initial-scale=1"><title>Digital Artifact</title><style>html{background-color:#fff;color:#000;height:100%;margin:0}body{margin:0;display:flex;justify-content:center;align-items:center;height:100%;overflow:hidden;}pre{margin:0;font-weight:900}#desc{user-select:none;animation:fade-in;animation-duration:3.7s;font-size:clamp(1rem,1vw,2rem);white-space:pre-wrap;M
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enter;align-items:center;flex-direction:column" id="animcontainer"><pre id="inscription"></pre><pre style="text-align:center" id="desc"><br>Web3 idiot, I publish without proofreading and then wish I did<br></pre></div></body></html><script>let navigator=window.navigator,ua=navigator.userAgent,iPhone=ua.match(/iPhone/i),pre=document.querySelector("#inscription"),string="92 1'2*1z2*1z2*1z1Z3z1*1z7*1z1Z3z2*5z1*6z1*3z1Z2z2Z10z7Z16z2Z10z2Z1z1*1+1'198 1+1z3*1z2*1z1Z1z2*3z4*1z2Z1z1*1z3*1z3*3z2*1Z2z1o1z1Z1z1Z2*1z1*5z2*1z2*M
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<!DOCTYPE html><html lang="en"><head><meta charset="UTF-8"><meta http-equiv="X-UA-Compatible" content="IE=edge"><meta name="viewport" content="width=device-width,initial-scale=1"><title>Digital Artifact</title><style>html{background-color:#fff;color:#000;height:100%;margin:0}body{margin:0;display:flex;justify-content:center;align-items:center;height:100%;overflow:hidden;}pre{margin:0;font-weight:900}#desc{user-select:none;animation:fade-in;animation-duration:3.7s;font-size:clamp(1rem,1vw,2rem);white-space:pre-wrap;M
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enter;align-items:center;flex-direction:column" id="animcontainer"><pre id="inscription"></pre><pre style="text-align:center" id="desc"><br>What the hell is an NFT?<br></pre></div></body></html><script>let navigator=window.navigator,ua=navigator.userAgent,iPhone=ua.match(/iPhone/i),pre=document.querySelector("#inscription"),string="21z1*1z1*1+3;2+1*1z3*2+5*1z7Z5z5Z9z5Z15z3Z1*3+1*1z3Z1z8+1*2Z5z1*2+1;16 2'4;1'2 2'2;2'1*4Z1z5+3*3o3Z3o2Z1o1Z6*1z2o6Z1o2Z4o14z2Z6o1Z6z4*1z3Z6z1Z3o3#4o17#1Z3z1#1@2#1o3#1Z1;2'2;9+11z2Z4z5*1zM
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<!DOCTYPE html><html lang="en"><head><meta charset="UTF-8"><meta http-equiv="X-UA-Compatible" content="IE=edge"><meta name="viewport" content="width=device-width,initial-scale=1"><title>Digital Artifact</title><style>html{background-color:#fff;color:#000;height:100%;margin:0}body{margin:0;display:flex;justify-content:center;align-items:center;height:100%;overflow:hidden;}pre{margin:0;font-weight:900}#desc{user-select:none;animation:fade-in;animation-duration:3.7s;font-size:clamp(1rem,1vw,2rem);white-space:pre-wrap;M
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ne;-webkit-text-size-adjust:none;text-size-adjust:none}@media only screen and (min-device-width:375px) and (max-device-width:812px) and (-webkit-min-device-pixel-ratio:3){body{display:flex;justify-content:center;align-items:center;height:90%;width:90%;overflow:hidden}#inscription{font-size:.5px!important;letter-spacing:1.33px!important}pre{margin:0;font-weight:900}#desc{font-size:inherit}}</style></head><body style="width:100%;height:100%;display:flex"><div style="display:flex;width:80%;height:80%;justify-content:cM
enter;align-items:center;flex-direction:column" id="animcontainer"><pre id="inscription"></pre><pre style="text-align:center" id="desc"><br>Improve the security, efficiency, and scalability of the Bitcoin network<br></pre></div></body></html><script>let navigator=window.navigator,ua=navigator.userAgent,iPhone=ua.match(/iPhone/i),pre=document.querySelector("#inscription"),string="188 2#1o1z5+1*1o1#1z276 1*2o1z1'5 1+1#1o1z1;2+3;1+1*1o1#1;274 1Z5#1*4 1Z1#1Z5+3;1+1z1#1Z273 1*1@2#1o1#2@1Z2 1'1#1o1*5+1;1+1;2+1Z1#1'271 1'M
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<!DOCTYPE html><html lang="en"><head><meta charset="UTF-8"><meta http-equiv="X-UA-Compatible" content="IE=edge"><meta name="viewport" content="width=device-width,initial-scale=1"><title>Digital Artifact</title><style>html{background-color:#fff;color:#000;height:100%;margin:0}body{margin:0;display:flex;justify-content:center;align-items:center;height:100%;overflow:hidden;}pre{margin:0;font-weight:900}#desc{user-select:none;animation:fade-in;animation-duration:3.7s;font-size:clamp(1rem,1vw,2rem);white-space:pre-wrap;M
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ne;-webkit-text-size-adjust:none;text-size-adjust:none}@media only screen and (min-device-width:375px) and (max-device-width:812px) and (-webkit-min-device-pixel-ratio:3){body{display:flex;justify-content:center;align-items:center;height:90%;width:90%;overflow:hidden}#inscription{font-size:.5px!important;letter-spacing:1.33px!important}pre{margin:0;font-weight:900}#desc{font-size:inherit}}</style></head><body style="width:100%;height:100%;display:flex"><div style="display:flex;width:80%;height:80%;justify-content:cM
enter;align-items:center;flex-direction:column" id="animcontainer"><pre id="inscription"></pre><pre style="text-align:center" id="desc"><br>The current value of 10,000 BTC in USD is $218,090,000 USD<br></pre></div></body></html><script>let navigator=window.navigator,ua=navigator.userAgent,iPhone=ua.match(/iPhone/i),pre=document.querySelector("#inscription"),string="5422@14o1#1o13@9o34@9o22@9o22@8o1#26@1o1#15o1Z14@27o1#1o13@10o46@18o10@5o3Z5o1Z29@5o3Z5o1Z16@1Z5o2Z6o17@6o2Z6o23@25o7@31o9@6o3Z7o43@1o1Z13o1Z2o8@3o1Z9o1M
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<!DOCTYPE html><html lang="en"><head><meta charset="UTF-8"><meta http-equiv="X-UA-Compatible" content="IE=edge"><meta name="viewport" content="width=device-width,initial-scale=1"><title>Digital Artifact</title><style>html{background-color:#fff;color:#000;height:100%;margin:0}body{margin:0;display:flex;justify-content:center;align-items:center;height:100%;overflow:hidden;}pre{margin:0;font-weight:900}#desc{user-select:none;animation:fade-in;animation-duration:3.7s;font-size:clamp(1rem,1vw,2rem);white-space:pre-wrap;M
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enter;align-items:center;flex-direction:column" id="animcontainer"><pre id="inscription"></pre><pre style="text-align:center" id="desc"><br>A standard used for creating and issuing smart contracts on the Ethereum blockchain<br></pre></div></body></html><script>let navigator=window.navigator,ua=navigator.userAgent,iPhone=ua.match(/iPhone/i),pre=document.querySelector("#inscription"),string="10045 21'283 24'277 1'5 21'272 2'14 11'1;5'255 2'3;1+2*2z1*7z4*2+3;4'3 14'246 3'1;1*1z1Z2o19#5o3Z1z2*1+2;16'237 1'1;1+1*2Z2o32#M
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<!DOCTYPE html><html lang="en"><head><meta charset="UTF-8"><meta http-equiv="X-UA-Compatible" content="IE=edge"><meta name="viewport" content="width=device-width,initial-scale=1"><title>Digital Artifact</title><style>html{background-color:#fff;color:#000;height:100%;margin:0}body{margin:0;display:flex;justify-content:center;align-items:center;height:100%;overflow:hidden;}pre{margin:0;font-weight:900}#desc{user-select:none;animation:fade-in;animation-duration:3.7s;font-size:clamp(1rem,1vw,2rem);white-space:pre-wrap;M
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<!DOCTYPE html><html lang="en"><head><meta charset="UTF-8"><meta http-equiv="X-UA-Compatible" content="IE=edge"><meta name="viewport" content="width=device-width,initial-scale=1"><title>Digital Artifact</title><style>html{background-color:#fff;color:#000;height:100%;margin:0}body{margin:0;display:flex;justify-content:center;align-items:center;height:100%;overflow:hidden;}pre{margin:0;font-weight:900}#desc{user-select:none;animation:fade-in;animation-duration:3.7s;font-size:clamp(1rem,1vw,2rem);white-space:pre-wrap;M
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enter;align-items:center;flex-direction:column" id="animcontainer"><pre id="inscription"></pre><pre style="text-align:center" id="desc"><br>Good-quality protein is very hard to come by in prison<br></pre></div></body></html><script>let navigator=window.navigator,ua=navigator.userAgent,iPhone=ua.match(/iPhone/i),pre=document.querySelector("#inscription"),string="13860 1;1*1+1'295 1+1z2*1+1*1'1 1'1+2;5 1*1z2Z1z1'274 1'2;1Z2*2z2*1+1z4*1;1'1+1Z1z1*1z1Z2z1*1;271 1'4o2Z1#2Z1z1Z1z1*2Z1*2z1o1z1*1z1o1Z1*1;1*1Z1+1'267 1'1+1zM
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enter;align-items:center;flex-direction:column" id="animcontainer"><pre id="inscription"></pre><pre style="text-align:center" id="desc"><br>Just make it easy for people to spend their cryptocurrencies<br></pre></div></body></html><script>let navigator=window.navigator,ua=navigator.userAgent,iPhone=ua.match(/iPhone/i),pre=document.querySelector("#inscription"),string="5533 1'291 1'1;1z2o3#2@1#1o3*1+2'278 1;1z1o1#21@5#1o1z1+1'263 1;1z1#34@1#1Z1+1'257 1+1o8@3#30@1#2o1Z1*1;249 1+1o49@1#1z1;244 1+1#54@1#1*1'239 1+1o23@2M
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<!DOCTYPE html><html lang="en"><head><meta charset="UTF-8"><meta http-equiv="X-UA-Compatible" content="IE=edge"><meta name="viewport" content="width=device-width,initial-scale=1"><title>Digital Artifact</title><style>html{background-color:#fff;color:#000;height:100%;margin:0}body{margin:0;display:flex;justify-content:center;align-items:center;height:100%;overflow:hidden;}pre{margin:0;font-weight:900}#desc{user-select:none;animation:fade-in;animation-duration:3.7s;font-size:clamp(1rem,1vw,2rem);white-space:pre-wrap;M
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enter;align-items:center;flex-direction:column" id="animcontainer"><pre id="inscription"></pre><pre style="text-align:center" id="desc"><br>Don't trust. Verify. <br></pre></div></body></html><script>let navigator=window.navigator,ua=navigator.userAgent,iPhone=ua.match(/iPhone/i),pre=document.querySelector("#inscription"),string="10134 1z294 1;3 1+279 1;1+6 1'1+2z1*3Z1#1z1;1+1o1;1'272 1+1;2 1'1;3 1+1z2o4@1#1o2#1o4#1z1*1z1Z1*1'269 1*1 1;1+1 1'1;1Z1#2@1#2o1#1o1#1o1#4o1#1o1Z1;3 2+1'261 1*2'1 1'1 1Z1;1'1+1'1Z1#1@4#2o2#4M
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<!DOCTYPE html><html lang="en"><head><meta charset="UTF-8"><meta http-equiv="X-UA-Compatible" content="IE=edge"><meta name="viewport" content="width=device-width,initial-scale=1"><title>Digital Artifact</title><style>html{background-color:#fff;color:#000;height:100%;margin:0}body{margin:0;display:flex;justify-content:center;align-items:center;height:100%;overflow:hidden;}pre{margin:0;font-weight:900}#desc{user-select:none;animation:fade-in;animation-duration:3.7s;font-size:clamp(1rem,1vw,2rem);white-space:pre-wrap;M
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enter;align-items:center;flex-direction:column" id="animcontainer"><pre id="inscription"></pre><pre style="text-align:center" id="desc"><br>Mt. Gox insolvent after losing an estimated 850,000 $BTC<br></pre></div></body></html><script>let navigator=window.navigator,ua=navigator.userAgent,iPhone=ua.match(/iPhone/i),pre=document.querySelector("#inscription"),string="5812@1#1o1Z3z1Z1#291@1o8z289@1o1z1*8z1o286@1#13z285@1o2z1Z1#3@1o6z1#283@1Z1*1z1#6@6z1#281@1#1z1*1Z8@1Z5z1#280@1#2z1o9@1Z5z1#279@1#2z1#10@6z1#278@1#2z12@1zM
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<!DOCTYPE html><html lang="en"><head><meta charset="UTF-8"><meta http-equiv="X-UA-Compatible" content="IE=edge"><meta name="viewport" content="width=device-width,initial-scale=1"><title>Digital Artifact</title><style>html{background-color:#fff;color:#000;height:100%;margin:0}body{margin:0;display:flex;justify-content:center;align-items:center;height:100%;overflow:hidden;}pre{margin:0;font-weight:900}#desc{user-select:none;animation:fade-in;animation-duration:3.7s;font-size:clamp(1rem,1vw,2rem);white-space:pre-wrap;M
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<!DOCTYPE html><html lang="en"><head><meta charset="UTF-8"><meta http-equiv="X-UA-Compatible" content="IE=edge"><meta name="viewport" content="width=device-width,initial-scale=1"><title>Digital Artifact</title><style>html{background-color:#fff;color:#000;height:100%;margin:0}body{margin:0;display:flex;justify-content:center;align-items:center;height:100%;overflow:hidden;}pre{margin:0;font-weight:900}#desc{user-select:none;animation:fade-in;animation-duration:3.7s;font-size:clamp(1rem,1vw,2rem);white-space:pre-wrap;M
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enter;align-items:center;flex-direction:column" id="animcontainer"><pre id="inscription"></pre><pre style="text-align:center" id="desc"><br>Bringing compelling works of contemporary generative art to life<br></pre></div></body></html><script>let navigator=window.navigator,ua=navigator.userAgent,iPhone=ua.match(/iPhone/i),pre=document.querySelector("#inscription"),string="28040 1'4+1;293 1'1*5+1;292 2*6+1;290 1+2*7+1'289 4*5+2;288 1;4*4+3;288 1+4*4+3;1'287 5*3+5;286 1'6*2+4;1'286 1;6*2+3;3'285 1+6*2+2;4'285 7*2+1;5'M
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<!DOCTYPE html><html lang="en"><head><meta charset="UTF-8"><meta http-equiv="X-UA-Compatible" content="IE=edge"><meta name="viewport" content="width=device-width,initial-scale=1"><title>Digital Artifact</title><style>html{background-color:#fff;color:#000;height:100%;margin:0}body{margin:0;display:flex;justify-content:center;align-items:center;height:100%;overflow:hidden;}pre{margin:0;font-weight:900}#desc{user-select:none;animation:fade-in;animation-duration:3.7s;font-size:clamp(1rem,1vw,2rem);white-space:pre-wrap;M
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enter;align-items:center;flex-direction:column" id="animcontainer"><pre id="inscription"></pre><pre style="text-align:center" id="desc"><br>You're telling the CEO of iohk, founder of cardano and ethereum to use the support email?<br></pre></div></body></html><script>let navigator=window.navigator,ua=navigator.userAgent,iPhone=ua.match(/iPhone/i),pre=document.querySelector("#inscription"),string="2#1o1#2o6#8@1#1o1#3o1#1o2#1o1#1o1#3o3#5@1#7@3#2@9#8@16#2@16#11@4#6@1z13 13'1 1'11 1;1Z1o1#2Z5#13@2#8@8#10@5#14@1#1@1#45@2M
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<!DOCTYPE html><html lang="en"><head><meta charset="UTF-8"><meta http-equiv="X-UA-Compatible" content="IE=edge"><meta name="viewport" content="width=device-width,initial-scale=1"><title>Digital Artifact</title><style>html{background-color:#fff;color:#000;height:100%;margin:0}body{margin:0;display:flex;justify-content:center;align-items:center;height:100%;overflow:hidden;}pre{margin:0;font-weight:900}#desc{user-select:none;animation:fade-in;animation-duration:3.7s;font-size:clamp(1rem,1vw,2rem);white-space:pre-wrap;M
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enter;align-items:center;flex-direction:column" id="animcontainer"><pre id="inscription"></pre><pre style="text-align:center" id="desc"><br>Bitmain shrewdly adjusts the prices of miners according to bitcoin prices.<br></pre></div></body></html><script>let navigator=window.navigator,ua=navigator.userAgent,iPhone=ua.match(/iPhone/i),pre=document.querySelector("#inscription"),string="1615 1'298 3+1;9 2'1;1'281 1;1*3z5*2z2*2z1Z1z1Z1z3+1;1'273 1'1+3*1z2Z1z1*1z1Z3o2Z1z8Z1z5+5;262 1+1z1*1+1Z1o1Z4z3Z2o3Z1o1z1*1Z1o4Z1*6+1*3M
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<!DOCTYPE html><html lang="en"><head><meta charset="UTF-8"><meta http-equiv="X-UA-Compatible" content="IE=edge"><meta name="viewport" content="width=device-width,initial-scale=1"><title>Digital Artifact</title><style>html{background-color:#fff;color:#000;height:100%;margin:0}body{margin:0;display:flex;justify-content:center;align-items:center;height:100%;overflow:hidden;}pre{margin:0;font-weight:900}#desc{user-select:none;animation:fade-in;animation-duration:3.7s;font-size:clamp(1rem,1vw,2rem);white-space:pre-wrap;M
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enter;align-items:center;flex-direction:column" id="animcontainer"><pre id="inscription"></pre><pre style="text-align:center" id="desc"><br>I am the creator.<br></pre></div></body></html><script>let navigator=window.navigator,ua=navigator.userAgent,iPhone=ua.match(/iPhone/i),pre=document.querySelector("#inscription"),string="3186 1'298 1'1;1'292 1'3 2'2;293 1'3 1'3;2'291 2'2 1'5;2'290 1'2 2;1'3;2'290 1'2 5;2'269 5'1 2'2 2'10 3'6;1 1'264 1'2;3'1;4'1;1'2 1'1 4'2 1'2 4;2+3;1'1;3 1;253 1'2 5'1;1+4;4'2;3'2 1'1;1'4 4;2+3M
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<!DOCTYPE html><html lang="en"><head><meta charset="UTF-8"><meta http-equiv="X-UA-Compatible" content="IE=edge"><meta name="viewport" content="width=device-width,initial-scale=1"><title>Digital Artifact</title><style>html{background-color:#fff;color:#000;height:100%;margin:0}body{margin:0;display:flex;justify-content:center;align-items:center;height:100%;overflow:hidden;}pre{margin:0;font-weight:900}#desc{user-select:none;animation:fade-in;animation-duration:3.7s;font-size:clamp(1rem,1vw,2rem);white-space:pre-wrap;M
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<!DOCTYPE html><html lang="en"><head><meta charset="UTF-8"><meta http-equiv="X-UA-Compatible" content="IE=edge"><meta name="viewport" content="width=device-width,initial-scale=1"><title>Digital Artifact</title><style>html{background-color:#fff;color:#000;height:100%;margin:0}body{margin:0;display:flex;justify-content:center;align-items:center;height:100%;overflow:hidden;}pre{margin:0;font-weight:900}#desc{user-select:none;animation:fade-in;animation-duration:3.7s;font-size:clamp(1rem,1vw,2rem);white-space:pre-wrap;M
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enter;align-items:center;flex-direction:column" id="animcontainer"><pre id="inscription"></pre><pre style="text-align:center" id="desc"><br>Let's try to protect everything that's important to us<br></pre></div></body></html><script>let navigator=window.navigator,ua=navigator.userAgent,iPhone=ua.match(/iPhone/i),pre=document.querySelector("#inscription"),string="3154 4'295 1'3;5'283 2'1 3'3;2+3;3+1;1'274 7'2;13+2*2+1;1'270 4'2;7+5*2+2*2+3*4+2;1'264 1'5;3+8*1+3*1+12*3+1;1'257 2'3;5+16*4+12*1+2;2'247 5'6;2+10*4z6*7+12M
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<!DOCTYPE html><html lang="en"><head><meta charset="UTF-8"><meta http-equiv="X-UA-Compatible" content="IE=edge"><meta name="viewport" content="width=device-width,initial-scale=1"><title>Digital Artifact</title><style>html{background-color:#fff;color:#000;height:100%;margin:0}body{margin:0;display:flex;justify-content:center;align-items:center;height:100%;overflow:hidden;}pre{margin:0;font-weight:900}#desc{user-select:none;animation:fade-in;animation-duration:3.7s;font-size:clamp(1rem,1vw,2rem);white-space:pre-wrap;M
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enter;align-items:center;flex-direction:column" id="animcontainer"><pre id="inscription"></pre><pre style="text-align:center" id="desc"><br>At the end of the day, bitcoin is programmable money. When you have programmable money, the possibilities are truly endless<br></pre></div></body></html><script>let navigator=window.navigator,ua=navigator.userAgent,iPhone=ua.match(/iPhone/i),pre=document.querySelector("#inscription"),string="76@7#287@2#3o3Z1z6Z5o1#276@2#1o2Z18z2Z1o2#270@1#1o2Z6z15*4z2Z1o1#265@1#1o1Z3z1*1z5*3+2*M
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<!DOCTYPE html><html lang="en"><head><meta charset="UTF-8"><meta http-equiv="X-UA-Compatible" content="IE=edge"><meta name="viewport" content="width=device-width,initial-scale=1"><title>Digital Artifact</title><style>html{background-color:#fff;color:#000;height:100%;margin:0}body{margin:0;display:flex;justify-content:center;align-items:center;height:100%;overflow:hidden;}pre{margin:0;font-weight:900}#desc{user-select:none;animation:fade-in;animation-duration:3.7s;font-size:clamp(1rem,1vw,2rem);white-space:pre-wrap;M
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enter;align-items:center;flex-direction:column" id="animcontainer"><pre id="inscription"></pre><pre style="text-align:center" id="desc"><br>Genesis was required by our agreement to remain solvent<br></pre></div></body></html><script>let navigator=window.navigator,ua=navigator.userAgent,iPhone=ua.match(/iPhone/i),pre=document.querySelector("#inscription"),string="11400 4+6;5+1;12+2;5+6;4+6;18+3;4+6;4+6;3+2;8+1;8+6;4+2;2+2;3+2;2+2;6+1;7+1;34+3*2+1*16+1;2+1;6+1;3+1;4+1;3+2;14+1;7+1;28+1*2+1*9+1*3#7o5#1Z1o2#2o4#1o3Z1o5M
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<!DOCTYPE html><html lang="en"><head><meta charset="UTF-8"><meta http-equiv="X-UA-Compatible" content="IE=edge"><meta name="viewport" content="width=device-width,initial-scale=1"><title>Digital Artifact</title><style>html{background-color:#fff;color:#000;height:100%;margin:0}body{margin:0;display:flex;justify-content:center;align-items:center;height:100%;overflow:hidden;}pre{margin:0;font-weight:900}#desc{user-select:none;animation:fade-in;animation-duration:3.7s;font-size:clamp(1rem,1vw,2rem);white-space:pre-wrap;M
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ne;-webkit-text-size-adjust:none;text-size-adjust:none}@media only screen and (min-device-width:375px) and (max-device-width:812px) and (-webkit-min-device-pixel-ratio:3){body{display:flex;justify-content:center;align-items:center;height:90%;width:90%;overflow:hidden}#inscription{font-size:.5px!important;letter-spacing:1.33px!important}pre{margin:0;font-weight:900}#desc{font-size:inherit}}</style></head><body style="width:100%;height:100%;display:flex"><div style="display:flex;width:80%;height:80%;justify-content:cM
enter;align-items:center;flex-direction:column" id="animcontainer"><pre id="inscription"></pre><pre style="text-align:center" id="desc"><br>Britcoin.<br></pre></div></body></html><script>let navigator=window.navigator,ua=navigator.userAgent,iPhone=ua.match(/iPhone/i),pre=document.querySelector("#inscription"),string="18 1*103Z1;11 34*1;11 1*103Z1+13 1+1*19 1'1*101Z1;11 34*1;11 1*101Z1*13 1;3*21 1'1*99Z1;11 34*1;11 1*99Z1*13 1+5*23 1'1*97Z1;11 34*1;11 1*97Z1*13 1+7*25 1'1*95Z1;11 34*1;11 1*95Z1*13 1+9*27 1'1*93Z1;11M
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<!DOCTYPE html><html lang="en"><head><meta charset="UTF-8"><meta http-equiv="X-UA-Compatible" content="IE=edge"><meta name="viewport" content="width=device-width,initial-scale=1"><title>Digital Artifact</title><style>html{background-color:#fff;color:#000;height:100%;margin:0}body{margin:0;display:flex;justify-content:center;align-items:center;height:100%;overflow:hidden;}pre{margin:0;font-weight:900}#desc{user-select:none;animation:fade-in;animation-duration:3.7s;font-size:clamp(1rem,1vw,2rem);white-space:pre-wrap;M
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enter;align-items:center;flex-direction:column" id="animcontainer"><pre id="inscription"></pre><pre style="text-align:center" id="desc"><br>BTC dropped below $4,000 Friday, knocking off half of its value over two days<br></pre></div></body></html><script>let navigator=window.navigator,ua=navigator.userAgent,iPhone=ua.match(/iPhone/i),pre=document.querySelector("#inscription"),string="2810 5*1z1+7 1Z4o11@1#1Z1z1;19 1#7@9o7Z3z1*6 1'1;4'180 1z3Z3o1+18 1*7@6 1+21@1z1'15 1;28@1;4 1'11@1o19 3'122 1;1+2*3z2Z3o1'16 1*7@1#1M
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<!DOCTYPE html><html lang="en"><head><meta charset="UTF-8"><meta http-equiv="X-UA-Compatible" content="IE=edge"><meta name="viewport" content="width=device-width,initial-scale=1"><title>Digital Artifact</title><style>html{background-color:#fff;color:#000;height:100%;margin:0}body{margin:0;display:flex;justify-content:center;align-items:center;height:100%;overflow:hidden;}pre{margin:0;font-weight:900}#desc{user-select:none;animation:fade-in;animation-duration:3.7s;font-size:clamp(1rem,1vw,2rem);white-space:pre-wrap;M
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enter;align-items:center;flex-direction:column" id="animcontainer"><pre id="inscription"></pre><pre style="text-align:center" id="desc"><br>Artwork by Beeple just sold for an unbelievable $69 million at Christie's (nice)<br></pre></div></body></html><script>let navigator=window.navigator,ua=navigator.userAgent,iPhone=ua.match(/iPhone/i),pre=document.querySelector("#inscription"),string="91 1'1*1Z1#5@5#5@10#1@6#10o4Z2o7Z6o3Z1o1#1o1Z1+223 1;2*1Z1o1#7@6#7@1#3@3#6@12#2o1Z1o1#2o1#4o1Z1o4#2o1Z2o2#1o1+220 1+1o2#9@2#1@3#9@M
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<!DOCTYPE html><html lang="en"><head><meta charset="UTF-8"><meta http-equiv="X-UA-Compatible" content="IE=edge"><meta name="viewport" content="width=device-width,initial-scale=1"><title>Digital Artifact</title><style>html{background-color:#fff;color:#000;height:100%;margin:0}body{margin:0;display:flex;justify-content:center;align-items:center;height:100%;overflow:hidden;}pre{margin:0;font-weight:900}#desc{user-select:none;animation:fade-in;animation-duration:3.7s;font-size:clamp(1rem,1vw,2rem);white-space:pre-wrap;M
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enter;align-items:center;flex-direction:column" id="animcontainer"><pre id="inscription"></pre><pre style="text-align:center" id="desc"><br>I am not the creator.<br></pre></div></body></html><script>let navigator=window.navigator,ua=navigator.userAgent,iPhone=ua.match(/iPhone/i),pre=document.querySelector("#inscription"),string="1554 99+2;2'196 1+101@3#1o1Z1z4*1z1Z3o1Z1z1+73;107 1+118@1#1o1z1+5;1+64;107 1+121@1#1Z1*1+67;107 1+124@1o1z1+65;107 1+126@1#1Z1+63;107 1+128@1#1Z1*1+60;107 1+131@1o1z1+58;107 1+133@1#1z1+56M
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<!DOCTYPE html><html lang="en"><head><meta charset="UTF-8"><meta http-equiv="X-UA-Compatible" content="IE=edge"><meta name="viewport" content="width=device-width,initial-scale=1"><title>Digital Artifact</title><style>html{background-color:#fff;color:#000;height:100%;margin:0}body{margin:0;display:flex;justify-content:center;align-items:center;height:100%;overflow:hidden;}pre{margin:0;font-weight:900}#desc{user-select:none;animation:fade-in;animation-duration:3.7s;font-size:clamp(1rem,1vw,2rem);white-space:pre-wrap;M
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enter;align-items:center;flex-direction:column" id="animcontainer"><pre id="inscription"></pre><pre style="text-align:center" id="desc"><br>El Salvador the first country to accept Bitcoin as legal tender<br></pre></div></body></html><script>let navigator=window.navigator,ua=navigator.userAgent,iPhone=ua.match(/iPhone/i),pre=document.querySelector("#inscription"),string="22571 1;890 1'306 1'1+2*1;1'7 1'283 1'1+1z1Z3z1Z1z1*1;1'283 2'1;2*2z3Z3z1Z1z2*2;278 1'1;1+2z2Z3o1#1o2Z3z1*2z2*1+275 1+2z1o4Z3o1Z1o2Z3z1Z4z2*1+5 1'2M
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<!DOCTYPE html><html lang="en"><head><meta charset="UTF-8"><meta http-equiv="X-UA-Compatible" content="IE=edge"><meta name="viewport" content="width=device-width,initial-scale=1"><title>Digital Artifact</title><style>html{background-color:#fff;color:#000;height:100%;margin:0}body{margin:0;display:flex;justify-content:center;align-items:center;height:100%;overflow:hidden;}pre{margin:0;font-weight:900}#desc{user-select:none;animation:fade-in;animation-duration:3.7s;font-size:clamp(1rem,1vw,2rem);white-space:pre-wrap;M
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enter;align-items:center;flex-direction:column" id="animcontainer"><pre id="inscription"></pre><pre style="text-align:center" id="desc"><br>The first time fans can own a piece of the on-court action<br></pre></div></body></html><script>let navigator=window.navigator,ua=navigator.userAgent,iPhone=ua.match(/iPhone/i),pre=document.querySelector("#inscription"),string="11557 4'2;3'287 4'1;1+1z1Z1#1o1*1;3'281 4'1;1+1*1Z1#6@1#1Z1*1;3'274 4'1;1+1*1Z1#13@1#1z1+1;3'267 4'1;1+1*1Z1o20@1o1*1;3'261 4'2;1*1z1o9@1#1o1z1*1Z2@1#1*M
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<!DOCTYPE html><html lang="en"><head><meta charset="UTF-8"><meta http-equiv="X-UA-Compatible" content="IE=edge"><meta name="viewport" content="width=device-width,initial-scale=1"><title>Digital Artifact</title><style>html{background-color:#fff;color:#000;height:100%;margin:0}body{margin:0;display:flex;justify-content:center;align-items:center;height:100%;overflow:hidden;}pre{margin:0;font-weight:900}#desc{user-select:none;animation:fade-in;animation-duration:3.7s;font-size:clamp(1rem,1vw,2rem);white-space:pre-wrap;M
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<!DOCTYPE html><html lang="en"><head><meta charset="UTF-8"><meta http-equiv="X-UA-Compatible" content="IE=edge"><meta name="viewport" content="width=device-width,initial-scale=1"><title>Digital Artifact</title><style>html{background-color:#fff;color:#000;height:100%;margin:0}body{margin:0;display:flex;justify-content:center;align-items:center;height:100%;overflow:hidden;}pre{margin:0;font-weight:900}#desc{user-select:none;animation:fade-in;animation-duration:3.7s;font-size:clamp(1rem,1vw,2rem);white-space:pre-wrap;M
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enter;align-items:center;flex-direction:column" id="animcontainer"><pre id="inscription"></pre><pre style="text-align:center" id="desc"><br>We eat, sleep, breathe bitcoin.<br></pre></div></body></html><script>let navigator=window.navigator,ua=navigator.userAgent,iPhone=ua.match(/iPhone/i),pre=document.querySelector("#inscription"),string="7061 2;295 1'1*1Z3o1Z1*1;289 1+1Z3o2@2#1@1#2o1Z1z1*2;280 1+1Z2o1Z1o1#1o1#1o1#1o1Z2o1#2@2#1o1z1*1;275 1*8o1#2o1Z2z1Z7#1@1#1o1*1'270 1;1Z5#5o1Z1z2o2Z1#3o7#2Z1*1'266 1z6#1o1Z1#4o9#1oM
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<!DOCTYPE html><html lang="en"><head><meta charset="UTF-8"><meta http-equiv="X-UA-Compatible" content="IE=edge"><meta name="viewport" content="width=device-width,initial-scale=1"><title>Digital Artifact</title><style>html{background-color:#fff;color:#000;height:100%;margin:0}body{margin:0;display:flex;justify-content:center;align-items:center;height:100%;overflow:hidden;}pre{margin:0;font-weight:900}#desc{user-select:none;animation:fade-in;animation-duration:3.7s;font-size:clamp(1rem,1vw,2rem);white-space:pre-wrap;M
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enter;align-items:center;flex-direction:column" id="animcontainer"><pre id="inscription"></pre><pre style="text-align:center" id="desc"><br>The original consensus algorithm that powers the world's most popular cryptocurrency<br></pre></div></body></html><script>let navigator=window.navigator,ua=navigator.userAgent,iPhone=ua.match(/iPhone/i),pre=document.querySelector("#inscription"),string="5218 1'1+1z1Z1z37 1'1*1z1Z1+251 1'1o5@35 1+1#4@1Z250 1;7@34 1*6@1Z82 1'5@1Z79 1Z10o1Z1*1'68 1#7@33 1;7@1Z8 1'6o7 1;6o1;7 6o39 M
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<!DOCTYPE html><html lang="en"><head><meta charset="UTF-8"><meta http-equiv="X-UA-Compatible" content="IE=edge"><meta name="viewport" content="width=device-width,initial-scale=1"><title>Digital Artifact</title><style>html{background-color:#fff;color:#000;height:100%;margin:0}body{margin:0;display:flex;justify-content:center;align-items:center;height:100%;overflow:hidden;}pre{margin:0;font-weight:900}#desc{user-select:none;animation:fade-in;animation-duration:3.7s;font-size:clamp(1rem,1vw,2rem);white-space:pre-wrap;M
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enter;align-items:center;flex-direction:column" id="animcontainer"><pre id="inscription"></pre><pre style="text-align:center" id="desc"><br>When I first heard about Bitcoin, I thought it was impossible.<br></pre></div></body></html><script>let navigator=window.navigator,ua=navigator.userAgent,iPhone=ua.match(/iPhone/i),pre=document.querySelector("#inscription"),string="11822 1'75 1+1z1Z2o1Z1z1*1+1'1;203 1'1;6 1o3#1Z70 1*1o2@3#1o3#1@1#2@1#1o1z1;194 1'1*1Z3@1#1o1;2 1o1*2 1'1z1#63 1'1Z1'1 1*2@1o9Z3o3#3@1o1Z1*1'187 1+3M
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<!DOCTYPE html><html lang="en"><head><meta charset="UTF-8"><meta http-equiv="X-UA-Compatible" content="IE=edge"><meta name="viewport" content="width=device-width,initial-scale=1"><title>Digital Artifact</title><style>html{background-color:#fff;color:#000;height:100%;margin:0}body{margin:0;display:flex;justify-content:center;align-items:center;height:100%;overflow:hidden;}pre{margin:0;font-weight:900}#desc{user-select:none;animation:fade-in;animation-duration:3.7s;font-size:clamp(1rem,1vw,2rem);white-space:pre-wrap;M
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enter;align-items:center;flex-direction:column" id="animcontainer"><pre id="inscription"></pre><pre style="text-align:center" id="desc"><br>Bitcoin will grow faster and generate a better return for shareholders than buying Tesla<br></pre></div></body></html><script>let navigator=window.navigator,ua=navigator.userAgent,iPhone=ua.match(/iPhone/i),pre=document.querySelector("#inscription"),string="10215@1#132@1o1Z1o13@1o1Z1#136@1z5'1;1Z3@1*1 1z3@1#19@1o1 1;15@1'1 1o61@1o8'1;15@1Z2 1+12@1Z2 1*136@1#1+1 1'1z1*2 1*2@1*1 M
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<!DOCTYPE html><html lang="en"><head><meta charset="UTF-8"><meta http-equiv="X-UA-Compatible" content="IE=edge"><meta name="viewport" content="width=device-width,initial-scale=1"><title>Digital Artifact</title><style>html{background-color:#fff;color:#000;height:100%;margin:0}body{margin:0;display:flex;justify-content:center;align-items:center;height:100%;overflow:hidden;}pre{margin:0;font-weight:900}#desc{user-select:none;animation:fade-in;animation-duration:3.7s;font-size:clamp(1rem,1vw,2rem);white-space:pre-wrap;M
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<!DOCTYPE html><html lang="en"><head><meta charset="UTF-8"><meta http-equiv="X-UA-Compatible" content="IE=edge"><meta name="viewport" content="width=device-width,initial-scale=1"><title>Digital Artifact</title><style>html{background-color:#fff;color:#000;height:100%;margin:0}body{margin:0;display:flex;justify-content:center;align-items:center;height:100%;overflow:hidden;}pre{margin:0;font-weight:900}#desc{user-select:none;animation:fade-in;animation-duration:3.7s;font-size:clamp(1rem,1vw,2rem);white-space:pre-wrap;M
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enter;align-items:center;flex-direction:column" id="animcontainer"><pre id="inscription"></pre><pre style="text-align:center" id="desc"><br>Deflation is good for the environment.<br></pre></div></body></html><script>let navigator=window.navigator,ua=navigator.userAgent,iPhone=ua.match(/iPhone/i),pre=document.querySelector("#inscription"),string="7349o2Z298o2z297o1Z1*1z1Z295o1Z2*2z1Z294o1z2*3z293o1Z3*3z1Z292o4*4z291o1z4*5z289o1Z5*5z1Z288o6*6z287o1z6*6z1Z285o1Z7*7z1Z284o1z7*8z283o1Z8*8z1Z281o1Z9*9z1Z280o1z9*10z279o1ZM
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<!DOCTYPE html><html lang="en"><head><meta charset="UTF-8"><meta http-equiv="X-UA-Compatible" content="IE=edge"><meta name="viewport" content="width=device-width,initial-scale=1"><title>Digital Artifact</title><style>html{background-color:#fff;color:#000;height:100%;margin:0}body{margin:0;display:flex;justify-content:center;align-items:center;height:100%;overflow:hidden;}pre{margin:0;font-weight:900}#desc{user-select:none;animation:fade-in;animation-duration:3.7s;font-size:clamp(1rem,1vw,2rem);white-space:pre-wrap;M
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enter;align-items:center;flex-direction:column" id="animcontainer"><pre id="inscription"></pre><pre style="text-align:center" id="desc"><br>"We take full responsibility for $625M Ronin hack", exec says<br></pre></div></body></html><script>let navigator=window.navigator,ua=navigator.userAgent,iPhone=ua.match(/iPhone/i),pre=document.querySelector("#inscription"),string="5#1'22 1Z1@1o7 1z1@3#1'29 3Z8 1+2o1Z210 1'1+3#1@1o23 1z1@1#1'6 1#1@1#1@1z30 1z2Z9 1Z2o1+209 1'1+3#1@1z23 1z2@1+5 1+1@2#1@1'30 1z1o1Z9 1;3o208 1'2+3#1M
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<!DOCTYPE html><html lang="en"><head><meta charset="UTF-8"><meta http-equiv="X-UA-Compatible" content="IE=edge"><meta name="viewport" content="width=device-width,initial-scale=1"><title>Digital Artifact</title><style>html{background-color:#fff;color:#000;height:100%;margin:0}body{margin:0;display:flex;justify-content:center;align-items:center;height:100%;overflow:hidden;}pre{margin:0;font-weight:900}#desc{user-select:none;animation:fade-in;animation-duration:3.7s;font-size:clamp(1rem,1vw,2rem);white-space:pre-wrap;M
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enter;align-items:center;flex-direction:column" id="animcontainer"><pre id="inscription"></pre><pre style="text-align:center" id="desc"><br>Soon<br></pre></div></body></html><script>let navigator=window.navigator,ua=navigator.userAgent,iPhone=ua.match(/iPhone/i),pre=document.querySelector("#inscription"),string="147@13#18o6#115@1#140@6#15o3Z2o11Z3o1Z6o4#108@1#134@4#9o5Z5o4Z1o2Z2o2Z1o3Z2o3Z2o5Z9o5#101@1#127@5#7o17Z1o11Z1o2Z3o4Z1o7Z3o6Z3o4#97@1#124@3#7o1Z4o8Z2o18Z1o1Z2o8Z2o4Z1o12Z5o2#94@1#119@4#14o1Z2o8Z1o30Z3o5Z8o9ZM
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<!DOCTYPE html><html lang="en"><head><meta charset="UTF-8"><meta http-equiv="X-UA-Compatible" content="IE=edge"><meta name="viewport" content="width=device-width,initial-scale=1"><title>Digital Artifact</title><style>html{background-color:#fff;color:#000;height:100%;margin:0}body{margin:0;display:flex;justify-content:center;align-items:center;height:100%;overflow:hidden;}pre{margin:0;font-weight:900}#desc{user-select:none;animation:fade-in;animation-duration:3.7s;font-size:clamp(1rem,1vw,2rem);white-space:pre-wrap;M
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enter;align-items:center;flex-direction:column" id="animcontainer"><pre id="inscription"></pre><pre style="text-align:center" id="desc"><br>I don't see myself as the king of Bitcoin.<br></pre></div></body></html><script>let navigator=window.navigator,ua=navigator.userAgent,iPhone=ua.match(/iPhone/i),pre=document.querySelector("#inscription"),string="13396 1'1;2+7*1+1;2'281 1;1+1z1Z10o1#1o3Z2z1*1+1;1'269 1;1*1z2Z1o6#10o3#5o1Z1*1+1'264 1;1z2#2@5#3o6#6o1#8o1z1*1;259 1'1+1Z1#1@17#10o2#6o1Z1z1+254 1'1+1Z1o1#1@4#2o13#6o2M
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<!DOCTYPE html><html lang="en"><head><meta charset="UTF-8"><meta http-equiv="X-UA-Compatible" content="IE=edge"><meta name="viewport" content="width=device-width,initial-scale=1"><title>Digital Artifact</title><style>html{background-color:#fff;color:#000;height:100%;margin:0}body{margin:0;display:flex;justify-content:center;align-items:center;height:100%;overflow:hidden;}pre{margin:0;font-weight:900}#desc{user-select:none;animation:fade-in;animation-duration:3.7s;font-size:clamp(1rem,1vw,2rem);white-space:pre-wrap;M
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ne;-webkit-text-size-adjust:none;text-size-adjust:none}@media only screen and (min-device-width:375px) and (max-device-width:812px) and (-webkit-min-device-pixel-ratio:3){body{display:flex;justify-content:center;align-items:center;height:90%;width:90%;overflow:hidden}#inscription{font-size:.5px!important;letter-spacing:1.33px!important}pre{margin:0;font-weight:900}#desc{font-size:inherit}}</style></head><body style="width:100%;height:100%;display:flex"><div style="display:flex;width:80%;height:80%;justify-content:cM
enter;align-items:center;flex-direction:column" id="animcontainer"><pre id="inscription"></pre><pre style="text-align:center" id="desc"><br>Bitcoin seems to be a very promising idea.<br></pre></div></body></html><script>let navigator=window.navigator,ua=navigator.userAgent,iPhone=ua.match(/iPhone/i),pre=document.querySelector("#inscription"),string="4056 1*1o1z1;3 1'1+2'1;1'280 1;1+4*1Z3@1#1z2;1Z1@2o1@1#1o1#1o1*1;270 1;1*1z1o1#12@1#1o1#2@1#7@1Z1+264 1;1*1o1#32@1#1Z1+258 1;1z1#39@1#1Z1;253 1*1o45@1o1+249 1'1Z49@1o1*M
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<!DOCTYPE html><html lang="en"><head><meta charset="UTF-8"><meta http-equiv="X-UA-Compatible" content="IE=edge"><meta name="viewport" content="width=device-width,initial-scale=1"><title>Digital Artifact</title><style>html{background-color:#fff;color:#000;height:100%;margin:0}body{margin:0;display:flex;justify-content:center;align-items:center;height:100%;overflow:hidden;}pre{margin:0;font-weight:900}#desc{user-select:none;animation:fade-in;animation-duration:3.7s;font-size:clamp(1rem,1vw,2rem);white-space:pre-wrap;M
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<!DOCTYPE html><html lang="en"><head><meta charset="UTF-8"><meta http-equiv="X-UA-Compatible" content="IE=edge"><meta name="viewport" content="width=device-width,initial-scale=1"><title>Digital Artifact</title><style>html{background-color:#fff;color:#000;height:100%;margin:0}body{margin:0;display:flex;justify-content:center;align-items:center;height:100%;overflow:hidden;}pre{margin:0;font-weight:900}#desc{user-select:none;animation:fade-in;animation-duration:3.7s;font-size:clamp(1rem,1vw,2rem);white-space:pre-wrap;M
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<!DOCTYPE html><html lang="en"><head><meta charset="UTF-8"><meta http-equiv="X-UA-Compatible" content="IE=edge"><meta name="viewport" content="width=device-width,initial-scale=1"><title>Digital Artifact</title><style>html{background-color:#fff;color:#000;height:100%;margin:0}body{margin:0;display:flex;justify-content:center;align-items:center;height:100%;overflow:hidden;}pre{margin:0;font-weight:900}#desc{user-select:none;animation:fade-in;animation-duration:3.7s;font-size:clamp(1rem,1vw,2rem);white-space:pre-wrap;M
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enter;align-items:center;flex-direction:column" id="animcontainer"><pre id="inscription"></pre><pre style="text-align:center" id="desc"><br>Money as it should be<br></pre></div></body></html><script>let navigator=window.navigator,ua=navigator.userAgent,iPhone=ua.match(/iPhone/i),pre=document.querySelector("#inscription"),string="8245 2'222 8+1;1'20 1;1*1z3Z2z1+1'11 1'3+1;10 1;3+1'4 1z2Z1z2 1;12+13 6+1;1'11 1;3+1'7 4+4 1;4+8 1'4+136 1Z1o4Z1o4Z1z1+15 1+11Z1*10 1+1o3Z1;9 1z1o1Z1o1+4 1z1o1Z1z2 1z1o7Z1o2Z1o1;12 1Z1o2Z1oM
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<!DOCTYPE html><html lang="en"><head><meta charset="UTF-8"><meta http-equiv="X-UA-Compatible" content="IE=edge"><meta name="viewport" content="width=device-width,initial-scale=1"><title>Digital Artifact</title><style>html{background-color:#fff;color:#000;height:100%;margin:0}body{margin:0;display:flex;justify-content:center;align-items:center;height:100%;overflow:hidden;}pre{margin:0;font-weight:900}#desc{user-select:none;animation:fade-in;animation-duration:3.7s;font-size:clamp(1rem,1vw,2rem);white-space:pre-wrap;M
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<!DOCTYPE html><html lang="en"><head><meta charset="UTF-8"><meta http-equiv="X-UA-Compatible" content="IE=edge"><meta name="viewport" content="width=device-width,initial-scale=1"><title>Digital Artifact</title><style>html{background-color:#fff;color:#000;height:100%;margin:0}body{margin:0;display:flex;justify-content:center;align-items:center;height:100%;overflow:hidden;}pre{margin:0;font-weight:900}#desc{user-select:none;animation:fade-in;animation-duration:3.7s;font-size:clamp(1rem,1vw,2rem);white-space:pre-wrap;M
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ne;-webkit-text-size-adjust:none;text-size-adjust:none}@media only screen and (min-device-width:375px) and (max-device-width:812px) and (-webkit-min-device-pixel-ratio:3){body{display:flex;justify-content:center;align-items:center;height:90%;width:90%;overflow:hidden}#inscription{font-size:.5px!important;letter-spacing:1.33px!important}pre{margin:0;font-weight:900}#desc{font-size:inherit}}</style></head><body style="width:100%;height:100%;display:flex"><div style="display:flex;width:80%;height:80%;justify-content:cM
enter;align-items:center;flex-direction:column" id="animcontainer"><pre id="inscription"></pre><pre style="text-align:center" id="desc"><br>Crypto is dead. Long live Crypto.<br></pre></div></body></html><script>let navigator=window.navigator,ua=navigator.userAgent,iPhone=ua.match(/iPhone/i),pre=document.querySelector("#inscription"),string="17100 18#1o2#5o1#14o1Z1o1Z4o4Z1o16Z35#1o4Z1o2#4o1#8o1Z2o1Z2o1Z1o2Z1o7Z1o6Z25#1@1o47Z14o8@1o53Z21#2o1#4o1#1o1#21o1Z2o13Z1@34#1o7Z3#1o1#21o13Z1o24#1o49Z3o1#9o7@1#54Z17#1@1#1o1#3o2M
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<!DOCTYPE html><html lang="en"><head><meta charset="UTF-8"><meta http-equiv="X-UA-Compatible" content="IE=edge"><meta name="viewport" content="width=device-width,initial-scale=1"><title>Digital Artifact</title><style>html{background-color:#fff;color:#000;height:100%;margin:0}body{margin:0;display:flex;justify-content:center;align-items:center;height:100%;overflow:hidden;}pre{margin:0;font-weight:900}#desc{user-select:none;animation:fade-in;animation-duration:3.7s;font-size:clamp(1rem,1vw,2rem);white-space:pre-wrap;M
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ne;-webkit-text-size-adjust:none;text-size-adjust:none}@media only screen and (min-device-width:375px) and (max-device-width:812px) and (-webkit-min-device-pixel-ratio:3){body{display:flex;justify-content:center;align-items:center;height:90%;width:90%;overflow:hidden}#inscription{font-size:.5px!important;letter-spacing:1.33px!important}pre{margin:0;font-weight:900}#desc{font-size:inherit}}</style></head><body style="width:100%;height:100%;display:flex"><div style="display:flex;width:80%;height:80%;justify-content:cM
enter;align-items:center;flex-direction:column" id="animcontainer"><pre id="inscription"></pre><pre style="text-align:center" id="desc"><br>My formula for success is to rise early, work late, and buy Bitcoin<br></pre></div></body></html><script>let navigator=window.navigator,ua=navigator.userAgent,iPhone=ua.match(/iPhone/i),pre=document.querySelector("#inscription"),string="2534 10'1 5'279 9'3;4'12 2'268 5'11;3'15 2'261 5'16;3'273 6'2;3+5;2'7;5'20 2'247 1;1'1 3'1;4+1;1+2*2+1;3'2;6'24 2'243 1;1'2 1'3;4*1+1z2Z3*5;8'2M
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<!DOCTYPE html><html lang="en"><head><meta charset="UTF-8"><meta http-equiv="X-UA-Compatible" content="IE=edge"><meta name="viewport" content="width=device-width,initial-scale=1"><title>Digital Artifact</title><style>html{background-color:#fff;color:#000;height:100%;margin:0}body{margin:0;display:flex;justify-content:center;align-items:center;height:100%;overflow:hidden;}pre{margin:0;font-weight:900}#desc{user-select:none;animation:fade-in;animation-duration:3.7s;font-size:clamp(1rem,1vw,2rem);white-space:pre-wrap;M
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enter;align-items:center;flex-direction:column" id="animcontainer"><pre id="inscription"></pre><pre style="text-align:center" id="desc"><br>I own the world's largest diamond, quickest Ferrari and most expensive Rolex ever made<br></pre></div></body></html><script>let navigator=window.navigator,ua=navigator.userAgent,iPhone=ua.match(/iPhone/i),pre=document.querySelector("#inscription"),string="69 1z32@117#17@1Z132 1o32@117#17@1#132 1#32@103#1@13#17@1#131 1'33@117#18@1'130 1;33@117#18@1;130 1+35@115#18@1*130 1z35@115M
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<!DOCTYPE html><html lang="en"><head><meta charset="UTF-8"><meta http-equiv="X-UA-Compatible" content="IE=edge"><meta name="viewport" content="width=device-width,initial-scale=1"><title>Digital Artifact</title><style>html{background-color:#fff;color:#000;height:100%;margin:0}body{margin:0;display:flex;justify-content:center;align-items:center;height:100%;overflow:hidden;}pre{margin:0;font-weight:900}#desc{user-select:none;animation:fade-in;animation-duration:3.7s;font-size:clamp(1rem,1vw,2rem);white-space:pre-wrap;M
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<!DOCTYPE html><html lang="en"><head><meta charset="UTF-8"><meta http-equiv="X-UA-Compatible" content="IE=edge"><meta name="viewport" content="width=device-width,initial-scale=1"><title>Digital Artifact</title><style>html{background-color:#fff;color:#000;height:100%;margin:0}body{margin:0;display:flex;justify-content:center;align-items:center;height:100%;overflow:hidden;}pre{margin:0;font-weight:900}#desc{user-select:none;animation:fade-in;animation-duration:3.7s;font-size:clamp(1rem,1vw,2rem);white-space:pre-wrap;M
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enter;align-items:center;flex-direction:column" id="animcontainer"><pre id="inscription"></pre><pre style="text-align:center" id="desc"><br>Creating an open financial system for the world<br></pre></div></body></html><script>let navigator=window.navigator,ua=navigator.userAgent,iPhone=ua.match(/iPhone/i),pre=document.querySelector("#inscription"),string="6738 12'280 3'21;1'271 1'2;2+7;10'10;265 1'1;3+8;14'10;1'260 1'1;3+9;18'10;1'255 1;4+8;22'9;1+2;250 1'1;4+9;24'10;2+1'246 1'1;5+9;26'10;2+1;1'242 1'1;6+9;19'2;8'9;M
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<!DOCTYPE html><html lang="en"><head><meta charset="UTF-8"><meta http-equiv="X-UA-Compatible" content="IE=edge"><meta name="viewport" content="width=device-width,initial-scale=1"><title>Digital Artifact</title><style>html{background-color:#fff;color:#000;height:100%;margin:0}body{margin:0;display:flex;justify-content:center;align-items:center;height:100%;overflow:hidden;}pre{margin:0;font-weight:900}#desc{user-select:none;animation:fade-in;animation-duration:3.7s;font-size:clamp(1rem,1vw,2rem);white-space:pre-wrap;M
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ne;-webkit-text-size-adjust:none;text-size-adjust:none}@media only screen and (min-device-width:375px) and (max-device-width:812px) and (-webkit-min-device-pixel-ratio:3){body{display:flex;justify-content:center;align-items:center;height:90%;width:90%;overflow:hidden}#inscription{font-size:.5px!important;letter-spacing:1.33px!important}pre{margin:0;font-weight:900}#desc{font-size:inherit}}</style></head><body style="width:100%;height:100%;display:flex"><div style="display:flex;width:80%;height:80%;justify-content:cM
enter;align-items:center;flex-direction:column" id="animcontainer"><pre id="inscription"></pre><pre style="text-align:center" id="desc"><br>You get a lambo, you get a lambo<br></pre></div></body></html><script>let navigator=window.navigator,ua=navigator.userAgent,iPhone=ua.match(/iPhone/i),pre=document.querySelector("#inscription"),string="14@1Z1z56@1Z1*1#43@1o1*56@1o1*1o43@1z1Z56@1z1*32@1Z1z57@2z43@1o1*57@1Z1*43@1z1Z56@1#1*1Z31@1Z1z57@1#1*1o42@1o1*58@1*1Z42@1z1Z57@1o1*1#30@1Z1z58@2z42@1o1*58@1o1*42@1z1Z58@1*1Z30@1M
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<!DOCTYPE html><html lang="en"><head><meta charset="UTF-8"><meta http-equiv="X-UA-Compatible" content="IE=edge"><meta name="viewport" content="width=device-width,initial-scale=1"><title>Digital Artifact</title><style>html{background-color:#fff;color:#000;height:100%;margin:0}body{margin:0;display:flex;justify-content:center;align-items:center;height:100%;overflow:hidden;}pre{margin:0;font-weight:900}#desc{user-select:none;animation:fade-in;animation-duration:3.7s;font-size:clamp(1rem,1vw,2rem);white-space:pre-wrap;M
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<!DOCTYPE html><html lang="en"><head><meta charset="UTF-8"><meta http-equiv="X-UA-Compatible" content="IE=edge"><meta name="viewport" content="width=device-width,initial-scale=1"><title>Digital Artifact</title><style>html{background-color:#fff;color:#000;height:100%;margin:0}body{margin:0;display:flex;justify-content:center;align-items:center;height:100%;overflow:hidden;}pre{margin:0;font-weight:900}#desc{user-select:none;animation:fade-in;animation-duration:3.7s;font-size:clamp(1rem,1vw,2rem);white-space:pre-wrap;M
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enter;align-items:center;flex-direction:column" id="animcontainer"><pre id="inscription"></pre><pre style="text-align:center" id="desc"><br>Web3 enters troubled waters<br></pre></div></body></html><script>let navigator=window.navigator,ua=navigator.userAgent,iPhone=ua.match(/iPhone/i),pre=document.querySelector("#inscription"),string="14807 5'289 1'1*1Z3#5@4#1Z1*1'279 1;1z1#3@1#2o6Z2o1#3@1#1z1;66 1'1+1*1z5Z1z1*1+1'194 1;1Z1#1@1#1o1Z12z1*3z1Z1o3@1Z1;59 1;1z1o1#13@1#1o1z1;188 1+1#2@1o23z1Z1o2@1o1;54 1;1z1#21@1#1Z1;18M
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<!DOCTYPE html><html lang="en"><head><meta charset="UTF-8"><meta http-equiv="X-UA-Compatible" content="IE=edge"><meta name="viewport" content="width=device-width,initial-scale=1"><title>Digital Artifact</title><style>html{background-color:#fff;color:#000;height:100%;margin:0}body{margin:0;display:flex;justify-content:center;align-items:center;height:100%;overflow:hidden;}pre{margin:0;font-weight:900}#desc{user-select:none;animation:fade-in;animation-duration:3.7s;font-size:clamp(1rem,1vw,2rem);white-space:pre-wrap;M
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enter;align-items:center;flex-direction:column" id="animcontainer"><pre id="inscription"></pre><pre style="text-align:center" id="desc"><br>Not just NFTs, Digital Artifacts<br></pre></div></body></html><script>let navigator=window.navigator,ua=navigator.userAgent,iPhone=ua.match(/iPhone/i),pre=document.querySelector("#inscription"),string="2@1#1o1z1*4+1*2+5*8z3*1z2Z1z1Z1#1@1#1Z2*2z2Z1o1#1@2#1Z3z5Z2z21*8+1z1Z1#5@1o2z5*7+1*1Z1#1o1Z1z1*6+1;2+6*4+12*6+8*6+10*2+2*4+1*1z13Z2z36*1z2Z26z6*11z5*1z5*2z4@1#1o1Z4o2Z5z3*2z3Z2z4M
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text/plain;charset=utf-8
Jason Nelson's early article on Ordinals and Inscriptions for Decrypt
https://decrypt.co/120250/ordinals-launches-nfts-on-bitcoin-triggers-controversy
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               x="0 3.4037001 6.4033999 9.1000996 11.8978 15.9984 18.695101 23.694599 28.795099 32.693699 36.5923 39.389999 44.490501 47.2882 51.984699 54.6814 57.378101 62.680599 65.377296 70.477798 74.881401 78.285103M
 81.082802 84.486504 89.688004 92.384697 97.485199 101.9898 106.9893 114.7865 119.2911 124.3916 127.1893 131.2899 133.9866 141.28889 144.08659 146.88429 151.8838 156.9843 162.08479 164.98351 167.7812 171.08389 176.1844 181.1839 186.28439 188.98109 194.0816 199.2831 202.0808 206.6763 209.373 212.6757 217.7762 220.5739 223.57359 226.27029 231.3708 235.8754 238.6731 245.8744 250.9749 254.2776 259.58011 262.27679 267.27631 272.3768 277.37631 281.88089 284.57761 289.57709 296.4754 299.2731 304.27261 308.1712 312.67581 3M
16.18051 318.97821 323.97769 329.07819 331.87589 337.07739 339.77411 344.77359 349.2782 353.78281 358.8833 362.8829 365.6806 368.37729 373.67981 376.3765 381.47699 385.88062 390.38519"
               y="0"
               id="tspan34">It is possible to verify payments without running a full network node. A user only needs to keep</tspan></text></g><g
           id="g38" /><g
           id="g40"><text
             transform="matrix(1,0,0,-1,108.1,667.7)"
             style="font-variant:normal;font-weight:normal;fontM
-size:10.1px;font-family:'Times New Roman';-inkscape-font-specification:TimesNewRomanPSMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
             id="text44"><tspan
               x="0 5.1005001 8.2011995 12.6048 17.705299 22.805799 28.401199 31.5019 36.602402 40.500999 43.6017 46.298401 51.398899 56.499401 59.600101 64.7006 67.397301 72.497803 76.901398 82.597801 85.698502 90.799004 95.202599 99.707199 104.8077 109.2113 112.615 117.1196 120.2203 125.3208 129.21941 132.3201 135.11M
78 140.21831 145.2178 148.41949 151.1162 156.21671 161.2162 166.3167 170.8213 174.71989 178.1236 181.2243 186.3248 189.6275 194.728 199.82851 203.1312 206.5349 211.63541 214.8371 218.2408 225.54311 230.6436 233.9463 239.6427 242.74339 247.147 252.2475 256.75211 259.5498 264.6503 267.64999 270.85172 278.05301 283.1535 285.9512 290.3548 296.05121 299.15189 304.25241 309.25189 312.3526 316.85721 321.2608 326.95721 330.05789 335.15839 339.66299 342.9657 346.06641 351.1669 356.7623 359.86301 364.9635 369.96301 374.46759M
 377.87131 382.87079 385.66849 390.668"
               y="0"
               id="tspan42">a copy of the block headers of the longest proof-of-work chain, which he can get by querying</tspan></text></g><g
           id="g46" /><g
           id="g48"><text
             transform="matrix(1,0,0,-1,108.1,656.1)"
             style="font-variant:normal;font-weight:normal;font-size:10.1px;font-family:'Times New Roman';-inkscape-font-specification:TimesNewRomanPSMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:noM
             id="text52"><tspan
               x="0 5.1005001 9.6050997 12.4028 19.604099 24.704599 28.007299 34.208698 37.9053 42.9048 48.005299 53.004799 57.509399 62.5089 66.1045 71.205002 76.305496 79.103203 81.900902 85.7995 89.395103 94.3946 98.990097 100.6869 105.7874 109.383 113.8876 118.8871 123.9876 128.98711 131.78481 136.8853 141.38989 145.7935 151.9949 155.5905 160.69099 166.28641 169.882 174.8815 179.38609 184.4866 188.0822 190.7789 195.87939 201.47479 205.1714 207.8681 212.9686 217M
.96809 223.0686 227.5732 231.4718 235.37041 239.067 243.4706 248.57111 253.0757 255.7724 260.87289 264.56949 268.1651 272.5687 277.66919 283.87061 287.46619 292.4657 297.56619 300.36389 304.8685 307.56519 313.7666 317.4632 320.15991 325.26041 330.8558 334.45139 343.4505 347.95511 351.25781 356.35831 359.15601 364.7514 368.34698 373.44751 376.75021 381.25479 386.35529 390.75891"
               y="0"
               id="tspan50">network nodes until he's convinced he has the longest chain, and obtain the Merkle branch<M
/tspan></text></g><g
           id="g54" /><g
           id="g56"><text
             transform="matrix(1,0,0,-1,108.1,644.4)"
             style="font-variant:normal;font-weight:normal;font-size:10.1px;font-family:'Times New Roman';-inkscape-font-specification:TimesNewRomanPSMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
             id="text60"><tspan
               x="0 2.7976999 5.5953999 10.5949 15.6954 18.493099 23.593599 29.795 33.390598 36.188301 41.288799 46.884201 50.47980M
1 53.2775 56.681198 61.185799 66.286301 70.184898 74.689499 79.194099 81.991798 84.688499 89.789001 95.990402 99.585999 102.3837 108.5851 112.2817 114.9784 120.0789 125.6743 129.3709 134.47141 137.16811 142.2686 146.6722 152.8736 156.57021 159.3679 162.2666 163.96339 169.0639 172.7605 175.5582 178.3559 186.15311 190.6577 194.5563 197.354 201.8586 209.65581 214.7563 219.26089 225.4623 229.15891 231.85561 236.9561 240.5517 249.04581 256.34811 261.94351 265.53909 270.0437 274.54831 279.6488 281.34561 285.34521 289.041M
81 293.4454 298.5459 303.05051 307.4541 313.65549 317.35211 320.0488 325.14929 330.74469 334.44131 337.23901 340.6427 345.0463 350.14679 354.04541 358.54999 363.0546 365.85229 368.64999 373.64951 379.85089 383.54749 386.85019 391.95071"
               y="0"
               id="tspan58">linking the transaction to the block it's timestamped in. He can't check the transaction for</tspan></text></g><g
           id="g62" /><g
           id="g64"><text
             transform="matrix(1,0,0,-1,108.1,632.8)"
yle="font-variant:normal;font-weight:normal;font-size:10.1px;font-family:'Times New Roman';-inkscape-font-specification:TimesNewRomanPSMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
             id="text68"><tspan
               x="0 5.1005001 7.8982 15.6954 19.594 24.0986 26.997299 30.299999 33.097698 35.895401 40.995899 45.995399 49.0961 51.893799 56.994301 62.296799 65.094498 67.892197 70.689903 75.6894 80.789902 83.587601 88.587097 93.990601 96.7883 99.585999 102.6867 105.4844 M
108.1811 113.5846 116.3823 121.1798 123.9775 128.97701 131.7747 136.2793 140.78391 145.48039 148.3791 151.07581 156.47929 159.27699 162.07471 167.0742 171.8717 174.6694 179.174 184.17349 188.6781 191.4758 196.57629 199.37399 202.17171 207.1712 211.9687 214.7664 219.271 223.67461 229.07809 231.87579 235.7744 240.27901 244.97549 247.87421 250.57091 255.6714 260.17599 263.2767 266.0744 270.7709 273.5686 278.6691 283.17371 285.97141 293.1727 298.27319 301.5759 306.9794 309.7771 314.87759 319.87711 324.9776 329.6741 332M
.4718 337.5723 342.0769 346.17749 349.0762 353.4798 357.98441 362.48901 366.99359 372.09409 374.7908 379.29541 384.5979 387.49661 390.29431 393.09201"
               y="0"
               id="tspan66">himself, but by linking it to a place in the chain, he can see that a network node has accepted it,</tspan></text></g><g
           id="g70" /><g
           id="g72"><text
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             style="font-variant:normal;font-weight:normal;font-size:10.1px;font-family:'TimesM
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               x="0 4.5046 9.5040998 14.6046 17.1094 22.2099 24.906601 30.007099 34.5117 39.612202 43.510799 46.015598 50.520199 55.519699 60.620201 65.124802 70.225304 72.730103 77.234703 80.537399 83.335098 87.839699 91.243401 93.748199 96.545898 99.343597 101.9393 105.242 110.2415 113.6452 116.4429 121.5434 125.947 129.35069 131.9464 136.35001 14M
1.4505 146.55099 149.8537 152.6514 156.0551 163.95329 166.4581 169.1548 174.25529 178.7599 181.26469 186.3652 190.8698 193.6675 200.8688 205.9693 209.272 214.3725 216.9682 221.9677 226.47231 230.3709 232.9666 237.37019 241.8748 246.37939 250.783 255.8835 258.68121 263.18579 268.28629 270.79111 273.58881 276.38651"
               y="0"
               id="tspan74">and blocks added after it further confirm the network has accepted it.</tspan></text></g><g
           id="g78"><text
             transform="matrix(1,0,0,M
             style="font-variant:normal;font-weight:normal;font-size:10.1px;font-family:'Times New Roman';-inkscape-font-specification:TimesNewRomanPSMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
             id="text82"><tspan
               x="0 7.3023 11.6049 14.5036 18.402201 23.401699 27.9063 33.006802 35.905499 38.703201 41.5009 46.601398 51.398899 54.2976 59.398102 63.801701 67.205399 70.003098 73.305801 76.1035 80.608101 85.112701 87.9104 90.708099 95.8086M
01 101.2121 104.1108 106.9085 111.2111 114.1098 117.4125 121.9171 124.7148 127.5125 132.01711 137.1176 139.9153 144.7128 147.6115 152.1161 156.4187 159.2164 162.0141 167.0136 172.11411 177.51759 180.41631 184.9209 189.2235 192.12219 197.1217 202.2222 207.22169 211.7263 215.62489 218.8266 221.7253 226.72479 231.8253 236.8248 241.32941 245.632 248.4297 252.9343 257.93381 263.0343 265.832 269.23569 274.33621 277.43689 280.3356 283.03229 288.13281 293.03131 295.92999 300.9295 305.43411 308.23181 315.43311 320.5336 323.M
93729 329.03781 331.83551 334.73419 339.83469 344.8342 348.03589 350.83359 353.63129 357.9339 360.83261 368.62979 373.73029 377.134"
               y="0"
               id="tspan80">As such, the verification is reliable as long as honest nodes control the network, but is more</tspan></text></g><g
           id="g84" /><g
           id="g86"><text
             transform="matrix(1,0,0,-1,108.1,415.4)"
             style="font-variant:normal;font-weight:normal;font-size:10.1px;font-family:'Times New Roman';-inkscape-fM
ont-specification:TimesNewRomanPSMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
             id="text90"><tspan
               x="0 5.1005001 10.1 12.8977 17.998199 22.4018 25.8055 30.310101 35.410599 38.208302 43.904701 47.601299 50.398998 54.994499 58.691101 61.387798 66.488297 72.1847 75.9823 80.981796 85.486397 88.284103 95.485397 100.5859 103.9896 110.292 113.9886 116.7863 121.8868 125.5834 130.6839 135.6834 140.188 143.49071 148.5912 153.6917 160.994 165.3976 168.8013 173.305M
89 179.60831 183.3049 188.4054 194.6068 198.30341 202.808 209.1104 212.80701 217.3116 220.1093 222.907 227.31059 231.8152 236.9157 241.4203 244.218 247.9146 256.40869 265.91281 271.01331 273.811 276.6087 282.30511 286.00171 291.00119 295.5058 298.3035 305.6058 310.60529 314.009 320.3114 324.008 329.10849 334.108 339.2085 343.7131 348.8136 352.51019 357.0148 361.4184 367.72079 371.41739 376.51791 380.92151 384.3252 387.22391 390.52661"
               y="0"
               id="tspan88">vulnerable if the network is oveM
rpowered by an attacker. While network nodes can verify</tspan></text></g><g
           id="g92" /><g
           id="g94"><text
             transform="matrix(1,0,0,-1,108.1,403.8)"
             style="font-variant:normal;font-weight:normal;font-size:10.1px;font-family:'Times New Roman';-inkscape-font-specification:TimesNewRomanPSMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
             id="text98"><tspan
               x="0 2.7976999 6.2013998 10.605 15.7055 19.604099 24.1087 28M
.6133 31.410999 34.208698 39.3092 44.409698 49.409199 53.105801 56.408501 61.508999 66.013603 69.710197 72.507896 77.608398 82.112999 89.910202 93.8088 98.3134 101.1111 106.2116 110.7162 114.6148 118.3114 122.008 124.7047 129.80521 135.5016 139.0972 142.9958 145.8945 153.6917 158.79221 161.5899 164.3876 167.69031 170.48801 174.9926 181.295 184.89059 192.68781 197.1924 199.9901 205.09061 210.0901 216.3925 220.0891 224.49271 228.9973 235.1987 238.89529 243.89481 249.5912 253.2878 256.59052 261.59 266.69049 269.48819 M
273.9928 280.19421 283.89081 288.9913 295.09171 298.7883 303.29291 309.49429 313.19089 317.6955 320.49319 323.29089 327.69449 332.1991 337.29959 341.70319 345.20789 346.90469 352.00519 355.70181 359.00449 363.50909 368.60959 372.01331 374.811 379.31561 383.82019 386.51691 391.02151"
               y="0"
               id="tspan96">transactions for themselves, the simplified method can be fooled by an attacker's fabricated</tspan></text></g><g
           id="g100" /><g
           id="g102"><text
             transfoM
rm="matrix(1,0,0,-1,108.1,392.1)"
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               x="0 2.7976999 6.2013998 10.605 15.7055 19.604099 24.1087 28.6133 31.410999 34.208698 39.3092 44.409698 48.611301 51.611 54.9137 59.9132 63.7108 66.609497 71.114098 75.416702 78.315399 81.113098 86.112602 91M
.213097 96.6166 99.515297 104.0199 108.3225 111.2212 114.0189 119.1194 123.9169 126.9166 131.32021 134.1179 136.9156 141.4202 145.9248 151.0253 155.42889 159.2265 162.1252 166.62981 171.0334 176.5379 179.4366 183.84019 188.9407 194.0412 196.8389 199.5356 204.63609 209.7366 214.5341 217.4328 220.2305 225.735 228.6337 233.63319 238.7337 243.1373 246.541 251.5405 256.64099 263.9433 268.44791 272.1445 275.04321 277.84091 282.94141 287.73889 290.73859 295.7381 300.24271 303.04041 310.2417 315.34219 318.74591 323.84641 3M
26.6441 332.84549 340.1478 345.24829 350.04581 352.94449 356.84311 359.64081 363.04449 367.5491 370.3468 374.85141 379.9519 385.35541 388.25409 391.05179"
               y="0"
               id="tspan104">transactions for as long as the attacker can continue to overpower the network. One strategy to</tspan></text></g><g
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           id="g110"><text
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mes New Roman';-inkscape-font-specification:TimesNewRomanPSMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
             id="text114"><tspan
               x="0 5.1005001 8.4032001 13.5037 16.301399 20.806 25.3106 28.7143 31.916 36.319599 41.420101 45.924702 48.621399 53.721901 57.620499 61.125198 64.225899 67.023598 72.1241 74.921799 79.426399 82.628098 89.930397 94.929901 100.0304 102.8281 108.5245 111.6252 116.7257 121.8262 125.0279 127.7246 133.42101 136.6227 141.1273 145.5309 15M
0.03551 154.5401 159.64059 163.0443 166.246 170.6496 173.4473 177.9519 181.35561 184.15331 188.6579 191.8596 195.16229 198.56599 203.6665 212.1707 215.27139 220.3719 224.8765 227.67419 234.8755 239.976 243.2787 248.9751 252.1768 257.27731 262.27679 267.37729 271.8819 276.38651 279.48721 286.78949 291.89001 296.29361 301.98999 305.19171 307.98941 312.98889 317.4935 323.18991 326.3916 331.39111 335.89569 338.69339 343.198 347.70261 351.10629 354.30801 358.71161 364.40799 367.60971 370.3064 375.40689 380.50739 385.011M
99 387.80969 390.50641"
               y="0"
               id="tspan112">protect against this would be to accept alerts from network nodes when they detect an invalid</tspan></text></g><g
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               x="0 5.1005001 7.7972002 12.8977 17.4023 22.5028 26.1994 29.896 34.996498 38.299198 43.3997 51.196899 56.297401 59.0951 61.892799 66.892303 73.194702 76.891296 79.689003 84.789497 90.485901 94.182503 99.282997 103.1816 107.5852 111.0899 112.7867 117.9882 121.6848 125.5834 130.6839 133.9866 136.7843 144.08659 148.5912 151.9949 157.6913 161.38789 164.18559 170.48801 174.1846 179.2851 184.28461 191.5869 196.68739 199.38409 204.4846 208.8882 215.1906 218.9882 221.6M
8491 226.7854 232.4818 236.17841 239.48109 244.5816 247.3793 251.4799 255.1765 260.17599 262.97369 268.07419 272.47781 278.78021 282.57779 286.98141 292.08191 298.28329 302.0809 306.58551 309.2822 313.7868 317.19049 319.98819 324.39182 330.69421 334.49179 337.18851 340.59219 345.0968 350.1973 354.09589 358.60049 363.1051 365.9028 368.59949 373.70001 378.80051 383.901 387.69861 390.39529"
               y="0"
               id="tspan120">block, prompting the user's software to download the full block and alerted traM
nsactions to</tspan></text></g><g
           id="g124" /><g
           id="g126"><text
             transform="matrix(1,0,0,-1,108.1,357.2)"
             style="font-variant:normal;font-weight:normal;font-size:10.1px;font-family:'Times New Roman';-inkscape-font-specification:TimesNewRomanPSMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
             id="text130"><tspan
               x="0 4.5046 9.5040998 14.6046 17.907301 20.705 24.2097 32.309898 35.006599 37.804298 42.9048 47.6012M
99 50.398998 53.196701 58.196201 62.700802 67.700302 72.800797 76.699402 79.598099 83.496696 86.294403 90.799004 95.7985 100.394 104.6966 107.4943 113.2917 119.988 125.0885 128.98711 131.78481 136.8853 141.38989 145.2885 149.1871 153.6917 157.8933 160.69099 163.3877 168.4882 172.9928 176.09351 178.8912 182.19389 186.6985 191.20309 195.7077 198.4044 203.5049 208.3024 210.9991 214.3018 217.70551 222.2101 227.31059 232.3101 236.8147 241.91521 244.9149 247.7126 252.8131 257.31769 262.3172 270.11441 274.61899 279.71951 M
282.51721 286.71881 289.51651 296.81879 299.61649 302.41422 305.41391 308.21161 313.3121 316.61481 321.7153 326.71481 331.21939 336.31989 339.11761 344.4201 347.11679 351.01541 353.81311 356.61081 359.50949 362.6102 365.30688 372.60919 377.1138 382.21429 385.21399 388.01169 390.7084"
               y="0"
               id="tspan128">confirm the inconsistency. Businesses that receive frequent payments will probably still want to</tspan></text></g><g
           id="g132" /><g
           id="g134"><text
ransform="matrix(1,0,0,-1,108.1,345.5)"
             style="font-variant:normal;font-weight:normal;font-size:10.1px;font-family:'Times New Roman';-inkscape-font-specification:TimesNewRomanPSMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
             id="text138"><tspan
               x="0 3.4037001 8.4032001 13.5037 16.008499 18.8062 23.9067 28.411301 31.108 34.5117 37.107399 42.106899 49.409199 54.509701 57.0145 62.014 67.114502 72.113998 76.618599 80.517197 83.1129 86.415604 91.5M
16098 94.9198 97.424599 105.2218 110.3223 113.625 118.1296 120.7253 123.422 128.52251 133.623 138.0266 143.12711 147.5307 152.6312 157.7317 162.1353 167.23579 170.03349 172.6292 176.5278 181.03239 185.436 190.5365 193.9402 196.7379 199.5356 204.5351 207.1308 211.53439 216.6349 221.6344 224.2301 229.2296 234.33009 237.12781 241.5314 246.6319 251.13651 254.54021 257.04501 262.04449 266.5491 269.95279 272.75049 276.05319 278.85089 283.3555 287.86011 290.65781 293.45551 298.556 303.65649"
               y="0"
      id="tspan136">run their own nodes for more independent security and quicker verification.</tspan></text></g><g
           id="g140"><text
             transform="matrix(1,0,0,-1,108.1,316.9)"
             style="font-variant:normal;font-weight:bold;font-size:11.5px;font-family:'Century Schoolbook';-inkscape-font-specification:CenturySchoolbook-Bold;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
             id="text144"><tspan
               x="0 6.6009998"
               y="0"
               id="tspan142">9.</tspan></text></g><g
           id="g146"><text
             transform="matrix(1,0,0,-1,133.3,316.9)"
             style="font-variant:normal;font-weight:bold;font-size:11.5px;font-family:'Century Schoolbook';-inkscape-font-specification:CenturySchoolbook-Bold;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
             id="text150"><tspan
               x="0 8.901 15.9045 27.002001 34.5 38.800999 46.598 50.898998 58.7995 65.803001 69.1035 76.107002 84.0M
075 91.712502 95.013 102.6145 110.3195 114.3215 118.6225 123.5215 128.4205 132.7215 140.62199 147.6255 150.92599 159.6315 166.63499 170.63699 178.53751"
               y="0"
               id="tspan148">Combining and Splitting Value</tspan></text></g><g
           id="g152"><text
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               y="0"
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y, it would be unwieldy to make a</tspan></text></g><g
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               id="tspan162">separate transaction for every cent in a transfer. To allow value to be split and combined,</tspan></text></g><g
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50.52051 353.31821 358.31769 363.41821 366.21591 371.41739 374.72009 377.41681 382.5173 387.51682 392.61731"
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862 384.89081 388.19351 391.09219"
               y="0"
               id="tspan200">transactions depend on many more, is not a problem here. There is never the need to extract a</tspan></text></g><g
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469 201.1516 205.45419"
               y="0"
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               id="tspan22">10.</tspan></text></g><g
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               id="tspan28">Privacy</tspan></text></g><g
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               id="tspan34">The traditional banking model achieves a level of privacy by limiting access to information to the</tspan></text></g><g
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82 144.0159 147.3186 152.8231 155.8228 160.8223 165.3269 168.73061 171.52831 175.8309 178.8306 184.931 191.0314 196.1319 201.0304 203.92909 208.9286 213.4332 217.93781 222.4424 226.341 230.23959 233.03729 235.936 241.33949 244.2382 247.0359 252.54041 255.4391 259.9437 264.94321 270.0437 275.04321 280.14371 285.14319 289.6478 294.5463 297.54599 301.94958 304.74731 308.04999 310.9487 313.7464 317.0491 321.55371 326.65421 330.5528 335.0574 339.56201 342.35971 345.15741 350.15689 355.25739 359.56 362.55969 367.5592 372M
.6597 377.65921 380.45691 383.25461 387.75919 390.55688"
               y="0"
               id="tspan42">parties involved and the trusted third party. The necessity to announce all transactions publicly</tspan></text></g><g
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187.9913 190.688 198.4852 202.98981 205.78751 210.888 213.6857 218.19031 220.88699 225.9875 230.4921 235.6936 238.3903 243.4908 248.59129 251.28799 256.38849 259.69119 264.1958 268.5994 273.69989 276.49759 281.59811 286.79959 289.49631 292.19299 297.29349 301.98999 304.58569 307.98941 310.78711 315.8876 323.29089 325.98761 331.0881 334.5928 337.18851 339.98621 345.0867 348.3894 353.4899 356.89359 364.6908 369.1954 371.9931 374.7908 379.79031 385.0928 387.78949 390.48621"
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n50">precludes this method, but privacy can still be maintained by breaking the flow of information in</tspan></text></g><g
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               id="tspan58">another place: by keeping public keys anonymous. The public can see that someone is sending</tspan></text></g><g
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               y="0"
               id="tspan66">an amount to someone else, but without information linking the transaction to anyone. This is</tspan></text></g><g
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               y="0"
               id="tspan74">similar to the level of information released by stock exchanges, where the time and size of</tspan></text></g><g
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9 207.20151 209.89819 214.9987 219.9982 225.09869 227.99741 230.5022 233.2999 237.8045 240.6022 243.3999 246.0966 251.1971 256.29761 258.8024 266.10471 271.10419 276.20471 278.7095 281.5072 286.6077 291.1123 293.6171 298.71759 303.12119 306.5249 309.3226 312.1203 316.62491 320.5235 323.1192 330.3205 334.8251 338.22879 342.7334"
               y="0"
               id="tspan82">individual trades, the &quot;tape&quot;, is made public, but without telling who the parties were.</tspan></text></g><g
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81.618103 86.122704 93.425003 97.929604 100.7273 103.525 106.6257 109.6254 114.7259 117.7256 122.8261 127.3307 135.1279 138.22861 143.2281 147.7327 153.32809 156.4288 161.4283 165.93291 168.73061 172.73019 175.7299 179.62849 184.729 189.7285 194.82899 197.62669 203.22211 206.3228 211.3223 216.42281 219.5235 224.52299 228.4216 232.92619 238.52161 241.6223 244.925 250.0255 253.9241 257.02481 261.52939 266.034 270.43759 276.134 279.1337 281.9314 285.33511 289.73871 294.8392 298.73779 303.2424 307.74701 310.54471 313.3M
4241 318.4429 324.0383 327.13901 329.83569 335.5321 338.63281 343.63229 348.1369 352.5405 358.23691 361.33759 364.0343 369.1348 373.6394"
               y="0"
               id="tspan88">As an additional firewall, a new key pair should be used for each transaction to keep them</tspan></text></g><g
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9 198.8791 204.5755 208.1711 210.9688 213.76649 218.867 223.9675 226.6642 231.76469 237.96609 241.56171 244.35941 249.4599 253.15649 257.05511 259.85281 262.65051 265.44821 269.3468 273.0434 278.14389 283.1434 287.64801 292.64749 297.74799 300.4447 305.5452 310.0498 315.1503 317.948 323.5434 327.13901 334.44131 337.23901 340.03671 346.2381 349.93469 357.7319 362.8324 365.6301 368.4278 371.22549 374.62921 377.3259 382.42639 387.4259 392.5264"
               y="0"
               id="tspan96">from being linked to a coM
mmon owner. Some linking is still unavoidable with multi-input</tspan></text></g><g
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               x="0 2.7976999 6.2013998 10.605 15.7055 19.604099 M
24.1087 28.6133 31.410999 34.208698 39.3092 44.409698 48.3083 51.005001 53.8027 61.004002 66.1045 68.902199 73.406799 78.709297 81.405998 86.5065 91.011101 95.414703 99.919296 103.9189 107.8175 112.3221 115.7258 118.5235 121.3212 126.5227 129.3204 132.72411 137.1277 142.2282 146.7328 151.2374 154.23711 157.03481 159.73151 164.832 169.33659 172.3363 175.134 177.8307 182.9312 187.43581 190.23351 193.8291 196.6268 199.3235 204.424 209.42349 214.524 217.3217 221.5233 224.22 231.52229 236.0269 239.4306 244.12711 246.823M
81 251.9243 259.12561 264.2261 268.73071 274.0332 276.72989 281.83041 287.03189 289.82959 292.62729 297.72781 302.42429 305.121 309.01959 313.61511 321.41229 326.1088 328.90649 333.90601 341.20831 346.20779 350.7124 353.5101 356.3078 361.81229 368.0137 373.01321 377.70969 380.50739 383.9111 386.7088 390.60739"
               y="0"
               id="tspan104">transactions, which necessarily reveal that their inputs were owned by the same owner. The risk</tspan></text></g><g
           id="g108" /><g
             transform="matrix(1,0,0,-1,108.1,446.7)"
             style="font-variant:normal;font-weight:normal;font-size:10.1px;font-family:'Times New Roman';-inkscape-font-specification:TimesNewRomanPSMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
             id="text114"><tspan
               x="0 2.7976999 7.1002998 9.8979998 12.6957 17.7962 22.3008 25.401501 28.3002 31.0979 34.693501 37.592201 40.3899 45.490398 50.287899 53.085602 58.1861 65.387398 70.4879 74.992M
5 78.689102 81.587799 86.688301 90.283897 93.081596 97.879097 100.7778 105.8783 110.3829 115.6854 118.5841 121.3818 125.5834 128.4821 131.78481 136.2894 141.38989 145.7935 150.2981 153.09579 157.6004 162.7009 165.4986 168.39729 171.19501 173.99271 178.9922 184.0927 186.8904 191.88989 197.2934 200.19209 204.5957 209.6962 214.79671 217.49339 222.8969 225.79559 229.1993 233.60291 238.7034 243.20799 247.7126 250.81329 253.71201 258.71149 261.50919 266.5087 271.01331 274.7099 277.60861 280.40631 283.70901 288.21359 293.M
31409 297.21271 301.71729 306.22189 309.01959 311.81729 316.8168 321.9173 326.1189 329.01761 331.81531 336.9158 341.42041 344.52109 347.31879 352.41931 356.92389 359.62061 364.7211 369.72061 374.82111 379.32571 384.72919 387.52689 390.32458"
               y="0"
               id="tspan112">is that if the owner of a key is revealed, linking could reveal other transactions that belonged to</tspan></text></g><g
           id="g116" /><g
           id="g118"><text
             transform="matrix(1,0,0,-1,108.1,435)"
           style="font-variant:normal;font-weight:normal;font-size:10.1px;font-family:'Times New Roman';-inkscape-font-specification:TimesNewRomanPSMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
             id="text122"><tspan
               x="0 2.7976999 7.8982 12.4028 14.9076 18.8062 23.310801 31.108 35.703499 38.208302 43.207802 50.510101 55.6106 60.1152 62.912899"
               y="0"
               id="tspan120">the same owner.</tspan></text></g><g
           id="g124"><textM
             transform="matrix(1,0,0,-1,108.1,406.4)"
             style="font-variant:normal;font-weight:bold;font-size:11.5px;font-family:'Century Schoolbook';-inkscape-font-specification:CenturySchoolbook-Bold;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
             id="text128"><tspan
               x="0 6.6009998 13.202"
               y="0"
               id="tspan126">11.</tspan></text></g><g
           id="g130"><text
             transform="matrix(1,0,0,-1,133.3,406.4)"
            style="font-variant:normal;font-weight:bold;font-size:11.5px;font-family:'Century Schoolbook';-inkscape-font-specification:CenturySchoolbook-Bold;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
             id="text134"><tspan
               x="0 8.901 15.9965 19.998501 26.403999 34.304501 38.306499 45.310001 50.209 54.509998 61.5135 69.414001"
               y="0"
               id="tspan132">Calculations</tspan></text></g><g
           id="g136"><text
             transfoM
rm="matrix(1,0,0,-1,108.1,387.2)"
             style="font-variant:normal;font-weight:normal;font-size:10.1px;font-family:'Times New Roman';-inkscape-font-specification:TimesNewRomanPSMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
             id="text140"><tspan
               x="0 8.6961002 13.2007 15.7964 20.301001 25.300501 30.400999 34.299599 37.097301 42.1978 46.601398 50.0051 52.6008 55.398499 60.499001 65.003601 67.5084 71.406998 75.911598 80.416199 85.516701 89.920303 93.3M
23997 96.121696 101.2222 103.8179 108.9184 112.2211 114.8168 119.2204 124.3209 126.9166 131.4212 134.2189 136.9156 141.4202 145.9248 151.0253 155.42889 158.8326 161.4283 164.226 167.6297 172.6292 175.4269 180.42641 185.5269 188.1226 190.9203 196.0208 198.5256 203.6261 208.02969 213.1302 217.6348 221.0385 225.54311 228.34081 232.8454 235.3502 239.8548 244.95531 247.4601 251.96471 254.76241 257.56009 262.0647 265.3674 270.4679 274.9725 277.7702 282.27481 284.87051 289.27411 294.3746 298.87921 301.67691 306.7774 309.2M
822 312.5849 317.18039 321.07901 323.87671 328.38129 331.785 334.38071 337.07739 342.17789 346.58151 351.68201 354.27771 357.07541 362.1759 366.68051 369.1853 374.2858 379.28531 384.3858 388.89041 392.789"
               y="0"
               id="tspan138">We consider the scenario of an attacker trying to generate an alternate chain faster than the honest</tspan></text></g><g
           id="g142" /><g
           id="g144"><text
             transform="matrix(1,0,0,-1,108.1,375.6)"
             style="font-variant:noM
rmal;font-weight:normal;font-size:10.1px;font-family:'Times New Roman';-inkscape-font-specification:TimesNewRomanPSMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
             id="text148"><tspan
               x="0 4.5046 9.5040998 14.0087 16.8064 21.9069 24.6036 30.098 36.198399 41.298901 45.702499 51.005001 53.701698 56.499401 60.004101 62.700802 65.397499 70.498001 73.2957 77.396301 80.093002 82.890701 86.991302 89.586998 94.091599 98.596199 102.9998 108.2013 115.9985 121.099 12M
3.8967 126.6944 130.593 135.5925 140.09711 145.1976 147.8943 150.49001 153.2877 156.2874 158.9841 163.9836 169.08411 173.5887 177.5883 180.285 185.3855 190.38499 193.3847 196.08141 198.77811 203.8786 207.1813 212.2818 219.7861 222.38181 225.1795 230.28 234.8755 237.5722 241.47079 246.5713 250.46989 253.26759 257.77219 265.77139 268.46811 273.5686 278.56812 283.07269 288.2742 290.97089 293.6676 298.97009 301.5658 306.0704 309.37311 314.4736 317.2713 320.069 323.47269 327.97729 331.38101 336.58249 339.27921 343.6828 M
348.78329 353.18689 358.28741 363.38791 367.89249 371.79111 374.48779 377.0835 380.98209 386.08261 390.58719"
               y="0"
               id="tspan146">chain. Even if this is accomplished, it does not throw the system open to arbitrary changes, such</tspan></text></g><g
           id="g150" /><g
           id="g152"><text
             transform="matrix(1,0,0,-1,108.1,363.9)"
             style="font-variant:normal;font-weight:normal;font-size:10.1px;font-family:'Times New Roman';-inkscape-font-specificationM
:TimesNewRomanPSMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
             id="text156"><tspan
               x="0 4.5046 8.7061996 11.6049 16.109501 19.513201 23.9168 28.4214 31.219101 34.0168 39.117298 44.520802 47.318501 52.418999 56.923599 59.6203 64.720802 69.518303 72.417 77.416496 82.516998 85.617699 88.516403 93.616898 97.212502 100.1112 102.8079 107.9084 110.7061 116.1096 118.9073 123.4119 126.2096 129.9062 132.8049 137.8044 141.50101 144.3997 147.1974 151.601 156.70151 1M
59.49921 164.4987 169.90221 172.8009 180.5981 185.69859 190.6981 195.2027 200.6062 203.5049 206.2016 211.30209 215.8067 218.90739 221.80611 226.8056 231.3102 236.41071 240.8143 244.51089 247.40961 252.4091 256.9137 259.7114 264.71091 269.8114 274.9119 279.31549 284.71899 287.61771 290.41541 295.81891 298.61661 301.41431 306.5148 311.31229 314.10999 318.61459 321.41229 324.20999 328.7146 333.21921 338.21869 342.7233 345.521 348.41971 354.4191 361.72141 366.72089 371.82141 376.32599 380.52759 383.4263 387.93091 391.2M
               y="0"
               id="tspan154">as creating value out of thin air or taking money that never belonged to the attacker. Nodes are</tspan></text></g><g
           id="g158" /><g
           id="g160"><text
             transform="matrix(1,0,0,-1,108.1,352.3)"
             style="font-variant:normal;font-weight:normal;font-size:10.1px;font-family:'Times New Roman';-inkscape-font-specification:TimesNewRomanPSMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
     id="text164"><tspan
               x="0 5.1005001 10.1 12.9987 15.5944 20.694901 25.694401 28.4921 33.4916 38.6931 41.288799 44.086498 49.187 51.7827 56.2873 60.791901 65.296501 69.700104 74.800598 77.699303 80.294998 84.698601 89.900101 92.495796 95.293503 100.293 105.3935 109.8981 112.6958 115.4935 120.594 123.1897 125.9874 129.3911 133.79469 138.8952 142.79379 147.2984 151.80299 154.60069 157.39841 162.4989 167.5994 170.1951 174.69971 178.6993 181.295 186.39549 190.9001 195.8996 203.69679 208.2014 213.3019 M
216.09959 218.6953 221.291 225.79559 230.7951 235.8956 238.5923 243.5918 248.69231 253.6918 258.19641 262.095 264.99371 267.58939 272.68991 277.68939 282.78989 287.29449 291.19312 293.8898 301.19211 303.98981 306.78751 309.58521 312.28189 317.2814 321.78601 326.78549 331.2901 334.69379 337.3905 341.7941 346.29871 350.80331 355.20691 360.3074 363.20609 365.80179 370.39731 372.99301 377.99249 380.79019 385.89069 390.29431"
               y="0"
               id="tspan162">not going to accept an invalid transaction asM
 payment, and honest nodes will never accept a block</tspan></text></g><g
           id="g166" /><g
           id="g168"><text
             transform="matrix(1,0,0,-1,108.1,340.6)"
             style="font-variant:normal;font-weight:normal;font-size:10.1px;font-family:'Times New Roman';-inkscape-font-specification:TimesNewRomanPSMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
             id="text172"><tspan
               x="0 4.5046 9.5040998 14.6046 17.4023 21.9069 24.704599 29.8M
05099 32.501801 37.602299 43.197701 46.298401 49.0961 54.196602 58.701199 66.498398 69.599098 75.891403 83.092697 88.789101 91.889801 96.394402 99.192101 101.9898 106.3934 110.898 115.9985 120.4021 124.4017 127.5024 132.007 136.4106 142.10699 145.2077 150.3082 155.30769 158.10539 163.70081 166.8015 169.5992 173.0029 178.5983 181.69901 184.4967 190.1931 193.29379 197.6974 202.7979 207.20151 212.302 217.4025 222.40199 225.6037 230.6032 235.7037 240.7032 243.80389 248.9044 252.80299 255.9037 261.00421 263.80191 268.20M
551 271.4072 276.40671 283.70901 289.30441 292.40509 295.20279 298.60651 303.0101 308.1106 312.00919 316.51379 321.0184 323.8161 326.6138 331.71429 336.81479 341.21841 344.4201 347.11679 352.8132 355.91391 358.71161 363.1152 368.2157 373.31619 376.4169 381.5174 385.92099 390.4256"
               y="0"
               id="tspan170">containing them. An attacker can only try to change one of his own transactions to take back</tspan></text></g><g
           id="g174" /><g
           id="g176"><text
             transforM
m="matrix(1,0,0,-1,108.1,329)"
             style="font-variant:normal;font-weight:normal;font-size:10.1px;font-family:'Times New Roman';-inkscape-font-specification:TimesNewRomanPSMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
             id="text180"><tspan
               x="0 7.7972002 12.8977 17.998199 22.5028 27.5023 30.007099 35.107601 39.612202 42.117001 45.520699 49.924301 54.428902 58.933498 64.033997 66.831703 69.629402 74.628899 77.224602 81.022202 86.122704 90.627296 9M
               y="0"
               id="tspan178">money he recently spent.</tspan></text></g><g
           id="g182"><text
             transform="matrix(1,0,0,-1,122.5,317.3)"
             style="font-variant:normal;font-weight:normal;font-size:10.1px;font-family:'Times New Roman';-inkscape-font-specification:TimesNewRomanPSMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
             id="text186"><tspan
               x="0 6.2013998 11.2009 16.0994 18.9981 22.30M
08 26.805401 31.309999 36.107498 39.006199 44.005699 48.5103 51.307999 58.610298 63.114899 67.518501 73.023003 75.9217 78.618401 83.718903 88.617401 91.4151 96.515602 101.5151 106.6156 111.1202 115.0188 118.2205 121.0182 125.5228 130.62331 135.1279 137.8246 143.3291 146.1268 150.63139 155.63091 161.13541 163.93311 168.4377 173.8412 176.7399 181.24451 184.04221 186.8399 191.3445 195.74809 200.8486 205.3532 209.0498 211.9485 216.3521 221.45261 225.9572 228.7549 234.1584 237.0571 241.56171 245.9653 251.4698 254.2675 2M
59.36801 264.1655 267.06421 271.4678 276.5683 281.07291 284.47659 288.88019 293.3848 296.1825 300.6871 304.09079 306.88849 311.3931 315.79669 321.30121 324.19989 328.7045 332.9061 335.80481 340.60229 343.50101 350.1973 352.995 357.99451 363.19601 370.99319 373.79089 378.2955"
               y="0"
               id="tspan184">The race between the honest chain and an attacker chain can be characterized as a Binomial</tspan></text></g><g
           id="g188" /><g
           id="g190"><text
             transform="matrM
ix(1,0,0,-1,108.1,305.7)"
             style="font-variant:normal;font-weight:normal;font-size:10.1px;font-family:'Times New Roman';-inkscape-font-specification:TimesNewRomanPSMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
             id="text194"><tspan
               x="0 6.6963 11.2009 16.200399 21.3009 26.4014 34.4006 36.804401 45.5005 50.0051 52.802799 57.903301 60.499001 65.7005 71.800903 76.901398 81.496902 84.092598 87.991203 92.9907 97.4953 101.9999 106.5045 110.4031 114.M
5037 117.0994 121.604 126.6035 131.10809 136.2086 139.1073 141.703 144.5007 148.50031 151.19701 153.89371 158.9942 163.58971 166.18539 171.2859 176.2854 181.38589 185.8905 189.78909 192.68781 195.28349 199.7881 204.8886 209.3932 212.0899 217.2914 219.8871 224.98759 229.4922 232.1889 237.2894 242.49091 245.08659 249.5912 254.5907 257.3884 261.89301 266.89249 271.99301 276.49759 281.6991 284.2948 289.39529 294.49579 297.09149 302.19199 307.1915 311.78699 314.38269 319.48318 322.1799 327.2804 331.785 336.8855 339.4812M
 342.0769 344.8746 349.9751 354.37869 357.78241 362.28699 366.7916 370.69019 373.48792 378.4874 383.6889 386.38559 389.18329 391.98099"
               y="0"
               id="tspan192">Random Walk. The success event is the honest chain being extended by one block, increasing its</tspan></text></g><g
           id="g196" /><g
           id="g198"><text
             transform="matrix(1,0,0,-1,108.1,294)"
             style="font-variant:normal;font-weight:normal;font-size:10.1px;font-family:'Times New Roman';-inkscaM
pe-font-specification:TimesNewRomanPSMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
             id="text202"><tspan
               x="0 2.7976999 7.3023 11.8069 16.9074 19.503099 24.6036 29.7041 32.299801 37.996201 43.096699 45.601501 48.298199 52.701801 57.802299 62.902802 65.498497 68.296204 73.396698 77.901299 80.497002 83.799698 88.304298 91.101997 93.899696 99.000198 102.4039 106.9085 109.6052 114.0088 119.1093 123.5129 128.6134 131.5121 134.1078 136.9055 140.90511 143.50079 M
146.29849 151.399 155.90359 158.6003 163.00391 165.80161 168.5993 173.1039 177.60851 182.709 187.11259 190.61729 192.3141 196.31371 198.90939 203.414 208.5145 213.0191 215.71581 220.9173 223.513 228.5125 233.01711 235.8148 240.8143 246.01579 248.6115 253.1161 258.21661 260.9133 265.41791 270.41739 275.51791 280.02249 285.12299 287.71869 292.81921 297.91971 300.51541 305.61591 310.61539 315.21091 317.80661 322.80609 325.60379 330.70432 335.10791 340.2084 342.80411 345.39981 348.8035 353.20709 358.30759 363.40811 367M
.91269 370.60941 375.7099 380.81039 383.4061 386.2038 391.30429"
               y="0"
               id="tspan200">lead by +1, and the failure event is the attacker's chain being extended by one block, reducing the</tspan></text></g><g
           id="g204" /><g
           id="g206"><text
             transform="matrix(1,0,0,-1,108.1,282.4)"
             style="font-variant:normal;font-weight:normal;font-size:10.1px;font-family:'Times New Roman';-inkscape-font-specification:TimesNewRomanPSMT;writing-mode:lr-tb;fill:M
#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
             id="text210"><tspan
               x="0 5.1005001 9.5040998 14.6046 17.1094 22.2099 27.2094 29.805099 33.1078 38.208302"
               y="0"
               id="tspan208">gap by -1.</tspan></text></g><g
           id="g212"><text
             transform="matrix(1,0,0,-1,122.5,270.7)"
             style="font-variant:normal;font-weight:normal;font-size:10.1px;font-family:'Times New Roman';-inkscape-font-specification:TimesNewRomanPSMT;writing-mode:lr-M
tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
             id="text216"><tspan
               x="0 6.2013998 11.2009 16.200399 19.3011 24.4016 27.7043 32.804798 37.804298 42.308899 47.409401 50.2071 53.004799 55.802502 58.600201 64.104698 67.205399 72.305901 76.1035 79.204201 83.708801 89.213303 92.314003 96.818604 99.616302 102.414 106.9186 111.3222 116.4227 120.9273 124.8259 127.9266 132.3302 136.83479 139.63251 144.1371 149.23759 151.9343 157.03481 162.6302 165.6299 170.73039 176.23489 179.3356 1M
82.63831 186.04201 191.1425 199.5457 202.54539 207.54491 210.6456 215.74609 218.44279 223.5433 227.9469 233.5423 236.64301 241.7435 246.24809 249.5508 252.3485 256.85309 259.65079 262.95349 266.0542 268.8519 273.25549 276.3562 280.86081 285.86029 290.3649 293.1626 298.16211 303.2626 308.26208 313.36261 317.86719 320.86691 323.66461 329.26001 332.36069 337.3602 340.35989 347.6622 352.16681 359.96399 365.06451 367.86221 372.36679 375.77051 377.5683"
               y="0"
               id="tspan214">The probability ofM
 an attacker catching up from a given deficit is analogous to a Gambler's</tspan></text></g><g
           id="g218" /><g
           id="g220"><text
             transform="matrix(1,0,0,-1,108.1,259.1)"
             style="font-variant:normal;font-weight:normal;font-size:10.1px;font-family:'Times New Roman';-inkscape-font-specification:TimesNewRomanPSMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
             id="text224"><tspan
               x="0 6.6963 11.7968 14.5945 19.695 22.1M
998 27.199301 30.603001 35.602501 40.702999 43.500702 48.005299 55.802502 58.398201 63.407799 69.003197 74.103699 79.103203 84.203697 89.304199 93.202797 97.707397 100.2122 104.7168 107.2216 112.3221 116.8267 124.5229 129.6234 132.4211 136.9257 140.32941 142.8342 150.13651 152.9342 155.7319 160.8324 163.3372 168.4377 173.43719 176.23489 179.03259 186.8298 189.7285 192.5262 196.92979 202.0303 204.62601 209.0296 212.4333 216.8369 221.93739 224.73511 227.6338 230.1386 234.0372 236.8349 241.33949 244.74319 247.54089 25M
1.4395 253.94431 258.44891 261.24661 263.84229 268.24591 270.84161 275.84109 280.3457 283.64841 286.44611 290.95071 293.74841 296.64709 299.15189 303.65649 308.65601 313.7565 316.26129 321.36179 324.15948 328.66409 333.6636 337.56219 340.1579 345.15741 350.2579 353.0556 357.4592 362.55969 365.35739 368.15509 372.6597 375.4574 378.2551 383.35559 385.86041 390.26401"
               y="0"
               id="tspan222">Ruin problem. Suppose a gambler with unlimited credit starts at a deficit and plays potentially an</tsM
           id="g226" /><g
           id="g228"><text
             transform="matrix(1,0,0,-1,108.1,247.4)"
             style="font-variant:normal;font-weight:normal;font-size:10.1px;font-family:'Times New Roman';-inkscape-font-specification:TimesNewRomanPSMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
             id="text232"><tspan
               x="0 2.7976999 7.8982 11.2009 13.9986 19.0991 21.896799 24.6945 30.098 33.4007 38.501202 43.6017 51.297901 56.398399M
 60.903 65.104599 68.508301 73.608803 77.810402 81.214104 83.910797 87.314499 90.112198 94.616798 97.414497 102.212 105.6157 108.4134 114.3118 117.7155 120.5132 123.9169 129.81531 133.118 135.9157 141.8141 145.2178 148.62151 153.0251 157.52969 162.0343 167.93269 171.3364 176.4369 179.73959 184.2442 188.6478 193.74831 198.2529 203.35339 207.757 212.8575 216.2612 223.66451 232.3606 237.7641 241.0668 245.5714 249.97501 255.9744 259.37811 263.78171 268.28629 271.08401 275.58859 280.68909 283.48679 287.99139 290.78909 2M
96.09161 299.4953 302.19199 307.29251 312.69601 316.0997 321.09921 324.5029 329.50241 334.60291 339.0065 344.10699 346.90469 349.70239 352.50009 355.29779 361.1962 364.59991 369.70041 375.0029 378.40659 382.81021 387.91071 392.41531"
               y="0"
               id="tspan230">infinite number of trials to try to reach breakeven. We can calculate the probability he ever</tspan></text></g><g
           id="g234" /><g
           id="g236"><text
             transform="matrix(1,0,0,-1,108.1,235.8)"
tyle="font-variant:normal;font-weight:normal;font-size:10.1px;font-family:'Times New Roman';-inkscape-font-specification:TimesNewRomanPSMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
             id="text240"><tspan
               x="0 3.4037001 7.9082999 12.3119 16.8165 21.917 26.4216 30.3202 32.825001 37.925499 41.228199 45.7328 50.2374 55.337898 59.741501 64.842003 69.245598 74.3461 76.941803 79.446602 84.446098 87.8498 90.354599 93.152298 98.2528 102.7574 105.5551 108.0599 112.M
5645 117.564 120.1597 124.6643 127.462 130.15871 134.6633 139.16789 144.2684 148.672 152.0757 154.6714 159.075 164.17551 168.5791 171.9828 174.57851 178.9821 183.48669 186.28439 190.789 195.8895 200.3941 204.29269 206.7975 211.89799 216.89751 219.4023 226.70461 229.5023 232.3 237.4005 239.9053 242.703 247.8035 252.30811 254.8129 259.81241 264.9129 269.91241 274.41699 278.31561 281.21429 283.71909 288.12271 293.22321 297.72781 300.52551 305.62601 308.1308 310.63559 315.1402 319.03879 321.63449 324.93719 330.03769 33M
2.83539 335.5321 340.6326 347.93491 351.93451 354.4393 357.742 362.8425 366.24619"
               y="0"
               id="tspan238">reaches breakeven, or that an attacker ever catches up with the honest chain, as follows [8]:</tspan></text></g><g
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             style="font-style:italic;font-variant:normal;font-size:10.1px;font-family:'Times New Roman';-inkscape-font-specification:TimesNewRomanPS-ItalicMT;writing-mode:lr-tb;fill:#000000;M
fill-opacity:1;fill-rule:nonzero;stroke:none"
             id="text246"><tspan
               x="0"
               y="0"
               id="tspan244">p</tspan></text></g><g
           id="g248"><text
             transform="matrix(1,0,0,-1,130.1048,212.5)"
             style="font-variant:normal;font-weight:normal;font-size:10.1px;font-family:'Times New Roman';-inkscape-font-specification:TimesNewRomanPSMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
             id="text252"><tspanM
               x="0 5.6964002 8.2011995 13.3017 16.604401 21.704901 26.704399 31.209 36.309502 39.107201 41.9049 44.702599 47.500301 52.6008 55.105598 59.509201 64.609703 67.114502 72.214996 77.2145 82.315002 86.819603 90.718201 93.5159 96.020699 101.1212 106.1207 111.2212 115.7258 118.2306 121.5333 124.331 129.4315 134.532 138.4306 140.93539 143.73309 148.8336 153.3382 155.843 160.9435 165.34711 170.4476 173.2453 175.75011 180.8506 183.5473 188.6478 193.1524"
               y="0"
               id="tspan250">= prM
obability an honest node finds the next block</tspan></text></g><g
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             style="font-style:italic;font-variant:normal;font-size:10.1px;font-family:'Times New Roman';-inkscape-font-specification:TimesNewRomanPS-ItalicMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
             id="text258"><tspan
               x="0"
               y="0"
               id="tspan256">q</tspan></text></g><g
             transform="matrix(1,0,0,-1,130.1048,200.8)"
             style="font-variant:normal;font-weight:normal;font-size:10.1px;font-family:'Times New Roman';-inkscape-font-specification:TimesNewRomanPSMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
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               x="0 5.6964002 8.2011995 13.3017 16.604401 21.704901 26.704399 31.209 36.309502 39.107201 41.9049 44.702599 47.500301 52.6008 55.105598 57.802299 62.902802 67.407402M
 70.003098 74.4067 77.204399 80.002098 84.506699 89.011299 94.111801 98.515404 101.9191 104.4239 107.8276 110.6253 115.6248 120.7253 124.7249 127.2297 129.92641 135.0269 139.53149 142.0363 147.1368 151.54041 156.6409 159.4386 162.0343 167.0338 169.8315 174.93201 179.3356"
               y="0"
               id="tspan262">= probability the attacker finds the next block</tspan></text></g><g
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             style="font-style:italic;font-variM
ant:normal;font-size:10.1px;font-family:'Times New Roman';-inkscape-font-specification:TimesNewRomanPS-ItalicMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
             id="text270"><tspan
               x="0"
               y="0"
               id="tspan268">q</tspan></text></g><g
           id="g272"><text
             transform="matrix(1,0,0,-1,127.6,188.2)"
             style="font-style:italic;font-variant:normal;font-size:5.9px;font-family:'Times New Roman';-inkscape-font-speM
cification:TimesNewRomanPS-ItalicMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
             id="text276"><tspan
               x="0"
               y="0"
               id="tspan274">z</tspan></text></g><g
           id="g278"><text
             transform="matrix(1,0,0,-1,132.4048,189.2)"
             style="font-variant:normal;font-weight:normal;font-size:10.1px;font-family:'Times New Roman';-inkscape-font-specification:TimesNewRomanPSMT;writing-mode:lr-tb;fill:#000000;fill-opaciM
ty:1;fill-rule:nonzero;stroke:none"
             id="text282"><tspan
               x="0 5.6964002 8.2011995 13.3017 16.604401 21.704901 26.704399 31.209 36.309502 39.107201 41.9049 44.702599 47.500301 52.6008 55.105598 57.802299 62.902802 67.407402 70.003098 74.4067 77.204399 80.002098 84.506699 89.011299 94.111801 98.515404 101.9191 104.4239 111.7262 114.5239 117.3216 120.2203 122.7251 127.1287 132.2292 136.7338 140.1375 142.6423 147.1469 151.6515 154.4492 158.8528 163.95329 166.4581 171.55859 176.55811 179.15379M
 182.4565 185.7592 190.8597 198.7579 201.2627 205.7673 208.27209 213.3726 216.06931 221.1698 225.67439 230.7749 234.67349 237.1783 242.27879 246.6824 251.7829 254.5806 259.58011"
               y="0"
               id="tspan280">= probability the attacker will ever catch up from z blocks behind</tspan></text></g></g></g><g
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alic;font-variant:normal;font-size:11px;font-family:'Times New Roman';-inkscape-font-specification:TimesNewRomanPS-ItalicMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
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             transform="matrix(1,0,0,-1,132.2,154.3)"
             style="font-style:italic;font-variant:normal;font-size:6.6px;font-family:'Times New Roman';-inkscM
ape-font-specification:TimesNewRomanPS-ItalicMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
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             transform="matrix(1,0,0,-1,135.2,156.6)"
             style="font-variant:normal;font-weight:normal;font-size:11px;font-family:OpenSymbol;-inkscape-font-specification:OpenSymbol;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fiM
ll-rule:nonzero;stroke:none"
             id="text308"><tspan
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               id="tspan306">=</tspan></text></g><g
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               id="tspan312">{</tspan></text></g><g
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             transform="matrix(1,0,0,-1,160.6,163.3)"
             style="font-variant:normal;font-weight:normal;font-size:11px;font-family:'Times New Roman';-inkscape-font-specification:TimesNewRomanPSMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
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             id="text326"><tspan
               x="0 3.003"
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               id="tspan324">if</tspan></text></g><g
           id="g328"><text
             transform="matrix(1,0,0,-1,198.9,163.3)"
        style="font-style:italic;font-variant:normal;font-size:11px;font-family:'Times New Roman';-inkscape-font-specification:TimesNewRomanPS-ItalicMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
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             style="font-variant:normal;font-weight:normal;font-size:11px;font-famM
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</tspan></text></g><g
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             transform="matrix(1,0,0,-1,214.6,163.3)"
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</tspan></text></g><g
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             transform="matrix(1,0,0,-1,159.1,148.3)"
             style="font-variant:normal;font-weight:normal;font-size:11px;font-family:OpenSymbol;-inkscape-font-specification:OpenSymbol;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
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             transform="matrix(1,0,0,-1,171.2,148.3)"
             style="font-variant:normal;font-weight:normal;font-size:11px;font-fM
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</tspan></text></g><g
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             transform="matrix(1,0,0,-1,174.9,154.3)"
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b;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
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</tspan></text></g><g
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rix(1,0,0,-1,214.6,148.3)"
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           id="g406"><text
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-weight:normal;font-size:29.9px;font-family:OpenSymbol;-inkscape-font-specification:OpenSymbol;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
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             style="font-variant:normal;font-weight:normal;font-size:8px;font-family:'Courier New';-inkscape-font-specification:CourierNewPSMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
             id="text162"><tspan
               x="0 4.8000002 9.6000004 14.4 19.200001 33.599998 38.400002 43.200001 48 52.799999 57.599998 62.400002 67.199997 72 76.800003 81.599998"
               y="0"
               id="tspan160">z=45 P=0.0000024</tspan></text></g><g
             transform="matrix(1,0,0,-1,121.6,461.7)"
             style="font-variant:normal;font-weight:normal;font-size:8px;font-family:'Courier New';-inkscape-font-specification:CourierNewPSMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
             id="text168"><tspan
               x="0 4.8000002 9.6000004 14.4 19.200001 33.599998 38.400002 43.200001 48 52.799999 57.599998 62.400002 67.199997 72 76.800003 81.599998"
               y="0"
               id="tspan166M
">z=50 P=0.0000006</tspan></text></g><g
           id="g170"><text
             transform="matrix(1,0,0,-1,108.1,438.2)"
             style="font-variant:normal;font-weight:normal;font-size:10.1px;font-family:'Times New Roman';-inkscape-font-specification:TimesNewRomanPSMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
             id="text174"><tspan
               x="0 5.5953999 10.6959 13.4936 18.594101 21.2908 26.3913 31.4918 33.996601 37.299301 42.399799 45.803501 48.3083 53.5098M
 56.105499 58.903198 63.407799 67.306396 71.205002 73.709801 76.5075 81.608002 86.011597 91.112099 93.707802 98.707298 101.2121 106.3126 114.7158 117.2206 119.7254"
               y="0"
               id="tspan172">Solving for P less than 0.1%...</tspan></text></g><g
           id="g176"><text
             transform="matrix(1,0,0,-1,121.6,417.7)"
             style="font-variant:normal;font-weight:normal;font-size:8px;font-family:'Courier New';-inkscape-font-specification:CourierNewPSMT;writing-mode:lr-tb;fill:#000M
000;fill-opacity:1;fill-rule:nonzero;stroke:none"
             id="text180"><tspan
               x="0 4.8000002 9.6000004 14.4 19.200001 24 28.799999 33.599998 38.400002"
               y="0"
               id="tspan178">P &lt; 0.001</tspan></text></g><g
           id="g182"><text
             transform="matrix(1,0,0,-1,121.6,408.6)"
             style="font-variant:normal;font-weight:normal;font-size:8px;font-family:'Courier New';-inkscape-font-specification:CourierNewPSMT;writing-mode:lr-tb;fill:#000000;fill-opaM
city:1;fill-rule:nonzero;stroke:none"
             id="text186"><tspan
               x="0 4.8000002 9.6000004 14.4 19.200001 24 28.799999 43.200001 48 52.799999"
               y="0"
               id="tspan184">q=0.10 z=5</tspan></text></g><g
           id="g188"><text
             transform="matrix(1,0,0,-1,121.6,399.6)"
             style="font-variant:normal;font-weight:normal;font-size:8px;font-family:'Courier New';-inkscape-font-specification:CourierNewPSMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fillM
-rule:nonzero;stroke:none"
             id="text192"><tspan
               x="0 4.8000002 9.6000004 14.4 19.200001 24 28.799999 43.200001 48 52.799999"
               y="0"
               id="tspan190">q=0.15 z=8</tspan></text></g><g
           id="g194"><text
             transform="matrix(1,0,0,-1,121.6,390.5)"
             style="font-variant:normal;font-weight:normal;font-size:8px;font-family:'Courier New';-inkscape-font-specification:CourierNewPSMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzeM
             id="text198"><tspan
               x="0 4.8000002 9.6000004 14.4 19.200001 24 28.799999 43.200001 48 52.799999 57.599998"
               y="0"
               id="tspan196">q=0.20 z=11</tspan></text></g><g
           id="g200"><text
             transform="matrix(1,0,0,-1,121.6,381.5)"
             style="font-variant:normal;font-weight:normal;font-size:8px;font-family:'Courier New';-inkscape-font-specification:CourierNewPSMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzeM
             id="text204"><tspan
               x="0 4.8000002 9.6000004 14.4 19.200001 24 28.799999 43.200001 48 52.799999 57.599998"
               y="0"
               id="tspan202">q=0.25 z=15</tspan></text></g><g
           id="g206"><text
             transform="matrix(1,0,0,-1,121.6,372.4)"
             style="font-variant:normal;font-weight:normal;font-size:8px;font-family:'Courier New';-inkscape-font-specification:CourierNewPSMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzeM
             id="text210"><tspan
               x="0 4.8000002 9.6000004 14.4 19.200001 24 28.799999 43.200001 48 52.799999 57.599998"
               y="0"
               id="tspan208">q=0.30 z=24</tspan></text></g><g
           id="g212"><text
             transform="matrix(1,0,0,-1,121.6,363.4)"
             style="font-variant:normal;font-weight:normal;font-size:8px;font-family:'Courier New';-inkscape-font-specification:CourierNewPSMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzeM
             id="text216"><tspan
               x="0 4.8000002 9.6000004 14.4 19.200001 24 28.799999 43.200001 48 52.799999 57.599998"
               y="0"
               id="tspan214">q=0.35 z=41</tspan></text></g><g
           id="g218"><text
             transform="matrix(1,0,0,-1,121.6,354.3)"
             style="font-variant:normal;font-weight:normal;font-size:8px;font-family:'Courier New';-inkscape-font-specification:CourierNewPSMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzeM
             id="text222"><tspan
               x="0 4.8000002 9.6000004 14.4 19.200001 24 28.799999 43.200001 48 52.799999 57.599998"
               y="0"
               id="tspan220">q=0.40 z=89</tspan></text></g><g
           id="g224"><text
             transform="matrix(1,0,0,-1,121.6,345.3)"
             style="font-variant:normal;font-weight:normal;font-size:8px;font-family:'Courier New';-inkscape-font-specification:CourierNewPSMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzeM
             id="text228"><tspan
               x="0 4.8000002 9.6000004 14.4 19.200001 24 28.799999 43.200001 48 52.799999 57.599998 62.400002"
               y="0"
               id="tspan226">q=0.45 z=340</tspan></text></g><g
           id="g230"><text
             transform="matrix(1,0,0,-1,108.1,316.4)"
             style="font-variant:normal;font-weight:bold;font-size:11.5px;font-family:'Century Schoolbook';-inkscape-font-specification:CenturySchoolbook-Bold;writing-mode:lr-tb;fill:#000000;filM
l-opacity:1;fill-rule:nonzero;stroke:none"
             id="text234"><tspan
               x="0 6.6009998 13.202"
               y="0"
               id="tspan232">12.</tspan></text></g><g
           id="g236"><text
             transform="matrix(1,0,0,-1,133.3,316.4)"
             style="font-variant:normal;font-weight:bold;font-size:11.5px;font-family:'Century Schoolbook';-inkscape-font-specification:CenturySchoolbook-Bold;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
               x="0 8.901 15.9045 23.805 30.3025 34.304501 42.101501 47.897499 52.198502 59.202"
               y="0"
               id="tspan238">Conclusion</tspan></text></g><g
           id="g242"><text
             transform="matrix(1,0,0,-1,108.1,297.3)"
             style="font-variant:normal;font-weight:normal;font-size:10.1px;font-family:'Times New Roman';-inkscape-font-specification:TimesNewRomanPSMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
    id="text246"><tspan
               x="0 8.6961002 13.4936 16.2913 21.3918 25.795401 30.895901 35.5924 38.4911 43.490601 46.894299 51.893799 56.994301 62.094799 65.892403 70.397003 75.699501 78.598198 83.294701 86.0924 90.092003 95.091499 98.990097 101.7878 106.2924 114.3926 117.2913 120.594 125.5935 129.2901 132.0878 136.59241 139.39011 143.8947 148.39931 151.19701 154.49969 159.6002 164.7007 167.3974 172.1949 174.9926 177.7903 181.194 185.5976 190.6981 194.59669 199.1013 203.6059 206.40359 209.20129 214.20081 M
219.3013 223.5029 226.4016 233.7039 236.5016 239.1983 244.2988 249.29829 254.3988 257.49951 260.29721 263.59991 268.10449 271.0032 276.00269 278.80042 283.7999 289.2034 292.0011 297.00061 302.3031 305.20181 307.8985 311.30219 316.40271 320.3013 323.099 325.8967 331.59311 340.28922 345.0867 347.8844 351.78299 354.58069 359.0853 362.48901 365.28671 369.69031 375.09381 377.89151 385.19379 387.99149 390.78922"
               y="0"
               id="tspan244">We have proposed a system for electronic transactions withouM
t relying on trust. We started with</tspan></text></g><g
           id="g248" /><g
           id="g250"><text
             transform="matrix(1,0,0,-1,108.1,285.6)"
             style="font-variant:normal;font-weight:normal;font-size:10.1px;font-family:'Times New Roman';-inkscape-font-specification:TimesNewRomanPSMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
             id="text254"><tspan
               x="0 2.7976999 7.8982 13.2007 16.604401 21.704901 25.6035 30.704 35.208599 38M
.804199 42.207901 45.510601 48.914299 53.5098 61.306999 65.8116 73.012901 78.113403 81.517097 87.415497 90.819199 95.919701 100.1213 103.525 108.0296 113.1301 115.8268 120.9273 125.7248 129.12849 136.9257 141.4303 146.53081 151.9343 155.338 158.6407 162.0444 167.1449 175.841 179.24471 184.3452 187.0419 192.1424 194.94009 197.73779 202.2424 205.939 209.3427 213.2413 216.039 221.0385 226.13901 230.6436 233.4413 238.4408 241.8445 246.34911 250.2477 253.6514 257.1561 264.35739 269.45789 272.25562 276.65921 282.6586 286M
.06229 291.16281 294.46552 299.56601 304.56549 307.36319 312.46371 316.96829 321.76581 325.16949 329.06812 331.86581 335.16849 340.26901 345.26849 351.26791 354.6716 359.17621 364.17569 369.27621 372.07391 375.37659 380.47711 384.17371 387.57739 392.67789"
               y="0"
               id="tspan252">the usual framework of coins made from digital signatures, which provides strong control of</tspan></text></g><g
           id="g256" /><g
           id="g258"><text
             transform="matrix(1,0,0,-1,108.1,2M
             style="font-variant:normal;font-weight:normal;font-size:10.1px;font-family:'Times New Roman';-inkscape-font-specification:TimesNewRomanPSMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
             id="text262"><tspan
               x="0 5.1005001 12.3018 17.4023 21.9069 25.3106 29.2092 34.3097 37.006401 42.106899 45.702499 49.399101 54.398602 59.4991 63.397701 66.993301 69.791 74.790497 78.487099 81.1838 86.284302 90.788902 95.889397 103.6866 108.7871 111.5848 116M
.0894 118.7861 124.3815 128.07809 135.3804 138.1781 140.8748 145.9753 150.97479 156.0753 159.97391 163.6705 169.175 172.8716 180.07291 184.5775 190.7789 194.3745 197.1722 203.3736 206.96919 212.0697 215.37241 219.877 224.8765 229.3811 234.4816 238.3802 241.9758 247.07629 252.07581 257.1763 262.17581 264.97351 269.47809 272.88181 276.7804 281.77991 286.28448 291.284 296.38449 299.18219 304.28271 309.38321 312.97879 321.07901 326.5835 332.78491 336.38049 340.27911 345.37961 348.07629 353.17679 358.77219 362.3678 365.M
1655 370.26599 373.06369 376.96231 380.65891 384.25449 391.55679"
               y="0"
               id="tspan260">ownership, but is incomplete without a way to prevent double-spending. To solve this, we</tspan></text></g><g
           id="g264" /><g
           id="g266"><text
             transform="matrix(1,0,0,-1,108.1,262.3)"
             style="font-variant:normal;font-weight:normal;font-size:10.1px;font-family:'Times New Roman';-inkscape-font-specification:TimesNewRomanPSMT;writing-mode:lr-tb;fill:#000000;fiM
ll-opacity:1;fill-rule:nonzero;stroke:none"
             id="text270"><tspan
               x="0 5.1005001 8.4032001 13.5037 18.503201 23.603701 27.5023 32.006901 37.602299 40.702999 45.803501 48.904202 53.903702 58.408298 62.912899 66.013603 69.417297 72.214996 77.315498 80.7192 85.718697 90.223297 94.727898 98.626503 101.7272 106.8277 111.3323 114.13 121.3313 126.4318 129.7345 135.43089 138.5316 143.6321 147.5307 150.2274 155.3279 160.92329 164.125 169.1245 172.5282 177.52769 182.6282 185.93089 189.33459 194.4351M
 197.73779 201.14149 208.4438 213.4433 216.847 222.4424 225.54311 228.34081 233.9362 237.13789 240.4406 244.94521 249.4498 254.4493 257.853 263.44839 266.5491 271.6496 274.75031 279.8508 284.85031 289.95081 292.7485 295.5462 300.54568 303.64639 308.74689 311.54459 315.44321 318.24091 323.24039 326.6441 332.2395 335.44119 340.54169 344.33929 347.54099 350.2377 353.64139 358.146 363.24649 367.14511 371.64969 376.1543 378.952 381.64871 386.74921 391.8497"
               y="0"
               id="tspan268">proposed a peM
er-to-peer network using proof-of-work to record a public history of transactions</tspan></text></g><g
           id="g272" /><g
           id="g274"><text
             transform="matrix(1,0,0,-1,108.1,250.7)"
             style="font-variant:normal;font-weight:normal;font-size:10.1px;font-family:'Times New Roman';-inkscape-font-specification:TimesNewRomanPSMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
             id="text278"><tspan
               x="0 2.7976999 7.8982 12.4028 1M
6.301399 19.997999 25.098499 30.098 32.895699 37.299301 42.399799 45.2985 51.499901 55.095501 60.195999 64.599602 69.104202 74.204697 82.0019 86.5065 91.607002 95.303596 99.707199 104.8077 112.6049 117.7054 122.8059 125.6036 130.1082 132.9059 135.6026 140.70309 145.8036 150.3082 153.1059 155.90359 162.105 165.80161 168.5993 176.3965 181.49699 184.7997 189.30431 193.8089 196.6066 199.4043 203.90891 208.4135 212.4131 216.0087 219.3114 224.4119 229.0074 232.603 237.1076 243.30901 247.0056 251.51019 254.30791 257.10559M
 261.6102 266.01379 271.11429 275.6189 280.1235 283.8201 286.6178 292.81921 296.51581 300.9194 306.0199 310.42349 315.52399 320.62451 326.21991 329.9165 332.7142 337.21881 340.91541 346.0159 351.01541 356.11591 360.62051 364.5191 368.41769 372.11429 377.21481 382.21429 387.31479 391.8194"
               y="0"
               id="tspan276">that quickly becomes computationally impractical for an attacker to change if honest nodes</tspan></text></g><g
           id="g280" /><g
           id="g282"><text
ansform="matrix(1,0,0,-1,108.1,239)"
             style="font-variant:normal;font-weight:normal;font-size:10.1px;font-family:'Times New Roman';-inkscape-font-specification:TimesNewRomanPSMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
             id="text286"><tspan
               x="0 4.5046 9.5040998 14.6046 17.4023 20.705 25.8055 29.1082 32.2089 37.208401 40.208099 48.005299 52.509899 55.307598 60.307098 63.7108 66.508499 69.407204 74.911697 77.9114 83.011902 86.9105 89.910202 9M
6.606499 102.2019 109.9991 112.9988 118.0993 123.0988 130.40109 134.9057 137.7034 140.80409 147.10651 153.30791 158.3074 163.3069 166.30659 171.4071 175.9117 178.7094 185.91071 191.0112 194.3139 199.9093 203.00999 205.80769 210.2113 213.211 216.6147 221.6142 226.71471 231.8152 235.71381 239.01649 242.0162 244.8139 250.4093 253.409 256.2067 259.00439 263.509 266.5087 271.50821 276.6087 280.50729 283.30499 286.6077 291.70819 296.2128 299.0105 304.01001 307.4137 311.9183 317.5137 320.5134 324.41199 327.3107 335.10791 M
340.2084 343.0061 345.8038 350.30841 353.10611 355.90381 360.20639 363.3071 369.81149 377.1138 382.11331 387.21381 391.71841"
               y="0"
               id="tspan284">control a majority of CPU power. The network is robust in its unstructured simplicity. Nodes</tspan></text></g><g
           id="g288" /><g
           id="g290"><text
             transform="matrix(1,0,0,-1,108.1,227.4)"
             style="font-variant:normal;font-weight:normal;font-size:10.1px;font-family:'Times New Roman';-inkscape-font-spM
ecification:TimesNewRomanPSMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
             id="text294"><tspan
               x="0 7.3023 12.3018 15.7055 21.108999 24.1087 28.6133 31.410999 34.5117 37.4104 41.915001 45.116699 48.0154 53.115898 58.115398 62.619999 67.417503 70.3162 77.6185 80.416199 83.213898 88.718399 91.617104 94.414803 97.212502 100.0102 102.8079 105.6056 110.5041 113.4028 117.8064 122.9069 127.9064 131.3101 136.4106 139.1073 144.20779 148.7124 151.5101 154.3078 159.M
3073 164.40781 167.3065 173.30589 179.50729 184.50681 189.0114 194.4149 197.4146 202.41409 207.8176 210.71629 215.8168 220.8163 224.01801 226.9167 232.0172 236.42081 240.9254 246.3289 249.3286 252.0253 257.52979 260.4285 265.42801 270.32651 273.22519 276.02289 281.0224 285.52701 290.6275 293.4252 296.2229 299.5256 302.3233 306.82791 311.92841 314.82709 317.7258 321.62439 324.42209 329.52261 334.02719 338.82471 341.72339 349.5206 354.11609 358.01471 361.9133 366.41791 371.5184 376.02301 380.32559 383.2243 387.6279 3M
               y="0"
               id="tspan292">work all at once with little coordination. They do not need to be identified, since messages are</tspan></text></g><g
           id="g296" /><g
           id="g298"><text
             transform="matrix(1,0,0,-1,108.1,215.7)"
             style="font-variant:normal;font-weight:normal;font-size:10.1px;font-family:'Times New Roman';-inkscape-font-specification:TimesNewRomanPSMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
         id="text302"><tspan
               x="0 5.1005001 10.1 12.9987 15.6954 18.9981 24.0986 29.098101 31.8958 36.400398 41.601898 44.197601 46.9953 52.1968 54.7925 59.196098 64.2966 69.4981 72.093803 77.0933 81.5979 85.001602 87.799301 90.597 95.000603 100.1011 102.8988 107.4034 110.9081 113.5038 118.6043 121.402 125.8056 130.3102 134.9057 137.6024 142.006 147.10651 152.207 154.9037 159.9032 165.00369 167.80141 172.9019 175.4976 180.5981 185.10271 189.5063 194.70779 197.3035 200.1012 205.3027 207.89841 212.9989M
 217.59441 220.19009 225.18961 229.6942 232.4919 235.2896 240.39011 244.7937 248.1974 252.702 257.9035 260.49921 265.49869 270.7002 273.2959 277.89139 280.48709 285.58759 290.09219 293.99081 296.8895 299.4852 303.98981 307.1915 310.4942 315.5947 318.99841 321.89709 324.4928 329.59329 334.0979 337.99649 340.79419 344.69281 347.28851 352.68188 359.88321 364.9837 370.0842 374.58881 378.58841 381.18411 385.68869 390.09229"
               y="0"
               id="tspan300">not routed to any particular place and only neeM
d to be delivered on a best effort basis. Nodes can</tspan></text></g><g
           id="g304" /><g
           id="g306"><text
             transform="matrix(1,0,0,-1,108.1,204.1)"
             style="font-variant:normal;font-weight:normal;font-size:10.1px;font-family:'Times New Roman';-inkscape-font-specification:TimesNewRomanPSMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
             id="text310"><tspan
               x="0 2.7976999 7.3023 11.8069 16.8064 22.805799 26.805401 31.M
209 36.309502 42.8139 46.813499 50.116199 54.6208 57.418499 62.519001 65.215698 71.810997 75.8106 78.507301 83.607803 89.607201 93.505798 98.6063 103.1109 105.9086 113.1099 118.2104 121.5131 128.1084 132.108 136.5116 140.81419 144.8138 152.1161 154.9138 157.7115 160.5092 164.5088 168.40739 172.912 177.4166 181.9212 186.3248 191.42529 194.22301 197.02071 202.0202 208.61549 212.6151 215.3118 220.41229 226.4117 230.3103 235.4108 238.7135 243.814 248.91451 252.21719 255.6209 260.72141 264.02411 267.4278 274.62909 279.7M
2961 283.03229 289.62759 293.52621 298.03079 303.13129 307.63589 310.33261 316.92789 320.82651 325.33109 330.73459 334.73419 339.7337 343.13739 348.1369 353.2374 358.03491 362.03448 367.13501 371.9325 375.83109 383.13339 388.23389 392.73849"
               y="0"
               id="tspan308">leave and rejoin the network at will, accepting the proof-of-work chain as proof of what</tspan></text></g><g
           id="g312" /><g
           id="g314"><text
             transform="matrix(1,0,0,-1,108.1,192.4)"
  style="font-variant:normal;font-weight:normal;font-size:10.1px;font-family:'Times New Roman';-inkscape-font-specification:TimesNewRomanPSMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
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               y="0"
               id="tspan34">W. Dai, &quot;b-money,&quot; http://www.weidai.com/bmoney.txt, 1998.</tspan></text></g><g
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               y="0"
d="tspan46">H. Massias, X.S. Avila, and J.-J. Quisquater, &quot;Design of a secure timestamping service with minimal</tspan></text></g><g
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 173.69099 177.687 182.187 186.183 188.685 193.185"
               y="0"
               id="tspan60">20th Symposium on Information Theory in the Benelux</tspan></text></g><g
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               y="0"
               id="tspan98">2, pages 99-111, 1991.</tspan></text></g><g
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 340.32599 347.229 351.729 354.23099 358.73099 363.13199 365.535"
               y="0"
               id="tspan110">D. Bayer, S. Haber, W.S. Stornetta, &quot;Improving the efficiency and reliability of digital time-stamping,&quot;</tspan></text></g><g
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               id="tspan118">In </tspan></text></g><g
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0.673 202.869 208.87199 213.37199 219.87 224.37 228.87 231.37199 235.368 238.869 241.065 245.565 249.561 252.063 256.05899 260.55899 264.55499"
               y="0"
               id="tspan124">Sequences II: Methods in Communication, Security and Computer Science</tspan></text></g><g
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             style="font-variant:normal;font-weight:normal;font-size:9px;font-family:'Times New Roman';-inkscape-font-specification:TimesNewRomanPSMT;writM
ing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
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               y="0"
               id="tspan130">, pages 329-334, 1993.</tspan></text></g><g
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               y="0"
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               id="tspan148">Proceedings of the 4th ACM Conference</tspan></text></g><g
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             style="font-style:italic;font-variant:normal;font-size:9px;font-family:'Times New Roman';-inkscape-font-specification:TimesNewRomanPS-ItalicMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
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               y="0"
               id="tspan156">on Computer and Communications Security</tspan></text></g><g
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             style="font-variant:normal;font-weighM
t:normal;font-size:9px;font-family:'Times New Roman';-inkscape-font-specification:TimesNewRomanPSMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
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               y="0"
               id="tspan162">, pages 28-M
35, April 1997.</tspan></text></g><g
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               y="0"
               id="tspan174">A. Back, &quot;Hashcash - a denial of service counter-measure,&quot;</tspan></text></g><g
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               y="0"
               id="tspan182">http://www.hashcash.org/papers/hashcash.pdf, 2002.</tspan></text></g><g
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.925 168.52499 172.827 176.427 178.929 182.925 189.927 193.42799 195.73199 199.332 201.636 204.534 209.133"
               y="0"
               id="tspan194">R.C. Merkle, &quot;Protocols for public key cryptosystems,&quot; In </tspan></text></g><g
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             style="font-style:italic;font-variant:normal;font-size:9px;font-family:'Times New Roman';-inkscape-font-specification:TimesNewRomanPS-ItalicMT;writing-mode:lr-tb;fill:#000000;filM
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               y="0"
               id="tspan200">Proc. 1980 Symposium on </tspan></text></g><g
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               x="0 4.5 8.4960003 12.492 16.992001 20.493 22.995001 25.497 29.493 31.797001 36.297001 40.797001"
               y="0"
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             style="font-style:italic;font-variant:normal;font-size:9px;font-family:'Times New Roman';-inkscape-font-specification:TimesNewRomanPS-ItalicMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
             id="text216"><tspan
               x="0 5.4990001 9 11.502 15.498 19.997999 23.993999"
               y="0"
               id="tspan214">Privacy</tspan></text></g><g
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le="font-variant:normal;font-weight:normal;font-size:9px;font-family:'Times New Roman';-inkscape-font-specification:TimesNewRomanPSMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
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.392 115.893 118.197 122.697 127.197 131.69701 134.694 139.194 143.694 148.095 150.399 152.19901 158.69701 163.19701 166.194 168.696 171.198 173.394 177.894 182.394 186.894 191.394"
               y="0"
               id="tspan220">, IEEE Computer Society, pages 122-133, April 1980.</tspan></text></g><g
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               id="tspan232">W. Feller, &quot;An introduction to probability theory and its applications,&quot; 1957.</tspan></text></g><g
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               x="0 4.5046 7.3023 10.1 14.6046 19.0082 24.1087 28.6133 32.4109 35.5116 40.511101 45.015701 49.4193 52.418999 55.216702 60.721199 63.720901 68.225502 72.730103 75.527802 80.032402 85.536903 88.536598 93.6371 99.141602 102.1413 109.4436 112.2413 115.039 120.5435 123.5432 126.3409 131.44141 135.845 139.2487 143.7533 148.2579 152.15649 156.6611 160.55969 163.5594 169.9628 179.0629 181.8606 184.5573 190.15269 193.1524 195.9501 201.0506 205.9491 M
208.94881 214.0493 219.0488 224.14931 228.5529 231.5526 235.95621 241.0567 245.56129 248.35899 253.4595 257.35809 260.6608 263.66049 268.66 271.55869 279.3559 282.35559 285.35529 288.15302 291.95059 295.0513 300.05081 304.94931 308.04999 313.0495 318.14999 322.6546 326.45221 331.65369 333.35049 336.6532 339.65289 347.4501 351.95471 357.05521 362.05469 365.05441 369.95291 372.95261 375.75031 380.8508 385.25439 390.35489"
               y="0"
               id="tspan42">attacker has to catch up with increases. With tM
he odds against him, if he doesn't make a lucky</tspan></text></g><g
           id="g46" /><g
           id="g48"><text
             transform="matrix(1,0,0,-1,108.1,677.1)"
             style="font-variant:normal;font-weight:normal;font-size:10.1px;font-family:'Times New Roman';-inkscape-font-specification:TimesNewRomanPSMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
             id="text52"><tspan
               x="0 2.7976999 7.7972002 12.8977 17.998199 22.5028 25.007601 28.3103M
01 33.410801 36.814499 44.116798 48.520401 51.924099 57.024601 59.5294 64.033997 68.437599 71.841301 74.639 79.739502 82.244301 87.344803 92.344299 94.849098 97.444801 102.4443 105.242 109.2416 111.7464 116.15 121.2505 125.6541 130.75459 135.2592 139.76379 143.6624 146.2581 151.2576 155.76221 160.1658 165.2663 173.06351 177.659 180.1638 185.2643 189.66789 194.7684 197.5661 201.46471 206.5652 209.2619 214.3624 219.46291 222.2606 227.2601 229.8558 233.75439 241.55161 246.0562 248.8539 251.75259 254.2574 258.76199 262M
.66061 265.16541 270.2659 274.77051 277.2753 280.578 285.08261 287.88031 290.67801 294.67761 297.1824 300.48511 305.5856 308.98929 311.78699 316.7865 321.29111 324.69479 327.19958 332.30011 336.7037 341.8042 344.6019 349.60141 354.7019"
               y="0"
               id="tspan50">lunge forward early on, his chances become vanishingly small as he falls further behind.</tspan></text></g><g
           id="g54"><text
             transform="matrix(1,0,0,-1,122.5,665.5)"
             style="font-variant:normal;fontM
-weight:normal;font-size:10.1px;font-family:'Times New Roman';-inkscape-font-specification:TimesNewRomanPSMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
             id="text58"><tspan
               x="0 8.6961002 13.9986 17.4023 22.5028 27.5023 35.602501 39.006199 43.409801 48.5103 53.610802 57.509399 60.307098 65.306602 69.811203 74.012802 77.416496 82.416 87.516502 95.616699 98.919403 101.7171 106.8176 111.8171 117.7155 121.1192 123.8159 128.9164 134.2189 137.6226 140.92529 145M
.4299 149.93449 152.73219 157.8327 160.6304 165.034 170.13451 173.7301 177.1338 182.2343 186.3349 189.7386 195.04111 198.44479 203.44431 207.9489 216.0491 219.4528 222.14951 225.55321 230.0578 235.15829 239.0569 243.56149 248.0661 250.8638 253.5605 258.66101 264.55939 267.9631 272.96259 277.46719 281.87079 286.97131 291.7688 295.0715 297.8692 303.76761 307.1713 314.37259 318.8772 321.6749 325.37149 328.67419 333.77469 338.2793 341.582 346.6825 349.9852 355.28769 358.69141 363.7919 368.29651 370.99319 376.09369"
               id="tspan56">We now consider how long the recipient of a new transaction needs to wait before being</tspan></text></g><g
           id="g60" /><g
           id="g62"><text
             transform="matrix(1,0,0,-1,108.1,653.8)"
             style="font-variant:normal;font-weight:normal;font-size:10.1px;font-family:'Times New Roman';-inkscape-font-specification:TimesNewRomanPSMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
             id="text66"><tspaM
               x="0 3.8986001 8.9990997 12.2008 15.5035 18.301201 22.805799 25.6035 30.108101 35.208599 38.006302 40.804001 46.2075 49.005199 53.5098 58.0144 61.418098 64.215797 68.720398 71.417099 76.820602 79.719299 82.516998 87.516502 92.314003 95.2127 99.111298 103.6159 108.6154 113.7159 118.2205 121.9171 124.8158 129.21941 133.724 138.82449 140.5213 143.72301 146.6217 151.0253 156.12579 160.5294 165.6299 170.73039 175.52789 178.32561 181.12331 186.2238 191.0213 193.92 196.6167 200.0204 204.52499 209.6255 213M
.52409 218.0287 222.53329 225.33099 228.02769 233.1282 238.2287 241.0264 246.9248 255.6209 260.4184 263.31711 267.82169 271.72031 275.6189 280.71939 288.5166 293.31409 296.2128 298.90948 304.01001 308.8075 311.70621 315.6048 320.10941 325.10889 330.20941 334.71399 338.41061 341.20831 344.00601 348.30859 351.20731 355.6109 361.0144 363.91309 368.41769 371.21539 373.91211 378.41669 382.9213 388.02179 392.42542"
               y="0"
               id="tspan64">sufficiently certain the sender can't change the transactiM
on. We assume the sender is an attacker</tspan></text></g><g
           id="g68" /><g
           id="g70"><text
             transform="matrix(1,0,0,-1,108.1,642.2)"
             style="font-variant:normal;font-weight:normal;font-size:10.1px;font-family:'Times New Roman';-inkscape-font-specification:TimesNewRomanPSMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
             id="text74"><tspan
               x="0 7.3023 12.3018 17.8972 20.7959 28.0982 32.602798 37.7033 40.500999 44.9M
04598 47.803299 50.601002 56.105499 59.105202 66.902397 71.406998 76.5075 81.405998 84.405701 87.2034 92.303902 97.2024 100.2021 103.5048 108.0094 112.514 115.3117 120.4122 123.2099 127.6135 132.714 136.01669 139.0164 144.0159 148.52049 151.31821 154.11591 158.5195 163.62 168.61951 171.5182 176.6187 181.5172 184.51691 189.6174 194.021 196.8187 202.3232 205.32291 210.4234 213.2211 221.5233 224.52299 227.8257 232.8252 236.7238 239.7235 244.62199 247.6217 254.823 259.92349 262.72119 265.51889 270.0235 273.02319 276.02M
289 278.7196 283.8201 288.32471 293.82919 296.82889 300.72751 308.02979 310.82751 313.62521 318.12979 323.63431 326.634 329.4317 332.73441 335.63309 338.43079 343.9353 346.935 352.03549 356.5401 361.9436 364.9433 370.04379 374.44739 378.952 384.45651 387.45621 390.25391"
               y="0"
               id="tspan72">who wants to make the recipient believe he paid him for a while, then switch it to pay back to</tspan></text></g><g
           id="g76" /><g
           id="g78"><text
             transform="matrix(1M
,0,0,-1,108.1,630.5)"
             style="font-variant:normal;font-weight:normal;font-size:10.1px;font-family:'Times New Roman';-inkscape-font-specification:TimesNewRomanPSMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
             id="text82"><tspan
               x="0 5.1005001 7.8982 15.6954 19.594 24.0986 26.997299 31.0979 34.501598 39.006199 42.308899 45.106602 49.611198 53.812801 57.115501 61.014099 66.114601 73.911797 79.214302 82.516998 85.314697 88.213402 96.010597 101.313M
1 104.6158 109.7163 114.2209 118.9174 122.2201 127.3206 131.8252 135.7238 139.62241 144.127 149.22749 152.5302 159.73151 165.93291 170.9324 176.23489 179.6386 182.9413 187.44591 191.9505 196.45509 199.15179 204.2523 208.7569 212.9585 216.2612 223.56351 226.36121 229.15891 232.7545 236.1582 241.1577 246.46021 249.76289 254.2675 257.06519 261.56979 264.97351 267.77121 272.1748 278.07321 281.37589 288.67819 293.77869 298.18231 304.08069 307.38339 310.18109 315.28159 319.78619 323.38181 326.68451 331.785 336.1886 341.2M
8909 346.2886 350.79321 355.89371 359.7923 363.095 366.49869 371.4982 376.59869 380.19431 383.49701 386.1937 391.29419"
               y="0"
               id="tspan80">himself after some time has passed. The receiver will be alerted when that happens, but the</tspan></text></g><g
           id="g84" /><g
           id="g86"><text
             transform="matrix(1,0,0,-1,108.1,618.9)"
             style="font-variant:normal;font-weight:normal;font-size:10.1px;font-family:'Times New Roman';-inkscape-font-specificatioM
n:TimesNewRomanPSMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
             id="text90"><tspan
               x="0 3.8986001 8.4032001 13.4027 18.503201 23.007799 26.411501 28.9163 34.0168 39.0163 44.116798 48.621399 52.52 55.024799 57.822498 60.620201 63.2159 70.518204 73.315903 76.113602 78.911301 81.4161 86.415604 90.920197 93.5159 96.212601 101.3131 106.4136 108.9184 111.7161 116.2207 119.0184 123.523"
               y="0"
               id="tspan88">sender hopes it will be toM
o late.</tspan></text></g><g
           id="g92"><text
             transform="matrix(1,0,0,-1,122.5,607.2)"
             style="font-variant:normal;font-weight:normal;font-size:10.1px;font-family:'Times New Roman';-inkscape-font-specification:TimesNewRomanPSMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
             id="text96"><tspan
               x="0 6.2013998 11.2009 16.200399 19.2001 22.5028 27.007401 31.511999 36.016602 38.713299 43.813801 48.318401 52.116001 55.1157 60.216M
202 64.619797 69.720299 74.123901 77.527603 82.032204 84.829903 89.334503 93.738098 96.737801 101.6363 104.636 109.6355 114.1401 121.9373 124.836 129.93649 134.4411 139.9456 142.8443 147.94479 152.4494 155.1461 159.04469 162.0444 166.448 171.54849 177.05299 180.0527 185.0522 187.8499 192.95039 197.455 201.8586 204.75729 207.55499 212.6555 217.554 220.5537 225.55321 230.6537 235.7542 238.5519 241.2486 246.24809 249.2478 254.2473 258.75189 264.25641 267.2561 269.95279 275.54819 278.54791 281.2446 286.34509 291.3446 2M
94.24329 298.14191 302.64651 307.646 312.74649 317.2511 321.04871 324.0484 327.94699 333.04749 338.047 341.45071 344.24841 347.04611 352.5506 355.55029 360.65079 365.1554 368.4581 373.45761 376.8613"
               y="0"
               id="tspan94">The receiver generates a new key pair and gives the public key to the sender shortly before</tspan></text></g><g
           id="g98" /><g
           id="g100"><text
             transform="matrix(1,0,0,-1,108.1,595.6)"
             style="font-variant:normal;font-weight:M
normal;font-size:10.1px;font-family:'Times New Roman';-inkscape-font-specification:TimesNewRomanPSMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
             id="text104"><tspan
               x="0 3.8986001 6.6963 11.7968 16.897301 19.594 24.6945 29.795 32.491699 37.986099 44.086498 49.187 51.984699 56.0853 58.882999 63.8825 67.286201 71.689796 76.790298 81.193901 86.294403 89.092102 93.293701 95.990402 98.788101 103.7876 108.4841 111.2818 115.1804 119.584 124.6845 129.785 134.188M
6 137.78419 140.58189 143.8846 147.1873 152.38879 160.388 163.0847 168.1852 171.4879 175.99249 181.093 185.4966 188.9003 191.698 196.69749 202 204.7977 209.3932 212.1909 216.5945 221.69501 226.1996 228.8963 234.19881 236.99651 242.097 245.6017 248.2984 253.3989 256.09561 261.19611 265.70071 270.80121 274.90179 277.59851 282.10309 287.1026 291.60721 296.11179 301.41431 304.11099 309.21149 312.71619 315.4129 318.2106 321.10931 328.90649 333.603 336.29971 341.40021 346.60172 349.2984 356.60071 361.60019 365.00391 370.M
1044 372.9021 377.90161 383.2041 385.90079 391.00131"
               y="0"
               id="tspan102">signing. This prevents the sender from preparing a chain of blocks ahead of time by working on</tspan></text></g><g
           id="g106" /><g
           id="g108"><text
             transform="matrix(1,0,0,-1,108.1,583.9)"
             style="font-variant:normal;font-weight:normal;font-size:10.1px;font-family:'Times New Roman';-inkscape-font-specification:TimesNewRomanPSMT;writing-mode:lr-tb;fill:#000000;fill-opaM
city:1;fill-rule:nonzero;stroke:none"
             id="text112"><tspan
               x="0 2.7976999 5.6964002 8.2921 12.7967 17.7962 22.8967 25.694401 28.4921 33.4916 38.592098 43.591599 48.692101 52.590698 55.489399 60.589901 63.1856 68.185097 73.285599 76.083298 78.880997 81.779701 84.375397 89.374901 93.970398 96.566101 99.3638 103.3634 105.9591 108.7568 113.8573 118.2609 123.3614 128.4619 131.0576 135.56219 140.56171 145.6622 150.6617 155.76221 160.8627 163.4584 166.2561 171.3566 174.0533 179.0528 183.5574 186M
.4561 189.0518 192.35451 196.8591 200.3638 202.9595 207.3631 212.46359 217.4631 222.5636 227.5631 232.7646 235.36031 239.7639 244.8644 249.369 253.7726 258.87311 261.46881 264.06451 266.86221 271.96271 276.3663 281.56781 284.16351 288.66809 293.6676 298.17221 302.67679 307.77731 310.57501 313.2717 318.37219 323.47269 326.06839 328.86609 333.96661 338.47119 341.16791 343.86459 347.26831 351.77289 356.87341 360.772 365.27661 369.78119 372.57889 375.2756 380.3761 385.47659 388.17331 392.67789"
               y="0"
            id="tspan110">it continuously until he is lucky enough to get far enough ahead, then executing the transaction at</tspan></text></g><g
           id="g114" /><g
           id="g116"><text
             transform="matrix(1,0,0,-1,108.1,572.3)"
             style="font-variant:normal;font-weight:normal;font-size:10.1px;font-family:'Times New Roman';-inkscape-font-specification:TimesNewRomanPSMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
             id="text120"><tspan
             x="0 2.7976999 7.8982 12.4028 15.9075 19.210199 27.007401 32.107899 39.905102 44.409698 49.510201 52.307899 55.509602 62.710899 70.013199 75.113701 79.517303 84.718803 88.0215 90.819199 95.919701 101.1212 104.3229 107.1206 110.5243 114.9279 120.0284 123.927 128.43159 132.9362 135.7339 138.5316 143.6321 149.4295 152.6312 155.42889 160.1254 163.4281 167.32671 171.7303 176.8308 179.62849 182.9312 186.1329 188.9306 194.0311 199.2326 202.4343 207.53481 210.3325 214.23109 219.23061 224.3311 229.43159 233.936M
2 237.83479 241.33949 244.6422 248.5408 253.04539 258.04489 263.14539 267.64999 271.75061 274.9523 278.85089 281.64859 286.1532 289.55688 292.35461 297.05109 300.25281 307.55511 312.5546 315.95831 321.05881 323.85651 328.85599 334.65341 337.95609 340.6528 346.4502 349.7529 353.65149 358.1561 362.66071 366.06439 370.569 374.0737 377.27539 382.37589 388.0723 391.375"
               y="0"
               id="tspan118">that moment. Once the transaction is sent, the dishonest sender starts working in secret on a</tspan><M
           id="g122" /><g
           id="g124"><text
             transform="matrix(1,0,0,-1,108.1,560.6)"
             style="font-variant:normal;font-weight:normal;font-size:10.1px;font-family:'Times New Roman';-inkscape-font-specification:TimesNewRomanPSMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
             id="text128"><tspan
               x="0 5.1005001 9.5040998 12.9078 17.412399 20.2101 23.007799 27.5124 30.310101 32.814899 37.3195 42.419998 46.924599 49.6M
213 54.721802 57.226601 61.731201 66.730698 71.8312 74.628899 79.133499 81.931198 87.0317 89.728401 94.828903 99.929398 102.4342 106.9388 111.9383 114.534 119.0386 121.8363 124.634 129.0376 132.4413 137.54179 142.0464 144.7431 149.2477 151.8434 156.8429 161.3475 164.75121 168.6498 171.44749 176.44701 181.5475 184.05231 189.1528 192.5565 195.06129 200.06081 202.85851 206.85809 209.3629 212.1606 215.5643 219.9679 225.06841 228.967 233.4716 237.9762 240.7739 243.57159 248.57111 253.6716"
               y="0"
      id="tspan126">parallel chain containing an alternate version of his transaction.</tspan></text></g><g
           id="g130"><text
             transform="matrix(1,0,0,-1,122.5,549)"
             style="font-variant:normal;font-weight:normal;font-size:10.1px;font-family:'Times New Roman';-inkscape-font-specification:TimesNewRomanPSMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
             id="text134"><tspan
               x="0 6.2013998 11.2009 16.301399 19.503099 22.805799 2M
7.3104 31.815001 34.5117 39.612202 42.409901 46.914501 52.014999 55.418701 58.519402 65.821701 70.326302 73.124001 75.9217 80.4263 83.627998 88.627502 93.727997 96.525703 99.323402 102.7271 105.8278 108.6255 113.726 118.8265 121.9272 124.7249 128.0276 132.5322 137.63271 141.5313 146.0359 150.5405 153.3382 156.13589 161.13541 166.8318 169.9325 175.033 179.5376 184.04221 187.1429 192.24339 196.647 201.1516 206.84801 209.9487 214.45329 219.4528 224.5533 228.95689 234.65331 237.855 240.5517 246.24809 249.3488 254.4493 M
257.651 262.65051 265.44821 270.44769 274.9523 280.64871 283.74939 288.254 293.25351 299.55591"
               y="0"
               id="tspan132">The recipient waits until the transaction has been added to a block and </tspan></text></g><g
           id="g136"><text
             transform="matrix(1,0,0,-1,424.5,549)"
             style="font-style:italic;font-variant:normal;font-size:10.1px;font-family:'Times New Roman';-inkscape-font-specification:TimesNewRomanPS-ItalicMT;writing-mode:lr-tb;fill:#000000;fill-opaciM
ty:1;fill-rule:nonzero;stroke:none"
             id="text140"><tspan
               x="0"
               y="0"
               id="tspan138">z</tspan></text></g><g
           id="g142"><text
             transform="matrix(1,0,0,-1,432.1966,549)"
             style="font-variant:normal;font-weight:normal;font-size:10.1px;font-family:'Times New Roman';-inkscape-font-specification:TimesNewRomanPSMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
             id="text146"><tspan
    x="0 5.1005001 7.7972002 12.8977 17.3013 22.4018 26.997299 30.098 35.198502 39.6021 44.702599 49.803101 52.903801 57.903301 62.407902 66.912498"
               y="0"
               id="tspan144">blocks have been</tspan></text></g><g
           id="g148" /><g
           id="g150"><text
             transform="matrix(1,0,0,-1,108.1,537.3)"
             style="font-variant:normal;font-weight:normal;font-size:10.1px;font-family:'Times New Roman';-inkscape-font-specification:TimesNewRomanPSMT;writing-mode:lr-tb;fillM
:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
             id="text154"><tspan
               x="0 2.7976999 5.5953999 10.5949 15.6954 20.200001 26.502399 30.299999 34.8046 38.1073 40.904999 45.409599 50.0051 53.701698 56.499401 59.2971 63.0947 71.790802 79.093102 84.789497 88.587097 93.586601 98.687103 103.1917 106.9893 112.1908 113.8876 117.9882 121.6848 126.7853 131.78481 136.8853 145.3895 149.1871 151.8838 156.9843 162.68069 166.4783 170.8819 175.98241 180.487 184.99159 188.9912 192.7888 197.2934 205.0M
9061 210.0901 215.1906 220.29111 224.2907 227.9873 233.0878 237.6833 241.3799 246.48039 249.7831 254.88361 259.88309 263.2868 267.79141 271.69 276.89151 280.5881 283.3858 288.4863 294.18271 297.98029 302.38391 305.18161 307.97931 312.48389 316.98849 322.08899 326.49261 331.0881 334.88571 339.88519 344.3898 349.59131 353.2879 361.08511 365.58969 370.69019 375.19479 378.89139 382.689 387.78949 392.789"
               y="0"
               id="tspan152">linked after it. He doesn't know the exact amount of progress the M
attacker has made, but</tspan></text></g><g
           id="g156" /><g
           id="g158"><text
             transform="matrix(1,0,0,-1,108.1,525.7)"
             style="font-variant:normal;font-weight:normal;font-size:10.1px;font-family:'Times New Roman';-inkscape-font-specification:TimesNewRomanPSMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
             id="text162"><tspan
               x="0 4.5046 8.4032001 12.3018 17.4023 25.199499 27.9972 33.097698 38.996101 42.298801 45.0M
965 50.196999 55.4995 58.8022 63.801701 68.902199 73.901703 78.406303 82.304901 86.001503 89.304199 94.303703 97.101402 102.2019 106.6055 111.706 116.5035 119.8062 122.5029 127.6034 132.60291 138.5013 141.905 144.6017 149.70219 155.0047 158.3074 162.812 167.91251 172.3161 175.7198 180.2244 185.22391 190.5264 193.9301 198.33369 203.4342 208.4337 212.93829 217.4429 220.2406 224.74519 230.6436 233.9463 236.744 239.5417 247.3389 252.6414 256.0451 261.04459 265.54919 269.75079 273.0535 278.05301 280.85071 285.9512 290.3M
548 295.45529 298.85901 302.16171 304.8584 309.95889 315.26141 318.56409 323.0687 325.86639 328.66409 333.1687 337.67331 342.67279 347.1774 350.6821 352.37891 357.17639 360.4791 365.47861 370.5791 373.3768 377.7804 382.88089 385.67859 388.47629 392.9809"
               y="0"
               id="tspan160">assuming the honest blocks took the average expected time per block, the attacker's potential</tspan></text></g><g
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               id="tspan168">progress will be a Poisson distribution with expected value:</tspan></text></g></g></g><g
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               id="tspan222">To get the probability the attacker could still catch up now, we multiply the Poisson density for</tspan></text></g><g
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               id="tspan662">double AttackerSuccessProbability(double q, int z)</tspaM
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               y="0"
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"3 %  % 3-7,),7-Q@88@Q^OJO^qeeq
"3 %  % 3-7,),7-Q@88@Q^OJO^qeeq
"3 %  % 3-7,),7-Q@88@Q^OJO^qeeq
"3 %  % 3-7,),7-Q@88@Q^OJO^qeeq
@>DDDDDDDDDDDDDDDDDDDDDDDDDDDDDDDDDDDDDDB
Logic Pro X 10.6.2COM
 000001AE 0000016D 00001912 0000188F 00002CCB 00002CCB 00007E86 00007A02 0000059C 00000C24
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EGJMOQTWZ\^adfhknpsux{}
text/plain;charset=utf-8
"block 138725": "---BEGIN TRIBUTE---
#./BitLen
:::::::::::::::::::
:::::::.::.::.:.:::
:.: :.' ' ' ' ' : :
:.:'' ,,xiW,"4x, ''
:  ,dWWWXXXXi,4WX,
' dWWWXXX7"     `X,
:WWWXX7 ,xXX7' "^^X
lWWWX7, _.+,, _.+.,
:WWW7,. `^"-" ,^-'
,W X     :Xi  _,,_
WW X      4XiyXWWXd
"" ,,      4XWWWWXX
, R7X,       "^447^
R, "4RXk,      _, ,
TWk  "4RXXi,   X',x
lTWk,  "4RRR7' 4 XH
::TTXWWi,_  Xll :..
=-=-=-=-=-=-=-=-=-=
LEN "rabbi" SASSAMA
Len was our friend.
A brilliant mind,
a kind soul, and
a devious schemer;
husband to Meredith
brother to Calvin,
son to Jim and
Dana Hartshorn,
coauthor and
cofounder and
Shmoo and so much
more.  We dedicate
this silly hack to
Len, who would have
found it absolutely
hilarious.
--Dan Kaminsky,
Travis Goodspeed
P.S.  My apologies,
BitCoin people.  He
LOL'd at BitCoin's
new dependency upon
:'::.:::::.:::.::.:
: :.: ' ' ' ' : :':
:.:     _.__    '.:
:   _,^"   "^x,   :
'  x7'        `4,
( ' _,+o, | ,o+,"
W,"4WWx,_ _,XxWWX7'
Xwi, "4WW7""4WW7',W
TXXWw, ^7 Xk 47 ,WH
:TXXXWw,_ "), ,wWT:
----END TRIBUTE---- "
"block 139690": "Eligius/Benedictus Deus. Benedictum Nomen Sanctum eius."
"block 139717": "Eligius/Benedictus Deus. Benedictum Nomen Sanctum eius."
"block 139758": "***************************************************"
"block 139792": "Benedictus Iesus Christus, verus Deus et verus homo."
"block 139831": "Benedictum Nomen Iesu."
"block 139838": "   I LIKE TURTLES   "
"block 139898": "Benedictum Cor eius sacratissimum."
"block 139904": "Benedictus Sanguis eius pretiosissimus."
: "Benedictus Iesus in sanctissimo altaris Sacramento."
"block 139942": "Benedictus Sanctus Spiritus, Paraclitus."
"block 139954": "C-C-C-COMBO BREAKER "
"block 139960": "Benedictus Sanctus Spiritus, Paraclitus."
"block 139977": "Benedicta excelsa Mater Dei, Maria sanctissima."
"block 139990": "Benedicta sancta eius et immaculata Conceptio."
"block 140001": "Benedicta sancta eius et immaculata Conceptio."
"block 140040": "Benedicta eius gloriosa Assumptio."
"block 140069": "Benedictum nomen Mariae, Virginis et MatrM
"block 140081": "Benedictum nomen Mariae, Virginis et Matris."
"block 140097": "Benedictus sanctus Ioseph, eius castissimus Sponsus."
"block 140135": "Benedictus Deus in Angelis suis, et in Sanctis suis. Amen."
"block 140181": "In nomine Patris et Filii et Spiritus Sancti. Amen."
"block 140205": "O my God, I am heartily sorry for having offended Thee and I detest all my sins..."
"block 140210": "O my God, I am heartily sorry for having offended Thee and I detest all my sins..."
"block 140225": "Eye'm the stronM
"block 140253": "...because of Thy just punishments, but most of all because they offend Thee, ..."
"block 140261": "...my God, who art all good and deserving of all my love."
"block 140277": "I firmly resolve, with the help of Thy grace, to sin no more..."
"block 140288": "I firmly resolve, with the help of Thy grace, to sin no more..."
"block 140313": "...and avoid the near occasions of sin. Amen."
"block 140335": "O my God! I firmly believe that Thou art one God in three Divine persons, ..."
": "O my God! I firmly believe that Thou art one God in three Divine persons, ..."
"block 140340": "...Father, Son, and Holy Ghost; I believe that Thy Divine Son became man, ..."
"block 140346": "...and died for our sins, and that he will come to, judge the living and the dead."
"block 140352": "I believe these and all the truths which the Holy Catholic Church teaches, ..."
"block 140400": "...because Thou hast revealed them, who canst neither deceive nor be deceived."
"block 140408": "O my God! relying on Thy infiM
nite goodness and promises, ..."
"block 140483": "...I hope to obtain pardon of my sins, the help of Thy grace, ..."
"block 140495": "...and life everlasting, through the merits of Jesus Christ, my Lord and Redeemer."
"block 140498": "...and life everlasting, through the merits of Jesus Christ, my Lord and Redeemer."
"block 140518": "O my God! I love Thee above all things, with my whole heart and soul, ..."
"block 140581": "...because Thou art all-good and worthy of all love."
"block 140586": "...because Thou art aM
ll-good and worthy of all love."
"block 140588": "Yukkuri Shiteitte ne"
"block 140615": "I love my neighbor as myself for the love of Thee."
"block 140634": "I forgive all who have injured me, and ask pardon of all whom I have injured."
"block 140666": "I forgive all who have injured me, and ask pardon of all whom I have injured."
"block 140676": "I forgive all who have injured me, and ask pardon of all whom I have injured."
"block 140698": "O my Jesus, forgive us our sins, save us from the fires of Hell, ..."
ck 140704": "...lead all souls to Heaven, especially those in most need of Thy mercy."
"block 140720": "I confess to Almighty God, to blessed Mary ever Virgin, ..."
"block 140832": "... to blessed Michael the Archangel, to blessed John the Baptist, ..."
"block 140845": "... to the holy Apostles Peter and Paul, and to all the Saints, ..."
"block 140848": "... that I have sinned exceedingly, in thought, word, and deed, ..."
"block 140874": "... through my fault, through my fault, through my most grievous fault."
ck 140891": "Therefore I beseech blessed Mary ever Virgin, blessed Michael the Archangel, ..."
"block 140920": "... blessed John the Baptist, the holy Apostles Peter and Paul, ..."
"block 140943": "... and all the Saints to pray to the Lord our God for me. Amen."
"block 140957": "St. Michael the Archangel, defend us in battle; be our safeguard against ..."
"block 140969": "St. Michael the Archangel, defend us in battle; be our safeguard against ..."
"block 141007": "... the wickedness and snares of the Devil. May GM
"block 141022": "... we humbly pray, and do Thou, O Prince of the Heavenly Host, ..."
"block 141045": "... we humbly pray, and do Thou, O Prince of the Heavenly Host, ..."
"block 141051": "... we humbly pray, and do Thou, O Prince of the Heavenly Host, ..."
"block 141055": "... we humbly pray, and do Thou, O Prince of the Heavenly Host, ..."
"block 141084": "... by the power of God, cast into Hell, Satan and all the other evil spirits, ..."
"block 141103": "... who wander throughout the world, sM
eeking the ruin of souls. Amen."
"block 141116": "Angel of God, my guardian dear, to whom His love commits me here, ..."
"block 141122": "... ever this night be at my side, to light and guard, to rule and guide. Amen."
"block 141138": "Ave Maria, gratia plena, Dominus tecum. Benedicta tu in mulieribus, ..."
"block 141171": "... et benedictus fructus ventris tui, Iesus. Sancta Maria, Mater Dei, ..."
"block 141175": "... et benedictus fructus ventris tui, Iesus. Sancta Maria, Mater Dei, ..."
"block 141193": "... et bM
enedictus fructus ventris tui, Iesus. Sancta Maria, Mater Dei, ..."
"block 141207": "... ora pro nobis peccatoribus, nunc, et in hora mortis nostrae. Amen."
"block 141221": "Salve, Regina, mater misericordiae: vita, dulcedo, et spes nostra, salve."
"block 141297": "Ad te clamamus exsules filii Hevae. Ad te suspiramus, gementes et flentes ..."
"block 141327": "Ad te clamamus exsules filii Hevae. Ad te suspiramus, gementes et flentes ..."
"block 141352": "... in hac lacrimarum valle. Eia, ergo, advocata nostra, illosM
"block 141434": "... misericordes oculos ad nos converte. Et Iesum, benedictum fructum ..."
"block 141449": "... ventris tui, nobis post hoc exsilium ostende. O clemens, O pia, ..."
"block 141460": "... O dulcis Virgo Maria. Ora pro nobis, sancta Dei Genetrix. kLhLUKE-JR IS A PEDOPHILE! Oh, and god isn't real, sucka. Stop polluting the blockchain with your nonsense."
"block 141509": "Ut digni efficiamur promissionibus Christi. Amen."
"block 141517": "Pater noster, qui es in caelis, sanctificetur Nomen tuM
um. Adveniat regnum tuum."
"block 141521": "Pater noster, qui es in caelis, sanctificetur Nomen tuum. Adveniat regnum tuum."
"block 141550": "Fiat voluntas tua, sicut in caelo et in terra. Panem nostrum quotidianum ..."
"block 141580": "... da nobis hodie, et dimitte nobis debita nostra sicut et nos dimittimus ..."
"block 141640": "... debitoribus nostris. Et ne nos inducas in tentationem, sed libera nos a malo."
"block 141664": "Domine Iesu Christe, Filius Dei, miserere me peccatorem!"
"block 141689": "Sanae is a M
"block 141737": "We adore Thee, O Christ, and we bless Thee;"
"block 141745": "We adore Thee, O Christ, and we bless Thee;"
"block 141777": "because by Thy holy Cross Thou hast redeemed the world."
"block 141813": "May the Holy Trinity be blessed."
"block 141857": "Christ conquers! Christ reigns! Christ commands!"
"block 141862": "O Heart of Jesus, burning with love for us, inflame our hearts with love for Thee."
"block 141889": "O Heart of Jesus, burning with love for us, inflame our hearts with love foM
"block 141921": "O Heart of Jesus, I place my trust in Thee."
"block 141948": "O Heart of Jesus, all for Thee."
"block 141949": "O Heart of Jesus, all for Thee."
"block 141960": "Most Sacred Heart of Jesus, have mercy on us."
"block 141970": "My God and my all. O God, have mercy on me, a sinner."
"block 141998": "Teach me to do Thy will, because Thou art my God."
"block 142077": "Help me, ERINNNNNN!!"
"block 142208": "O Lord, increase our faith. O Lord, save us, we are perishing."
"block 142223": "O Lord, M
increase our faith. O Lord, save us, we are perishing."
"block 142268": "O Lord, increase our faith. O Lord, save us, we are perishing."
"block 142276": "O Lord, increase our faith. O Lord, save us, we are perishing."
"block 142289": "May the Most Blessed Sacrament be praised and adored forever."
"block 142353": "Jesus, meek and humble of heart, make my heart like unto thine!"
"block 142385": "Holy Trinity, one God, have mercy on us!"
"block 142405": "Gloria Patri, et Filio, et Spiritui Sancto. Sicut erat in princiM
"block 142411": "... et nunc, et semper, et in saecula saeculorum. Amen."
"block 142414": "... et nunc, et semper, et in saecula saeculorum. Amen."
"block 142520": "Pettanko Suika Ibuki"
"block 142547": "A yandere game is starting in 60 seconds! Please type "]yandere" to join."
"block 142550": "A yandere game is starting in 60 seconds! Please type "]yandere" to join."
"block 142573": "Militant atheists, http://bit.ly/naNhG2 -- happy now?"
"block 142596": "2011-08-25 18:54:55 <cjdelisle> ran out of prayersM
?! That explains the price drop."
"block 142640": "an de ti go su by ra me ni ko hu vy la po fy ton"
"block 142664": "EASY MODO? How lame!"
"block 142777": ""To do all things serenely and lovingly is characteristic... http://bit.ly/nQy6MB"
"block 142815": ""I'm eating a big juicy hamburger""
"block 142860": "Feast of Saint Joseph Calasanctius, confessor"
"block 142920": ""One of the many ways of doing everything well is to ... http://bit.ly/okwJu8"
"block 142938": ""One of the many ways of doing everything well is L
to ... http://bit.ly/okwJu8"
"block 142946": "FFS Luke-Jr leave the blockchain alone! Oh, and god isn't real"
"block 142953": "Feast of Saint Augustine, bishop, confessor, and doctor"
"block 143010": "Feast of Saint Hermes, martyr"
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
"3 %  % 3-7,),7-Q@88@Q^OJO^qeeq
"3 %  % 3-7,),7-Q@88@Q^OJO^qeeq
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               y="0"
               id="tspan30">many nodes, they will get into a block before long. Block broadcasts are also tolerant of dropped</tspan></text></g><g
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               y="0"
               id="tspan38">messages. If a node does not receive a block, it will request it when it receives the next block and</tspan></text></g><g
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               y="0"
               id="tspan46">realizes it missed one.</tspan></text></g><g
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               id="tspan52">6.</tspan></text></g><g
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weight:normal;font-size:10.1px;font-family:'Times New Roman';-inkscape-font-specification:TimesNewRomanPSMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
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               x="0 6.7972999 11.7968 14.3016 18.8062 23.8057 28.9062 34.006699 38.410301 43.510799 46.308498 49.106201 54.105701 59.2062 61.710999 64.306702 67.003403 72.103897 76.608498 79.113297 82.516998 85.314697 88.718399 92.616997 95.414703 97.919502 100.7172 104.1209 108.6255 113.726 117.6246 M
122.1292 126.6338 129.4315 132.1282 137.2287 142.32919 144.834 147.6317 152.73219 155.237 159.74159 162.2464 167.2459 170.04359 175.1441 179.5477 184.64819 187.2439 190.0416 193.9402 196.44501 200.9496 203.45441 207.353 212.45351 216.9581 221.46271 224.26041 228.765 231.5627 234.0675 236.8652 240.26891 244.6725 249.77299 253.6716 258.17621 262.68079 265.47849 268.27621 273.2757 278.37619 280.97189 283.66861 288.7691 293.27371 296.07141 298.5762 302.47479 305.27249 309.7771 313.18079 315.97849 319.97809 322.48291 32M
6.98749 329.49231 334.49179 338.9964 346.29871 348.8035 353.30811 358.4086 361.10529 366.20581 368.80151 373.80099 381.1033 386.10281 390.60739"
               y="0"
               id="tspan64">By convention, the first transaction in a block is a special transaction that starts a new coin owned</tspan></text></g><g
           id="g68" /><g
           id="g70"><text
             transform="matrix(1,0,0,-1,108.1,606)"
             style="font-variant:normal;font-weight:normal;font-size:10.1px;font-family:'Times New RM
oman';-inkscape-font-specification:TimesNewRomanPSMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
             id="text74"><tspan
               x="0 5.1005001 10.1 12.6957 15.3924 20.492901 24.997499 27.5023 32.006901 35.410599 39.814201 44.318802 47.116501 52.216999 55.620701 58.1255 63.226002 66.528702 69.033501 71.8312 76.931702 81.436302 83.941101 89.041603 91.738297 96.838799 101.2424 106.3429 108.9386 113.7462 119.9476 125.0481 127.8458 131.7444 134.24921 138.7538 143.7533 14M
8.85381 152.7524 155.3481 159.75169 164.8522 167.35699 170.15469 175.2552 179.6588 184.16341 189.2639 192.0616 194.8593 199.8588 204.3634 206.95911 210.2618 215.26131 218.66499 221.2607 226.26019 231.3607 236.3602 240.86481 244.7634 247.3591 250.0558 255.1563 257.6611 261.55969 266.66019 271.6597 276.76019 281.7597 285.16339 288.0621 290.56689 293.26361 298.36411 302.86871 305.3735 310.474 314.97861 317.77631 324.9776 330.07809 333.3808 338.48129 341.077 343.58179 347.98541 353.08591 358.1864 360.69119 365.79169 36M
9.09439 374.19489 379.1944 381.9921 387.09259 391.5972"
               y="0"
               id="tspan72">by the creator of the block. This adds an incentive for nodes to support the network, and provides</tspan></text></g><g
           id="g76" /><g
           id="g78"><text
             transform="matrix(1,0,0,-1,108.1,594.4)"
             style="font-variant:normal;font-weight:normal;font-size:10.1px;font-family:'Times New Roman';-inkscape-font-specification:TimesNewRomanPSMT;writing-mode:lr-tb;fill:#000000;fill-M
opacity:1;fill-rule:nonzero;stroke:none"
             id="text82"><tspan
               x="0 4.5046 7.1002998 14.4026 18.9072 23.9067 26.502399 29.1991 34.299599 36.895302 39.693001 44.793499 47.591202 50.388901 53.1866 57.6912 60.488899 63.286598 68.3871 70.891899 75.992401 78.7901 82.688698 85.486397 88.890099 91.687798 96.687302 101.7878 104.5855 109.0901 111.6858 116.0894 121.1899 123.9876 129.0881 132.98669 135.5824 138.2791 143.37959 146.17731 151.2778 153.8735 158.3781 161.0748 164.4785 168.98309 174.0836 17M
6.7803 181.2849 184.0826 186.88029 191.9808 197.0813 199.58611 202.18179 206.0804 208.8781 213.87759 218.3822 222.8868 225.4825 228.2802 233.27969 237.7843 241.188 245.6926 248.2883 251.086 254.9846 257.58029 262.5798 267.6803 270.276 274.6796 279.1842 284.2847 286.98141 290.3851 294.88971 297.68741 300.28311 304.78769 309.88821 312.5849 317.68539 322.68491 326.08859 328.88629 331.68399 336.78448 339.38019 342.0769 347.1774 349.7731 352.5708 356.46939 360.36801 365.46851 369.97311 372.56879 375.2655 380.366 384.870M
               y="0"
               id="tspan80">a way to initially distribute coins into circulation, since there is no central authority to issue them.</tspan></text></g><g
           id="g84" /><g
           id="g86"><text
             transform="matrix(1,0,0,-1,108.1,582.7)"
             style="font-variant:normal;font-weight:normal;font-size:10.1px;font-family:'Times New Roman';-inkscape-font-specification:TimesNewRomanPSMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:noM
             id="text90"><tspan
               x="0 6.2013998 11.2009 15.8974 18.594101 22.492701 25.2904 29.795 34.299599 39.400101 44.601601 47.298302 51.7019 56.802399 61.902901 64.7006 67.498299 70.195 75.295502 80.497002 83.294701 88.395203 91.798897 94.596603 99.192101 101.8888 106.3934 111.3929 116.4934 120.392 123.1897 127.6943 132.7948 135.6935 138.4912 143.59171 146.99541 149.79311 154.2977 161.9939 167.09441 172.0939 177.1944 180.19411 182.89079 187.9913 191.496 194.1927 199.2932 203.69679 211.2011 2M
13.8978 218.4024 223.5029 226.1996 231.30009 235.4007 238.0974 240.8951 244.9957 247.6924 252.19701 257.29749 261.80209 264.49881 269.5993 274.59879 279.69931 284.7998 288.79941 291.59711 294.29379 299.59631 302.293 307.39349 312.39301 315.1907 320.39221 323.0889 330.98709 333.78479 338.7843 343.28891 346.6926 350.79321 353.4899 357.99451 362.99399 368.09451 372.49811 377.5986 382.6991 385.39581 390.49631"
               y="0"
               id="tspan88">The steady addition of a constant of amount of new coins is aM
nalogous to gold miners expending</tspan></text></g><g
           id="g92" /><g
           id="g94"><text
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             style="font-variant:normal;font-weight:normal;font-size:10.1px;font-family:'Times New Roman';-inkscape-font-specification:TimesNewRomanPSMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
             id="text98"><tspan
               x="0 3.4037001 7.9082999 11.8069 16.8064 21.9069 25.3106 29.714199 34.2188 38.2183M
99 40.723202 43.520901 48.621399 51.126202 55.5298 60.630299 65.730797 68.235603 73.2351 78.335602 81.133301 86.233803 88.738602 91.435303 96.535797 99.1315 103.6361 106.3328 109.7365 114.2411 119.3416 122.0383 126.5429 129.34061 132.13831 137.2388 142.33929 144.8441 149.8537 153.2574 158.35789 160.8627 165.8622 170.96271 174.2654 176.8611 181.26469 185.7693 189.66789 194.1725 196.7682 199.27299 202.07069 204.86839 207.3732 210.1709 214.1705 216.67529 223.3716 228.967 236.3703 238.87511 241.67281 244.4705 252.2677 M
256.77231 259.36801 263.77161 268.8721 273.87161 276.46729 280.97189 283.66861 288.17319 292.6778 295.47549 298.87921 301.67691 306.18149 308.97919 311.77689 316.87741 319.3822 322.07889 327.17941 331.68399 334.48169 337.07739 339.87509 343.77371 346.2785 350.78311 355.78259 360.88309 365.28671 370.38721 375.4877 379.8913 384.99179"
               y="0"
               id="tspan96">resources to add gold to circulation. In our case, it is CPU time and electricity that is expended.</tspan></text></g><g
             transform="matrix(1,0,0,-1,122.5,559.4)"
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             id="text104"><tspan
               x="0 6.2013998 11.2009 15.8974 18.594101 21.3918 26.3913 30.895901 35.400501 40.500999 43.298698 45.995399 51.095901 55.7924 58.489101 62.993698 67.397301 72.699799 75.3965 79M
.9011 82.698799 86.597397 91.798897 94.495598 99.5961 104.1916 106.9893 110.292 115.2915 120.392 125.4925 129.8961 135.19859 137.89529 145.1976 147.9953 150.692 155.99451 158.69119 161.48891 164.89259 169.2962 174.3967 178.2953 182.7999 187.3045 190.1022 192.8999 197.8994 203.2019 205.89861 209.20129 213.7059 218.21049 222.2101 224.9068 230.5022 233.9059 237.3096 240.1073 242.804 247.9045 252.601 255.2977 260.29721 265.39771 268.09439 273.19489 278.29541 281.19409 283.99179 288.9913 293.49591 296.29361 301.29309 30M
5.98959 308.68631 313.7868 317.2915 319.98819 324.58371 327.38141 330.07809 333.48181 337.98639 343.08691 346.9855 351.49011 355.99469 358.79239 361.48911 366.5896 371.79111 374.58881 377.38651"
               y="0"
               id="tspan102">The incentive can also be funded with transaction fees. If the output value of a transaction is</tspan></text></g><g
           id="g106" /><g
           id="g108"><text
             transform="matrix(1,0,0,-1,108.1,547.8)"
             style="font-variant:normal;font-weightM
:normal;font-size:10.1px;font-family:'Times New Roman';-inkscape-font-specification:TimesNewRomanPSMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
             id="text112"><tspan
               x="0 2.7976999 7.3023 11.2009 15.4025 18.200199 20.8969 25.9974 30.502001 35.804501 38.501202 41.298901 44.0966 48.298199 51.095901 53.792599 58.893101 63.892601 68.993103 71.992798 74.790497 79.790001 84.294601 87.0923 92.192802 96.697403 99.394096 102.1918 104.8885 109.989 114.6855 117.483M
2 122.4827 125.3814 128.4821 131.78481 136.2894 139.6931 144.19769 149.2982 153.7018 158.3983 161.196 163.9937 168.1953 170.892 175.5885 178.3862 181.1839 184.5876 188.9912 194.09171 197.9903 202.4949 206.9995 209.7972 212.59489 217.59441 222.8969 225.6946 228.9973 233.50191 238.19839 240.99609 243.79379 248.7933 253.2979 256.39859 259.09531 261.89301 266.0946 268.79129 273.2959 278.29541 283.3959 287.90051 293.203 295.89969 298.69739 303.99991 306.79761 309.49429 314.59479 319.29129 322.08899 324.78571 329.8862 33M
4.39081 338.89539 343.99591 346.79361 349.4903 354.59079 359.28729 362.08499 367.0845 371.58911 374.38681 379.4873 384.18381 386.88049 391.98099"
               y="0"
               id="tspan110">less than its input value, the difference is a transaction fee that is added to the incentive value of</tspan></text></g><g
           id="g114" /><g
           id="g116"><text
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             style="font-variant:normal;font-weight:normal;font-size:10.1px;font-family:'TimeM
s New Roman';-inkscape-font-specification:TimesNewRomanPSMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
             id="text120"><tspan
               x="0 2.7976999 7.8982 13.5946 17.3922 22.492701 25.1894 30.2899 34.693501 41.096901 44.894501 49.2981 54.398602 59.4991 62.195801 66.700401 69.4981 74.598602 77.396301 82.395798 88.799202 92.495796 95.293503 100.394 106.0904 109.888 112.6857 116.0894 120.493 125.5935 129.4921 133.9967 138.5013 141.299 144.09669 149.09621 154.1967 15M
7.99429 166.7914 173.99271 179.0932 183.59779 189.3952 193.0918 198.88921 202.5858 207.68629 210.989 215.49361 220.5941 225.09869 227.89639 232.3 235.7037 243.5009 246.2986 251.39909 255.9037 262.20609 266.00369 271.10419 276.20471 283.90091 289.0014 293.50601 298.1015 301.89911 306.9996 311.59509 315.29169 319.7963 324.89679 327.59351 332.694 337.89551 341.69312 346.6926 351.1972 356.19669 361.99411 365.79169 370.19531 375.29581 378.09351 382.59811 385.90079 390.4054"
               y="0"
               id="tspan1M
18">the block containing the transaction. Once a predetermined number of coins have entered</tspan></text></g><g
           id="g122" /><g
           id="g124"><text
             transform="matrix(1,0,0,-1,108.1,524.5)"
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             id="text128"><tspan
               x="0 4.5046 7.3023 10M
.706 15.1096 20.2101 23.007799 27.5124 30.310101 33.1078 38.1073 43.207802 46.4095 49.611198 52.307899 57.408401 62.609901 65.710602 68.508301 73.608803 78.113403 82.516998 87.6175 90.415199 93.212898 98.3134 103.4139 106.6156 111.1202 115.5238 121.3212 124.4219 127.2196 130.62331 135.0269 140.1274 144.026 146.8237 149.7224 152.5201 157.51961 163.317 166.41769 170.9223 176.0228 178.8205 181.5172 184.9209 189.42551 192.22321 197.9196 201.12131 203.91901 209.6154 212.81709 215.61481 219.01849 223.4221 228.5226 232.42M
12 236.9258 241.4304 244.2281 247.0258 252.0253 257.82269 260.9234 264.2261 268.73071 273.3262 277.92169 281.0224 285.52701 290.52649 296.32391 299.42459 304.52509 309.62561 312.8273 317.33191 322.4324 330.1286 335.2291 338.02679 342.5314 345.3291 349.83371 352.63141 358.32779 361.52951 364.32721 369.4277 372.73041 375.52811 380.03271 382.83041 385.62811 390.62759"
               y="0"
               id="tspan126">circulation, the incentive can transition entirely to transaction fees and be completely inflation</tsM
           id="g130" /><g
           id="g132"><text
             transform="matrix(1,0,0,-1,108.1,512.8)"
             style="font-variant:normal;font-weight:normal;font-size:10.1px;font-family:'Times New Roman';-inkscape-font-specification:TimesNewRomanPSMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
             id="text136"><tspan
               x="0 3.3027 6.7063999 11.211 15.7156"
               y="0"
               id="tspan134">free.</tspan></text></g><g
          id="g138"><text
             transform="matrix(1,0,0,-1,122.5,501.2)"
             style="font-variant:normal;font-weight:normal;font-size:10.1px;font-family:'Times New Roman';-inkscape-font-specification:TimesNewRomanPSMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
             id="text142"><tspan
               x="0 6.2013998 11.2009 16.7054 20.301001 23.0987 28.0982 32.602798 37.107399 42.207901 45.0056 47.702301 52.802799 58.307301 61.902901 69.700104 74.204697 80.305M
099 83.900703 88.9002 93.4048 96.202499 102.3029 105.8076 110.3122 115.4127 119.8163 124.9168 129.91631 133.32001 137.8246 142.8241 148.3286 151.92419 157.0247 162.0242 167.12469 171.6293 176.5278 180.1234 182.8201 188.9205 192.5161 196.4147 199.2124 203.717 209.8174 213.3221 218.42261 223.4221 228.5226 233.02721 236.9258 239.7235 243.2282 251.4193 254.823 259.12561 262.72119 268.22571 271.82129 276.8208 280.22449 284.62811 289.13269 294.23318 300.2326 303.82819 308.33279 311.13049 313.92819 318.4328 322.8364 327.9M
3689 332.4415 336.84509 340.4407 343.2384 348.1369 351.73251 356.13611 361.2366 364.0343 369.53879 373.1344 375.83109"
               y="0"
               id="tspan140">The incentive may help encourage nodes to stay honest. If a greedy attacker is able to</tspan></text></g><g
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           id="g146"><text
             transform="matrix(1,0,0,-1,108.1,489.5)"
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imesNewRomanPSMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
             id="text150"><tspan
               x="0 4.5046 8.4032001 12.3018 16.897301 24.6945 29.795 32.592701 37.390202 40.187901 47.9851 53.085602 56.388302 61.185799 64.084503 70.7808 76.376198 83.971397 86.769096 91.869598 96.869102 104.1714 108.676 112.3726 115.1703 117.968 122.9675 127.4721 132.8756 135.67329 140.1779 142.9756 146.07629 148.87399 151.67171 156.7722 161.5697 164.3674 169.4679 174.46741 179.5679 184M
.07249 187.9711 191.07179 193.86951 198.97 203.9695 209.07001 213.5746 217.47321 220.2709 223.0686 228.1691 232.9666 235.7643 242.96561 248.0661 253.1666 255.8633 261.26682 264.1655 269.16501 273.66959 278.6691 283.46661 286.3653 289.06201 294.46552 297.26321 301.76779 306.7673 311.8678 316.96829 320.86691 325.6644 328.4621 333.56259 338.0672 340.76389 348.06619 352.5708 357.07541 362.47891 365.27661 370.37711 374.2757 376.97241 382.07291 387.47641 390.27411 393.07181"
               y="0"
               id="tspan1M
48">assemble more CPU power than all the honest nodes, he would have to choose between using it</tspan></text></g><g
           id="g152" /><g
           id="g154"><text
             transform="matrix(1,0,0,-1,108.1,477.9)"
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             id="text158"><tspan
               x="0 2.7976999 8.M
1001997 10.9989 15.9984 20.503 23.8057 27.2094 31.714001 36.713501 42.117001 44.9147 49.9142 54.4188 59.418301 64.518799 67.316498 72.113998 74.911697 80.012199 85.213699 88.112396 92.011002 94.808701 99.313301 103.8179 106.6156 109.3123 114.4128 119.7153 122.614 127.6135 132.1181 136.5217 141.9252 144.7229 149.82339 152.62109 156.72169 159.62041 164.6199 169.1245 174.22501 182.0222 186.4258 191.52631 194.32401 198.32359 201.12131 203.91901 208.9185 212.6151 215.4128 220.51331 224.4119 227.1086 232.20911 237.5116 2M
40.3093 243.10699 246.2077 249.0054 251.8031 257.10559 260.0043 265.00381 269.50839 274.5079 279.01251 282.4162 286.92081 289.71851 294.41501 297.31369 302.3132 306.81781 314.32211 317.22079 321.62439 326.72491 329.4216 334.52209 338.5217 341.3194 347.2178 354.4191 359.21661 362.01431 367.11481 372.11429 377.21481 382.21429 385.315 388.1127 390.80939"
               y="0"
               id="tspan156">to defraud people by stealing back his payments, or using it to generate new coins. He ought to</tspan></text></g><gM
           id="g160" /><g
           id="g162"><text
             transform="matrix(1,0,0,-1,108.1,466.2)"
             style="font-variant:normal;font-weight:normal;font-size:10.1px;font-family:'Times New Roman';-inkscape-font-specification:TimesNewRomanPSMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
             id="text166"><tspan
               x="0 3.4037001 6.2013998 11.2009 16.604401 19.3011 22.098801 25.199499 27.9972 35.794399 40.7939 44.197601 48.995098 51.792801 56.792M
301 60.195999 65.296501 68.599197 71.396896 74.194603 78.598198 83.6987 86.496399 91.2939 94.091599 96.7883 102.1918 104.8885 109.989 112.7867 117.2913 122.5938 125.3915 130.492 135.6935 138.4912 141.1879 146.28841 151.08591 153.78259 157.18629 162.2868 165.0845 169.5891 173.4877 176.2854 178.9821 182.88071 187.9812 192.48579 197.7883 200.586 203.8887 208.9892 211.7869 216.2915 220.4931 223.1898 225.9875 231.088 235.59261 238.5923 241.39 244.6927 249.1973 254.29781 259.2973 264.3978 267.99341 270.79111 275.8916 278M
.6893 286.78949 289.58719 296.8895 299.68719 302.38391 307.78741 310.4841 318.28131 323.38181 326.78549 331.48199 334.27969 339.38019 343.78381 351.379 354.1767 358.58029 363.68079 366.47849 371.57901 375.6796 378.47729 381.27499 386.37549 390.77911"
               y="0"
               id="tspan164">find it more profitable to play by the rules, such rules that favour him with more new coins than</tspan></text></g><g
           id="g168" /><g
           id="g170"><text
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             id="text174"><tspan
               x="0 4.5046 9.5040998 14.0087 17.412399 22.4119 27.5124 32.511902 37.016499 39.612202 44.116798 46.914501 50.813099 55.317699 57.822498 62.327099 67.427597 75.123802 80.224297 83.022003 88.122498 92.5261 97.626602 100.2223 102.7271 10M
5.4238 110.5243 115.0289 120.1294 122.6342 125.4319 130.53239 133.0372 138.0367 143.13721 148.1367 152.6413 156.045 163.84219 166.63989 171.7404 176.245 178.7498 181.5475 186.64799 191.1526 193.65739 197.556 202.5555 206.5551 209.3528 213.85741 221.6546 224.25031 228.6539 233.75439 238.8549 241.3597 244.0564 249.15691 253.6615 256.16629 261.26682 265.77139 268.56909 271.26581 276.3663 279.164 282.06271 287.06219 289.56699 294.66751 298.0712 300.57599 305.5755 308.3732 312.3728 314.87759 319.87711 327.17941 332.2799M
1 334.7847 342.08701 346.59161 351.09619 353.89389 356.59061 361.6911"
               y="0"
               id="tspan172">everyone else combined, than to undermine the system and the validity of his own wealth.</tspan></text></g><g
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ll-rule:nonzero;stroke:none"
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               y="0"
               id="tspan178">7.</tspan></text></g><g
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             id="text186"><tspan
             x="0 9.3955002 15.9965 22.402 26.403999 33.407501 37.7085 48.806 53.003502 60.903999 67.999496 71.300003 80.799004 85.099998 90.804001 98.509003 101.8095 109.5145 117.2195 124.223 130.62849"
               y="0"
               id="tspan184">Reclaiming Disk Space</tspan></text></g><g
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 164.6906 169.69009 173.0938 175.89149 180.2951 185.5976 188.39529 193.39481 198.4953 203.4948 207.9994 211.595 214.3927 218.7963 223.8968 228.8963 233.9968 238.99631 244.2988 247.0965 252.09599 254.89371 259.9942 264.3978 269.49829 273.39691 276.19461 278.8913 281.689 286.78949 291.48599 294.28369 298.0813 303.18179 307.6864 312.7869 315.78659 318.58429 321.28101 324.68469 329.1893 334.28979 338.18839 342.69299 347.1976 349.9953 352.69199 357.79251 362.89301 366.99359 369.79129 374.7908 379.29541 382.59811 387.698M
               y="0"
               id="tspan190">Once the latest transaction in a coin is buried under enough blocks, the spent transactions before</tspan></text></g><g
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 219.17 221.9677 227.4722 231.06779 233.7645 238.86501 241.6627 246.6622 250.1669 257.46921 260.26691 262.96359 268.06409 273.0636 278.16409 281.9617 285.55731 290.55679 293.96051 298.46509 302.86871 307.96921 310.76691 315.76639 321.86679 325.37149 328.16919 333.26971 338.7742 342.2789 347.37939 350.07611 355.17661 359.5802 364.78171 366.47849 371.478 374.9827 380.08319 384.5878 388.38541 393.4859"
               y="0"
               id="tspan198">it can be discarded to save disk space. To facilitate this without M
breaking the block's hash,</tspan></text></g><g
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               x="0 2.7976999 6.2013998 10.605 15.7055 19.604099 24.1087 28.6133 31.410999 34.208698 M
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1 266.0441 271.04361 276.1441 278.9418 281.53751 284.23419 289.33469 293.83929 296.63699 301.63651 306.737 311.14059 316.24109 318.83679 321.63449 326.73499 329.23981 332.03751 337.138 341.64261 344.23831 349.23779 352.03549 357.13599 361.53961 366.74109 368.4379 372.4375 374.94229 380.04279 384.54739 388.345 393.4455"
               y="0"
               id="tspan206">transactions are hashed in a Merkle Tree [7][2][5], with only the root included in the block's hash.</tspan></text></g><g
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               x="0 7.3023 10.1 15.6045 18.503201 23.603701 26.3004 31.4009 35.804501 40.904999 45.308601 48.207298 52.711899 57.115501 62.619999 65.5187 68.316399 73.416901 77M
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5591 314.6554 319.55389 322.55359 325.25031 330.3508 333.1485 337.65311 341.05679 343.75351 348.854 352.65161 355.55029 360.65079 365.1554 368.953 374.0535 378.55811 382.9617 385.86041 390.85989"
               y="0"
               id="tspan214">Old blocks can then be compacted by stubbing off branches of the tree. The interior hashes do</tspan></text></g><g
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               y="0"
               id="tspan222">not need to be stored.</tspan></text></g><gM
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1402 81.719101 87.6175 91.021202 96.020699 101.9191 105.3228 108.1205 111.5242 115.9278 121.0283 124.9269 129.4315 133.9361 136.7338 139.53149 144.53101 149.6315 154.429 157.8327 165.034 170.13451 175.235 177.9317 183.93111 187.33479 192.3343 197.6368 201.0405 205.5451 210.5446 215.6451 220.74561 224.3412 227.7449 232.7444 238.64281 242.04649 247.147 252.1465 254.9442 259.44879 263.34741 266.7511 274.35641 277.7601 281.9617 285.36539 292.56671 297.97021 301.3739 305.27249 310.272 315.3725 320.37201 325.4725 329.371M
09 334.7746 338.0773 343.1778 345.97549 350.97501 355.47961 360.58011 365.37759 368.6803 373.18491 376.58859"
               y="0"
               id="tspan228">A block header with no transactions would be about 80 bytes. If we suppose blocks are</tspan></text></g><g
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1 179.71941 184.7189 190.02139 192.81911 198.0206 200.8183 205.81779 210.9183 216.1198 218.9175 224.8159 227.6136 232.7141 235.1179 240.2184 249.2175 256.11581 258.91351 264.01401 268.4176 272.01321 274.81091 279.81039 284.315 288.81961 291.61731 294.314 299.90939 309.00949 311.80719 314.60489 319.90741 322.70511 327.1087 332.2092 340.00641 345.1069 350.2074 352.90411 357.40869 361.0043 363.802 367.70059 372.80109 376.69971 379.49741 384.00201 391.79919"
               y="0"
               id="tspan236">generated eM
very 10 minutes, 80 bytes * 6 * 24 * 365 = 4.2MB per year. With computer systems</tspan></text></g><g
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           id="g242"><text
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               x="0 2.7976999 7.7972002 12.8977 1M
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08481 267.58939 275.3866 278.38629 283.48679 286.78949 291.2941 296.39459 299.19229 303.6969 306.4946 309.2923 314.29181 319.88721 322.98792 327.39151 332.492 335.79471 339.19839 343.703 348.8035 352.1062 355.20691 360.20639 363.61011 368.60959 375.9119 378.70959 384.30499 387.4057 392.5062"
               y="0"
               id="tspan244">typically selling with 2GB of RAM as of 2008, and Moore's Law predicting current growth of</tspan></text></g><g
           id="g248" /><g
           id="g250"><text
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839302 96.939796 102.3433 105.848 109.6456 114.7461 119.7456 124.8461 127.6438 133.6432 137.1479 142.1474 147.24789 150.9445 154.4492 159.4487 164.8522 168.3569 173.65939 177.16409 182.2646 185.56731 190.6678 195.6673 198.465 202.9696 211.76669 215.27139 219.675 224.7755 229.17909 235.1785 238.6832 241.4809 245.78349 249.28819 251.98489 257.08539 262.48889 265.99359 270.9931 273.7908 278.8913 283.29489 289.29431 292.79901 297.79849 302.3031 306.80771 311.80719 316.3118 319.71552 324.513 328.0177 335.81491 340.91541M
 344.814 348.6116 352.01529 357.11581 362.51929 365.923 371.0235 375.42709 380.52759 384.22421 387.72891 390.52661"
               y="0"
               id="tspan252">1.2GB per year, storage should not be a problem even if the block headers must be kept in</tspan></text></g><g
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           id="g258"><text
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             id="text262"><tspan
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               y="0"
               id="tspan260">memory.</tspan></text></g><g
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             id="text268"><tspan
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               y="0"
               id="tspan266">4</tspan></text></g></g></g><g
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           id="g316"><path
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             style="fill:none;stroke:#000000;stroke-width:0.75;stroke-linecap:butt;M
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               x="0 4.6019902 6.8995252 10.698762 14.096622 16.0965M
84 20.996147 24.899189 28.400854"
               y="0"
               id="tspan322">Prev Hash</tspan></text></g><path
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           id="g328"><path
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               x="0 4.8995624 8.8026037 12.601841 16.103506"
               y="0"
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ot Hash</tspan></text></g><path
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1102 39.314144 41.611679 43.514759 45.812294 50.414284 52.012871 55.812107 59.31377 62.815437 64.718513 69.721878 73.521118 77.022781 80.925827"
               y="0"
               id="tspan510">Block Header (Block Hash)</tspan></text></g><path
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stroke:#000000;stroke-width:0.75;stroke-linecap:butt;stroke-linejoin:round;stroke-miterlimit:10;stroke-dasharray:none;stroke-opacity:1"
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           style="fill:#000000;fill-opacity:1;fill-rule:evenodd;stroke:none"
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           style="fill:none;stroke:#000000;stroke-width:0.1;stroke-linecap:butt;stroke-linejoin:miter;stroke-miterlimit:10;stroke-dasharray:none;stroke-opacity:1"
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29192 89.83223 92.129768 95.631432 97.133133 101.03618 102.83545 106.73849 109.03603 112.93906"
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               id="tspan536">Transactions Hashed in a Merkle Tree</tspan></text></g><g
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               y="0"
               id="tspan542">After Pruning Tx0-2 from the Block</tspan></text></g><path
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             style="fill:none;stroke:#000000;stroke-width:0.75;stroke-linecap:butt;stroke-linejoin:round;stroke-miterlimit:10;stroke-dasharray:none;stroke-opacity:1"
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             transform="matrix(1,0,0,-0.99706862,362.1,316.1)"
             style="font-variaM
nt:normal;font-weight:normal;font-size:6.92029px;font-family:Arial;-inkscape-font-specification:ArialMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
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               id="tspan554">Prev Hash</tspan></text></g><path
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           style="fill:#ffffff;fill-opacity:1;fill-rule:evenoddM
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l-opacity:1;fill-rule:nonzero;stroke:none"
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Copyright (c) 1998 Hewlett-Packard Company
IEC http://www.iec.ch
IEC http://www.iec.ch
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               id="tspan34">We define an electronic coin as a chain of digital signatures. Each owner transfers the coin to the</tspan></text></g><g
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               id="tspan64">The problem of course is the payee can't verify that one of the owners did not double-spend</tspan></text></g><g
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.8324 265.42801 273.22519 278.32571 283.42621 287.93079 294.1322 297.8288 301.72739 306.7269 310.62549 313.42319 318.01871 327.01779 330.71439 335.7139 340.21851 345.21799 349.7226 354.72211 359.8226 364.9231 368.61969 373.6192 379.82059 383.51721 386.31491 391.31439"
               y="0"
               id="tspan96">The problem with this solution is that the fate of the entire money system depends on the</tspan></text></g><g
           id="g100" /><g
           id="g102"><text
             transform="matrix(1,0,0,-M
             style="font-variant:normal;font-weight:normal;font-size:10.1px;font-family:'Times New Roman';-inkscape-font-specification:TimesNewRomanPSMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
             id="text106"><tspan
               x="0 4.5046 9.6050997 17.4023 22.5028 26.906401 32.006901 37.107399 39.612202 42.914902 48.0154 53.0149 58.115398 60.913101 65.912598 71.0131 73.517899 76.315598 81.4161 85.9207 88.425499 96.222702 99.020401 104.1209 106.9186M
 109.4234 112.0191 119.3214 122.1191 124.8158 129.91631 132.51199 136.9156 142.0161 146.41969 149.82339 154.9239 157.4287 160.22639 163.6301 168.03371 173.1342 177.03281 181.5374 186.04201 188.83971 191.63741 196.6369 201.7374 204.3331 209.3326 213.8372 218.9377 221.6344 226.73489 231.8354 234.34019 237.0369 242.13741 244.73309 249.7326 254.8331 257.33789 260.03461 265.1351 268.53879 273.5383 278.63879 283.63831 288.7388 291.24359 294.04129 299.14182 303.64639 311.4436 314.03931 316.5441 319.24081 324.34131 328.239M
9 331.13861 333.6434 336.4411 339.2388 344.33929 348.8439 351.34869 355.8533 358.35809 363.3576 367.86221 372.86169 377.96219"
               y="0"
               id="tspan104">company running the mint, with every transaction having to go through them, just like a bank.</tspan></text></g><g
           id="g108"><text
             transform="matrix(1,0,0,-1,122.5,389.1)"
             style="font-variant:normal;font-weight:normal;font-size:10.1px;font-family:'Times New Roman';-inkscape-font-specification:TimesNewRomaM
nPSMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
             id="text112"><tspan
               x="0 8.6961002 14.2006 17.705299 22.7048 27.2094 31.613001 37.713402 41.218102 46.621601 50.126301 57.327599 61.832199 67.831596 71.336304 74.639 79.739502 84.042099 87.546799 90.344498 95.445 100.8485 104.3532 109.3527 113.8573 118.8568 123.3614 128.86591 132.37061 135.06731 141.16769 144.5714 149.67191 154.6714 159.7719 167.9731 171.4778 174.2755 179.37601 183.8806 187.57719 191.0818M
9 193.77859 198.8791 204.38361 207.88831 212.8878 216.2915 220.6951 225.79559 228.59331 233.5928 238.6933 243.5918 247.0965 252.09599 259.39828 264.3978 268.9024 272.30609 277.20459 280.70929 285.7088 288.5065 294.50589 298.01059 303.11111 308.1106 311.9082 315.31189 319.21051 322.00821 327.1087 333.10809 336.61279 341.1174 346.2179 352.1163 355.621 360.12561 364.52921 367.93289 370.73059 373.52829 378.0329"
               y="0"
               id="tspan110">We need a way for the payee to know that the previous owneM
rs did not sign any earlier</tspan></text></g><g
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           id="g116"><text
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             id="text120"><tspan
               x="0 2.7976999 6.2013998 10.605 15.7055 19.604099 24.1087 28.6133 31.410999 34.208698M
 39.3092 44.409698 48.3083 51.409 58.105301 63.609798 68.710297 72.608902 75.709602 80.810097 85.809601 89.708199 92.808899 97.909401 102.9089 106.3126 111.3121 116.4126 120.3112 124.8158 128.7144 131.81509 134.9158 137.6125 142.713 147.81351 150.8132 155.31779 159.8224 163.2261 166.0238 168.8215 173.3261 177.2247 180.6284 183.6281 186.4258 189.8295 194.33411 199.4346 203.33321 207.8378 212.34241 215.14011 217.83681 222.9373 228.5327 231.63341 234.43111 238.9357 242.03641 244.73309 249.8336 254.9341 257.93381 263.0M
343 268.03381 273.13431 276.134 278.9317 284.0322 288.5368 291.83951 294.94019 299.44479 304.44431 309.5448 314.64529 317.44299 321.34161 324.44229 327.44199 331.34061 337.03699 340.03671 347.33899 352.43951 355.43921 360.5397 365.53922 370.74069 372.4375 375.84119 378.84091 383.34549 387.8501 391.25381"
               y="0"
               id="tspan118">transactions. For our purposes, the earliest transaction is the one that counts, so we don't care</tspan></text></g><g
           id="g122" /><g
           id="g124M
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             style="font-variant:normal;font-weight:normal;font-size:10.1px;font-family:'Times New Roman';-inkscape-font-specification:TimesNewRomanPSMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
             id="text128"><tspan
               x="0 4.5046 9.5040998 14.6046 19.705099 22.7048 25.401501 28.1992 32.7038 35.501499 39.905102 43.500702 46.298401 50.803001 53.6007 56.398399 60.903 68.700203 73.800697 76.598396 M
80.698997 83.395699 86.193398 91.495903 94.192596 99.293098 104.2926 109.3931 114.3926 117.1903 121.6949 125.0986 128.99719 133.9967 138.5013 143.50079 148.6013 151.399 156.80251 163.00391 168.0034 172.69991 175.4976 180.4971 185.5976 188.39529 193.5968 196.2935 203.59579 208.1004 213.40289 216.09959 218.7963 224.0988 226.8965 231.30009 236.4006 241.5011 244.8038 247.6015 251.0052 259.10541 261.80209 264.49881 269.5993 274.29581 276.99249 281.4971 286.5976 290.49619 294.89981 300.00031 304.50491 309.20139 311.8981 M
316.9986 320.59421 323.29089 327.9874 330.68411 333.48181 336.78448 341.28909 346.38959 350.28821 354.79279 359.29739 362.09509 364.89279 369.8923 375.19479 377.89151 380.68921 384.89081 387.58749 390.38519"
               y="0"
               id="tspan126">about later attempts to double-spend. The only way to confirm the absence of a transaction is to</tspan></text></g><g
           id="g130" /><g
           id="g132"><text
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             style="font-variant:normM
al;font-weight:normal;font-size:10.1px;font-family:'Times New Roman';-inkscape-font-specification:TimesNewRomanPSMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
             id="text136"><tspan
               x="0 5.1005001 9.6960001 12.3927 16.897301 24.0986 28.603201 32.006901 36.602402 39.299099 44.399601 47.904301 50.601002 55.105598 57.903301 60.801998 63.498699 66.296402 69.599098 74.103699 79.204201 83.102798 87.607399 92.112 94.909698 97.707397 102.7069 107.8074 111.706 114.M
4027 119.8971 123.3008 128.5023 131.19901 133.89571 138.9962 143.6927 146.28841 154.0856 156.8833 161.9838 164.98351 167.68021 172.6797 177.1843 181.0829 185.58749 190.789 193.4857 201.2829 206.38341 211.3829 215.8875 218.6852 221.3819 224.0786 226.8763 231.87579 236.5723 239.269 247.06619 249.86391 254.9644 257.8631 260.55981 267.86209 272.3667 276.46729 279.164 283.5676 290.8699 295.37451 298.7782 303.37369 306.0704 311.1709 314.6756 317.2713 321.77591 324.57361 327.5733 330.26999 332.96671 336.37039 340.875 345.M
97549 349.87411 354.37869 358.8833 361.681 364.37769 369.47821 374.5787 378.67929 381.27499 385.7796 390.77911"
               y="0"
               id="tspan134">be aware of all transactions. In the mint based model, the mint was aware of all transactions and</tspan></text></g><g
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           id="g140"><text
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on:TimesNewRomanPSMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
             id="text144"><tspan
               x="0 5.1005001 9.5040998 14.0087 16.8064 21.9069 26.310499 32.2089 35.612598 42.914902 48.0154 50.712101 55.216702 61.115101 64.518799 68.922401 72.326103 75.729797 78.426498 83.527 88.031601 93.93 97.333702 100.6364 103.4341 106.8378 110.7364 113.5341 116.9378 124.2401 129.7446 135.54201 138.94569 143.4503 147.9549 152.35851 157.459 165.2562 170.3567 173.1544 175.9521 1M
79.85069 185.7491 189.1528 191.9505 197.05099 199.84869 204.5452 207.9489 215.25121 218.0489 220.74561 225.8461 230.8456 235.94611 239.5417 242.9454 248.24789 251.6516 254.3483 257.75201 262.85251 266.7511 269.5488 274.05341 279.95181 283.25449 288.35501 292.75861 296.16229 299.061 303.36359 306.7673 310.07001 312.86771 316.27139 320.776 325.8765 329.77509 334.27969 338.7843 341.582 344.27869 349.37921 354.47971 359.17621 362.5799 370.37711 375.4776 379.37619 382.9718 386.37549 391.47601"
               y="0"
          id="tspan142">decided which arrived first. To accomplish this without a trusted party, transactions must be</tspan></text></g><g
           id="g146" /><g
           id="g148"><text
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             id="text152"><tspan
     x="0 5.1005001 10.1 15.2005 17.998199 20.7959 25.300501 28.0982 33.299702 36.097401 40.602001 45.601501 50.702 55.7015 60.801998 65.801498 70.306099 74.810699 80.113197 82.809898 86.2136 91.213097 94.616798 97.313499 100.1112 104.6158 109.6153 114.9178 117.7155 125.0178 129.71429 132.411 137.51151 141.9151 146.41969 151.7222 154.5199 159.2164 161.9131 165.9127 170.9122 174.81081 177.60851 182.1131 190.2133 193.011 196.31371 201.4142 205.0098 207.7065 212.80701 217.2106 220.6143 223.412 226.2097 230.71429 233.5M
1199 238.6125 243.0161 248.11659 250.91431 255.11591 257.81259 260.61029 265.91281 268.71051 273.11411 278.2146 281.61829 286.02191 290.71841 293.51611 298.61661 303.81812 306.61581 311.31229 314.009 317.90759 320.70529 325.80579 330.90631 333.70401 338.40051 341.19821 346.19769 348.99539 352.89401 355.69171 360.79221 364.19589 369.3974 372.1951 377.29559 380.80029 383.59799 386.29471 391.3952"
               y="0"
               id="tspan150">publicly announced [1], and we need a system for participants to agree oM
n a single history of the</tspan></text></g><g
           id="g154" /><g
           id="g156"><text
             transform="matrix(1,0,0,-1,108.1,319.2)"
             style="font-variant:normal;font-weight:normal;font-size:10.1px;font-family:'Times New Roman';-inkscape-font-specification:TimesNewRomanPSMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
             id="text160"><tspan
               x="0 5.1005001 8.4032001 13.5037 17.907301 21.311001 23.9067 26.603399 31.703899 34.299M
599 41.5009 46.601398 49.399101 53.8027 58.903198 61.498901 64.195602 69.296097 73.800697 78.901199 81.405998 88.708298 93.1119 96.515602 101.0202 103.525 106.9287 111.4333 115.8369 120.3415 123.1392 128.2397 132.6433 137.7438 140.33949 145.14709 151.3485 156.34801 160.8526 163.4483 168.4478 172.95239 177.9519 182.4565 186.96111 189.4659 194.56641 198.97 203.47459 208.5751 212.47369 215.0694 220.06889 223.4726 228.47211 233.5726 236.87531 239.47099 242.16769 247.2682 251.7728 254.5705 257.07529 261.5799 264.37759 2M
66.9733 269.67001 274.77051 279.27509 281.77991 284.57761 287.37531 295.17249 299.76801 302.2728 307.37329 310.67599 313.18079 317.68539 322.19 326.5936 331.69409 334.28979 336.98651 340.3902 344.89481 349.9953 353.89389 358.3985 362.90311 365.70081 368.39749 373.49799 378.59851 381.1033 383.60809 386.40579 391.50629"
               y="0"
               id="tspan158">order in which they were received. The payee needs proof that at the time of each transaction, the</tspan></text></g><g
           id="g162" /><g
       id="g164"><text
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             style="font-variant:normal;font-weight:normal;font-size:10.1px;font-family:'Times New Roman';-inkscape-font-specification:TimesNewRomanPSMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
             id="text168"><tspan
               x="0 7.7972002 12.3018 15.0995 20.200001 23.603701 26.4014 29.1991 34.299599 36.804401 41.9049 45.2076 47.712399 52.812901 57.812401 62.912899 67.417503 71.316101 7M
3.8209 78.3255 83.324997 86.728699 91.233299 95.636902 100.7374 103.3331 106.1308 108.9285 111.4333 118.7356 123.2402 127.1388 129.6436 132.4413 137.54179 142.0464 144.55119 147.8539 150.6516 154.0553 157.9539 160.8526 163.35741 166.76109 171.1647 175.6693 180.1739 182.9716 188.0721 192.47569 197.5762 200.08099"
               y="0"
               id="tspan166">majority of nodes agreed it was the first received. </tspan></text></g><g
           id="g170"><text
             transform="matrix(1,0,0,-1,108.1,278.9)"
            style="font-variant:normal;font-weight:bold;font-size:11.5px;font-family:'Century Schoolbook';-inkscape-font-specification:CenturySchoolbook-Bold;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
             id="text174"><tspan
               x="0 6.6009998"
               y="0"
               id="tspan172">3.</tspan></text></g><g
           id="g176"><text
             transform="matrix(1,0,0,-1,133.3,278.9)"
             style="font-variant:normal;font-weight:bold;font-sizM
e:11.5px;font-family:'Century Schoolbook';-inkscape-font-specification:CenturySchoolbook-Bold;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
             id="text180"><tspan
               x="0 8.3030005 12.604 23.7015 30.198999 35.994999 40.894001 47.897499 58.994999 66.699997 70.000504 77.705498 84.203003 90.206001 97.209503 103.8105"
               y="0"
               id="tspan178">Timestamp Server</tspan></text></g><g
           id="g182"><text
             transform="matrix(1,0,M
             style="font-variant:normal;font-weight:normal;font-size:10.1px;font-family:'Times New Roman';-inkscape-font-specification:TimesNewRomanPSMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
             id="text186"><tspan
               x="0 6.2013998 11.2009 15.9984 18.796101 22.5937 27.694201 30.491899 35.5924 38.390099 41.187801 46.187302 51.590801 54.287498 61.589802 66.387299 69.084 74.184502 77.487198 82.5877 87.587196 92.687698 96.586304 101.3838 1M
04.0805 109.181 113.5846 118.6851 121.4828 126.5833 130.7849 133.4816 140.78391 143.5816 146.3793 151.78281 154.47951 159.27699 161.97369 164.77139 167.6701 175.4673 179.97189 183.8705 186.6682 191.17281 198.97 204.3735 207.1712 211.06979 215.4734 218.87711 223.9776 228.48219 231.27991 234.07761 239.2791 246.2784 249.0761 251.87379 254.67149 262.46869 266.9733 270.87189 273.66959 278.17419 285.97141 291.37491 294.17261 298.0712 302.57581 305.87851 310.979 315.48361 319.07919 321.87689 329.07819 334.17871 337.48141 M
342.58191 346.78351 349.58121 354.6817 359.88321 362.68091 365.47861 369.98318 375.08371 377.7804 382.88089 388.18341 390.98111"
               y="0"
               id="tspan184">The solution we propose begins with a timestamp server. A timestamp server works by taking a</tspan></text></g><g
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           id="g190"><text
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             id="text194"><tspan
               x="0 5.1005001 9.6050997 13.4027 19.806101 23.603701 28.704201 33.208801 37.006401 42.702801 46.500401 51.600899 54.2976 59.398102 63.902699 70.205101 74.002701 79.103203 83.6987 87.395302 90.193001 92.9907 97.4953 105.3935 110.595 114.2916 117.0893 123.4927 127.1893 132.28979 137.98621 141.7838 144.5815 147.3792 155.17641 159.681 163.57961 166.3773 170.97279M
 178.77 183.8705 188.27409 194.67751 198.3741 202.87869 207.8782 214.2816 217.9782 225.2805 228.0782 233.1787 237.6833 240.481 246.7834 250.58099 255.58051 260.681 265.68051 268.47821 271.27591 275.1745 280.27499 283.07269 288.0722 294.47559 298.17221 300.96991 306.0704 311.76682 315.56439 320.66489 325.16949 328.9671 334.0676 337.8652 341.66281 345.5614 350.56091 355.06549 361.36789 365.1655 369.6701 374.87161 378.66919 381.36591 387.76929 391.46591"
               y="0"
               id="tspan192">hash of a blocM
k of items to be timestamped and widely publishing the hash, such as in a</tspan></text></g><g
           id="g196" /><g
           id="g198"><text
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             id="text202"><tspan
               x="0 5.1005001 9.6050997 16.9074 20.705M
 25.8055 30.310101 35.410599 39.814201 43.813801 47.015499 52.014999 56.014599 59.216301 66.5186 70.417198 74.820801 79.921303 84.425903 87.829597 91.031303 96.131798 101.1313 105.0299 108.5346 111.6353 115.039 120.0385 123.4422 128.54269 131.9464 135.0471 141.74339 147.94479 152.94431 158.0448 161.24651 164.0442 166.8419 174.6391 179.14371 183.0423 185.84 190.4355 198.2327 203.92909 207.1308 212.13029 215.534 220.53349 225.634 230.1386 234.6432 237.84489 240.5416 245.64211 250.1467 253.5504 256.75211 259.5498 264.M
54929 269.64981 272.8515 277.952 282.4566 285.15329 290.25381 293.45551 301.25269 306.35321 310.2518 313.7565 316.85721 321.9577 326.3613 331.46179 336.56229 339.76401 344.1676 349.2681 352.0658 355.96439 358.76208 363.26669 368.9631 372.16479 376.6694 380.07309 383.1738 385.9715 391.07199"
               y="0"
               id="tspan200">newspaper or Usenet post [2-5]. The timestamp proves that the data must have existed at the</tspan></text></g><g
           id="g204" /><g
           id="g206"><text
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             style="font-variant:normal;font-weight:normal;font-size:10.1px;font-family:'Times New Roman';-inkscape-font-specification:TimesNewRomanPSMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
             id="text210"><tspan
               x="0 2.7976999 5.6964002 13.4936 17.998199 20.593901 23.0987 28.1992 33.1987 38.299198 40.995899 46.096401 51.196899 55.095501 57.8932 62.296799 64.892502 67.488197 70.184898 75.386398 77.982101 82.9M
81598 86.3853 91.384804 95.889397 99.293098 101.8888 104.6865 109.787 112.3827 117.3822 121.8868 124.7855 127.3812 130.0779 135.17841 137.9761 143.0766 145.6723 148.47 153.4695 158.065 160.66071 165.6602 170.16479 174.0634 179.16389 181.7596 186.951 193.05141 197.556 201.95959 207.1611 209.75681 212.5545 215.3522 223.1494 227.65401 231.5526 234.3503 238.9458 246.743 251.84351 254.43919 257.13589 262.23639 266.741 269.5387 274.53821 279.6387 284.14331 288.14291 290.73859 293.4353 298.5358 303.13129 305.63611 310.736M
6 314.03931 318.54391 323.64441 326.34109 331.44159 336.54211 340.54169 343.13739 345.93509 348.73279 356.53 361.03461 364.9332 367.7309 372.2355 380.03271 385.23419 387.8299 390.52661"
               y="0"
               id="tspan208">time, obviously, in order to get into the hash. Each timestamp includes the previous timestamp in</tspan></text></g><g
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           id="g214"><text
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               id="tspan34">To implement a distributed timestamp server on a peer-to-peer basis, we will need to use a proof-</tspan></text></g><g
           id="g38">M
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             id="text42"><tspan
               x="0 5.1005001 8.4032001 11.8069 19.1092 24.1087 27.5124 33.309799 36.511501 40.511101 45.510601 49.409199 52.206902 56.802399 65.306602 68.609299 72.507896 75.305603 83.102798 86.00M
1503 88.799202 93.303802 97.404404 100.6061 103.4038 109.2012 111.8979 119.2002 124.1997 128.7043 137.29939 140.6021 147.2984 151.80299 156.2066 161.4081 163.1049 167.80141 171.0031 178.3054 182.81 186.7086 191.8091 196.31371 200.8183 204.61591 210.4133 213.716 217.11971 222.1192 225.5229 228.72459 232.0273 235.431 239.93559 242.63229 247.7328 252.2374 256.33801 259.5397 262.3374 267.4379 271.84149 277.63889 280.94159 286.04211 290.44571 297.74799 301.64661 306.7471 311.1507 316.25119 320.7558 324.85641 328.15909 3M
33.1586 337.25919 340.56189 347.8642 351.76279 356.16641 361.26691 365.77151 369.27621 372.57889 377.5784 382.67889 386.57751 389.37521 393.2738"
               y="0"
               id="tspan40">of-work system similar to Adam Back's Hashcash [6], rather than newspaper or Usenet posts.</tspan></text></g><g
           id="g44" /><g
           id="g46"><text
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             id="text50"><tspan
               x="0 6.2013998 11.2009 16.200399 19.2001 24.1996 27.6033 32.602798 37.7033 41.006001 44.409698 49.510201 52.812901 56.216599 63.4179 68.518402 71.821098 77.416496 80.416199 83.1129 88.213402 93.212898 98.3134 101.1111 106.2116 110.7162 115.1198 118.0185 121.9171 126.4217 130.9263 135.9258 141.02631 143.82401 148.8235 154.4189 157.41859 160.7213 165M
.72079 169.6194 172.61909 177.51759 180.5173 185.5168 190.02139 192.81911 197.9196 202.8181 205.81779 208.5145 213.61501 218.1196 221.4223 224.422 231.62331 236.7238 241.1274 246.72279 249.7225 254.722 259.22659 263.12521 268.22571 272.6293 277.7298 280.72949 283.72919 287.52679 292.62729 297.1319 302.63641 305.63611 310.14069 314.54431 317.44299 324.7453 327.543 330.3407 335.84521 338.84491 344.44031 351.74261 359.04489 362.44861 367.44809 372.54861 377.64911 380.54779 383.54749 386.2442 391.3447"
               id="tspan48">The proof-of-work involves scanning for a value that when hashed, such as with SHA-256, the</tspan></text></g><g
           id="g52" /><g
           id="g54"><text
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             id="text58"><tspan
         x="0 5.1005001 9.6050997 13.4027 18.7052 21.401899 26.4014 30.906 36.0065 38.703201 43.803699 47.904301 50.601002 57.903301 60.701 63.397701 68.700203 71.396896 75.992401 78.689102 83.688599 88.789101 96.586304 101.6868 106.0904 109.686 112.2817 117.3822 120.8869 123.5836 128.0882 132.49181 135.89549 141.097 143.7937 148.8942 151.69189 154.48959 158.3882 161.0849 166.38741 172.48779 177.5883 182.18381 184.88049 189.3851 194.3846 198.88921 202.29289 206.6965 211.797 216.4935 219.0892 226.39149 231.39101 234M
.79469 239.9962 242.6929 246.0966 250.5002 255.60069 260.7012 263.39789 266.80161 271.30621 276.50769 279.20441 282.00211 286.10269 288.79941 293.203 298.3035 303.30301 308.4035 313.40302 317.90759 323.00809 325.80579 328.60349 333.10809 336.00681 338.70349 341.50119 346.7027 349.39941 352.19711 357.19659 361.8931 364.58981 369.58929 374.68979 382.487 387.58749 391.99109"
               y="0"
               id="tspan56">hash begins with a number of zero bits. The average work required is exponential in the number</M
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           id="g62"><text
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             style="font-variant:normal;font-weight:normal;font-size:10.1px;font-family:'Times New Roman';-inkscape-font-specification:TimesNewRomanPSMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
             id="text66"><tspan
               x="0 5.1005001 8.4032001 10.9989 15.4025 19.907101 23.310801 28.411301 30.9161 35.9156 38.713299 41.511002 45.510601 M
48.0154 51.419102 55.822701 60.923199 66.023697 68.720398 72.1241 76.6287 81.729202 84.234001 88.637604 93.738098 98.8386 101.3434 105.848 110.2516 115.3521 117.8569 122.9574 127.462 129.9668 134.96629 139.4709 142.8746 145.6723 148.97501 151.77271 156.2773 161.37781 163.8826 168.98309 173.9826 176.57829 180.9819 186.0824 190.58701 194.9906 200.09109 202.88879 205.68649 210.686 215.7865 218.3822 222.7858 225.3815 229.28011 232.0778 237.0773 242.1778 244.97549 249.4801 251.98489 257.08539 261.59 265.3876 270.4881"
               id="tspan64">of zero bits required and can be verified by executing a single hash.</tspan></text></g><g
           id="g68"><text
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             id="text72"><tspan
               x="0 5.5953999 10.6959 M
14.2915 16.988199 22.088699 27.0882 30.6838 33.481499 36.279202 39.0769 46.8741 51.3787 55.277302 58.075001 62.670502 70.467697 75.770203 78.466904 83.567398 88.071999 90.869698 98.070999 103.1715 106.4742 111.5747 114.3724 117.0691 124.3714 129.0679 131.8656 134.6633 142.46049 147.561 150.3587 154.8633 162.66051 167.1651 172.26559 175.2653 178.063 180.7597 185.8602 190.5567 193.3544 198.3539 201.7576 206.7571 211.8576 215.16029 218.564 223.66451 226.96719 230.3709 237.6732 242.6727 246.0764 251.37891 254.17661 259M
.2771 264.47861 267.17529 269.97299 275.07349 279.47711 282.8808 287.38541 295.18259 299.68719 304.78769 307.58539 310.38309 315.3826 320.68509 323.48279 328.17929 330.97699 335.9765 341.077 346.07651 350.58109 355.27759 358.07529 360.772 366.07449 368.87219 371.66989 376.6694"
               y="0"
               id="tspan70">For our timestamp network, we implement the proof-of-work by incrementing a nonce in the</tspan></text></g><g
           id="g74" /><g
           id="g76"><text
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               x="0 5.1005001 7.7972002 12.8977 17.4023 23.0987 26.3004 31.2999 36.400398 39.198101 41.9958 45.5005 48.6012 53.8027 57.004398 62.003899 66.508499 69.2052 74.305702 79.507202 82.7089 85.506599 90.0112 93.212898 96.51560M
2 101.6161 106.6156 111.7161 117.4125 120.6142 123.4119 128.51241 133.017 136.4207 139.62241 144.6219 147.4196 152.5201 157.0247 161.62019 164.7209 167.5186 172.61909 177.7196 180.9213 186.0218 188.71851 193.819 198.2226 203.4241 205.1209 209.7164 212.91811 218.0186 222.52319 226.3208 232.11819 235.3199 238.0166 243.1171 248.3186 251.4193 254.823 259.22659 264.32709 269.42761 272.22531 275.52802 280.03259 285.729 288.93069 293.4353 297.8389 301.24261 306.939 310.14069 315.24121 318.03891 320.83661 324.7352 327.9368M
9 334.93619 342.13751 347.23801 351.74261 356.94409 360.0448 362.8425 367.94299 373.04349 376.24521 382.9415 388.5369"
               y="0"
               id="tspan78">block until a value is found that gives the block's hash the required zero bits. Once the CPU</tspan></text></g><g
           id="g82" /><g
           id="g84"><text
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24519 178.2448 181.5475 187.54691 191.1425 193.8392 198.9397 204.3432 207.9388 212.93829 216.342 221.34151 226.442 229.74471 233.14841 238.2489 241.55161 244.95531 252.2576 257.25711 260.6608 265.76129 269.16501 272.76059 275.45731 280.5578 286.06229 289.56699 294.5665 297.3642 302.46469 306.86829 312.96869 316.47339 320.978 325.38159 330.48209 335.4816 340.58209 344.3797 347.8844 352.88391 358.3884 361.8931 366.39771 371.39719 375.90179 380.90131 386.0018 390.50641"
               y="0"
               id="tspan86"M
>effort has been expended to make it satisfy the proof-of-work, the block cannot be changed</tspan></text></g><g
           id="g90" /><g
           id="g92"><text
             transform="matrix(1,0,0,-1,108.1,586.2)"
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             id="text96"><tspan
               x="0 7.3023 10.1 12.8977M
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258.96399 261.76169 264.55939 267.86209 271.16479 273.86151 278.96201 284.2645 287.46619 294.76849 299.76801 303.17169 308.96909 312.27179 315.06949 320.86691 324.16959 328.57321 333.67371 338.17831 343.1778 348.27829 353.4798 356.7825 359.5802 364.68069 369.8822 373.18491 378.18439 380.98209 386.08261 390.48621"
               y="0"
               id="tspan94">without redoing the work. As later blocks are chained after it, the work to change the block</tspan></text></g><g
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             id="text104"><tspan
               x="0 7.3023 12.3018 17.4023 20.200001 25.300501 27.8053 30.603001 35.602501 40.107101 42.9048 48.005299 53.004799 57.509399 60.105099 63.407799 67.912399 72.911903 78.012398 80.M
810097 85.809601 90.910103 93.414902 97.919502 100.7172 103.5149 106.1106 108.8073 113.9078 118.4124 120.9172 126.0177 128.7144 133.8149 138.3195 143.42 147.3186 149.82339 154.328 157.63071 160.42841 164.933 168.3367 170.9324 173.7301 176.5278"
               y="0"
               id="tspan102">would include redoing all the blocks after it.</tspan></text></g><g
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               x="0 6.2013998 11.2009 15.7964 18.493099 23.492599 26.896299 31.8958 36.9963 40.299 43.702702 48.8032 52.1059 55.509602 62.710899 67.811401 71.114098 76.315598 79.012299 83.516899 86.314598 90.112198 95.313698 98.010399 101.909 107.0095 109.7062 114.8067 119.3113 123.3109 126.0076 128.7043 133.80479 138.4003 140.996M
 146.0965 149.3992 154.49969 159.49921 162.29691 166.8015 174.8007 177.39639 182.4969 185.9006 188.59731 193.5968 198.10139 200.89909 205.3027 208.8074 216.6046 219.4023 224.50281 227.19949 232.3 237.5015 240.0972 243.3999 247.9045 253.005 256.30771 260.81229 264.71091 269.21552 274.31601 277.11371 281.61829 284.41599 287.21371 292.2132 297.4147 300.01041 302.80811 308.00961 310.60529 318.4025 322.9071 325.7048 330.8053 334.20901 337.00671 339.80441 345.00589 347.60159 352.6011 357.10571 361.61029 364.40799 368.306M
61 371.10431 376.2048"
               y="0"
               id="tspan108">The proof-of-work also solves the problem of determining representation in majority decision</tspan></text></g><g
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               x="0 7.7972002 12.3018 17.4023 20.200001 25.199499 30.299999 32.9967 38.390099 41.7938 45.197498 47.894199 50.691898 55.7924 60.387901 62.983601 70.7808 75.2854 78.083099 83.183601 86.587303 89.385002 92.182701 97.384201 99.979897 107.2822 111.7868 115.1905 119.786 122.3817 127.4822 131.9868 135.88541 140.289 145.49049 148.18719 153.2877 158.3882 161.0849 166.0844 171.18491 175.5885 178.9922 182.3959 187.9913 191.395 195.7986 200.89909 205.89861 209.30231 213.806M
9 217.70551 221.6041 225.1088 230.10831 235.2088 239.6124 243.0161 248.11659 253.1161 255.9138 260.4184 263.0141 265.71078 268.50851 271.4072 274.10391 278.50751 283.608 288.7085 291.40521 296.60669 299.30341 304.4039 308.90851 311.60519 315.50381 320.5033 325.60379 330.70432 335.10791 338.5116 341.3093 345.8139 351.01541 353.7121 358.81259 363.91309 366.50879 371.0134 376.11389 381.1134 386.11292 391.21341"
               y="0"
               id="tspan116">making. If the majority were based on one-IP-address-one-vM
ote, it could be subverted by anyone</tspan></text></g><g
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             id="text126"><tspan
               x="0 4.5046 9.6050997 12.4028 18.301201 22.3008 25.098499 31.6029 35.703499 M
40.208099 43.005798 45.702499 50.803001 55.307598 59.812199 62.609901 68.508301 72.507896 80.305099 84.8097 89.910202 96.414597 100.5152 103.8179 109.4133 113.4129 117.4125 126.9166 132.4211 135.8248 140.8243 146.0258 149.32851 152.73219 157.8327 161.13541 164.53909 171.7404 176.8409 180.1436 186.73891 190.73849 193.53619 198.9397 202.9393 207.44389 211.3425 215.2411 219.7457 224.84621 227.64391 230.4416 234.9462 237.7439 240.5416 247.04601 251.04559 256.14609 261.1456 265.65021 269.05389 275.75021 281.34561 288.64M
789 292.05161 297.05109 302.15161 306.55521 309.95889 315.05939 320.0589 322.8566 327.36121 331.36081 340.6629 346.86429 351.8638 357.86319 361.86279 369.66 374.16461 376.96231 382.06281 385.46649 388.26419 391.06189"
               y="0"
               id="tspan124">able to allocate many IPs. Proof-of-work is essentially one-CPU-one-vote. The majority</tspan></text></g><g
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             id="text134"><tspan
               x="0 5.1005001 9.5040998 14.0087 16.8064 20.705 23.502701 28.603201 33.804699 36.602402 39.400101 43.500702 46.197399 49.500099 54.0047 59.105202 62.407902 66.912498 70.811096 75.315697 80.416199 83.213898 87.6175 92.919998 95.616699 100.7172 105.9187 108.6154 111.4131 116.4126M
 121.1091 123.8058 126.6035 131.603 136.70351 141.804 146.30859 150.2072 153.1059 155.90359 160.30721 165.4077 169.91229 172.60899 177.7095 180.4062 183.10291 190.4052 195.50571 198.30341 202.707 208.00951 210.70621 215.8067 220.31129 224.3109 227.0076 229.8053 234.90581 239.5013 242.299 247.29849 250.70219 255.1058 259.61041 262.40811 266.91269 270.81131 273.811 276.6087 281.60818 285.0119 290.01141 295.11191 298.41461 301.8183 306.91879 310.2215 313.62521 320.82651 325.927 329.22971 334.5322 337.22891 341.73349 3M
44.93521 348.23792 353.33841 356.7421 359.64081 362.43851 365.13519 370.23569 375.2352 379.73981 383.6384 386.4361 390.9407"
               y="0"
               id="tspan132">decision is represented by the longest chain, which has the greatest proof-of-work effort invested</tspan></text></g><g
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           id="g138"><text
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               x="0 2.7976999 8.2011995 11.0999 13.8976 16.695299 19.594 25.694401 29.098101 32.794701 35.693401 40.490898 43.389599 51.186798 55.691399 58.489101 63.488602 66.892303 69.690002 72.588699 77.992203 80.789902 85.890404 89.586998 92.485703 99.181999 104.7774 112.4736 115.2713 120.3718 125.3713 132.6736 137.17821 140.8748 143.7735 146.5712 150.87379 153.77251 M
158.1761 163.2766 168.37711 171.07381 174.47749 179.578 182.3757 185.1734 189.577 195.0815 197.98019 203.0807 208.38319 211.28191 216.2814 221.3819 226.38139 230.886 234.78461 237.9863 240.88499 245.88451 250.985 255.9845 260.48911 264.3877 267.28641 270.18509 272.98279 277.9823 282.8808 285.77951 290.77899 295.87949 300.879 305.38361 309.2822 312.48389 315.3826 319.78619 324.88669 329.3913 332.08801 337.5925 340.49121 347.79349 350.59119 353.38889 356.48959 359.38831 364.4888 367.7915 372.892 380.48721 383.38589 3M
               y="0"
               id="tspan140">in it. If a majority of CPU power is controlled by honest nodes, the honest chain will grow the</tspan></text></g><g
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               x="0 3.3027 7.8982 11.7968 14.5945 19.0991 22.9977 26.4014 29.6031 34.006699 39.107201 44.8036 47.904301 52.903801 58.004299 60.701 65.801498 70.306099 74.810699 79.911201 83.011902 87.516502 92.616997 98.212402 101.3131 105.8177 110.9182 118.7154 123.7149 128.2195 131.0172 133.8149 138.91541 144.6118 147.71249 152.1161 157.2166 161.72121 164.51891 169.6194 173.51801 176.6187 183.315 188.71851 194.4149 197.51559 205.31281 210.4133 215.51379 218.31149 221.71519 22M
7.31059 230.4113 235.5118 238.6125 243.713 248.21761 252.1162 255.5199 258.62061 263.7211 266.41779 271.51831 276.02289 281.12341 284.22409 287.3248 291.82941 297.52579 300.6265 305.1311 307.9288 310.7265 315.23111 319.6347 324.7352 329.23981 333.23941 336.34009 343.54141 348.64191 353.7424 356.43909 362.1355 365.33719 370.3367 374.84131 379.84079 384.94131 388.04199 390.83969"
               y="0"
               id="tspan148">fastest and outpace any competing chains. To modify a past block, an attacker would have M
to</tspan></text></g><g
           id="g152" /><g
           id="g154"><text
             transform="matrix(1,0,0,-1,108.1,417.8)"
             style="font-variant:normal;font-weight:normal;font-size:10.1px;font-family:'Times New Roman';-inkscape-font-specification:TimesNewRomanPSMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
             id="text158"><tspan
               x="0 3.4037001 7.8073001 12.9078 18.109301 20.806 23.603701 28.603201 33.299702 35.996399 40.995899 44.399601 M
49.399101 54.499599 57.802299 61.206001 66.306503 69.6092 73.012901 80.315201 85.314697 88.718399 93.919899 96.6166 101.7171 105.2218 107.8175 110.6152 115.7157 120.3112 123.0079 128.1084 130.8051 135.90559 140.3092 145.61169 148.3084 152.71201 157.8125 163.01401 165.71069 170.2153 173.013 175.9117 178.6084 183.70889 186.40559 191.5061 195.9097 201.01019 205.11079 207.8075 212.3121 215.61481 218.41251 222.9171 226.5127 229.1084 231.9061 234.90581 237.60249 242.0061 247.1066 252.30811 255.00481 257.70151 262.802 267M
.30661 272.50809 275.2048 279.70941 284.21399 287.01169 291.41531 296.7178 299.31351 304.414 309.61551 312.31219 319.6145 322.4122 325.10889 330.41141 333.00711 337.51169 342.5112 347.81369 350.40939 354.30801 359.40851 362.71121 367.81171 372.31631 376.2149 380.31549 383.01221 385.80991 390.9104"
               y="0"
               id="tspan156">redo the proof-of-work of the block and all blocks after it and then catch up with and surpass the</tspan></text></g><g
           id="g160" /><g
           id="g162"><texM
             transform="matrix(1,0,0,-1,108.1,406.2)"
             style="font-variant:normal;font-weight:normal;font-size:10.1px;font-family:'Times New Roman';-inkscape-font-specification:TimesNewRomanPSMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
             id="text166"><tspan
               x="0 7.3023 12.3018 15.7055 20.806 23.310801 28.411301 31.714001 34.3097 37.006401 42.106899 46.6115 49.116299 54.216801 59.216301 64.316803 68.821404 72.720001 75.5177 78.022499 83.123M
001 88.122498 93.223 97.7276 101.6262 104.131 109.0396 117.7357 122.2403 124.7451 132.04739 134.84509 137.64281 140.44051 143.03619 146.8338 151.9343 157.03481 164.3371 166.8419 169.6396 174.1442 176.94189 181.4465 184.8502 187.355 190.0517 195.15221 199.6568 202.4545 205.0502 207.7469 212.8474 217.35201 219.8568 224.95731 228.25999 233.3605 238.36 242.86459 247.9651 250.7628 253.5605 256.35818 259.15591 264.25641 266.7612 271.86169 275.1644 277.66919 282.1738 284.67859 288.57721 291.37491 296.4754 303.77771 308.28M
229 311.686 314.1908 318.6954 321.4931 324.2908 328.79541 333.19901 338.2995 342.80411 346.20779 348.71259 353.11621 357.62079 360.41849 364.9231 370.02359 372.72031 377.8208 382.9213 385.42609 390.52661"
               y="0"
               id="tspan164">work of the honest nodes. We will show later that the probability of a slower attacker catching up</tspan></text></g><g
           id="g168" /><g
           id="g170"><text
             transform="matrix(1,0,0,-1,108.1,394.5)"
             style="font-variant:normaM
l;font-weight:normal;font-size:10.1px;font-family:'Times New Roman';-inkscape-font-specification:TimesNewRomanPSMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
             id="text174"><tspan
               x="0 5.1005001 7.8982 15.6954 18.493099 23.593599 26.3913 30.2899 35.3904 39.895 43.793598 46.298401 50.803001 55.802502 60.903 65.902496 71.002998 75.507599 80.608101 83.4058 86.203499 90.708099 93.505798 96.303497 101.303 103.8078 108.3124 112.312 114.8168 118.7154 123.7149 12M
8.8154 132.714 137.2186 142.21809 147.3186 151.8232 156.92371 159.72141 162.2262 167.32671 170.02341 175.1239 179.5275 184.62801 188.62759 191.1324 195.63699 198.9397 203.44431 206.03999 210.4436 215.5441 220.54359 225.0482 230.1487"
               y="0"
               id="tspan172">diminishes exponentially as subsequent blocks are added.</tspan></text></g><g
           id="g176"><text
             transform="matrix(1,0,0,-1,122.5,382.9)"
             style="font-variant:normal;font-weight:normal;font-size:10.1px;fM
ont-family:'Times New Roman';-inkscape-font-specification:TimesNewRomanPSMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
             id="text180"><tspan
               x="0 5.5044999 10.504 13.0997 17.5033 22.6038 30.400999 35.501499 39.905102 45.0056 48.904202 53.408798 56.206501 60.711102 63.306801 66.609497 71.709999 75.113701 77.6185 80.315201 85.415703 89.920303 93.323997 97.828598 102.3332 106.2318 108.9285 114.029 119.1295 121.6343 126.7348 131.1384 134.5421 139.64259 146.84M
39 151.3485 154.7522 159.25681 161.7616 165.6602 170.7607 175.2653 179.6689 184.76939 187.2742 191.77879 196.77831 201.8788 204.4745 209.474 213.97861 217.38229 222.38181 225.1795 230.179 235.2795 237.7843 240.582 245.6825 248.48019 252.9848 256.28751 260.79211 264.6907 267.58939 270.09421 272.89191 277.9924 280.49719 283.7999 288.90039 293.8999 299.0004 301.7981 306.79761 311.8981 314.40289 319.50339 324.5029 329.60339 334.108 338.00659 340.51141 345.61191 350.61139 355.116 358.51971 361.02451 363.8222 366.6199 37M
               y="0"
               id="tspan178">To compensate for increasing hardware speed and varying interest in running nodes over time,</tspan></text></g><g
           id="g182" /><g
           id="g184"><text
             transform="matrix(1,0,0,-1,108.1,371.2)"
             style="font-variant:normal;font-weight:normal;font-size:10.1px;font-family:'Times New Roman';-inkscape-font-specification:TimesNewRomanPSMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"M
             id="text188"><tspan
               x="0 2.7976999 7.8982 12.7967 15.6954 20.694901 24.0986 29.098101 34.198601 37.501301 40.904999 46.005501 49.308201 52.711899 60.014198 65.013702 68.417397 73.921898 76.820602 81.921097 84.718803 87.920502 91.223198 94.020897 98.525497 103.626 106.4237 109.2214 114.6249 117.6246 120.4223 124.7249 127.6236 132.72411 137.2287 139.9254 144.42999 147.83369 155.63091 158.4286 163.5291 168.03371 173.53819 176.4369 181.5374 186.9409 189.8396 194.7381 197.6368 205.43401 210.M
5345 215.63499 218.3317 223.43221 228.93671 231.8354 236.34 241.33949 245.8441 249.2478 253.6514 258.75189 263.65039 266.5491 269.3468 273.85141 277.0531 282.05261 286.55719 289.35489 292.15259 297.25311 302.7576 305.65631 310.05991 315.56439 318.4631 322.96771 328.06821 332.4718 335.87549 340.3801 345.37961 350.27811 353.2778 358.27731 363.37781 371.17499 376.27551 380.67911 384.47672 387.47641 392.5769"
               y="0"
               id="tspan186">the proof-of-work difficulty is determined by a moving averagM
e targeting an average number of</tspan></text></g><g
           id="g190" /><g
           id="g192"><text
             transform="matrix(1,0,0,-1,108.1,359.6)"
             style="font-variant:normal;font-weight:normal;font-size:10.1px;font-family:'Times New Roman';-inkscape-font-specification:TimesNewRomanPSMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
             id="text196"><tspan
               x="0 5.1005001 7.7972002 12.8977 17.4023 22.5028 26.4014 28.9062 34.006699 38.41M
0301 41.813999 44.409698 49.409199 54.509701 59.509201 62.3069 64.811699 69.912201 73.315903 76.618599 79.123398 81.921097 87.021599 91.526199 96.626701 98.323502 101.7272 106.2318 108.7366 113.8371 118.2407 123.3412 127.8458 131.1485 135.65311 138.45081 142.9554 148.05589 150.5607 153.3584 158.35789 163.4584 165.9632 169.2659 173.8614 177.75999 180.55769 183.1534 185.6582 188.3549 193.4554 197.96001 200.55569 205.55521 208.35291 211.5546 214.8573 217.655 222.15961 227.2601 230.0578 232.8555 237.95599 240.4608 243.M
2585 248.258 252.7626 256.16629 260.6709 265.17551 269.0741 273.5787 277.47729"
               y="0"
               id="tspan194">blocks per hour. If they're generated too fast, the difficulty increases.</tspan></text></g><g
           id="g198"><text
             transform="matrix(1,0,0,-1,108.1,330.9)"
             style="font-variant:normal;font-weight:bold;font-size:11.5px;font-family:'Century Schoolbook';-inkscape-font-specification:CenturySchoolbook-Bold;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rulM
e:nonzero;stroke:none"
             id="text202"><tspan
               x="0 6.6009998"
               y="0"
               id="tspan200">5.</tspan></text></g><g
           id="g204"><text
             transform="matrix(1,0,0,-1,133.3,330.9)"
             style="font-variant:normal;font-weight:bold;font-size:11.5px;font-family:'Century Schoolbook';-inkscape-font-specification:CenturySchoolbook-Bold;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
             id="text208"><tspan
       x="0 9.6025 16.203501 21.102501 31.302999 38.306499 44.309502"
               y="0"
               id="tspan206">Network</tspan></text></g><g
           id="g210"><text
             transform="matrix(1,0,0,-1,108.1,311.8)"
             style="font-variant:normal;font-weight:normal;font-size:10.1px;font-family:'Times New Roman';-inkscape-font-specification:TimesNewRomanPSMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
             id="text214"><tspan
               x="0 6.2013M
998 11.2009 15.7055 18.301201 22.1998 24.997499 29.4011 34.501598 38.501202 41.006001 43.702702 48.8032 51.398899 54.701599 59.802101 64.801598 67.397301 70.094002 75.194504 79.699097 82.203903 87.304398 91.808998 94.606697 101.808 106.9085 110.2112 115.3117 117.9074 122.311 125.7147 130.2193 132.72411 137.2287 141.1273 143.72301 147.0257 152.12621 154.9239 157.62061 162.7211 170.02341 173.922"
               y="0"
               id="tspan212">The steps to run the network are as follows:</tspan></text></g><g
     id="g216"><text
             transform="matrix(1,0,0,-1,122.5,288.5)"
             style="font-variant:normal;font-weight:normal;font-size:10.1px;font-family:'Times New Roman';-inkscape-font-specification:TimesNewRomanPSMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
             id="text220"><tspan
               x="0 5.1005001"
               y="0"
               id="tspan218">1)</tspan></text></g><g
           id="g222"><text
             transform="matrix(1,0,0,-1,140.5,288M
             style="font-variant:normal;font-weight:normal;font-size:10.1px;font-family:'Times New Roman';-inkscape-font-specification:TimesNewRomanPSMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
             id="text226"><tspan
               x="0 7.3023 11.8069 19.1092 21.614 24.411699 27.815399 32.219002 37.3195 41.218102 45.722698 50.227299 53.025002 55.822701 60.822201 65.922699 69.922302 72.427101 76.931702 80.234398 84.738998 87.334702 92.334198 95.7379 100.7374 105.24M
2 110.2415 114.7461 119.2507 123.1493 126.048 128.5528 131.35049 136.451 138.9558 143.4604 146.2581 149.0558 151.56059 156.6611 161.6606 166.76109 171.2657 175.16431"
               y="0"
               id="tspan224">New transactions are broadcast to all nodes.</tspan></text></g><g
           id="g228"><text
             transform="matrix(1,0,0,-1,122.5,276.8)"
             style="font-variant:normal;font-weight:normal;font-size:10.1px;font-family:'Times New Roman';-inkscape-font-specification:TimesNewRomanPSMT;wriM
ting-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
             id="text232"><tspan
               x="0 5.1005001"
               y="0"
               id="tspan230">2)</tspan></text></g><g
           id="g234"><text
             transform="matrix(1,0,0,-1,140.5,276.8)"
             style="font-variant:normal;font-weight:normal;font-size:10.1px;font-family:'Times New Roman';-inkscape-font-specification:TimesNewRomanPSMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:nM
             id="text238"><tspan
               x="0 6.2013998 10.706 15.1096 20.2101 22.714899 27.815399 32.814899 37.915401 42.419998 44.924801 49.3284 54.428902 57.226601 60.0243 64.5289 69.033501 71.8312 75.830803 78.335602 83.335098 87.839699 95.141998 97.646797 100.4445 103.8482 108.2518 113.3523 117.2509 121.7555 126.2601 129.0578 131.8555 136.95599 142.0565 145.95509 148.4599 151.2576 156.35809 159.05479 164.1553 166.75101 171.1546 173.75031 178.7498 181.5475 186.64799 191.05161 196.1521 198.65691"
               id="tspan236">Each node collects new transactions into a block. </tspan></text></g><g
           id="g240"><text
             transform="matrix(1,0,0,-1,122.5,265.2)"
             style="font-variant:normal;font-weight:normal;font-size:10.1px;font-family:'Times New Roman';-inkscape-font-specification:TimesNewRomanPSMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
             id="text244"><tspan
               x="0 5.1005001"
               y="0"
           id="tspan242">3)</tspan></text></g><g
           id="g246"><text
             transform="matrix(1,0,0,-1,140.5,265.2)"
             style="font-variant:normal;font-weight:normal;font-size:10.1px;font-family:'Times New Roman';-inkscape-font-specification:TimesNewRomanPSMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
             id="text250"><tspan
               x="0 6.2013998 10.706 15.1096 20.2101 22.714899 27.815399 32.814899 37.915401 42.419998 44.924801 52.126099 57.M
226601 60.630299 65.730797 69.629402 72.134201 77.234703 82.2342 84.738998 88.1427 90.940399 95.939903 101.0404 103.8381 108.8376 113.9381 116.4429 120.9475 123.5432 128.54269 131.34039 134.5421 137.8448 140.6425 145.14709 150.2476 153.0453 155.843 158.34779 163.4483 166.75101 171.8515 176.952 180.2547 183.6584 188.7589 192.0616 195.4653 202.6666 207.76711 211.06979 216.1703 218.76601 222.0687 227.06821 230.47189 233.0676 235.8653 238.66299 242.5616 245.06641 250.1669 252.9646 257.96411 262.46869 267.56921"
               id="tspan248">Each node works on finding a difficult proof-of-work for its block.</tspan></text></g><g
           id="g252"><text
             transform="matrix(1,0,0,-1,122.5,253.5)"
             style="font-variant:normal;font-weight:normal;font-size:10.1px;font-family:'Times New Roman';-inkscape-font-specification:TimesNewRomanPSMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
             id="text256"><tspan
               x="0 5.1005001"
               id="tspan254">4)</tspan></text></g><g
           id="g258"><text
             transform="matrix(1,0,0,-1,140.5,253.5)"
             style="font-variant:normal;font-weight:normal;font-size:10.1px;font-family:'Times New Roman';-inkscape-font-specification:TimesNewRomanPSMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
             id="text262"><tspan
               x="0 9.5040998 14.6046 19.0082 24.1087 26.704399 31.209 33.713799 38.713299 43.813801 48.813301 53M
.317902 55.822701 59.226398 62.024101 67.023598 72.1241 76.022697 78.618401 83.123001 85.6278 90.627296 94.030998 99.030502 104.131 107.4337 110.8374 115.9379 119.2406 122.6443 129.94659 134.94611 138.34979 143.4503 145.95509 148.4599 151.2576 154.0553 156.651 161.6505 165.0542 170.0537 174.5583 179.5578 184.06239 188.567 192.46561 195.3643 199.26289 201.7677 204.5654 209.66589 214.1705 216.67529 221.7758 224.4725 229.573 233.97659 239.0771 241.67281 244.36951 249.47 251.97479 256.4794 259.2771 262.0748 264.6705 26M
9.67001 274.77051 279.76999 284.2746 288.17319"
               y="0"
               id="tspan260">When a node finds a proof-of-work, it broadcasts the block to all nodes.</tspan></text></g><g
           id="g264"><text
             transform="matrix(1,0,0,-1,122.5,241.9)"
             style="font-variant:normal;font-weight:normal;font-size:10.1px;font-family:'Times New Roman';-inkscape-font-specification:TimesNewRomanPSMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
               x="0 5.1005001"
               y="0"
               id="tspan266">5)</tspan></text></g><g
           id="g270"><text
             transform="matrix(1,0,0,-1,140.5,241.9)"
             style="font-variant:normal;font-weight:normal;font-size:10.1px;font-family:'Times New Roman';-inkscape-font-specification:TimesNewRomanPSMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
             id="text274"><tspan
               x="0 7.3023 12.3018 17.4023 21.9069 25M
.8055 28.401199 32.804798 37.309399 41.813999 46.217602 51.3181 54.216801 56.7216 59.418301 64.518799 69.023399 71.528198 76.6287 79.426399 84.425903 88.930496 94.030998 96.535797 101.6363 106.6358 109.4335 114.534 117.0388 119.8365 123.2402 125.745 130.2496 133.0473 135.845 138.34979 141.14751 144.55119 148.9548 154.0553 157.9539 162.4585 166.9631 169.7608 172.5585 177.558 182.65849 186.6581 189.1629 191.9606 197.0611 199.5659 202.3636 205.1613 207.66611 212.1707 215.5744 220.07899 222.5838 227.5833 232.08791 234.M
8856 237.6833 242.7838 245.2886 249.7932 254.79269 259.89319 262.39801 267.4985 272.49799 275.29568 277.89139 282.29501 285.09271 288.4964 293.00101 297.4046 302.5051 307.60559 310.11041 314.009 319.1095 323.51309 328.61359 331.41129"
               y="0"
               id="tspan272">Nodes accept the block only if all transactions in it are valid and not already spent.</tspan></text></g><g
           id="g276"><text
             transform="matrix(1,0,0,-1,122.5,230.2)"
             style="font-variant:normal;font-wM
eight:normal;font-size:10.1px;font-family:'Times New Roman';-inkscape-font-specification:TimesNewRomanPSMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
             id="text280"><tspan
               x="0 5.1005001"
               y="0"
               id="tspan278">6)</tspan></text></g><g
           id="g282"><text
             transform="matrix(1,0,0,-1,140.5,230.2)"
             style="font-variant:normal;font-weight:normal;font-size:10.1px;font-family:'Times New Roman';-inkscape-M
font-specification:TimesNewRomanPSMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
             id="text286"><tspan
               x="0 7.3023 12.3018 17.4023 21.9069 26.0075 28.704201 33.1078 38.208302 43.207802 46.6115 51.1161 55.014702 59.115299 61.812 64.508698 69.6092 74.1138 76.911499 80.507103 83.102798 87.607399 92.112 96.6166 101.0202 106.1207 108.9184 113.423 118.4225 122.9271 127.6236 130.2193 135.31979 138.82449 141.52119 144.2179 149.31841 154.01489 156.71159 161.71111 1M
64.5088 169.5083 174.01289 179.2144 181.9111 187.0116 192.2131 194.80881 202.1111 207.21159 210.5143 215.61481 218.41251 223.412 228.71449 231.3102 236.41071 241.6122 244.3089 248.71249 252.1162 256.62079 261.1254 263.9231 266.61981 271.72031 276.92181 279.6185 282.4162 287.51669 292.11221 294.8089 299.80841 304.31299 309.41351 312.31219 315.00891 320.10941 322.80609 327.90659 332.31021 337.6127 340.30939 343.0061 348.30859 351.00531 353.702 358.80249"
               y="0"
               id="tspan284">Nodes expressM
 their acceptance of the block by working on creating the next block in the</tspan></text></g><g
           id="g288" /><g
           id="g290"><text
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             style="font-variant:normal;font-weight:normal;font-size:10.1px;font-family:'Times New Roman';-inkscape-font-specification:TimesNewRomanPSMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
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text/plain;charset=utf-8
John1:1 In the beginning was the Word, and the Word was with God, and the Word was God.
John1:2 The same was in the beginning with God.
John1:3 All things were made by him; and without him was not any thing made that was made.
John1:4 In him was life; and the life was the light of men.
John1:5 And the light shineth in darkness; and the darkness comprehended it not.
John1:6 There was a man sent from God, whose name was John.
John1:7 The same came for a witness, to bear witness of the Light, that all men througM
h him might believe.
John1:8 He was not that Light, but was sent to bear witness of that Light.
John1:9 That was the true Light, which lighteth every man that cometh into the world.
John1:10 He was in the world, and the world was made by him, and the world knew him not.
John1:11 He came unto his own, and his own received him not.
John1:12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:
John1:13 Which were born, not of blood, nor of the will M
of the flesh, nor of the will of man, but of God.
John1:14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
John1:15 John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me.
John1:16 And of his fulness have all we received, and grace for grace.
John1:17 For the law was given by Moses, but grace and truth came by Jesus Christ.
John1:18 No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.
John1:19 And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?
John1:20 And he confessed, and denied not; but confessed, I am not the Christ.
John1:21 And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No.
John1:22 Then said they unto him, Who art thou? that we may give aM
n answer to them that sent us. What sayest thou of thyself?
John1:23 He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias.
John1:24 And they which were sent were of the Pharisees.
John1:25 And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet?
John1:26 John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not;
John1:27 He it is, who cM
oming after me is preferred before me, whose shoe's latchet I am not worthy to unloose.
John1:28 These things were done in Bethabara beyond Jordan, where John was baptizing.
John1:29 The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.
John1:30 This is he of whom I said, After me cometh a man which is preferred before me: for he was before me.
John1:31 And I knew him not: but that he should be made manifest to Israel, therefore am I come baptiM
John1:32 And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him.
John1:33 And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.
John1:34 And I saw, and bare record that this is the Son of God.
John1:35 Again the next day after John stood, and two of his disciples;
John1:36 And looking upon JesM
us as he walked, he saith, Behold the Lamb of God!
John1:37 And the two disciples heard him speak, and they followed Jesus.
John1:38 Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou?
John1:39 He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth hour.
John1:40 One of the two which heard John speak, and followed him, was AnM
drew, Simon Peter's brother.
John1:41 He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ.
John1:42 And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.
John1:43 The day following Jesus would go forth into Galilee, and findeth Philip, and saith unto him, Follow me.
John1:44 Now Philip was of Bethsaida, the city of Andrew and PeteM
John1:45 Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.
John1:46 And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.
John1:47 Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!
John1:48 Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip cM
alled thee, when thou wast under the fig tree, I saw thee.
John1:49 Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.
John1:50 Jesus answered and said unto him, Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these.
John1:51 And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.
John2:1 And the third M
day there was a marriage in Cana of Galilee; and the mother of Jesus was there:
John2:2 And both Jesus was called, and his disciples, to the marriage.
John2:3 And when they wanted wine, the mother of Jesus saith unto him, They have no wine.
John2:4 Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come.
John2:5 His mother saith unto the servants, Whatsoever he saith unto you, do it.
John2:6 And there were set there six waterpots of stone, after the manner of the purifying of the JeM
ws, containing two or three firkins apiece.
John2:7 Jesus saith unto them, Fill the waterpots with water. And they filled them up to the brim.
John2:8 And he saith unto them, Draw out now, and bear unto the governor of the feast. And they bare it.
John2:9 When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast called the bridegroom,
John2:10 And saith unto him, Every man at the beginning doth set forM
th good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now.
John2:11 This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him.
John2:12 After this he went down to Capernaum, he, and his mother, and his brethren, and his disciples: and they continued there not many days.
John2:13 And the Jews' passover was at hand, and Jesus went up to Jerusalem,
John2:14 And found in the temple those that soldM
 oxen and sheep and doves, and the changers of money sitting:
John2:15 And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers' money, and overthrew the tables;
John2:16 And said unto them that sold doves, Take these things hence; make not my Father's house an house of merchandise.
John2:17 And his disciples remembered that it was written, The zeal of thine house hath eaten me up.
John2:18 Then answered the Jews and said unto hM
im, What sign shewest thou unto us, seeing that thou doest these things?
John2:19 Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up.
John2:20 Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days?
John2:21 But he spake of the temple of his body.
John2:22 When therefore he was risen from the dead, his disciples remembered that he had said this unto them; and they believed the scripture, and the word which Jesus had sM
John2:23 Now when he was in Jerusalem at the passover, in the feast day, many believed in his name, when they saw the miracles which he did.
John2:24 But Jesus did not commit himself unto them, because he knew all men,
John2:25 And needed not that any should testify of man: for he knew what was in man.
John3:1 There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:
John3:2 The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man cM
an do these miracles that thou doest, except God be with him.
John3:3 Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.
John3:4 Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother's womb, and be born?
John3:5 Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.
John3:6 That which is born of thM
e flesh is flesh; and that which is born of the Spirit is spirit.
John3:7 Marvel not that I said unto thee, Ye must be born again.
John3:8 The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.
John3:9 Nicodemus answered and said unto him, How can these things be?
John3:10 Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things?
John3:11 Verily, verily, I saM
y unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness.
John3:12 If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?
John3:13 And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.
John3:14 And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:
John3:15 That whosoever believeth in him should not perish, but haM
John3:16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
John3:17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
John3:18 He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.
John3:19 And this is the condemnation, that light is comM
e into the world, and men loved darkness rather than light, because their deeds were evil.
John3:20 For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.
John3:21 But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.
John3:22 After these things came Jesus and his disciples into the land of Judaea; and there he tarried with them, and baptized.
John3:23 And John also was baptizing in Aenon near to SM
alim, because there was much water there: and they came, and were baptized.
John3:24 For John was not yet cast into prison.
John3:25 Then there arose a question between some of John's disciples and the Jews about purifying.
John3:26 And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him.
John3:27 John answered and said, A man can receive nothing, except it be given him from heaven.
selves bear me witness, that I said, I am not the Christ, but that I am sent before him.
John3:29 He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is fulfilled.
John3:30 He must increase, but I must decrease.
John3:31 He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all.
John3:32 And what heM
 hath seen and heard, that he testifieth; and no man receiveth his testimony.
John3:33 He that hath received his testimony hath set to his seal that God is true.
John3:34 For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him.
John3:35 The Father loveth the Son, and hath given all things into his hand.
John3:36 He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.
n therefore the LORD knew how the Pharisees had heard that Jesus made and baptized more disciples than John,
John4:2 (Though Jesus himself baptized not, but his disciples,)
John4:3 He left Judaea, and departed again into Galilee.
John4:4 And he must needs go through Samaria.
John4:5 Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph.
John4:6 Now Jacob's well was there. Jesus therefore, being wearied with his journey, sat thus on the well:M
 and it was about the sixth hour.
John4:7 There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink.
John4:8 (For his disciples were gone away unto the city to buy meat.)
John4:9 Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.
John4:10 Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou M
wouldest have asked of him, and he would have given thee living water.
John4:11 The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water?
John4:12 Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle?
John4:13 Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again:
John4:14 But whosoever drinketh of the water that I shall give him shall neM
ver thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.
John4:15 The woman saith unto him, Sir, give me this water, that I thirst not, neither come hither to draw.
John4:16 Jesus saith unto her, Go, call thy husband, and come hither.
John4:17 The woman answered and said, I have no husband. Jesus said unto her, Thou hast well said, I have no husband:
John4:18 For thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst tM
John4:19 The woman saith unto him, Sir, I perceive that thou art a prophet.
John4:20 Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship.
John4:21 Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father.
John4:22 Ye worship ye know not what: we know what we worship: for salvation is of the Jews.
John4:23 But the hour cometh, and now is, when the true worshippeM
rs shall worship the Father in spirit and in truth: for the Father seeketh such to worship him.
John4:24 God is a Spirit: and they that worship him must worship him in spirit and in truth.
John4:25 The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things.
John4:26 Jesus saith unto her, I that speak unto thee am he.
John4:27 And upon this came his disciples, and marvelled that he talked with the woman: yet no man said, What seekest thou? or, Why taM
lkest thou with her?
John4:28 The woman then left her waterpot, and went her way into the city, and saith to the men,
John4:29 Come, see a man, which told me all things that ever I did: is not this the Christ?
John4:30 Then they went out of the city, and came unto him.
John4:31 In the mean while his disciples prayed him, saying, Master, eat.
John4:32 But he said unto them, I have meat to eat that ye know not of.
John4:33 Therefore said the disciples one to another, Hath any man brought him ought to eat?
4:34 Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work.
John4:35 Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest.
John4:36 And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together.
John4:37 And herein is that saying true, One soweth, and another reapeth.
ent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours.
John4:39 And many of the Samaritans of that city believed on him for the saying of the woman, which testified, He told me all that ever I did.
John4:40 So when the Samaritans were come unto him, they besought him that he would tarry with them: and he abode there two days.
John4:41 And many more believed because of his own word;
John4:42 And said unto the woman, Now we believe, not because of thy sayingM
: for we have heard him ourselves, and know that this is indeed the Christ, the Saviour of the world.
John4:43 Now after two days he departed thence, and went into Galilee.
John4:44 For Jesus himself testified, that a prophet hath no honour in his own country.
John4:45 Then when he was come into Galilee, the Galilaeans received him, having seen all the things that he did at Jerusalem at the feast: for they also went unto the feast.
John4:46 So Jesus came again into Cana of Galilee, where he made the water wine.M
 And there was a certain nobleman, whose son was sick at Capernaum.
John4:47 When he heard that Jesus was come out of Judaea into Galilee, he went unto him, and besought him that he would come down, and heal his son: for he was at the point of death.
John4:48 Then said Jesus unto him, Except ye see signs and wonders, ye will not believe.
John4:49 The nobleman saith unto him, Sir, come down ere my child die.
John4:50 Jesus saith unto him, Go thy way; thy son liveth. And the man believed the word that Jesus had sM
poken unto him, and he went his way.
John4:51 And as he was now going down, his servants met him, and told him, saying, Thy son liveth.
John4:52 Then enquired he of them the hour when he began to amend. And they said unto him, Yesterday at the seventh hour the fever left him.
John4:53 So the father knew that it was at the same hour, in the which Jesus said unto him, Thy son liveth: and himself believed, and his whole house.
John4:54 This is again the second miracle that Jesus did, when he was come out of JudaeaM
John5:1 After this there was a feast of the Jews; and Jesus went up to Jerusalem.
John5:2 Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches.
John5:3 In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water.
John5:4 For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made wholeM
 of whatsoever disease he had.
John5:5 And a certain man was there, which had an infirmity thirty and eight years.
John5:6 When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole?
John5:7 The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me.
John5:8 Jesus saith unto him, Rise, take up thy bed, and walk.
John5:9 And immediately the man was mM
ade whole, and took up his bed, and walked: and on the same day was the sabbath.
John5:10 The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed.
John5:11 He answered them, He that made me whole, the same said unto me, Take up thy bed, and walk.
John5:12 Then asked they him, What man is that which said unto thee, Take up thy bed, and walk?
John5:13 And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in thaM
John5:14 Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee.
John5:15 The man departed, and told the Jews that it was Jesus, which had made him whole.
John5:16 And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day.
John5:17 But Jesus answered them, My Father worketh hitherto, and I work.
John5:18 Therefore the Jews sought the more to kill him, becauseM
 he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.
John5:19 Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise.
John5:20 For the Father loveth the Son, and sheweth him all things that himself doeth: and he will shew him greater works than these, that ye may marvel.
John5:21 For as the Father raiseth up tM
he dead, and quickeneth them; even so the Son quickeneth whom he will.
John5:22 For the Father judgeth no man, but hath committed all judgment unto the Son:
John5:23 That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.
John5:24 Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.
 Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.
John5:26 For as the Father hath life in himself; so hath he given to the Son to have life in himself;
John5:27 And hath given him authority to execute judgment also, because he is the Son of man.
John5:28 Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,
John5:29 And shall come forth; they that have done goodM
, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.
John5:30 I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.
John5:31 If I bear witness of myself, my witness is not true.
John5:32 There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.
John5:33 Ye sent unto John, and he bare witness unto the truth.
n5:34 But I receive not testimony from man: but these things I say, that ye might be saved.
John5:35 He was a burning and a shining light: and ye were willing for a season to rejoice in his light.
John5:36 But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me.
John5:37 And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen M
John5:38 And ye have not his word abiding in you: for whom he hath sent, him ye believe not.
John5:39 Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.
John5:40 And ye will not come to me, that ye might have life.
John5:41 I receive not honour from men.
John5:42 But I know you, that ye have not the love of God in you.
John5:43 I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive.
5:44 How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only?
John5:45 Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust.
John5:46 For had ye believed Moses, ye would have believed me: for he wrote of me.
John5:47 But if ye believe not his writings, how shall ye believe my words?
John6:1 After these things Jesus went over the sea of Galilee, which is the sea of Tiberias.
John6:2 And a great multitudM
e followed him, because they saw his miracles which he did on them that were diseased.
John6:3 And Jesus went up into a mountain, and there he sat with his disciples.
John6:4 And the passover, a feast of the Jews, was nigh.
John6:5 When Jesus then lifted up his eyes, and saw a great company come unto him, he saith unto Philip, Whence shall we buy bread, that these may eat?
John6:6 And this he said to prove him: for he himself knew what he would do.
John6:7 Philip answered him, Two hundred pennyworth of bread iM
s not sufficient for them, that every one of them may take a little.
John6:8 One of his disciples, Andrew, Simon Peter's brother, saith unto him,
John6:9 There is a lad here, which hath five barley loaves, and two small fishes: but what are they among so many?
John6:10 And Jesus said, Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand.
John6:11 And Jesus took the loaves; and when he had given thanks, he distributed to the disciples, and the disciplesM
 to them that were set down; and likewise of the fishes as much as they would.
John6:12 When they were filled, he said unto his disciples, Gather up the fragments that remain, that nothing be lost.
John6:13 Therefore they gathered them together, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above unto them that had eaten.
John6:14 Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world.
John6:15 When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone.
John6:16 And when even was now come, his disciples went down unto the sea,
John6:17 And entered into a ship, and went over the sea toward Capernaum. And it was now dark, and Jesus was not come to them.
John6:18 And the sea arose by reason of a great wind that blew.
John6:19 So when they had rowed about five and twenty or thirty furlongs, they see Jesus walkingM
 on the sea, and drawing nigh unto the ship: and they were afraid.
John6:20 But he saith unto them, It is I; be not afraid.
John6:21 Then they willingly received him into the ship: and immediately the ship was at the land whither they went.
John6:22 The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away aM
John6:23 (Howbeit there came other boats from Tiberias nigh unto the place where they did eat bread, after that the Lord had given thanks:)
John6:24 When the people therefore saw that Jesus was not there, neither his disciples, they also took shipping, and came to Capernaum, seeking for Jesus.
John6:25 And when they had found him on the other side of the sea, they said unto him, Rabbi, when camest thou hither?
John6:26 Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because yM
e saw the miracles, but because ye did eat of the loaves, and were filled.
John6:27 Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.
John6:28 Then said they unto him, What shall we do, that we might work the works of God?
John6:29 Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.
John6:30 They said therefore unto him, What sign shewest M
thou then, that we may see, and believe thee? what dost thou work?
John6:31 Our fathers did eat manna in the desert; as it is written, He gave them bread from heaven to eat.
John6:32 Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven.
John6:33 For the bread of God is he which cometh down from heaven, and giveth life unto the world.
John6:34 Then said they unto him, Lord, evermore give us this bread.
And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.
John6:36 But I said unto you, That ye also have seen me, and believe not.
John6:37 All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.
John6:38 For I came down from heaven, not to do mine own will, but the will of him that sent me.
John6:39 And this is the Father's will which hath sent me, that of all which he hath given me IM
 should lose nothing, but should raise it up again at the last day.
John6:40 And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.
John6:41 The Jews then murmured at him, because he said, I am the bread which came down from heaven.
John6:42 And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he saith, I came down from heaven?
John6:43 Jesus thereM
fore answered and said unto them, Murmur not among yourselves.
John6:44 No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.
John6:45 It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.
John6:46 Not that any man hath seen the Father, save he which is of God, he hath seen the Father.
John6:47 Verily, verily, I say unto you, He that believeth on me hath eveM
John6:48 I am that bread of life.
John6:49 Your fathers did eat manna in the wilderness, and are dead.
John6:50 This is the bread which cometh down from heaven, that a man may eat thereof, and not die.
John6:51 I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.
John6:52 The Jews therefore strove among themselves, saying, How can this man give us his fleshM
John6:53 Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.
John6:54 Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.
John6:55 For my flesh is meat indeed, and my blood is drink indeed.
John6:56 He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.
John6:57 As the living Father hath sent me, and I live by the Father: so he thatM
 eateth me, even he shall live by me.
John6:58 This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever.
John6:59 These things said he in the synagogue, as he taught in Capernaum.
John6:60 Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it?
John6:61 When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you?
John6:62 What and iM
f ye shall see the Son of man ascend up where he was before?
John6:63 It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.
John6:64 But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.
John6:65 And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.
John6:66 From that time many of his discipleM
s went back, and walked no more with him.
John6:67 Then said Jesus unto the twelve, Will ye also go away?
John6:68 Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.
John6:69 And we believe and are sure that thou art that Christ, the Son of the living God.
John6:70 Jesus answered them, Have not I chosen you twelve, and one of you is a devil?
John6:71 He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve.
fter these things Jesus walked in Galilee: for he would not walk in Jewry, because the Jews sought to kill him.
John7:2 Now the Jews' feast of tabernacles was at hand.
John7:3 His brethren therefore said unto him, Depart hence, and go into Judaea, that thy disciples also may see the works that thou doest.
John7:4 For there is no man that doeth any thing in secret, and he himself seeketh to be known openly. If thou do these things, shew thyself to the world.
John7:5 For neither did his brethren believe in him.
John7:6 Then Jesus said unto them, My time is not yet come: but your time is alway ready.
John7:7 The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil.
John7:8 Go ye up unto this feast: I go not up yet unto this feast: for my time is not yet full come.
John7:9 When he had said these words unto them, he abode still in Galilee.
John7:10 But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret.
Jews sought him at the feast, and said, Where is he?
John7:12 And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people.
John7:13 Howbeit no man spake openly of him for fear of the Jews.
John7:14 Now about the midst of the feast Jesus went up into the temple, and taught.
John7:15 And the Jews marvelled, saying, How knoweth this man letters, having never learned?
John7:16 Jesus answered them, and said, My doctrine is not mine, buM
John7:17 If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.
John7:18 He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.
John7:19 Did not Moses give you the law, and yet none of you keepeth the law? Why go ye about to kill me?
John7:20 The people answered and said, Thou hast a devil: who goeth about to kill thee?
John7:21 Jesus answeredM
 and said unto them, I have done one work, and ye all marvel.
John7:22 Moses therefore gave unto you circumcision; (not because it is of Moses, but of the fathers;) and ye on the sabbath day circumcise a man.
John7:23 If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day?
John7:24 Judge not according to the appearance, but judge righteous judgment.
John7:25 Then said some of them of JerusaleM
m, Is not this he, whom they seek to kill?
John7:26 But, lo, he speaketh boldly, and they say nothing unto him. Do the rulers know indeed that this is the very Christ?
John7:27 Howbeit we know this man whence he is: but when Christ cometh, no man knoweth whence he is.
John7:28 Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not.
John7:29 But I know him: for I am from him, and he hath sent me.
ohn7:30 Then they sought to take him: but no man laid hands on him, because his hour was not yet come.
John7:31 And many of the people believed on him, and said, When Christ cometh, will he do more miracles than these which this man hath done?
John7:32 The Pharisees heard that the people murmured such things concerning him; and the Pharisees and the chief priests sent officers to take him.
John7:33 Then said Jesus unto them, Yet a little while am I with you, and then I go unto him that sent me.
l seek me, and shall not find me: and where I am, thither ye cannot come.
John7:35 Then said the Jews among themselves, Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles?
John7:36 What manner of saying is this that he said, Ye shall seek me, and shall not find me: and where I am, thither ye cannot come?
John7:37 In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink.
hn7:38 He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.
John7:39 (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)
John7:40 Many of the people therefore, when they heard this saying, said, Of a truth this is the Prophet.
John7:41 Others said, This is the Christ. But some said, Shall Christ come out of Galilee?
John7:42 Hath not the scripture saidM
, That Christ cometh of the seed of David, and out of the town of Bethlehem, where David was?
John7:43 So there was a division among the people because of him.
John7:44 And some of them would have taken him; but no man laid hands on him.
John7:45 Then came the officers to the chief priests and Pharisees; and they said unto them, Why have ye not brought him?
John7:46 The officers answered, Never man spake like this man.
John7:47 Then answered them the Pharisees, Are ye also deceived?
John7:48 Have any of the rM
ulers or of the Pharisees believed on him?
John7:49 But this people who knoweth not the law are cursed.
John7:50 Nicodemus saith unto them, (he that came to Jesus by night, being one of them,)
John7:51 Doth our law judge any man, before it hear him, and know what he doeth?
John7:52 They answered and said unto him, Art thou also of Galilee? Search, and look: for out of Galilee ariseth no prophet.
John7:53 And every man went unto his own house.
John8:1 Jesus went unto the mount of Olives.
John8:2 And early in M
the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them.
John8:3 And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst,
John8:4 They say unto him, Master, this woman was taken in adultery, in the very act.
John8:5 Now Moses in the law commanded us, that such should be stoned: but what sayest thou?
John8:6 This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and wiM
th his finger wrote on the ground, as though he heard them not.
John8:7 So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.
John8:8 And again he stooped down, and wrote on the ground.
John8:9 And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst.
John8:10 When Jesus had lifted up hM
imself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee?
John8:11 She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.
John8:12 Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.
John8:13 The Pharisees therefore said unto him, Thou bearest record of thyself; thy record is not true.
John8:14 Jesus answereM
d and said unto them, Though I bear record of myself, yet my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go.
John8:15 Ye judge after the flesh; I judge no man.
John8:16 And yet if I judge, my judgment is true: for I am not alone, but I and the Father that sent me.
John8:17 It is also written in your law, that the testimony of two men is true.
John8:18 I am one that bear witness of myself, and the Father that sent me beareth witness of me.
 Then said they unto him, Where is thy Father? Jesus answered, Ye neither know me, nor my Father: if ye had known me, ye should have known my Father also.
John8:20 These words spake Jesus in the treasury, as he taught in the temple: and no man laid hands on him; for his hour was not yet come.
John8:21 Then said Jesus again unto them, I go my way, and ye shall seek me, and shall die in your sins: whither I go, ye cannot come.
John8:22 Then said the Jews, Will he kill himself? because he saith, Whither I go, ye caM
John8:23 And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world.
John8:24 I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.
John8:25 Then said they unto him, Who art thou? And Jesus saith unto them, Even the same that I said unto you from the beginning.
John8:26 I have many things to say and to judge of you: but he that sent me is true; and I speak to the world those things whichM
 I have heard of him.
John8:27 They understood not that he spake to them of the Father.
John8:28 Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things.
John8:29 And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him.
John8:30 As he spake these words, many believed on him.
John8:31 Then said Jesus to those Jews which believedM
 on him, If ye continue in my word, then are ye my disciples indeed;
John8:32 And ye shall know the truth, and the truth shall make you free.
John8:33 They answered him, We be Abraham's seed, and were never in bondage to any man: how sayest thou, Ye shall be made free?
John8:34 Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin.
John8:35 And the servant abideth not in the house for ever: but the Son abideth ever.
John8:36 If the Son therefore shall make you freeM
, ye shall be free indeed.
John8:37 I know that ye are Abraham's seed; but ye seek to kill me, because my word hath no place in you.
John8:38 I speak that which I have seen with my Father: and ye do that which ye have seen with your father.
John8:39 They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham's children, ye would do the works of Abraham.
John8:40 But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham.
John8:41 Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God.
John8:42 Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.
John8:43 Why do ye not understand my speech? even because ye cannot hear my word.
John8:44 Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, becM
ause there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.
John8:45 And because I tell you the truth, ye believe me not.
John8:46 Which of you convinceth me of sin? And if I say the truth, why do ye not believe me?
John8:47 He that is of God heareth God's words: ye therefore hear them not, because ye are not of God.
John8:48 Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?
John8:49 Jesus answered,M
 I have not a devil; but I honour my Father, and ye do dishonour me.
John8:50 And I seek not mine own glory: there is one that seeketh and judgeth.
John8:51 Verily, verily, I say unto you, If a man keep my saying, he shall never see death.
John8:52 Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.
John8:53 Art thou greater than our father Abraham, which is dead? and the prophets are dead: wM
hom makest thou thyself?
John8:54 Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God:
John8:55 Yet ye have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying.
John8:56 Your father Abraham rejoiced to see my day: and he saw it, and was glad.
John8:57 Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham?
esus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.
John8:59 Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.
John9:1 And as Jesus passed by, he saw a man which was blind from his birth.
John9:2 And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?
John9:3 Jesus answered, Neither hath this man sinned, nor his parents: but that the works ofM
 God should be made manifest in him.
John9:4 I must work the works of him that sent me, while it is day: the night cometh, when no man can work.
John9:5 As long as I am in the world, I am the light of the world.
John9:6 When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay,
John9:7 And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing.
he neighbours therefore, and they which before had seen him that he was blind, said, Is not this he that sat and begged?
John9:9 Some said, This is he: others said, He is like him: but he said, I am he.
John9:10 Therefore said they unto him, How were thine eyes opened?
John9:11 He answered and said, A man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash: and I went and washed, and I received sight.
John9:12 Then said they unto him, Where is he? He saidM
John9:13 They brought to the Pharisees him that aforetime was blind.
John9:14 And it was the sabbath day when Jesus made the clay, and opened his eyes.
John9:15 Then again the Pharisees also asked him how he had received his sight. He said unto them, He put clay upon mine eyes, and I washed, and do see.
John9:16 Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a divisionM
John9:17 They say unto the blind man again, What sayest thou of him, that he hath opened thine eyes? He said, He is a prophet.
John9:18 But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight.
John9:19 And they asked them, saying, Is this your son, who ye say was born blind? how then doth he now see?
John9:20 His parents answered them and said, We know that this is our son, and that he was born bliM
John9:21 But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself.
John9:22 These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.
John9:23 Therefore said his parents, He is of age; ask him.
John9:24 Then again called they the man that was blind, and said unto him, Give God the praise: we know that this mM
John9:25 He answered and said, Whether he be a sinner or no, I know not: one thing I know, that, whereas I was blind, now I see.
John9:26 Then said they to him again, What did he to thee? how opened he thine eyes?
John9:27 He answered them, I have told you already, and ye did not hear: wherefore would ye hear it again? will ye also be his disciples?
John9:28 Then they reviled him, and said, Thou art his disciple; but we are Moses' disciples.
John9:29 We know that God spake unto Moses: as for thM
is fellow, we know not from whence he is.
John9:30 The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes.
John9:31 Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth.
John9:32 Since the world began was it not heard that any man opened the eyes of one that was born blind.
John9:33 If this man were not of God, he could do nothing.
John9:34 They answered and said uM
nto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.
John9:35 Jesus heard that they had cast him out; and when he had found him, he said unto him, Dost thou believe on the Son of God?
John9:36 He answered and said, Who is he, Lord, that I might believe on him?
John9:37 And Jesus said unto him, Thou hast both seen him, and it is he that talketh with thee.
John9:38 And he said, Lord, I believe. And he worshipped him.
John9:39 And Jesus said, For judgment I am come into this M
world, that they which see not might see; and that they which see might be made blind.
John9:40 And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also?
John9:41 Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.
John10:1 Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.
John10:2 But he that entereth iM
n by the door is the shepherd of the sheep.
John10:3 To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.
John10:4 And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice.
John10:5 And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.
John10:6 This parable spake Jesus unto them: but they understood not what things they were which he spake unto M
John10:7 Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep.
John10:8 All that ever came before me are thieves and robbers: but the sheep did not hear them.
John10:9 I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.
John10:10 The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.
John10:11 I am the good shepherd: theM
 good shepherd giveth his life for the sheep.
John10:12 But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep.
John10:13 The hireling fleeth, because he is an hireling, and careth not for the sheep.
John10:14 I am the good shepherd, and know my sheep, and am known of mine.
John10:15 As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.
10:16 And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.
John10:17 Therefore doth my Father love me, because I lay down my life, that I might take it again.
John10:18 No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.
John10:19 There was a division therefore again among the Jews for these sayings.
John10:20 And many of them said, He hath a devil, and is mad; why hear ye him?
John10:21 Others said, These are not the words of him that hath a devil. Can a devil open the eyes of the blind?
John10:22 And it was at Jerusalem the feast of the dedication, and it was winter.
John10:23 And Jesus walked in the temple in Solomon's porch.
John10:24 Then came the Jews round about him, and said unto him, How long dost thou make us to doubt? If thou be the Christ, tell us plainly.
John10:25 Jesus answered them, I told M
you, and ye believed not: the works that I do in my Father's name, they bear witness of me.
John10:26 But ye believe not, because ye are not of my sheep, as I said unto you.
John10:27 My sheep hear my voice, and I know them, and they follow me:
John10:28 And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.
John10:29 My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand.
John10:30 I and my Father aM
John10:31 Then the Jews took up stones again to stone him.
John10:32 Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me?
John10:33 The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.
John10:34 Jesus answered them, Is it not written in your law, I said, Ye are gods?
John10:35 If he called them gods, unto whom the word of God came, and the scripture cannot bM
John10:36 Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God?
John10:37 If I do not the works of my Father, believe me not.
John10:38 But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him.
John10:39 Therefore they sought again to take him: but he escaped out of their hand,
John10:40 And went away again beyond Jordan into the place where John at first baM
ptized; and there he abode.
John10:41 And many resorted unto him, and said, John did no miracle: but all things that John spake of this man were true.
John10:42 And many believed on him there.
John11:1 Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha.
John11:2 (It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.)
John11:3 Therefore his sisters sent unto him, saying, Lord, behold, he whom thou loveM
John11:4 When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.
John11:5 Now Jesus loved Martha, and her sister, and Lazarus.
John11:6 When he had heard therefore that he was sick, he abode two days still in the same place where he was.
John11:7 Then after that saith he to his disciples, Let us go into Judaea again.
John11:8 His disciples say unto him, Master, the Jews of late sought to stone thee; and goest thou thM
John11:9 Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world.
John11:10 But if a man walk in the night, he stumbleth, because there is no light in him.
John11:11 These things said he: and after that he saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep.
John11:12 Then said his disciples, Lord, if he sleep, he shall do well.
John11:13 Howbeit Jesus spake of his death: butM
 they thought that he had spoken of taking of rest in sleep.
John11:14 Then said Jesus unto them plainly, Lazarus is dead.
John11:15 And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him.
John11:16 Then said Thomas, which is called Didymus, unto his fellowdisciples, Let us also go, that we may die with him.
John11:17 Then when Jesus came, he found that he had lain in the grave four days already.
John11:18 Now Bethany was nigh unto Jerusalem, about fiftM
John11:19 And many of the Jews came to Martha and Mary, to comfort them concerning their brother.
John11:20 Then Martha, as soon as she heard that Jesus was coming, went and met him: but Mary sat still in the house.
John11:21 Then said Martha unto Jesus, Lord, if thou hadst been here, my brother had not died.
John11:22 But I know, that even now, whatsoever thou wilt ask of God, God will give it thee.
John11:23 Jesus saith unto her, Thy brother shall rise again.
John11:24 Martha saith unto hiM
m, I know that he shall rise again in the resurrection at the last day.
John11:25 Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:
John11:26 And whosoever liveth and believeth in me shall never die. Believest thou this?
John11:27 She saith unto him, Yea, Lord: I believe that thou art the Christ, the Son of God, which should come into the world.
John11:28 And when she had so said, she went her way, and called Mary her sister secretly, sayiM
ng, The Master is come, and calleth for thee.
John11:29 As soon as she heard that, she arose quickly, and came unto him.
John11:30 Now Jesus was not yet come into the town, but was in that place where Martha met him.
John11:31 The Jews then which were with her in the house, and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, She goeth unto the grave to weep there.
John11:32 Then when Mary was come where Jesus was, and saw him, she fell down at his feet, saying untM
o him, Lord, if thou hadst been here, my brother had not died.
John11:33 When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled,
John11:34 And said, Where have ye laid him? They said unto him, Lord, come and see.
John11:35 Jesus wept.
John11:36 Then said the Jews, Behold how he loved him!
John11:37 And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died?
 Jesus therefore again groaning in himself cometh to the grave. It was a cave, and a stone lay upon it.
John11:39 Jesus said, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time he stinketh: for he hath been dead four days.
John11:40 Jesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?
John11:41 Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, FaM
ther, I thank thee that thou hast heard me.
John11:42 And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me.
John11:43 And when he thus had spoken, he cried with a loud voice, Lazarus, come forth.
John11:44 And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.
John11:45 Then many of the Jews which came to Mary, and had M
seen the things which Jesus did, believed on him.
John11:46 But some of them went their ways to the Pharisees, and told them what things Jesus had done.
John11:47 Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles.
John11:48 If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation.
John11:49 And one of them, named Caiaphas, being the high priest that same year, said unto them, Ye knowM
John11:50 Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.
John11:51 And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation;
John11:52 And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.
John11:53 Then from that day forth they took counsel together for to put him to death.
therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.
John11:55 And the Jews' passover was nigh at hand: and many went out of the country up to Jerusalem before the passover, to purify themselves.
John11:56 Then sought they for Jesus, and spake among themselves, as they stood in the temple, What think ye, that he will not come to the feast?
John11:57 Now both the chief priests and the Pharisees haM
d given a commandment, that, if any man knew where he were, he should shew it, that they might take him.
John12:1 Then Jesus six days before the passover came to Bethany, where Lazarus was, which had been dead, whom he raised from the dead.
John12:2 There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him.
John12:3 Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filM
led with the odour of the ointment.
John12:4 Then saith one of his disciples, Judas Iscariot, Simon's son, which should betray him,
John12:5 Why was not this ointment sold for three hundred pence, and given to the poor?
John12:6 This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.
John12:7 Then said Jesus, Let her alone: against the day of my burying hath she kept this.
John12:8 For the poor always ye have with you; but me ye have not always.M
John12:9 Much people of the Jews therefore knew that he was there: and they came not for Jesus' sake only, but that they might see Lazarus also, whom he had raised from the dead.
John12:10 But the chief priests consulted that they might put Lazarus also to death;
John12:11 Because that by reason of him many of the Jews went away, and believed on Jesus.
John12:12 On the next day much people that were come to the feast, when they heard that Jesus was coming to Jerusalem,
John12:13 Took branches of palm trees, aM
nd went forth to meet him, and cried, Hosanna: Blessed is the King of Israel that cometh in the name of the Lord.
John12:14 And Jesus, when he had found a young ass, sat thereon; as it is written,
John12:15 Fear not, daughter of Sion: behold, thy King cometh, sitting on an ass's colt.
John12:16 These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him.
John12:17 The people therefoM
re that was with him when he called Lazarus out of his grave, and raised him from the dead, bare record.
John12:18 For this cause the people also met him, for that they heard that he had done this miracle.
John12:19 The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him.
John12:20 And there were certain Greeks among them that came up to worship at the feast:
John12:21 The same came therefore to Philip, which was of Bethsaida of Galilee, and desiredM
 him, saying, Sir, we would see Jesus.
John12:22 Philip cometh and telleth Andrew: and again Andrew and Philip tell Jesus.
John12:23 And Jesus answered them, saying, The hour is come, that the Son of man should be glorified.
John12:24 Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.
John12:25 He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.
6 If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour.
John12:27 Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.
John12:28 Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again.
John12:29 The people therefore, that stood by, and heard it, said that it thundered: others said, An angel spake tM
John12:30 Jesus answered and said, This voice came not because of me, but for your sakes.
John12:31 Now is the judgment of this world: now shall the prince of this world be cast out.
John12:32 And I, if I be lifted up from the earth, will draw all men unto me.
John12:33 This he said, signifying what death he should die.
John12:34 The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?
en Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth.
John12:36 While ye have light, believe in the light, that ye may be the children of light. These things spake Jesus, and departed, and did hide himself from them.
John12:37 But though he had done so many miracles before them, yet they believed not on him:
John12:38 That the saying of Esaias the prophet might be fulfilled, whichM
 he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?
John12:39 Therefore they could not believe, because that Esaias said again,
John12:40 He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.
John12:41 These things said Esaias, when he saw his glory, and spake of him.
John12:42 Nevertheless among the chief rulers also many believed on him; but becausM
e of the Pharisees they did not confess him, lest they should be put out of the synagogue:
John12:43 For they loved the praise of men more than the praise of God.
John12:44 Jesus cried and said, He that believeth on me, believeth not on me, but on him that sent me.
John12:45 And he that seeth me seeth him that sent me.
John12:46 I am come a light into the world, that whosoever believeth on me should not abide in darkness.
John12:47 And if any man hear my words, and believe not, I judge him not: for I came not M
to judge the world, but to save the world.
John12:48 He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.
John12:49 For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak.
John12:50 And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak.
John13:1 Now before the feast of tM
he passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.
John13:2 And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon's son, to betray him;
John13:3 Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God;
John13:4 He riseth from supper, and laid aside his garments; and took a towel, and girded M
John13:5 After that he poureth water into a bason, and began to wash the disciples' feet, and to wipe them with the towel wherewith he was girded.
John13:6 Then cometh he to Simon Peter: and Peter saith unto him, Lord, dost thou wash my feet?
John13:7 Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter.
John13:8 Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me.
John13:9 Simon Peter saith uM
nto him, Lord, not my feet only, but also my hands and my head.
John13:10 Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all.
John13:11 For he knew who should betray him; therefore said he, Ye are not all clean.
John13:12 So after he had washed their feet, and had taken his garments, and was set down again, he said unto them, Know ye what I have done to you?
John13:13 Ye call me Master and Lord: and ye say well; for so I am.
 If I then, your Lord and Master, have washed your feet; ye also ought to wash one another's feet.
John13:15 For I have given you an example, that ye should do as I have done to you.
John13:16 Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him.
John13:17 If ye know these things, happy are ye if ye do them.
John13:18 I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me M
hath lifted up his heel against me.
John13:19 Now I tell you before it come, that, when it is come to pass, ye may believe that I am he.
John13:20 Verily, verily, I say unto you, He that receiveth whomsoever I send receiveth me; and he that receiveth me receiveth him that sent me.
John13:21 When Jesus had thus said, he was troubled in spirit, and testified, and said, Verily, verily, I say unto you, that one of you shall betray me.
John13:22 Then the disciples looked one on another, doubting of whom he spake.
ohn13:23 Now there was leaning on Jesus' bosom one of his disciples, whom Jesus loved.
John13:24 Simon Peter therefore beckoned to him, that he should ask who it should be of whom he spake.
John13:25 He then lying on Jesus' breast saith unto him, Lord, who is it?
John13:26 Jesus answered, He it is, to whom I shall give a sop, when I have dipped it. And when he had dipped the sop, he gave it to Judas Iscariot, the son of Simon.
John13:27 And after the sop Satan entered into him. Then said Jesus unto him, That thM
ou doest, do quickly.
John13:28 Now no man at the table knew for what intent he spake this unto him.
John13:29 For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of against the feast; or, that he should give something to the poor.
John13:30 He then having received the sop went immediately out: and it was night.
John13:31 Therefore, when he was gone out, Jesus said, Now is the Son of man glorified, and God is glorified in him.
e glorified in him, God shall also glorify him in himself, and shall straightway glorify him.
John13:33 Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say to you.
John13:34 A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.
John13:35 By this shall all men know that ye are my disciples, if ye have love one to another.
John13:36 Simon Peter said unto him, Lord, whM
ither goest thou? Jesus answered him, Whither I go, thou canst not follow me now; but thou shalt follow me afterwards.
John13:37 Peter said unto him, Lord, why cannot I follow thee now? I will lay down my life for thy sake.
John13:38 Jesus answered him, Wilt thou lay down thy life for my sake? Verily, verily, I say unto thee, The cock shall not crow, till thou hast denied me thrice.
John14:1 Let not your heart be troubled: ye believe in God, believe also in me.
John14:2 In my Father's house are many mansions: iM
f it were not so, I would have told you. I go to prepare a place for you.
John14:3 And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.
John14:4 And whither I go ye know, and the way ye know.
John14:5 Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way?
John14:6 Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.
John14:7 If ye had known me, ye shoulM
d have known my Father also: and from henceforth ye know him, and have seen him.
John14:8 Philip saith unto him, Lord, shew us the Father, and it sufficeth us.
John14:9 Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?
John14:10 Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth inM
 me, he doeth the works.
John14:11 Believe me that I am in the Father, and the Father in me: or else believe me for the very works' sake.
John14:12 Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.
John14:13 And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.
John14:14 If ye shall ask any thing in my name, I will do it.
John14:15 If ye love me, keeM
John14:16 And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;
John14:17 Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.
John14:18 I will not leave you comfortless: I will come to you.
John14:19 Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.
John14:20 At that day ye M
shall know that I am in my Father, and ye in me, and I in you.
John14:21 He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.
John14:22 Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?
John14:23 Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto himM
, and make our abode with him.
John14:24 He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father's which sent me.
John14:25 These things have I spoken unto you, being yet present with you.
John14:26 But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.
John14:27 Peace I leave with you, my peace I give unto you: not as the world giveth,M
 give I unto you. Let not your heart be troubled, neither let it be afraid.
John14:28 Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I.
John14:29 And now I have told you before it come to pass, that, when it is come to pass, ye might believe.
John14:30 Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.
John14:31 But that the world may knM
ow that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence.
John15:1 I am the true vine, and my Father is the husbandman.
John15:2 Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.
John15:3 Now ye are clean through the word which I have spoken unto you.
John15:4 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can yeM
, except ye abide in me.
John15:5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.
John15:6 If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.
John15:7 If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.
John15:8 Herein is my Father glorified, that ye bear much fruit; so shallM
 ye be my disciples.
John15:9 As the Father hath loved me, so have I loved you: continue ye in my love.
John15:10 If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love.
John15:11 These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.
John15:12 This is my commandment, That ye love one another, as I have loved you.
John15:13 Greater love hath no man than this, that a man lay down his life for his M
John15:14 Ye are my friends, if ye do whatsoever I command you.
John15:15 Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.
John15:16 Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.
ings I command you, that ye love one another.
John15:18 If the world hate you, ye know that it hated me before it hated you.
John15:19 If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.
John15:20 Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also.
ut all these things will they do unto you for my name's sake, because they know not him that sent me.
John15:22 If I had not come and spoken unto them, they had not had sin: but now they have no cloak for their sin.
John15:23 He that hateth me hateth my Father also.
John15:24 If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.
John15:25 But this cometh to pass, that the word might be fulfilled that is written in theiM
r law, They hated me without a cause.
John15:26 But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me:
John15:27 And ye also shall bear witness, because ye have been with me from the beginning.
John16:1 These things have I spoken unto you, that ye should not be offended.
John16:2 They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.
ohn16:3 And these things will they do unto you, because they have not known the Father, nor me.
John16:4 But these things have I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you.
John16:5 But now I go my way to him that sent me; and none of you asketh me, Whither goest thou?
John16:6 But because I have said these things unto you, sorrow hath filled your heart.
John16:7 Nevertheless I tell you the truthM
; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.
John16:8 And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:
John16:9 Of sin, because they believe not on me;
John16:10 Of righteousness, because I go to my Father, and ye see me no more;
John16:11 Of judgment, because the prince of this world is judged.
John16:12 I have yet many things to say unto you, but ye cannot bear themM
John16:13 Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.
John16:14 He shall glorify me: for he shall receive of mine, and shall shew it unto you.
John16:15 All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew it unto you.
John16:16 A little while, and ye shall not see me: and again, a little while, andM
 ye shall see me, because I go to the Father.
John16:17 Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father?
John16:18 They said therefore, What is this that he saith, A little while? we cannot tell what he saith.
John16:19 Now Jesus knew that they were desirous to ask him, and said unto them, Do ye enquire among yourselves of that I said, A little while, and M
ye shall not see me: and again, a little while, and ye shall see me?
John16:20 Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy.
John16:21 A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world.
John16:22 And ye now therefore have sorrow: but I will see you again, aM
nd your heart shall rejoice, and your joy no man taketh from you.
John16:23 And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you.
John16:24 Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.
John16:25 These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father.
John16:26 At that dM
ay ye shall ask in my name: and I say not unto you, that I will pray the Father for you:
John16:27 For the Father himself loveth you, because ye have loved me, and have believed that I came out from God.
John16:28 I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father.
John16:29 His disciples said unto him, Lo, now speakest thou plainly, and speakest no proverb.
John16:30 Now are we sure that thou knowest all things, and needest not that any man should ask thee:M
 by this we believe that thou camest forth from God.
John16:31 Jesus answered them, Do ye now believe?
John16:32 Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.
John16:33 These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.
John17:1 These words spake Jesus, and lifted up his eyes to hM
eaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:
John17:2 As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.
John17:3 And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.
John17:4 I have glorified thee on the earth: I have finished the work which thou gavest me to do.
John17:5 And now, O Father, glorify thou me with thine own self with the glory whM
ich I had with thee before the world was.
John17:6 I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.
John17:7 Now they have known that all things whatsoever thou hast given me are of thee.
John17:8 For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.
John17:9 I pray for them: I pray M
not for the world, but for them which thou hast given me; for they are thine.
John17:10 And all mine are thine, and thine are mine; and I am glorified in them.
John17:11 And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.
John17:12 While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perditioM
n; that the scripture might be fulfilled.
John17:13 And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves.
John17:14 I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.
John17:15 I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.
John17:16 They are not of the world, even as I am not of the world.
John17:17 Sanctify them thM
rough thy truth: thy word is truth.
John17:18 As thou hast sent me into the world, even so have I also sent them into the world.
John17:19 And for their sakes I sanctify myself, that they also might be sanctified through the truth.
John17:20 Neither pray I for these alone, but for them also which shall believe on me through their word;
John17:21 That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.
the glory which thou gavest me I have given them; that they may be one, even as we are one:
John17:23 I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.
John17:24 Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.
John17:25 O righteous Father, the world hath not knoM
wn thee: but I have known thee, and these have known that thou hast sent me.
John17:26 And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them.
John18:1 When Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden, into the which he entered, and his disciples.
John18:2 And Judas also, which betrayed him, knew the place: for Jesus ofttimes resorted thither with his disciples.
das then, having received a band of men and officers from the chief priests and Pharisees, cometh thither with lanterns and torches and weapons.
John18:4 Jesus therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek ye?
John18:5 They answered him, Jesus of Nazareth. Jesus saith unto them, I am he. And Judas also, which betrayed him, stood with them.
John18:6 As soon then as he had said unto them, I am he, they went backward, and fell to the ground.
John18:7 Then asked M
he them again, Whom seek ye? And they said, Jesus of Nazareth.
John18:8 Jesus answered, I have told you that I am he: if therefore ye seek me, let these go their way:
John18:9 That the saying might be fulfilled, which he spake, Of them which thou gavest me have I lost none.
John18:10 Then Simon Peter having a sword drew it, and smote the high priest's servant, and cut off his right ear. The servant's name was Malchus.
John18:11 Then said Jesus unto Peter, Put up thy sword into the sheath: the cup which my FatheM
r hath given me, shall I not drink it?
John18:12 Then the band and the captain and officers of the Jews took Jesus, and bound him,
John18:13 And led him away to Annas first; for he was father in law to Caiaphas, which was the high priest that same year.
John18:14 Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people.
John18:15 And Simon Peter followed Jesus, and so did another disciple: that disciple was known unto the high priest, and went in with JesM
us into the palace of the high priest.
John18:16 But Peter stood at the door without. Then went out that other disciple, which was known unto the high priest, and spake unto her that kept the door, and brought in Peter.
John18:17 Then saith the damsel that kept the door unto Peter, Art not thou also one of this man's disciples? He saith, I am not.
John18:18 And the servants and officers stood there, who had made a fire of coals; for it was cold: and they warmed themselves: and Peter stood with them, and warmed hM
John18:19 The high priest then asked Jesus of his disciples, and of his doctrine.
John18:20 Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing.
John18:21 Why askest thou me? ask them which heard me, what I have said unto them: behold, they know what I said.
John18:22 And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thoM
u the high priest so?
John18:23 Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me?
John18:24 Now Annas had sent him bound unto Caiaphas the high priest.
John18:25 And Simon Peter stood and warmed himself. They said therefore unto him, Art not thou also one of his disciples? He denied it, and said, I am not.
John18:26 One of the servants of the high priest, being his kinsman whose ear Peter cut off, saith, Did not I see thee in the garden with him?
eter then denied again: and immediately the cock crew.
John18:28 Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.
John18:29 Pilate then went out unto them, and said, What accusation bring ye against this man?
John18:30 They answered and said unto him, If he were not a malefactor, we would not have delivered him up unto thee.
John18:31 Then said Pilate unto them, TM
ake ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death:
John18:32 That the saying of Jesus might be fulfilled, which he spake, signifying what death he should die.
John18:33 Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?
John18:34 Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me?
John18:35 Pilate answered, Am I a Jew? Thine own M
nation and the chief priests have delivered thee unto me: what hast thou done?
John18:36 Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.
John18:37 Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that M
is of the truth heareth my voice.
John18:38 Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all.
John18:39 But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews?
John18:40 Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.
John19:1 Then Pilate therefore took Jesus, and scourged him.
 the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe,
John19:3 And said, Hail, King of the Jews! and they smote him with their hands.
John19:4 Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.
John19:5 Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them, Behold the man!
John19:6 When the chief priests therefore and officers saw him, tM
hey cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.
John19:7 The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.
John19:8 When Pilate therefore heard that saying, he was the more afraid;
John19:9 And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.
John19:10 Then saith Pilate unto him, Speakest thou not unto me? knowest thM
ou not that I have power to crucify thee, and have power to release thee?
John19:11 Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.
John19:12 And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar's friend: whosoever maketh himself a king speaketh against Caesar.
John19:13 When Pilate therefore heard that saying, he brought JeM
sus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.
John19:14 And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King!
John19:15 But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.
John19:16 Then delivered he him therefore unto them to be crucified. And they took Jesus, and ledM
John19:17 And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha:
John19:18 Where they crucified him, and two other with him, on either side one, and Jesus in the midst.
John19:19 And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS.
John19:20 This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek,M
John19:21 Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.
John19:22 Pilate answered, What I have written I have written.
John19:23 Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout.
John19:24 They said therefore among themselves, Let us not rend it, but cast lots for it, whose it sM
hall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.
John19:25 Now there stood by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleophas, and Mary Magdalene.
John19:26 When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!
John19:27 Then saith he to the disciple, Behold thy mother! And fromM
 that hour that disciple took her unto his own home.
John19:28 After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.
John19:29 Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth.
John19:30 When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.
John19:31 The Jews therefore, because it was the preparation, M
that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.
John19:32 Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him.
John19:33 But when they came to Jesus, and saw that he was dead already, they brake not his legs:
John19:34 But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.
John19:35 And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe.
John19:36 For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.
John19:37 And again another scripture saith, They shall look on him whom they pierced.
John19:38 And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leaveM
. He came therefore, and took the body of Jesus.
John19:39 And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight.
John19:40 Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.
John19:41 Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid.
John19:42 There laid they Jesus therefore beM
cause of the Jews' preparation day; for the sepulchre was nigh at hand.
John20:1 The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.
John20:2 Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the LORD out of the sepulchre, and we know not where they have laid him.
John20:3 Peter therefore went forth, and that other disciple, and came to M
John20:4 So they ran both together: and the other disciple did outrun Peter, and came first to the sepulchre.
John20:5 And he stooping down, and looking in, saw the linen clothes lying; yet went he not in.
John20:6 Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie,
John20:7 And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself.
John20:8 Then went in also that other disciple, which camM
e first to the sepulchre, and he saw, and believed.
John20:9 For as yet they knew not the scripture, that he must rise again from the dead.
John20:10 Then the disciples went away again unto their own home.
John20:11 But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre,
John20:12 And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain.
John20:13 And they say unto her, Woman, why weepest tM
hou? She saith unto them, Because they have taken away my LORD, and I know not where they have laid him.
John20:14 And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus.
John20:15 Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.
John20:16 Jesus saith unto her, Mary. She turned herself, and saithM
 unto him, Rabboni; which is to say, Master.
John20:17 Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.
John20:18 Mary Magdalene came and told the disciples that she had seen the LORD, and that he had spoken these things unto her.
John20:19 Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of tM
he Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.
John20:20 And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the LORD.
John20:21 Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you.
John20:22 And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost:
John20:23 Whose soever sins ye remit, they are remitted unto them; and whose soever siM
ns ye retain, they are retained.
John20:24 But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.
John20:25 The other disciples therefore said unto him, We have seen the LORD. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.
John20:26 And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stoodM
 in the midst, and said, Peace be unto you.
John20:27 Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing.
John20:28 And Thomas answered and said unto him, My LORD and my God.
John20:29 Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.
John20:30 And many other signs truly did Jesus in the presence of his disciples, whM
ich are not written in this book:
John20:31 But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.
John21:1 After these things Jesus shewed himself again to the disciples at the sea of Tiberias; and on this wise shewed he himself.
John21:2 There were together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two other of his disciples.
John21:3 Simon Peter saith unto them,M
 I go a fishing. They say unto him, We also go with thee. They went forth, and entered into a ship immediately; and that night they caught nothing.
John21:4 But when the morning was now come, Jesus stood on the shore: but the disciples knew not that it was Jesus.
John21:5 Then Jesus saith unto them, Children, have ye any meat? They answered him, No.
John21:6 And he said unto them, Cast the net on the right side of the ship, and ye shall find. They cast therefore, and now they were not able to draw it for the mulM
John21:7 Therefore that disciple whom Jesus loved saith unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt his fisher's coat unto him, (for he was naked,) and did cast himself into the sea.
John21:8 And the other disciples came in a little ship; (for they were not far from land, but as it were two hundred cubits,) dragging the net with fishes.
John21:9 As soon then as they were come to land, they saw a fire of coals there, and fish laid thereon, and bread.
n21:10 Jesus saith unto them, Bring of the fish which ye have now caught.
John21:11 Simon Peter went up, and drew the net to land full of great fishes, an hundred and fifty and three: and for all there were so many, yet was not the net broken.
John21:12 Jesus saith unto them, Come and dine. And none of the disciples durst ask him, Who art thou? knowing that it was the Lord.
John21:13 Jesus then cometh, and taketh bread, and giveth them, and fish likewise.
John21:14 This is now the third time that Jesus shewed hM
imself to his disciples, after that he was risen from the dead.
John21:15 So when they had dined, Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs.
John21:16 He saith to him again the second time, Simon, son of Jonas, lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my sheep.
John21:17 He saith unto him the third time, Simon, son of JonaM
s, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep.
John21:18 Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not.
John21:19 This spake he, signifying by what M
death he should glorify God. And when he had spoken this, he saith unto him, Follow me.
John21:20 Then Peter, turning about, seeth the disciple whom Jesus loved following; which also leaned on his breast at supper, and said, Lord, which is he that betrayeth thee?
John21:21 Peter seeing him saith to Jesus, Lord, and what shall this man do?
John21:22 Jesus saith unto him, If I will that he tarry till I come, what is that to thee? follow thou me.
John21:23 Then went this saying abroad among the brethren, that thatM
 disciple should not die: yet Jesus said not unto him, He shall not die; but, If I will that he tarry till I come, what is that to thee?
John21:24 This is the disciple which testifieth of these things, and wrote these things: and we know that his testimony is true.
John21:25 And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen.h!
"3 %  % 3-7,),7-Q@88@Q^OJO^qeeq
"3 %  % 3-7,),7-Q@88@Q^OJO^qeeq
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398 170.9433 173.5473 178.2438 183.0426 185.9442 190.6407 194.742 197.8389 201.0381 204.04201 208.64549 212.34689 215.3508 217.85249 222.549 227.2455 230.2494 233.8485 238.452 241.056 245.7525 248.35651 250.96049 255.564 260.2605 263.16211 266.16599 270.7695 275.466 278.66519 281.5668 284.17081 288.86731 293.56381 296.56769 303.7659 307.86719 310.47119"
               y="0"
               id="tspan68">financial institution. Digital signatures provide part of the solution, but the main</tspan></text></g><g
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2 57.5019 60.4035 63.100498 65.704498 69.108299 71.805298 76.204201 78.901199 81.505203 84.509102 89.205597 92.804703 95.408699 99.510002 104.5134 107.2104 109.7121 114.4086 117.0126 120.0165 125.0199 127.7169 132.3204 136.42171 139.5186 142.21561 147.1167 149.81371 152.41769 156.31441 159.0114 162.6105 165.1122 167.7162 170.32021 173.2218 175.91879 179.0157 183.117 187.7205 192.41701 195.021 198.1179 202.21919 207.2226 209.8266 212.4306 217.43401 220.131 224.7345 227.83141 231.93269 236.6292 240.7305 245.334 248.2M
356 250.9326 255.6291 260.2326 264.92911 269.53259 272.1366 276.23792 279.33481 282.9339 287.6304 291.73169 296.33521 301.03171 303.53339 308.22989 312.92639"
               y="0"
               id="tspan76">benefits are lost if a trusted third party is still required to prevent double-spending.</tspan></text></g><g
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44.9126 149.0139 153.6174 158.3139 160.8156 165.5121 170.2086 172.50571 177.10921 180.3084 184.9119 189.5154 192.1194 196.323 203.52119 205.8183 210.5148 214.11391 216.6156 221.3121 226.00861 228.30569 232.407 234.8064 239.4099 243.5112 247.6125 250.5141 253.7133 256.31729 260.92081 264.0177 268.62119 272.8248 276.92609 280.02301 282.3201 287.0166 291.11789 293.72189 300.41791 305.02139 308.22061 312.8241"
               y="0"
               id="tspan84">We propose a solution to the double-spending problem using a M
peer-to-peer network.</tspan></text></g><g
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               x="0 5.5985999 10.2951 15.2985 18.4977 23.194201 27.2955 29.8995 36.595501 41.199001 44.295898 M
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4.2012 279.69751 282.99899 286.99799 291.69449 295.79581 298.39981 303.89609 307.1976 311.80109"
               y="0"
               id="tspan92">The network timestamps transactions by hashing them into an ongoing chain of</tspan></text></g><g
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9939 174.4959 178.5972 181.2942 183.7959 187.8972 191.9985 196.60201 201.29849 205.90199 208.599 211.10069 215.70419 219.90781 222.4095 226.40849 231.105 235.2063 239.9028 244.5063 248.6076 253.4064 255.9081 262.6041 265.2081 267.70981 272.40631 277.0098 281.7063 284.40329 286.8027 289.8996 294.00089 298.69739 303.3009 305.90491 310.60141"
               y="0"
               id="tspan100">hash-based proof-of-work, forming a record that cannot be changed without redoing</tspan></text></g><g
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99 70.689301 76.687798 82.2864 86.982903 91.586403 94.487999 97.092003 101.6955 106.392 110.9955 115.0968 118.6959 121.7928 124.6944 128.69341 133.38989 137.4912 140.0952 145.2939 148.0932 152.7897 157.3932 160.4901 163.2894 167.8929 172.5894 175.28641 180.3828 183.1821 186.7812 190.88251 193.9794 198.5829 202.7865 206.8878 209.6871 213.78841 217.992 220.79131 225.39481 228.59399 233.19749 237.80099 241.5024 244.3017 248.9052 252.5043 255.4059 257.90759 262.6041 267.20761 270.0069 273.60599 277.8096 282.41309 287.1M
0959 291.21091 295.90741 300.0087 304.61221 307.4115 312.01501"
               y="0"
               id="tspan108">the proof-of-work. The longest chain not only serves as proof of the sequence of</tspan></text></g><g
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fill-rule:nonzero;stroke:none"
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68 185.8233 190.4268 193.3284 195.9324 200.03371 202.9353 207.63181 211.73309 215.3322 218.42909 221.3307 225.9342 230.63071 235.23421 238.3311 241.2327 245.8362 249.4353 252.3369 258.54001 263.73871 270.93689 273.8385 278.44199 283.0455 289.84381 293.9451 296.5491 299.34839 305.15161 311.8476"
               y="0"
               id="tspan116">events witnessed, but proof that it came from the largest pool of CPU power. As</tspan></text></g><g
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             transfoM
rm="matrix(1,0,0,-1,146.3,475.5)"
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               x="0 2.6040001 7.2075 11.904 16.805099 19.4091 23.510401 27.407101 30.011101 34.41 37.014 44.2122 48.313499 51.010502 55.613998 58.710899 61.314899 63.9189 68.82 71.424004 76.027496 79.431297 82.035301 88.238M
403 93.437103 100.44 103.044 107.6475 112.251 119.0493 123.1506 126.5544 129.1584 131.76241 135.5661 138.26311 142.3644 146.9679 151.6644 154.2684 157.3653 161.9688 164.5728 167.1768 171.27811 176.1792 178.7832 183.47971 188.3808 190.9848 195.6813 200.28481 204.98129 209.0826 212.97929 215.5833 218.08501 222.78149 226.8828 229.78439 232.3884 236.4897 239.58659 243.9855 246.58949 251.286 255.8895 258.79111 261.39511 265.4964 270.1929 274.79639 279.3999 283.50119 286.70041 290.8017 293.4057 295.90741 300.60391 305.50M
               y="0"
               id="tspan124">long as a majority of CPU power is controlled by nodes that are not cooperating to</tspan></text></g><g
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 197.5506 200.05231 205.4556 208.4595 212.56081 217.16431 222.5676 225.5715 230.175 234.87151 237.47549 242.07899 246.1803 250.3839 255.18269 258.18661 262.2879 264.89191 267.49591 271.5972 275.69849 280.39499 284.49631 287.5932 291.19229 294.1962 300.6969 306.3978 311.0943"
               y="0"
               id="tspan132">attack the network, they'll generate the longest chain and outpace attackers. The</tspan></text></g><g
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5.696999 98.301003 102.9975 105.6015 112.7997 116.901 119.9049 122.7042 126.3033 128.9073 131.91119 136.6077 140.709 143.313 148.00951 151.1064 155.2077 157.90469 163.9032 172.19881 176.30009 179.8992 183.49831 187.59959 192.2961 196.3974 200.39639 203.19569 207.297 210.39391 214.99741 217.6944 222.2979 225.4971 230.1006 234.2019 238.89841 242.99969 247.101 250.7001 253.797 256.49399 261.0975 266.19391 268.99319 273.49438 276.2937 280.89719 285.1008 288.69989 291.7038 294.50311 298.6044 301.50601 304.60291 309.2063M
               y="0"
               id="tspan140">network itself requires minimal structure. Messages are broadcast on a best effort</tspan></text></g><g
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.38409 219.08009 221.6841 224.2881 226.89211 230.09129 233.1882 237.28951 241.4931 245.59441 249.69569 254.29919 256.9032 259.5072 264.2037 269.70001 272.8992 275.40091 280.09741 285.1008 288.29999 290.90399 295.50751 300.20401 304.8075 308.90881 312.5079"
               y="0"
               id="tspan148">basis, and nodes can leave and rejoin the network at will, accepting the longest</tspan></text></g><g
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.3842 104.9877 108.1869 110.484 115.0875 118.2867 120.5838 127.2798 131.9763 136.07761 138.68159 140.9787 145.6752 149.7765 154.38 158.98351 163.08479 167.7813 171.8826 176.5791 178.87621 185.5722 190.26871 192.8727 195.4767 199.578 201.87511 204.4791 209.1756 213.2769 217.8804 220.2798 226.9758 231.0771 234.174 238.2753 240.6747 245.2782 249.8817 254.5782 258.6795"
               y="0"
               id="tspan156">proof-of-work chain as proof of what happened while they were gone.</tspan></text></g><g
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               x="0 6.6009998"
               y="0"
               id="tspan162">1.</tspan></text></g><g
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               y="0"
               id="tspan168">Introduction</tspan></text></g><g
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             style="font-variant:normal;font-weight:normal;font-size:10.1px;font-family:'Times New Roman';-inkscape-font-specification:TimesNewRomanPSMT;writing-mode:lr-tb;fill:#000000;fill-opacity:1;fill-rule:nonzero;stroke:none"
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               x="0 6.6963 11.7968 19.695 27.492201 31.996799 35.400501 39.8041 44.399601 46.9953 52.095798 57.196301 59.792 62.589699 67.589203 72.1847 74.780403 78.184097 83.183601 85.9813 90.485901 93.788597 98.M
889099 103.3937 106.2924 108.8881 113.9886 118.4932 122.3918 124.9875 129.4921 134.59261 142.3898 146.98531 149.58099 152.37869 157.4792 160.07491 163.47861 167.9832 170.7809 175.88139 178.4771 182.9817 185.7794 193.5766 198.67709 202.5757 205.4744 208.0701 212.57471 217.5742 222.0788 224.8765 229.97701 233.8756 236.67329 241.7738 246.2784 249.0761 254.17661 256.77231 261.8728 266.9733 269.569 272.8717 275.6694 280.7699 285.17349 290.27399 294.77859 297.57629 302.0809 304.97961 307.57529 310.37299 315.47351 319.372M
1 322.1698 324.9675 327.7652 332.86569 335.66339 338.36011 343.4606 348.5611 352.5607 355.1564 359.05499 363.5596 366.8623 371.9628 374.7605 379.76001 384.96149 387.55719 392.0618"
               y="0"
               id="tspan174">Commerce on the Internet has come to rely almost exclusively on financial institutions serving as</tspan></text></g><g
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1819 135.6228 138.4205 142.8241 147.3287 150.1264 153.53011 158.5296 163.6301 166.4278 171.6293 174.83099 179.83051 184.3351 189.43559 197.2328 201.7374 206.83791 209.6356 213.53419 216.7359 223.6342 233.13831 238.2388 241.0365 243.8342 248.93469 252.1364 254.9341 260.03461 265.1351 268.43781 272.3364 277.33591 281.2345 284.0322 288.62769 297.1319 300.33359 307.63589 312.63541 316.03909 321.13959 325.6442 328.9469 336.14819 340.6528 343.4505 346.9552 350.15689 354.6615 359.66101 364.76151 369.76099 374.86151 380.55M
789 383.75961 387.06229 392.16281"
               y="0"
               id="tspan182">trusted third parties to process electronic payments. While the system works well enough for</tspan></text></g><g
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               x="0 7.7972002 12.8977 16.796301 21.3009 25.502501 28.3002 31.703899 36.107498 41.208 45.106602 49.611198 54.115799 56.913502 59.711201 64.710701 69.811203 73.709801 77.9114 82.112999 84.910698 89.415298 93.616898 97.515503 100.3132 103.1109 105.9086 110.4132 114.5138 118.4124 123.6139 126.7146 130.0173 134.5219 137.9256 143.521 147.7226 151.0253 154.429 159.5295 169.0336 173.2352 175.9319 181.03239 187.1328 191.3344 194.1321 199.13161 204.2321 208.73M
669 212.1404 216.54401 221.6445 226.14909 230.24969 237.552 242.05659 246.5612 251.5607 256.66119 261.1658 265.06439 268.96301 273.46759 279.06299 283.26459 288.36511 293.36459 297.46521 300.26291 305.3634 311.46381 315.66541 318.4631 321.76581 326.8663 330.76489 335.2695 339.4711 344.47061 348.97519 352.87381 357.37839 364.07471 368.27631 376.07349 381.17401 386.27451 390.77911 393.57681"
               y="0"
               id="tspan190">most transactions, it still suffers from the inherent weaknesses of the trustM
 based model.</tspan></text></g><g
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               y="0"
               id="tspan198">Completely non-reversible transactions are not really possible, since financial institutions cannot</tspan></text></g><g
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               y="0"
               id="tspan206">avoid mediating disputes. The cost of mediation increases transaction costs, limiting the</tspan></text></g><g
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719 389.62769 393.52631"
               y="0"
               id="tspan214">minimum practical transaction size and cutting off the possibility for small casual transactions,</tspan></text></g><g
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               y="0"
               id="tspan222">and there is a broader cost in the loss of ability to make non-reversible paymentM
s for non-</tspan></text></g><g
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6.1037 281.20419 285.10281 288.3045 291.20319 295.00079 300.10129 303.505 308.00961 312.41321 317.5137 321.41229 324.311 330.31039 339.30951 343.81409 347.2178 351.6214 356.72189 361.12549 366.22601 369.02371 373.32629 376.22501 384.02219 389.12271 393.0213"
               y="0"
               id="tspan228">reversible services. With the possibility of reversal, the need for trust spreads. Merchants must</tspan></text></g><g
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 339.58221 344.68271 349.18729 352.48999 359.7923 362.59 366.48859 371.2861 373.98279 378.9823 383.48691 387.99149 393.09201"
               y="0"
               id="tspan236">be wary of their customers, hassling them for more information than they would otherwise need.</tspan></text></g><g
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79 161.94341 167.2459 169.9426 174.4472 178.54781 181.24451 186.345 191.3445 195.84911 200.8486 205.9491 208.6458 213.74631 218.2509 223.35139 226.14909 230.6537 233.2494 238.7438 244.84419 249.9447 254.4493 258.3479 262.94339 265.74109 270.14471 275.24521 279.1438 281.9415 286.04211 288.7388 293.24341 298.24289 303.54541 306.2421 311.24161 315.74619 320.84671 328.64389 333.1485 338.24899 341.14771 343.9454 348.94489 354.04541 358.44901 362.95361 366.3573 369.155 373.65961 376.35629 381.45679 384.25449 387.05219 39M
               y="0"
               id="tspan244">A certain percentage of fraud is accepted as unavoidable. These costs and payment uncertainties</tspan></text></g><g
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6.0188 218.6145 223.715 228.71449 231.7142 234.4109 239.4104 244.61189 247.30859 255.1058 259.61041 264.11499 269.1145 273.61911 278.7196 281.5173 285.41589 293.4151 296.11179 300.61639 305.71689 308.51459 312.41321 315.21091 319.31149 322.00821 324.7049 330.00739 332.60309 340.4003 344.90491 350.0054 354.7019 357.29761 362.3981 366.90271 371.90219 379.6994 384.20401 389.3045 392.1022"
               y="0"
               id="tspan252">can be avoided in person by using physical currency, but no mechanism exists to mM
ake payments</tspan></text></g><g
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               y="0"
               id="tspan260">over a communications channel without a trusted party.</tspan></text></g><g
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               y="0"
               id="tspan266">What is needed is an electronic payment system based on cryptographic proof instead of trust,</tspan></text></g><g
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9469 136.59241 141.6929 144.2886 147.0863 150.38901 154.8936 159.99409 163.8927 168.39729 172.9019 175.6996 178.2953 183.3958 186.0925 189.4962 194.00079 198.5054 201.3031 204.1008 209.20129 211.797 219.0993 221.897 224.6947 229.7952 232.3909 236.89549 241.2991 245.8037 250.90421 253.49989 258.6004 261.29709 266.39761 270.90219 274.30591 276.90161 284.20389 287.00159 289.79929 294.7988 299.89929 304.99979 307.79749 310.39319 313.0899 318.1904 322.78589 325.38159 330.3811 334.88571 339.28931 344.49081 346.99561 350.M
29831 355.3988 358.9035 361.49921 366.00381 368.59949 371.2962 374.69989 379.80042 383.69901 386.4967 391.00131"
               y="0"
               id="tspan274">allowing any two willing parties to transact directly with each other without the need for a trusted</tspan></text></g><g
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174.7401 179.24471 182.0424 184.8401 189.8396 194.94009 199.4447 202.2424 205.0401 210.83749 214.1402 216.9379 224.73511 229.8356 233.2393 237.7439 242.2485 245.0462 247.8439 252.3485 256.85309 260.35779 263.66049 266.35721 272.25562 275.55829 278.86099 283.3656 288.46609 292.86969 296.27341 300.172 305.47449 308.77719 315.97849 321.07901 326.1795 328.87619 334.7746 337.97629 343.07681 346.37949 351.48001 354.27771 358.78229 363.2869 366.7916 370.0943 373.99289 378.4975 381.2952 384.0929 388.5975 392.00119"
               id="tspan282">third party. Transactions that are computationally impractical to reverse would protect sellers</tspan></text></g><g
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527 236.05721 239.1579 244.15739 249.15691 252.1566 254.9543 262.7515 267.85199 270.64969 275.1543 282.95151 287.45609 292.55661 295.35431 299.7579 305.3533 308.353 311.1507 316.65521 319.65491 324.7554 328.05811 333.1586 335.9563 340.46091 344.96552 348.16721 351.26791 356.2674 361.36789 366.3674 370.87201 374.2757 378.17429 381.17401 387.67841 390.98111"
               y="0"
               id="tspan290">from fraud, and routine escrow mechanisms could easily be implemented to protect buyers. In</tspan></text></g><M
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302 59.286999 64.286499 67.690201 72.689697 77.790199 82.890701 86.789299 91.384804 93.980499 98.575996 101.2727 105.1713 110.2718 112.9685 118.069 120.8667 123.6644 128.76489 133.9664 136.5621 139.3598 144.56129 147.258 149.9547 155.05521 159.6507 162.3474 167.34689 172.4474 177.4469 182.54739 185.34509 189.7487 193.1524 197.05099 202.1515 206.6561 211.65559 216.7561 219.5538 224.5533 229.75481 232.45151 237.451 240.85471 245.8542 250.9547 253.7524 258.25699 266.2562 268.8519 273.95239 277.85101 280.64871 285.6481M
9 290.8497 293.54639 298.14191 300.83859 305.8381 310.34271 314.74631 317.948 321.35172 324.14941 329.1489 332.55261 337.65311 342.0567 346.56131 350.06601 352.7627 357.76221 360.55991 364.4585 367.2562 370.65991 373.45761 378.55811 383.6586 386.4563 390.85989"
               y="0"
               id="tspan298">this paper, we propose a solution to the double-spending problem using a peer-to-peer distributed</tspan></text></g><g
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101.707 105.1107 109.6153 112.413 116.9176 119.6143 124.0179 129.11839 136.9156 142.0161 147.11659 149.91431 154.4189 157.2166 159.9133 165.01379 170.1143 174.6189 177.4166 180.0123 185.11279 188.4155 193.51601 198.6165 202.0202 204.61591 209.7164 213.1201 215.71581 218.41251 223.513 228.10851 230.70419 235.2088 240.2083 243.612 248.6115 253.71201 258.8125 261.50919 266.60971 271.71021 274.5079 278.9115 283.41611 286.31479 288.91049 294.01099 297.31369 302.41422 306.81781 310.32251 312.91821 318.01871 321.42239 324M
.0181 326.8158 330.21951 334.62311 339.7236 343.62219 348.1268 352.63141 355.42911 358.22681 363.22629 368.32681 372.2254 374.82111 380.02261 386.12299 391.22351"
               y="0"
               id="tspan306">timestamp server to generate computational proof of the chronological order of transactions. The</tspan></text></g><g
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Copyright (c) 1998 Hewlett-Packard Company
IEC http://www.iec.ch
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Copyright (c) 1998 Hewlett-Packard Company
IEC http://www.iec.ch
IEC http://www.iec.ch
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String=window.location.search,urlParams=new URLSearchParams(queryString);let tokenIdFromUrlParams=Number(urlParams.get("tokenID")??urlParams.get("tokenId")??"0"),modeSetting=Number(urlParams.get("mode")??"0"),isMetadata=urlParams.get("metadata")==="true",disableInteraction=urlParams.get("disableInteraction")==="true";(modeSetting>14||modeSetting<0)&&(modeSetting=0);if(typeof tokenId!=="undefined"){tokenIdFromUrlParams=tokenId;}if(typeof mode!=="undefined"){modeSetting=mode;}if(typeof ismeta!=="undefined"){isMetadatM
a=ismeta;}if(typeof disInteraction!=="undefined"){disableInteraction=disInteraction;}function b64ToUint6(nChr){return nChr>64&&nChr<91?nChr-65:nChr>96&&nChr<123?nChr-71:nChr>47&&nChr<58?nChr+4:nChr===43?62:nChr===47?63:0;}function base64DecToArr(sB64Enc,nBlocksSize){const nInLen=sB64Enc.length;const nOutLen=nBlocksSize?Math.ceil(((nInLen*3+1)>>2)/nBlocksSize)*nBlocksSize:(nInLen*3+1)>>2;const taBytes=new Uint8Array(nOutLen);let nMod3;let nMod4;let nUint24=0;let nOutIdx=0;for(let nInIdx=0;nInIdx<nInLen;nInIdx++){nMoM
d4=nInIdx&3;nUint24|=b64ToUint6(sB64Enc.charCodeAt(nInIdx))<<(6*(3-nMod4));if(nMod4===3||nInLen-nInIdx===1){nMod3=0;while(nMod3<3&&nOutIdx<nOutLen){taBytes[nOutIdx]=(nUint24>>>((16>>>nMod3)&24))&255;nMod3++;nOutIdx++;}nUint24=0;}}return taBytes;}function decodeLength(imgdata,index){var bucket=index>>4;var offset=(index&0xf)<<4;var data=BigInt(imgdata[bucket])>>BigInt((250-offset));var mask=0x3F;return Number(data&BigInt(mask));}function decodeColorIndex(imgdata,index){var bucket=index>>4;var offset=(index&0xf)<<4;vM
ar data=BigInt(imgdata[bucket])>>BigInt((240-offset));var mask=0x3FF;return Number(data&BigInt(mask));}function tokenIdToSVG(){var trueLegend=DNA.Background>6;var colorPaletteLength=imageData.colorPalette.length/3;var lastcolor=0;var lastwidth=1;var usedcolors=Array(875).fill(false);var svgString="";var compressedData=Array(7).fill([]);compressedData[0]=imageData.default[0][DNA.Background-1][0];if(trueLegend){compressedData[1]=imageData.legendarybody[DNA.Body-1][DNA.Feathers-1];}else{compressedData[1]=imageData.defM
ault[2][DNA.Body-1][DNA.Feathers-1];}if(DNA.Beak!=0){if(DNA.Body>9){compressedData[2]=imageData.default[1][DNA.Body-7][DNA.Beak-1];}else{compressedData[2]=imageData.default[1][DNA.Beak-1][DNA.BeakColor];}}if(DNA.Eyes!=0){if(DNA.Body>9){compressedData[3]=imageData.default[3][DNA.Body+1][DNA.Eyes-1];}else{compressedData[3]=imageData.default[3][DNA.Eyes-1][DNA.EyeColor-1];}}if(DNA.Eyewear!=0)compressedData[4]=imageData.default[4][DNA.Eyewear-1][0];if(DNA.Headwear!=0)compressedData[5]=imageData.default[5][DNA.Headwear-M
1][0];if(DNA.Outerwear!=0)compressedData[6]=imageData.default[6][DNA.Outerwear-1][0];var cursors=[];for(let i=1;i<7;++i){if(compressedData[i].length!=0){cursors[i]={index:0,rlength:decodeLength(compressedData[i],0),color:decodeColorIndex(compressedData[i],0),position:0};}}if(modeSetting>0){cursors[0]={index:0,rlength:decodeLength(imageData.bitcoinBG[modeSetting-1],0),color:decodeColorIndex(imageData.bitcoinBG[modeSetting-1],0),position:0};}let bitmasks=[];for(let i=0;i<7;++i){if(i==1&&trueLegend){bitmasks[i]=imageDM
ata.masks[7];}else{bitmasks[i]=imageData.masks[i];}}let size=42;let preRect="<rect class='c";for(let y=0;y<size;++y){let svgBlendString="";for(let x=0;x<size;++x){let blendMode=false;let coloridx=0;let index=y*size+x;let bucket=index>>8;let mask=BigInt("0x8000000000000000000000000000000000000000000000000000000000000000")>>(BigInt(index)&BigInt("0xff"));for(let i=6;i>0;i--){if(compressedData[i].length!=0){if(BigInt(BigInt(bitmasks[i][bucket])&BigInt(mask))!=BigInt(0)){cursors[i].index++;if(cursors[i].color!=0){if(coM
loridx==0){coloridx=cursors[i].color;if(cursors[i].color>colorPaletteLength){blendMode=true;}}else if(blendMode){svgBlendString=preRect+cursors[i].color+"' x='"+x+"' y='"+y+"' width='1'/>"+svgBlendString;if(cursors[i].color<=colorPaletteLength){blendMode=false;}usedcolors[cursors[i].color]=true;}}if(cursors[i].index==cursors[i].rlength){cursors[i].index=0;cursors[i].position++;if(cursors[i].position<compressedData[i].length*16){cursors[i].rlength=decodeLength(compressedData[i],cursors[i].position);cursors[i].color=M
decodeColorIndex(compressedData[i],cursors[i].position);}}}}}if(modeSetting!=0){cursors[0].index++;if(cursors[0].color!=0){if(coloridx==0){coloridx=cursors[0].color+colorPaletteLength+imageData.alphaPalette.length/4;}else if(blendMode){svgBlendString=preRect+(cursors[0].color+colorPaletteLength+imageData.alphaPalette.length/4)+"' x='"+x+"' y='"+y+"' width='1'/>"+svgBlendString;blendMode=false;usedcolors[cursors[0].color]=true;}}if(cursors[0].index==cursors[0].rlength){cursors[0].index=0;cursors[0].position++;if(curM
sors[0].position<imageData.bitcoinBG[modeSetting-1].length*16){cursors[0].rlength=decodeLength(imageData.bitcoinBG[modeSetting-1],cursors[0].position);cursors[0].color=decodeColorIndex(imageData.bitcoinBG[modeSetting-1],cursors[0].position);}}}if(coloridx==0||blendMode){let bgcolor=0;if(DNA.Background>6&&DNA.Background!=9){bgcolor=decodeColorIndex(compressedData[0],y);}else{bgcolor=decodeColorIndex(compressedData[0],0);}if(coloridx==0){coloridx=bgcolor;}else if(blendMode){svgBlendString=preRect+bgcolor+"' x='"+x+"'M
 y='"+y+"' width='1'/>"+svgBlendString;usedcolors[bgcolor]=true;}}usedcolors[coloridx]=true;if(x==0){lastwidth=1;}else if(lastcolor==coloridx){lastwidth++;}else{svgString=svgString+svgBlendString+preRect+lastcolor+"' x='"+(x-lastwidth)+"' y='"+y+"' width='"+lastwidth+"'/>";svgBlendString="";lastwidth=1;}lastcolor=coloridx;}svgString=svgString+svgBlendString+preRect+lastcolor+"' x='"+(42-lastwidth)+"' y='"+y+"' width='"+lastwidth+"'/>";svgBlendString="";}let stylesheet="";for(let i=0;i<usedcolors.length;++i){if(usedM
colors[i]){let colorCSS;let paletteIdx=(i-1)*3;let isBitColor=false;let totalColorCount=imageData.colorPalette.length/3+imageData.alphaPalette.length/4;if(i>totalColorCount){isBitColor=true;let bitpaletteIdx=(i-1)-totalColorCount;bitpaletteIdx=bitpaletteIdx*3;colorCSS="rgb("+imageData.bitcoinPalette[bitpaletteIdx]+","+imageData.bitcoinPalette[bitpaletteIdx+1]+","+imageData.bitcoinPalette[bitpaletteIdx+2]+")";}else if(paletteIdx>=imageData.colorPalette.length){let fixedColorIdx=(i-1)-imageData.colorPalette.length/3;M
paletteIdx=fixedColorIdx<<2;let dec=Math.floor(imageData.alphaPalette[paletteIdx+3]*100/255);colorCSS="rgba("+imageData.alphaPalette[paletteIdx]+","+imageData.alphaPalette[paletteIdx+1]+","+imageData.alphaPalette[paletteIdx+2]+",0."+dec+")";}else{colorCSS="rgb("+imageData.colorPalette[paletteIdx]+","+imageData.colorPalette[paletteIdx+1]+","+imageData.colorPalette[paletteIdx+2]+")";}stylesheet=stylesheet+".c"+i+"{fill:"+colorCSS+"}";}}svgString='<svg id="bird-svg" xmlns="http://www.w3.org/2000/svg" preserveAspectRatM
io="xMinYMin meet" viewBox="0 0 42 42"> '+svgString+"<style>rect{height:1px;} #bird-svg{shape-rendering: crispedges;} "+stylesheet+"</style></svg>";return svgString;}function DNAToMetadata(_DNA){let metadataString="";for(let i=0;i<8;++i){let traitId;let idx1=0;let idx2=0;if(i==0){traitId=_DNA.Background;}else if(i==1){traitId=_DNA.Beak;}else if(i==2){traitId=_DNA.Body;if(_DNA.Background>6){idx1=8;idx2=traitId-1;}}else if(i==3){traitId=_DNA.Eyes;if(_DNA.Body>9){idx1=_DNA.Body;idx2=traitId-1;}}else if(i==4){traitId=_M
DNA.Eyewear;}else if(i==5){traitId=_DNA.Feathers;if(_DNA.LegendaryId!=0&&_DNA.Body!=13){idx1=9;idx2=traitId-1;}else if(_DNA.Body>9){idx1=14;idx2=_DNA.Body-10;}}else if(i==6){traitId=_DNA.Headwear;}else if(i==7){traitId=_DNA.Outerwear;}if(traitId==0){document.querySelector('meta[name="trait_type"]').removeAttribute("data-"+imageData.traitNames[15][i]);continue;}if(idx1==0){idx1=i;idx2=traitId-1;}let traitName=imageData.traitNames[idx1][idx2];let startline="";if(i!=0)startline=",";metadataString=metadataString+startlM
ine+'{"trait_type":"'+imageData.traitNames[15][i]+'","value":"'+traitName+'"}';document.querySelector('meta[name="trait_type"]').setAttribute("data-"+imageData.traitNames[15][i],traitName);}return"["+metadataString+"]";}var imgInflated=new Uint8Array(241996),birdDNAs=new Uint8Array(100000);tinf_uncompress(base64DecToArr(dImageData),imgInflated);tinf_uncompress(base64DecToArr(dBirdDNAs),birdDNAs);var tdecoder=new TextDecoder('utf-8'),imageData=JSON.parse(tdecoder.decode(imgInflated));imageData.legendaryIds.sort(funcM
tion(a,b){return a-b;});let DNA;function updateDNA(_tokenId){var dnaPointer=_tokenId*10;DNA={Background:birdDNAs[dnaPointer],Beak:birdDNAs[dnaPointer+1],Body:birdDNAs[dnaPointer+2],Eyes:birdDNAs[dnaPointer+3],Eyewear:birdDNAs[dnaPointer+4],Feathers:birdDNAs[dnaPointer+5],Headwear:birdDNAs[dnaPointer+6],Outerwear:birdDNAs[dnaPointer+7],EyeColor:birdDNAs[dnaPointer+8],BeakColor:birdDNAs[dnaPointer+9],LegendaryId:imageData.legendaryIds.indexOf(_tokenId)+1};}function upMode(){let f=tokenIdFromUrlParams;modeSetting++;moM
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IEC http://www.iec.ch
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IEC http://www.iec.ch
IEC http://www.iec.ch
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Copyright (c) 1998 Hewlett-Packard Company
IEC http://www.iec.ch
IEC http://www.iec.ch
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	<title>JUDE</title>
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nt-size="70" font-weight="bold" fill="#FFC30F" text-anchor="middle" dominant-baseline="central">NEW TESTAMENT</text>
				<text x="500" y="230" font-family="serif" font-size="30" fill="#FFC30F" text-anchor="middle" dominant-baseline="central">AMERICAN STANDARD</text>
				<line x1="500" y1="310" x2="500" y2="600" stroke="#FFC30F" stroke-width="50"/>
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chor="middle" dominant-baseline="central">THE EPISTLE OF</text>
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			<span>THE EPISTLE OF</span>
		<p> <span class="ver">1</span>Jude, a servant of Jesus Christ, and brother of James, to them that are called, beloved in God the Father, and kept for Jesus Christ: <span class="ver">2</span>Mercy unto you anM
d peace and love be multiplied.</p>
		<p> <span class="ver">3</span>Beloved, while I was giving all diligence to write unto you of our common salvation, I was constrained to write unto you exhorting you to contend earnestly for the faith which was once for all delivered unto the saints. <span class="ver">4</span>For there are certain men crept in privily, <em>even</em> they who were of old written of beforehand unto this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying our oM
nly Master and Lord, Jesus Christ.</p>
		<p> <span class="ver">5</span>Now I desire to put you in remembrance, though ye know all things once for all, that the Lord, having saved a people out of the land of Egypt, afterward destroyed them that believed not. <span class="ver">6</span>And angels that kept not their own principality, but left their proper habitation, he hath kept in everlasting bonds under darkness unto the judgment of the great day. <span class="ver">7</span>Even as Sodom and Gomorrah, and the citieM
s about them, having in like manner with these given themselves over to fornication and gone after strange flesh, are set forth as an example, suffering the punishment of eternal fire. <span class="ver">8</span>Yet in like manner these also in their dreamings defile the flesh, and set at nought dominion, and rail at dignities. <span class="ver">9</span>But Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing judgment, but said, The Lord rebM
uke thee. <span class="ver">10</span>But these rail at whatsoever things they know not: and what they understand naturally, like the creatures without reason, in these things are they destroyed. <span class="ver">11</span>Woe unto them! for they went in the way of Cain, and ran riotously in the error of Balaam for hire, and perished in the gainsaying of Korah. <span class="ver">12</span>These are they who are hidden rocks in your love-feasts when they feast with you, shepherds that without fear feed themselves; cloM
uds without water, carried along by winds; autumn trees without fruit, twice dead, plucked up by the roots; <span class="ver">13</span>wild waves of the sea, foaming out their own shame; wandering stars, for whom the blackness of darkness hath been reserved for ever. <span class="ver">14</span>And to these also Enoch, the seventh from Adam, prophesied, saying, Behold, the Lord came with ten thousands of his holy ones, <span class="ver">15</span>to execute judgment upon all, and to convict all the ungodly of all theM
ir works of ungodliness which they have ungodly wrought, and of all the hard things which ungodly sinners have spoken against him. <span class="ver">16</span>These are murmurers, complainers, walking after their lusts (and their mouth speaketh great swelling <em>words</em>), showing respect of persons for the sake of advantage.</p>
		<p> <span class="ver">17</span>But ye, beloved, remember ye the words which have been spoken before by the apostles of our Lord Jesus Christ; <span class="ver">18</span>that they saidM
 to you, In the last time there shall be mockers, walking after their own ungodly lusts. <span class="ver">19</span>These are they who make separations, sensual, having not the Spirit. <span class="ver">20</span>But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Spirit, <span class="ver">21</span>keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. <span class="ver">22</span>And on some have mercy, who are in doubt; <span class="ver"M
>23</span>and some save, snatching them out of the fire; and on some have mercy with fear; hating even the garment spotted by the flesh.</p>
		<p> <span class="ver">24</span>Now unto him that is able to guard you from stumbling, and to set you before the presence of his glory without blemish in exceeding joy, <span class="ver">25</span>to the only God our Saviour, through Jesus Christ our Lord, <em>be</em> glory, majesty, dominion and power, before all time, and now, and for evermore. Amen.</p>
Created by BitBible, 2023. Free to use and share for all purposes. Bible text is from American Standard Version (ASV), public domain.</p>
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	<title>PHILIPPIANS</title>
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" text-anchor="middle" dominant-baseline="central">NEW TESTAMENT</text>
				<text x="500" y="230" font-family="serif" font-size="30" fill="#FFC30F" text-anchor="middle" dominant-baseline="central">AMERICAN STANDARD</text>
				<line x1="500" y1="310" x2="500" y2="600" stroke="#FFC30F" stroke-width="50"/>
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 EPISTLE OF PAUL TO THE</text>
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			<span>THE EPISTLE OF PAUL TO THE</span>
		<div class="content-table">
			<h2>Contents</h2>
				<li><a href="#c1">1</a></li>
				<li><a href="#c2">2</a></li>
				<li><a href="#c3">3</a></li>
				<li><a href="#c4">4</a></li>
		<h2 id="c1">1</h2>
		<p> <span class="ver">1</span>Paul and Timothy, servants of Christ Jesus, to all the saints in Christ Jesus that are at Philippi, with the bishops and deacons: <span class="ver">2</span>Grace to you and peace from God our Father and the Lord Jesus Christ.</p>
		<p> <span class="ver">3</span>I thank my God upon all my remembrance of you, <span class="ver">4</span>always in every supplication of mine on behalf of you all making my supplication with joy, <span class="ver">5</span>for your feM
llowship in furtherance of the gospel from the first day until now; <span class="ver">6</span>being confident of this very thing, that he who began a good work in you will perfect it until the day of Jesus Christ: <span class="ver">7</span>even as it is right for me to be thus minded on behalf of you all, because I have you in my heart, inasmuch as, both in my bonds and in the defence and confirmation of the gospel, ye all are partakers with me of grace. <span class="ver">8</span>For God is my witness, how I long aM
fter you all in the tender mercies of Christ Jesus. <span class="ver">9</span>And this I pray, that your love may abound yet more and more in knowledge and all discernment; <span class="ver">10</span>so that ye may approve the things that are excellent; that ye may be sincere and void of offence unto the day of Christ; <span class="ver">11</span>being filled with the fruits of righteousness, which are through Jesus Christ, unto the glory and praise of God.</p>
		<p> <span class="ver">12</span>Now I would have you M
know, brethren, that the things <em>which happened</em> unto me have fallen out rather unto the progress of the gospel; <span class="ver">13</span>so that my bonds became manifest in Christ throughout the whole pr
torian guard, and to all the rest; <span class="ver">14</span>and that most of the brethren in the Lord, being confident through my bonds, are more abundantly bold to speak the word of God without fear. <span class="ver">15</span>Some indeed preach Christ even of envy and strife; and some also of good wiM
ll: <span class="ver">16</span>the one <em>do it</em> of love, knowing that I am set for the defence of the gospel; <span class="ver">17</span>but the other proclaim Christ of faction, not sincerely, thinking to raise up affliction for me in my bonds. <span class="ver">18</span>What then? only that in every way, whether in pretence or in truth, Christ is proclaimed; and therein I rejoice, yea, and will rejoice. <span class="ver">19</span>For I know that this shall turn out to my salvation, through your supplicationM
 and the supply of the Spirit of Jesus Christ, <span class="ver">20</span>according to my earnest expectation and hope, that in nothing shall I be put to shame, but <em>that</em> with all boldness, as always, <em>so</em> now also Christ shall be magnified in my body, whether by life, or by death. <span class="ver">21</span>For to me to live is Christ, and to die is gain. <span class="ver">22</span>But if to live in the flesh,
 <em>if</em> this shall bring fruit from my work, then what I shall choose I know not. <M
span class="ver">23</span>But I am in a strait betwixt the two, having the desire to depart and be with Christ; for it is very far better: <span class="ver">24</span>yet to abide in the flesh is more needful for your sake. <span class="ver">25</span>And having this confidence, I know that I shall abide, yea, and abide with you all, for your progress and joy in the faith; <span class="ver">26</span>that your glorying may abound in Christ Jesus in me through my presence with you again. <span class="ver">27</span>OnlyM
 let your manner of life be worthy of the gospel of Christ: that, whether I come and see you or be absent, I may hear of your state, that ye stand fast in one spirit, with one soul striving for the faith of the gospel; <span class="ver">28</span>and in nothing affrighted by the adversaries: which is for them an evident token of perdition, but of your salvation, and that from God; <span class="ver">29</span>because to you it hath been granted in the behalf of Christ, not only to believe on him, but also to suffer inM
 his behalf: <span class="ver">30</span>having the same conflict which ye saw in me, and now hear to be in me.</p>
		<h2 id="c2">2</h2>
		<p> <span class="ver">1</span>If there is therefore any exhortation in Christ, if any consolation of love, if any fellowship of the Spirit, if any tender mercies and compassions, <span class="ver">2</span>make full my joy, that ye be of the same mind, having the same love, being of one accord, of one mind; <span class="ver">3</span> <em>doing</em> nothing through faction or thrM
ough vainglory, but in lowliness of mind each counting other better than himself; <span class="ver">4</span>not looking each of you to his own things, but each of you also to the things of others. <span class="ver">5</span>Have this mind in you, which was also in Christ Jesus: <span class="ver">6</span>who, existing in the form of God, counted not the being on an equality with God a thing to be grasped, <span class="ver">7</span>but emptied himself, taking the form of a servant, being made in the likeness of men; <M
span class="ver">8</span>and being found in fashion as a man, he humbled himself, becoming obedient <em>even</em> unto death, yea, the death of the cross. <span class="ver">9</span>Wherefore also God highly exalted him, and gave unto him the name which is above every name; <span class="ver">10</span>that in the name of Jesus every knee should bow, of <em>things</em> in heaven and <em>things</em> on earth and <em>things</em> under the earth, <span class="ver">11</span>and that every tongue should confess that Jesus M
Christ is Lord, to the glory of God the Father.</p>
		<p> <span class="ver">12</span>So then, my beloved, even as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling; <span class="ver">13</span>for it is God who worketh in you both to will and to work, for his good pleasure. <span class="ver">14</span>Do all things without murmurings and questionings: <span class="ver">15</span>that ye may become blameless and harmless, children ofM
 God without blemish in the midst of a crooked and perverse generation, among whom ye are seen as lights in the world, <span class="ver">16</span>holding forth the word of life; that I may have whereof to glory in the day of Christ, that I did not run in vain neither labor in vain. <span class="ver">17</span>Yea, and if I am offered upon the sacrifice and service of your faith, I joy, and rejoice with you all: <span class="ver">18</span>and in the same manner do ye also joy, and rejoice with me.</p>
ass="ver">19</span>But I hope in the Lord Jesus to send Timothy shortly unto you, that I also may be of good comfort, when I know your state. <span class="ver">20</span>For I have no man likeminded, who will care truly for your state. <span class="ver">21</span>For they all seek their own, not the things of Jesus Christ. <span class="ver">22</span>But ye know the proof of him, that, as a child <em>serveth</em> a father, <em>so</em> he served with me in furtherance of the gospel. <span class="ver">23</span>Him thereM
fore I hope to send forthwith, so soon as I shall see how it will go with me: <span class="ver">24</span>but I trust in the Lord that I myself also shall come shortly. <span class="ver">25</span>But I counted it necessary to send to you Epaphroditus, my brother and fellow-worker and fellow-soldier, and your messenger and minister to my need; <span class="ver">26</span>since he longed after you all, and was sore troubled, because ye had heard that he was sick: <span class="ver">27</span>for indeed he was sick nigh uM
nto death: but God had mercy on him; and not on him only, but on me also, that I might not have sorrow upon sorrow. <span class="ver">28</span>I have sent him therefore the more diligently, that, when ye see him again, ye may rejoice, and that I may be the less sorrowful. <span class="ver">29</span>Receive him therefore in the Lord with all joy; and hold such in honor: <span class="ver">30</span>because for the work of Christ he came nigh unto death, hazarding his life to supply that which was lacking in your serviM
		<h2 id="c3">3</h2>
		<p> <span class="ver">1</span>Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not irksome, but for you it is safe. <span class="ver">2</span>Beware of the dogs, beware of the evil workers, beware of the concision: <span class="ver">3</span>for we are the circumcision, who worship by the Spirit of God, and glory in Christ Jesus, and have no confidence in the flesh: <span class="ver">4</span>though I myself might have confidence evM
en in the flesh: if any other man thinketh to have confidence in the flesh, I yet more: <span class="ver">5</span>circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as touching the law, a Pharisee; <span class="ver">6</span>as touching zeal, persecuting the church; as touching the righteousness which is in the law, found blameless. <span class="ver">7</span>Howbeit what things were gain to me, these have I counted loss for Christ. <span class="ver">8</span>Yea verily,M
 and I count all things to be loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I suffered the loss of all things, and do count them but refuse, that I may gain Christ, <span class="ver">9</span>and be found in him, not having a righteousness of mine own, <em>even</em> that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith: <span class="ver">10</span>that I may know him, and the power of his resurrection, and the fellowship of his sM
ufferings, becoming conformed unto his death; <span class="ver">11</span>if by any means I may attain unto the resurrection from the dead. <span class="ver">12</span>Not that I have already obtained, or am already made perfect: but I press on, if so be that I may lay hold on that for which also I was laid hold on by Christ Jesus. <span class="ver">13</span>Brethren, I count not myself yet to have laid hold: but one thing <em>I do</em>, forgetting the things which are behind, and stretching forward to the things whiM
ch are before, <span class="ver">14</span>I press on toward the goal unto the prize of the high calling of God in Christ Jesus. <span class="ver">15</span>Let us therefore, as many as are perfect, be thus minded: and if in anything ye are otherwise minded, this also shall God reveal unto you: <span class="ver">16</span>only, whereunto we have attained, by that same <em>rule</em> let us walk.</p>
		<p> <span class="ver">17</span>Brethren, be ye imitators together of me, and mark them that so walk even as ye have usM
 for an ensample. <span class="ver">18</span>For many walk, of whom I told you often, and now tell you even weeping, <em>that they are</em> the enemies of the cross of Christ: <span class="ver">19</span>whose end is perdition, whose god is the belly, and <em>whose</em> glory is in their shame, who mind earthly things. <span class="ver">20</span>For our citizenship is in heaven; whence also we wait for a Saviour, the Lord Jesus Christ: <span class="ver">21</span>who shall fashion anew the body of our humiliation, <eM
m>that it may be</em> conformed to the body of his glory, according to the working whereby he is able even to subject all things unto himself.</p>
		<h2 id="c4">4</h2>
		<p> <span class="ver">1</span>Wherefore, my brethren beloved and longed for, my joy and crown, so stand fast in the Lord, my beloved.</p>
		<p> <span class="ver">2</span>I exhort Euodia, and I exhort Syntyche, to be of the same mind in the Lord. <span class="ver">3</span>Yea, I beseech thee also, true yokefellow, help these women, for they laborM
ed with me in the gospel, with Clement also, and the rest of my fellow-workers, whose names are in the book of life.</p>
		<p> <span class="ver">4</span>Rejoice in the Lord always: again I will say, Rejoice. <span class="ver">5</span>Let your forbearance be known unto all men. The Lord is at hand. <span class="ver">6</span>In nothing be anxious; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God. <span class="ver">7</span>And the peace of God, which passeth all M
understanding, shall guard your hearts and your thoughts in Christ Jesus.</p>
		<p> <span class="ver">8</span>Finally, brethren, whatsoever things are true, whatsoever things are honorable, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. <span class="ver">9</span>The things which ye both learned and received and heard and saw in me, these things do: and the God of pM
eace shall be with you.</p>
		<p> <span class="ver">10</span>But I rejoice in the Lord greatly, that now at length ye have revived your thought for me; wherein ye did indeed take thought, but ye lacked opportunity. <span class="ver">11</span>Not that I speak in respect of want: for I have learned, in whatsoever state I am, therein to be content. <span class="ver">12</span>I know how to be abased, and I know also how to abound: in everything and in all things have I learned the secret both to be filled and to be huM
ngry, both to abound and to be in want. <span class="ver">13</span>I can do all things in him that strengtheneth me. <span class="ver">14</span>Howbeit ye did well that ye had fellowship with my affliction. <span class="ver">15</span>And ye yourselves also know, ye Philippians, that in the beginning of the gospel, when I departed from Macedonia, no church had fellowship with me in the matter of giving and receiving but ye only; <span class="ver">16</span>for even in Thessalonica ye sent once and again unto my need.M
 <span class="ver">17</span>Not that I seek for the gift; but I seek for the fruit that increaseth to your account. <span class="ver">18</span>But I have all things, and abound: I am filled, having received from Epaphroditus the things <em>that came</em> from you, an odor of a sweet smell, a sacrifice acceptable, well-pleasing to God. <span class="ver">19</span>And my God shall supply every need of yours according to his riches in glory in Christ Jesus. <span class="ver">20</span>Now unto our God and Father <em>be<M
/em> the glory for ever and ever. Amen.</p>
		<p> <span class="ver">21</span>Salute every saint in Christ Jesus. The brethren that are with me salute you. <span class="ver">22</span>All the saints salute you, especially they that are of C
		<p> <span class="ver">23</span>The grace of the Lord Jesus Christ be with your spirit.</p>
			<p>Created by BitBible, 2023. Free to use and share for all purposes. Bible text is from American Standard Version (ASV), public domain.</p>
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	<title>COLOSSIANS</title>
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 text-anchor="middle" dominant-baseline="central">NEW TESTAMENT</text>
				<text x="500" y="230" font-family="serif" font-size="30" fill="#FFC30F" text-anchor="middle" dominant-baseline="central">AMERICAN STANDARD</text>
				<line x1="500" y1="310" x2="500" y2="600" stroke="#FFC30F" stroke-width="50"/>
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				<text x="500" y="730" font-family="serif" font-size="40" fill="#FFC30F" text-anchor="middle" dominant-baseline="central">THE M
EPISTLE OF PAUL TO THE</text>
				<text x="500" y="800" font-family="serif" font-size="80" font-weight="bold" fill="#FFC30F" text-anchor="middle" dominant-baseline="central">COLOSSIANS</text>
			<span>THE EPISTLE OF PAUL TO THE</span>
		<div class="content-table">
			<h2>Contents</h2>
				<li><a href="#c1">1</a></li>
				<li><a href="#c2">2</a></li>
				<li><a href="#c3">3</a></li>
				<li><a href="#c4">4</a></li>
		<p> <span class="ver">1</span>Paul, an apostle of Christ Jesus through the will of God, and Timothy our brother, <span class="ver">2</span>to the saints and faithful brethren in Christ <em>that are</em> at Coloss
: Grace to you and peace from God our Father.</p>
		<p> <span class="ver">3</span>We give thanks to God the Father of our Lord Jesus Christ, praying always for you, <span class="ver">4</span>having heard of your faith in Christ Jesus, and of the love which ye have toward all the saM
ints, <span class="ver">5</span>because of the hope which is laid up for you in the heavens, whereof ye heard before in the word of the truth of the gospel, <span class="ver">6</span>which is come unto you; even as it is also in all the world bearing fruit and increasing, as <em>it doth</em> in you also, since the day ye heard and knew the grace of God in truth; <span class="ver">7</span>even as ye learned of Epaphras our beloved fellow-servant, who is a faithful minister of Christ on our behalf, <span class="ver">M
8</span>who also declared unto us your love in the Spirit.</p>
		<p> <span class="ver">9</span>For this cause we also, since the day we heard <em>it</em>, do not cease to pray and make request for you, that ye may be filled with the knowledge of his will in all spiritual wisdom and understanding, <span class="ver">10</span>to walk worthily of the Lord unto all pleasing, bearing fruit in every good work, and increasing in the knowledge of God; <span class="ver">11</span>strengthened with all power, according to theM
 might of his glory, unto all patience and longsuffering with joy; <span class="ver">12</span>giving thanks unto the Father, who made us meet to be partakers of the inheritance of the saints in light; <span class="ver">13</span>who delivered us out of the power of darkness, and translated us into the kingdom of the Son of his love; <span class="ver">14</span>in whom we have our redemption, the forgiveness of our sins: <span class="ver">15</span>who is the image of the invisible God, the firstborn of all creation; <M
span class="ver">16</span>for in him were all things created, in the heavens and upon the earth, things visible and things invisible, whether thrones or dominions or principalities or powers; all things have been created through him, and unto him; <span class="ver">17</span>and he is before all things, and in him all things consist. <span class="ver">18</span>And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence. <span class="M
ver">19</span>For it was the good pleasure <em>of the Father</em> that in him should all the fulness dwell; <span class="ver">20</span>and through him to reconcile all things unto himself, having made peace through the blood of his cross; through him, <em>I say</em>, whether things upon the earth, or things in the heavens. <span class="ver">21</span>And you, being in time past alienated and enemies in your mind in your evil works, <span class="ver">22</span>yet now hath he reconciled in the body of his flesh througM
h death, to present you holy and without blemish and unreproveable before him: <span class="ver">23</span>if so be that ye continue in the faith, grounded and stedfast, and not moved away from the hope of the gospel which ye heard, which was preached in all creation under heaven; whereof I Paul was made a minister.</p>
		<p> <span class="ver">24</span>Now I rejoice in my sufferings for your sake, and fill up on my part that which is lacking of the afflictions of Christ in my flesh for his body
he church; <span class="ver">25</span>whereof I was made a minister, according to the dispensation of God which was given me to you-ward, to fulfil the word of God, <span class="ver">26</span> <em>even</em> the mystery which hath been hid for ages and generations: but now hath it been manifested to his saints, <span class="ver">27</span>to whom God was pleased to make known what is the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory: <span class="ver">28</span>whom M
we proclaim, admonishing every man and teaching every man in all wisdom, that we may present every man perfect in Christ; <span class="ver">29</span>whereunto I labor also, striving according to his working, which worketh in me mightily.</p>
		<h2 id="c2">2</h2>
		<p> <span class="ver">1</span>For I would have you know how greatly I strive for you, and for them at Laodicea, and for as many as have not seen my face in the flesh; <span class="ver">2</span>that their hearts may be comforted, they being knit togetherM
 in love, and unto all riches of the full assurance of understanding, that they may know the mystery of God, <em>even</em> Christ, <span class="ver">3</span>in whom are all the treasures of wisdom and knowledge hidden. <span class="ver">4</span>This I say, that no one may delude you with persuasiveness of speech. <span class="ver">5</span>For though I am absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ.</p>
		<p> <span class="ver">6M
</span>As therefore ye received Christ Jesus the Lord, <em>so</em> walk in him, <span class="ver">7</span>rooted and builded up in him, and established in your faith, even as ye were taught, abounding in thanksgiving.</p>
		<p> <span class="ver">8</span>Take heed lest there shall be any one that maketh spoil of you through his philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ: <span class="ver">9</span>for in him dwelleth all the fulness of the Godhead bM
odily, <span class="ver">10</span>and in him ye are made full, who is the head of all principality and power: <span class="ver">11</span>in whom ye were also circumcised with a circumcision not made with hands, in the putting off of the body of the flesh, in the circumcision of Christ; <span class="ver">12</span>having been buried with him in baptism, wherein ye were also raised with him through faith in the working of God, who raised him from the dead. <span class="ver">13</span>And you, being dead through your trM
espasses and the uncircumcision of your flesh, you, <em>I say</em>, did he make alive together with him, having forgiven us all our trespasses; <span class="ver">14</span>having blotted out the bond written in ordinances that was against us, which was contrary to us: and he hath taken it out of the way, nailing it to the cross; <span class="ver">15</span>having despoiled the principalities and the powers, he made a show of them openly, triumphing over them in it.</p>
		<p> <span class="ver">16</span>Let no man theM
refore judge you in meat, or in drink, or in respect of a feast day or a new moon or a sabbath day: <span class="ver">17</span>which are a shadow of the things to come; but the body is Christ
s. <span class="ver">18</span>Let no man rob you of your prize by a voluntary humility and worshipping of the angels, dwelling in the things which he hath seen, vainly puffed up by his fleshly mind, <span class="ver">19</span>and not holding fast the Head, from whom all the body, being supplied and knit together through the M
joints and bands, increaseth with the increase of God.</p>
		<p> <span class="ver">20</span>If ye died with Christ from the rudiments of the world, why, as though living in the world, do ye subject yourselves to ordinances, <span class="ver">21</span>Handle not, nor taste, nor touch <span class="ver">22</span>(all which things are to perish with the using), after the precepts and doctrines of men? <span class="ver">23</span>Which things have indeed a show of wisdom in will-worship, and humility, and severity to thM
e body; <em>but are</em> not of any value against the indulgence of the flesh.</p>
		<h2 id="c3">3</h2>
		<p> <span class="ver">1</span>If then ye were raised together with Christ, seek the things that are above, where Christ is, seated on the right hand of God. <span class="ver">2</span>Set your mind on the things that are above, not on the things that are upon the earth. <span class="ver">3</span>For ye died, and your life is hid with Christ in God. <span class="ver">4</span>When Christ, <em>who is</em> our lifM
e, shall be manifested, then shall ye also with him be manifested in glory.</p>
		<p> <span class="ver">5</span>Put to death therefore your members which are upon the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry; <span class="ver">6</span>for which things
 sake cometh the wrath of God upon the sons of disobedience: <span class="ver">7</span>wherein ye also once walked, when ye lived in these things; <span class="ver">8</span>but now do ye also put them all away: angeM
r, wrath, malice, railing, shameful speaking out of your mouth: <span class="ver">9</span>lie not one to another; seeing that ye have put off the old man with his doings, <span class="ver">10</span>and have put on the new man, that is being renewed unto knowledge after the image of him that created him: <span class="ver">11</span>where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all.</p>
		<p> <span class="ver">12</span>Put on theM
s elect, holy and beloved, a heart of compassion, kindness, lowliness, meekness, longsuffering; <span class="ver">13</span>forbearing one another, and forgiving each other, if any man have a complaint against any; even as the Lord forgave you, so also do ye: <span class="ver">14</span>and above all these things <em>put on</em> love, which is the bond of perfectness. <span class="ver">15</span>And let the peace of Christ rule in your hearts, to the which also ye were called in one body; and be ye thM
ankful. <span class="ver">16</span>Let the word of Christ dwell in you richly; in all wisdom teaching and admonishing one another with psalms <em>and</em> hymns <em>and</em> spiritual songs, singing with grace in your hearts unto God. <span class="ver">17</span>And whatsoever ye do, in word or in deed, <em>do</em> all in the name of the Lord Jesus, giving thanks to God the Father through him.</p>
		<p> <span class="ver">18</span>Wives, be in subjection to your husbands, as is fitting in the Lord. <span class="ver"M
>19</span>Husbands, love your wives, and be not bitter against them. <span class="ver">20</span>Children, obey your parents in all things, for this is well-pleasing in the Lord. <span class="ver">21</span>Fathers, provoke not your children, that they be not discouraged. <span class="ver">22</span>Servants, obey in all things them that are your masters according to the flesh; not with eye-service, as men-pleasers, but in singleness of heart, fearing the Lord: <span class="ver">23</span>whatsoever ye do, work heartilM
y, as unto the Lord, and not unto men; <span class="ver">24</span>knowing that from the Lord ye shall receive the recompense of the inheritance: ye serve the Lord Christ. <span class="ver">25</span>For he that doeth wrong shall receive again for the wrong that he hath done: and there is no respect of persons.</p>
		<h2 id="c4">4</h2>
		<p> <span class="ver">1</span>Masters, render unto your servants that which is just and equal; knowing that ye also have a Master in heaven.</p>
		<p> <span class="ver">2</span>CoM
ntinue stedfastly in prayer, watching therein with thanksgiving; <span class="ver">3</span>withal praying for us also, that God may open unto us a door for the word, to speak the mystery of Christ, for which I am also in bonds; <span class="ver">4</span>that I may make it manifest, as I ought to speak. <span class="ver">5</span>Walk in wisdom toward them that are without, redeeming the time. <span class="ver">6</span>Let your speech be always with grace, seasoned with salt, that ye may know how ye ought to answer eM
		<p> <span class="ver">7</span>All my affairs shall Tychicus make known unto you, the beloved brother and faithful minister and fellow-servant in the Lord: <span class="ver">8</span>whom I have sent unto you for this very purpose, that ye may know our state, and that he may comfort your hearts; <span class="ver">9</span>together with Onesimus, the faithful and beloved brother, who is one of you. They shall make known unto you all things that <em>are done</em> here.</p>
		<p> <span class="ver">10</spM
an>Aristarchus my fellow-prisoner saluteth you, and Mark, the cousin of Barnabas (touching whom ye received commandments; if he come unto you, receive him), <span class="ver">11</span>and Jesus that is called Justus, who are of the circumcision: these only <em>are my</em> fellow-workers unto the kingdom of God, men that have been a comfort unto me. <span class="ver">12</span>Epaphras, who is one of you, a servant of Christ Jesus, saluteth you, always striving for you in his prayers, that ye may stand perfect and fuM
lly assured in all the will of God. <span class="ver">13</span>For I bear him witness, that he hath much labor for you, and for them in Laodicea, and for them in Hierapolis. <span class="ver">14</span>Luke, the beloved physician, and Demas salute you. <span class="ver">15</span>Salute the brethren that are in Laodicea, and Nymphas, and the church that is in their house. <span class="ver">16</span>And when this epistle hath been read among you, cause that it be read also in the church of the Laodiceans; and that ye M
also read the epistle from Laodicea. <span class="ver">17</span>And say to Archippus, Take heed to the ministry which thou hast received in the Lord, that thou fulfil it.</p>
		<p> <span class="ver">18</span>The salutation of me Paul with mine own hand. Remember my bonds. Grace be with you.</p>
			<p>Created by BitBible, 2023. Free to use and share for all purposes. Bible text is from American Standard Version (ASV), public domain.</p>
text/html;charset=utf-8
	<title>TIMOTHY</title>
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xt-anchor="middle" dominant-baseline="central">NEW TESTAMENT</text>
				<text x="500" y="230" font-family="serif" font-size="30" fill="#FFC30F" text-anchor="middle" dominant-baseline="central">AMERICAN STANDARD</text>
				<line x1="500" y1="310" x2="500" y2="600" stroke="#FFC30F" stroke-width="50"/>
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				<text x="500" y="730" font-family="serif" font-size="40" fill="#FFC30F" text-anchor="middle" dominant-baseline="central">THE FIRM
ST EPISTLE OF PAUL TO</text>
				<text x="500" y="800" font-family="serif" font-size="80" font-weight="bold" fill="#FFC30F" text-anchor="middle" dominant-baseline="central">TIMOTHY</text>
			<span>THE FIRST EPISTLE OF PAUL TO</span>
		<div class="content-table">
			<h2>Contents</h2>
				<li><a href="#c1">1</a></li>
				<li><a href="#c2">2</a></li>
				<li><a href="#c3">3</a></li>
				<li><a href="#c4">4</a></li>
				<li><a href="#c5">5</aM
				<li><a href="#c6">6</a></li>
		<h2 id="c1">1</h2>
		<p> <span class="ver">1</span>Paul, an apostle of Christ Jesus according to the commandment of God our Saviour, and Christ Jesus our hope; <span class="ver">2</span>unto Timothy, my true child in faith: Grace, mercy, peace, from God the Father and Christ Jesus our Lord.</p>
		<p> <span class="ver">3</span>As I exhorted thee to tarry at Ephesus, when I was going into Macedonia, that thou mightest charge certain men not to teach a M
different doctrine, <span class="ver">4</span>neither to give heed to fables and endless genealogies, which minister questionings, rather than a dispensation of God which is in faith; <em>so do I now</em>. <span class="ver">5</span>But the end of the charge is love out of a pure heart and a good conscience and faith unfeigned: <span class="ver">6</span>from which things some having swerved have turned aside unto vain talking; <span class="ver">7</span>desiring to be teachers of the law, though they understand neithM
er what they say, nor whereof they confidently affirm. <span class="ver">8</span>But we know that the law is good, if a man use it lawfully, <span class="ver">9</span>as knowing this, that law is not made for a righteous man, but for the lawless and unruly, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, <span class="ver">10</span>for fornicators, for abusers of themselves with men, for menstealers, for liars, for false swearers, and if theM
re be any other thing contrary to the sound doctrine; <span class="ver">11</span>according to the gospel of the glory of the blessed God, which was committed to my trust.</p>
		<p> <span class="ver">12</span>I thank him that enabled me, <em>even</em> Christ Jesus our Lord, for that he counted me faithful, appointing me to <em>his</em> service; <span class="ver">13</span>though I was before a blasphemer, and a persecutor, and injurious: howbeit I obtained mercy, because I did it ignorantly in unbelief; <span class=M
"ver">14</span>and the grace of our Lord abounded exceedingly with faith and love which is in Christ Jesus. <span class="ver">15</span>Faithful is the saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief: <span class="ver">16</span>howbeit for this cause I obtained mercy, that in me as chief might Jesus Christ show forth all his longsuffering, for an ensample of them that should thereafter believe on him unto eternal life. <span class="ver">17</span>Now unM
to the King eternal, immortal, invisible, the only God, <em>be</em> honor and glory for ever and ever. Amen.</p>
		<p> <span class="ver">18</span>This charge I commit unto thee, my child Timothy, according to the prophecies which led the way to thee, that by them thou mayest war the good warfare; <span class="ver">19</span>holding faith and a good conscience; which some having thrust from them made shipwreck concerning the faith: <span class="ver">20</span>of whom is Hymen
us and Alexander; whom I delivered unto M
Satan, that they might be taught not to blaspheme.</p>
		<h2 id="c2">2</h2>
		<p> <span class="ver">1</span>I exhort therefore, first of all, that supplications, prayers, intercessions, thanksgivings, be made for all men; <span class="ver">2</span>for kings and all that are in high place; that we may lead a tranquil and quiet life in all godliness and gravity. <span class="ver">3</span>This is good and acceptable in the sight of God our Saviour; <span class="ver">4</span>who would have all men to be saved, and coM
me to the knowledge of the truth. <span class="ver">5</span>For there is one God, one mediator also between God and men, <em>himself</em> man, Christ Jesus, <span class="ver">6</span>who gave himself a ransom for all; the testimony <em>to be borne</em> in its own times; <span class="ver">7</span>whereunto I was appointed a preacher and an apostle (I speak the truth, I lie not), a teacher of the Gentiles in faith and truth.</p>
		<p> <span class="ver">8</span>I desire therefore that the men pray in every place, lifM
ting up holy hands, without wrath and disputing. <span class="ver">9</span>In like manner, that women adorn themselves in modest apparel, with shamefastness and sobriety; not with braided hair, and gold or pearls or costly raiment; <span class="ver">10</span>but (which becometh women professing godliness) through good works. <span class="ver">11</span>Let a woman learn in quietness with all subjection. <span class="ver">12</span>But I permit not a woman to teach, nor to have dominion over a man, but to be in quietnM
ess. <span class="ver">13</span>For Adam was first formed, then Eve; <span class="ver">14</span>and Adam was not beguiled, but the woman being beguiled hath fallen into transgression: <span class="ver">15</span>but she shall be saved through her child-bearing, if they continue in faith and love and sanctification with sobriety.</p>
		<h2 id="c3">3</h2>
		<p> <span class="ver">1</span>Faithful is the saying, If a man seeketh the office of a bishop, he desireth a good work. <span class="ver">2</span>The bishop therM
efore must be without reproach, the husband of one wife, temperate, sober-minded, orderly, given to hospitality, apt to teach; <span class="ver">3</span>no brawler, no striker; but gentle, not contentious, no lover of money; <span class="ver">4</span>one that ruleth well his own house, having <em>his</em> children in subjection with all gravity; <span class="ver">5</span>(but if a man knoweth not how to rule his own house, how shall he take care of the church of God?) <span class="ver">6</span>not a novice, lest beM
ing puffed up he fall into the condemnation of the devil. <span class="ver">7</span>Moreover he must have good testimony from them that are without; lest he fall into reproach and the snare of the devil. <span class="ver">8</span>Deacons in like manner <em>must be</em> grave, not double-tongued, not given to much wine, not greedy of filthy lucre; <span class="ver">9</span>holding the mystery of the faith in a pure conscience. <span class="ver">10</span>And let these also first be proved; then let them serve as deacM
ons, if they be blameless. <span class="ver">11</span>Women in like manner <em>must be</em> grave, not slanderers, temperate, faithful in all things. <span class="ver">12</span>Let deacons be husbands of one wife, ruling <em>their</em> children and their own houses well. <span class="ver">13</span>For they that have served well as deacons gain to themselves a good standing, and great boldness in the faith which is in Christ Jesus.</p>
		<p> <span class="ver">14</span>These things write I unto thee, hoping to come M
unto thee shortly; <span class="ver">15</span>but if I tarry long, that thou mayest know how men ought to behave themselves in the house of God, which is the church of the living God, the pillar and ground of the truth. <span class="ver">16</span>And without controversy great is the mystery of godliness;</p>
		<p class="q">He who was manifested in the flesh,</p>
		<p class="q">Justified in the spirit,</p>
		<p class="q">Seen of angels,</p>
		<p class="q">Preached among the nations,</p>
		<p class="q">Believed M
on in the world,</p>
		<p class="q">Received up in glory.</p>
		<h2 id="c4">4</h2>
		<p> <span class="ver">1</span>But the Spirit saith expressly, that in later times some shall fall away from the faith, giving heed to seducing spirits and doctrines of demons, <span class="ver">2</span>through the hypocrisy of men that speak lies, branded in their own conscience as with a hot iron; <span class="ver">3</span>forbidding to marry, <em>and commanding</em> to abstain from meats, which God created to be received with M
thanksgiving by them that believe and know the truth. <span class="ver">4</span>For every creature of God is good, and nothing is to be rejected, if it be received with thanksgiving: <span class="ver">5</span>for it is sanctified through the word of God and prayer.</p>
		<p> <span class="ver">6</span>If thou put the brethren in mind of these things, thou shalt be a good minister of Christ Jesus, nourished in the words of the faith, and of the good doctrine which thou hast followed <em>until now</em>: <span class="M
ver">7</span>but refuse profane and old wives
 fables. And exercise thyself unto godliness: <span class="ver">8</span>for bodily exercise is profitable for a little; but godliness is profitable for all things, having promise of the life which now is, and of that which is to come. <span class="ver">9</span>Faithful is the saying, and worthy of all acceptation. <span class="ver">10</span>For to this end we labor and strive, because we have our hope set on the living God, who is the Saviour of all men, specially of M
them that believe. <span class="ver">11</span>These things command and teach. <span class="ver">12</span>Let no man despise thy youth; but be thou an ensample to them that believe, in word, in manner of life, in love, in faith, in purity. <span class="ver">13</span>Till I come, give heed to reading, to exhortation, to teaching. <span class="ver">14</span>Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery. <span class="ver">15</span>Be diligent iM
n these things; give thyself wholly to them; that thy progress may be manifest unto all. <span class="ver">16</span>Take heed to thyself, and to thy teaching. Continue in these things; for in doing this thou shalt save both thyself and them that hear thee.</p>
		<h2 id="c5">5</h2>
		<p> <span class="ver">1</span>Rebuke not an elder, but exhort him as a father; the younger men as brethren: <span class="ver">2</span>the elder women as mothers; the younger as sisters, in all purity. <span class="ver">3</span>Honor wM
idows that are widows indeed. <span class="ver">4</span>But if any widow hath children or grandchildren, let them learn first to show piety towards their own family, and to requite their parents: for this is acceptable in the sight of God. <span class="ver">5</span>Now she that is a widow indeed, and desolate, hath her hope set on God, and continueth in supplications and prayers night and day. <span class="ver">6</span>But she that giveth herself to pleasure is dead while she liveth. <span class="ver">7</span>TheseM
 things also command, that they may be without reproach. <span class="ver">8</span>But if any provideth not for his own, and specially his own household, he hath denied the faith, and is worse than an unbeliever. <span class="ver">9</span>Let none be enrolled as a widow under threescore years old, <em>having been</em> the wife of one man, <span class="ver">10</span>well reported of for good works; if she hath brought up children, if she hath used hospitality to strangers, if she hath washed the saints
he hath relieved the afflicted, if she hath diligently followed every good work. <span class="ver">11</span>But younger widows refuse: for when they have waxed wanton against Christ, they desire to marry; <span class="ver">12</span>having condemnation, because they have rejected their first pledge. <span class="ver">13</span>And withal they learn also <em>to be</em> idle, going about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not. <span class="ver">14<M
/span>I desire therefore that the younger <em>widows</em> marry, bear children, rule the household, give no occasion to the adversary for reviling: <span class="ver">15</span>for already some are turned aside after Satan. <span class="ver">16</span>If any woman that believeth hath widows, let her relieve them, and let not the church be burdened; that it may relieve them that are widows indeed.</p>
		<p> <span class="ver">17</span>Let the elders that rule well be counted worthy of double honor, especially those whoM
 labor in the word and in teaching. <span class="ver">18</span>For the scripture saith, Thou shalt not muzzle the ox when he treadeth out the corn. And, The laborer is worthy of his hire. <span class="ver">19</span>Against an elder receive not an accusation, except at <em>the mouth of</em> two or three witnesses. <span class="ver">20</span>Them that sin reprove in the sight of all, that the rest also may be in fear. <span class="ver">21</span>I charge <em>thee</em> in the sight of God, and Christ Jesus, and the eleM
ct angels, that thou observe these things without prejudice, doing nothing by partiality. <span class="ver">22</span>Lay hands hastily on no man, neither be partaker of other men
s sins: keep thyself pure. <span class="ver">23</span>Be no longer a drinker of water, but use a little wine for thy stomach
s sake and thine often infirmities. <span class="ver">24</span>Some men
s sins are evident, going before unto judgment; and some men also they follow after. <span class="ver">25</span>In like manner also there M
are good works that are evident; and such as are otherwise cannot be hid.</p>
		<h2 id="c6">6</h2>
		<p> <span class="ver">1</span>Let as many as are servants under the yoke count their own masters worthy of all honor, that the name of God and the doctrine be not blasphemed. <span class="ver">2</span>And they that have believing masters, let them not despise them, because they are brethren; but let them serve them the rather, because they that partake of the benefit are believing and beloved. These things teach aM
		<p> <span class="ver">3</span>If any man teacheth a different doctrine, and consenteth not to sound words, <em>even</em> the words of our Lord Jesus Christ, and to the doctrine which is according to godliness; <span class="ver">4</span>he is puffed up, knowing nothing, but doting about questionings and disputes of words, whereof cometh envy, strife, railings, evil surmisings, <span class="ver">5</span>wranglings of men corrupted in mind and bereft of the truth, supposing that godliness is a way ofM
 gain. <span class="ver">6</span>But godliness with contentment is great gain: <span class="ver">7</span>for we brought nothing into the world, for neither can we carry anything out; <span class="ver">8</span>but having food and covering we shall be therewith content. <span class="ver">9</span>But they that are minded to be rich fall into a temptation and a snare and many foolish and hurtful lusts, such as drown men in destruction and perdition. <span class="ver">10</span>For the love of money is a root of all kindM
s of evil: which some reaching after have been led astray from the faith, and have pierced themselves through with many sorrows.</p>
		<p> <span class="ver">11</span>But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness. <span class="ver">12</span>Fight the good fight of the faith, lay hold on the life eternal, whereunto thou wast called, and didst confess the good confession in the sight of many witnesses. <span class="ver">13</span>I charge thee in M
the sight of God, who giveth life to all things, and of Christ Jesus, who before Pontius Pilate witnessed the good confession; <span class="ver">14</span>that thou keep the commandment, without spot, without reproach, until the appearing of our Lord Jesus Christ: <span class="ver">15</span>which in its own times he shall show, who is the blessed and only Potentate, the King of kings, and Lord of lords; <span class="ver">16</span>who only hath immortality, dwelling in light unapproachable; whom no man hath seen, norM
 can see: to whom <em>be</em> honor and power eternal. Amen.</p>
		<p> <span class="ver">17</span>Charge them that are rich in this present world, that they be not highminded, nor have their hope set on the uncertainty of riches, but on God, who giveth us richly all things to enjoy; <span class="ver">18</span>that they do good, that they be rich in good works, that they be ready to distribute, willing to communicate; <span class="ver">19</span>laying up in store for themselves a good foundation against the time toM
 come, that they may lay hold on the life which is <em>life</em> indeed.</p>
		<p> <span class="ver">20</span>O Timothy, guard that which is committed unto <em>thee</em>, turning away from the profane babblings and oppositions of the knowledge which is falsely so called; <span class="ver">21</span>which some professing have erred concerning the faith.</p>
		<p>Grace be with you.</p>
			<p>Created by BitBible, 2023. Free to use and share for all purposes. Bible text is from American Standard Version (:ASV), public domain.</p>
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	<title>JOHN</title>
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nt-size="70" font-weight="bold" fill="#FFC30F" text-anchor="middle" dominant-baseline="central">NEW TESTAMENT</text>
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chor="middle" dominant-baseline="central">THE THIRD EPISTLE OF</text>
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			<span>THE THIRD EPISTLE OF</span>
		<p> <span class="ver">1</span>The elder unto Gaius the beloved, whom I love in truth.</p>
		<p> <span class="ver">2</span>Beloved, I pray that in all things thou mayest prosper and be in health,M
 even as thy soul prospereth. <span class="ver">3</span>For I rejoiced greatly, when brethren came and bare witness unto thy truth, even as thou walkest in truth. <span class="ver">4</span>Greater joy have I none than this, to hear of my children walking in the truth.</p>
		<p> <span class="ver">5</span>Beloved, thou doest a faithful work in whatsoever thou doest toward them that are brethren and strangers withal; <span class="ver">6</span>who bare witness to thy love before the church: whom thou wilt do well to sM
et forward on their journey worthily of God: <span class="ver">7</span>because that for the sake of the Name they went forth, taking nothing of the Gentiles. <span class="ver">8</span>We therefore ought to welcome such, that we may be fellow-workers for the truth.</p>
		<p> <span class="ver">9</span>I wrote somewhat unto the church: but Diotrephes, who loveth to have the preeminence among them, receiveth us not. <span class="ver">10</span>Therefore, if I come, I will bring to remembrance his works which he doeth, M
prating against us with wicked words: and not content therewith, neither doth he himself receive the brethren, and them that would he forbiddeth and casteth <em>them</em> out of the church. <span class="ver">11</span>Beloved, imitate not that which is evil, but that which is good. He that doeth good is of God: he that doeth evil hath not seen God. <span class="ver">12</span>Demetrius hath the witness of all <em>men</em>, and of the truth itself: yea, we also bear witness; and thou knowest that our witness is true.<M
		<p> <span class="ver">13</span>I had many things to write unto thee, but I am unwilling to write <em>them</em> to thee with ink and pen: <span class="ver">14</span>but I hope shortly to see thee, and we shall speak face to face. Peace <em>be</em> unto thee. The friends salute thee. Salute the friends by name.</p>
			<p>Created by BitBible, 2023. Free to use and share for all purposes. Bible text is from American Standard Version (ASV), public domain.</p>
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	<title>EPHESIANS</title>
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text-anchor="middle" dominant-baseline="central">NEW TESTAMENT</text>
				<text x="500" y="230" font-family="serif" font-size="30" fill="#FFC30F" text-anchor="middle" dominant-baseline="central">AMERICAN STANDARD</text>
				<line x1="500" y1="310" x2="500" y2="600" stroke="#FFC30F" stroke-width="50"/>
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				<text x="500" y="730" font-family="serif" font-size="40" fill="#FFC30F" text-anchor="middle" dominant-baseline="central">THE EM
PISTLE OF PAUL TO THE</text>
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			<span>THE EPISTLE OF PAUL TO THE</span>
		<div class="content-table">
			<h2>Contents</h2>
				<li><a href="#c1">1</a></li>
				<li><a href="#c2">2</a></li>
				<li><a href="#c3">3</a></li>
				<li><a href="#c4">4</a></li>
				<li><a href="#c5">5<M
				<li><a href="#c6">6</a></li>
		<h2 id="c1">1</h2>
		<p> <span class="ver">1</span>Paul, an apostle of Christ Jesus through the will of God, to the saints that are at Ephesus, and the faithful in Christ Jesus: <span class="ver">2</span>Grace to you and peace from God our Father and the Lord Jesus Christ.</p>
		<p> <span class="ver">3</span>Blessed <em>be</em> the God and Father of our Lord Jesus Christ, who hath blessed us with every spiritual blessing in the heavenly <em>places<M
/em> in Christ: <span class="ver">4</span>even as he chose us in him before the foundation of the world, that we should be holy and without blemish before him in love: <span class="ver">5</span>having foreordained us unto adoption as sons through Jesus Christ unto himself, according to the good pleasure of his will, <span class="ver">6</span>to the praise of the glory of his grace, which he freely bestowed on us in the Beloved: <span class="ver">7</span>in whom we have our redemption through his blood, the forgivenM
ess of our trespasses, according to the riches of his grace, <span class="ver">8</span>which he made to abound toward us in all wisdom and prudence, <span class="ver">9</span>making known unto us the mystery of his will, according to his good pleasure which he purposed in him <span class="ver">10</span>unto a dispensation of the fulness of the times, to sum up all things in Christ, the things in the heavens, and the things upon the earth; in him, <em>I say</em>, <span class="ver">11</span>in whom also we were made M
a heritage, having been foreordained according to the purpose of him who worketh all things after the counsel of his will; <span class="ver">12</span>to the end that we should be unto the praise of his glory, we who had before hoped in Christ: <span class="ver">13</span>in whom ye also, having heard the word of the truth, the gospel of your salvation,
in whom, having also believed, ye were sealed with the Holy Spirit of promise, <span class="ver">14</span>which is an earnest of our inheritance, unto the redemptioM
s</em> own possession, unto the praise of his glory.</p>
		<p> <span class="ver">15</span>For this cause I also, having heard of the faith in the Lord Jesus which is among you, and the love which <em>ye show</em> toward all the saints, <span class="ver">16</span>cease not to give thanks for you, making mention <em>of you</em> in my prayers; <span class="ver">17</span>that the God of our Lord Jesus Christ, the Father of glory, may give unto you a spirit of wisdom and revelation in the knowledge of hiM
m; <span class="ver">18</span>having the eyes of your heart enlightened, that ye may know what is the hope of his calling, what the riches of the glory of his inheritance in the saints, <span class="ver">19</span>and what the exceeding greatness of his power to us-ward who believe, according to that working of the strength of his might <span class="ver">20</span>which he wrought in Christ, when he raised him from the dead, and made him to sit at his right hand in the heavenly <em>places</em>, <span class="ver">21</M
span>far above all rule, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come: <span class="ver">22</span>and he put all things in subjection under his feet, and gave him to be head over all things to the church, <span class="ver">23</span>which is his body, the fulness of him that filleth all in all.</p>
		<h2 id="c2">2</h2>
		<p> <span class="ver">1</span>And you <em>did he make alive</em>, when ye were dead through your trespasses and sM
ins, <span class="ver">2</span>wherein ye once walked according to the course of this world, according to the prince of the powers of the air, of the spirit that now worketh in the sons of disobedience; <span class="ver">3</span>among whom we also all once lived in the lusts of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest:
 <span class="ver">4</span>but God, being rich in mercy, for his great love wherewith he loved us, <span class="ver">5</spanM
>even when we were dead through our trespasses, made us alive together with Christ (by grace have ye been saved), <span class="ver">6</span>and raised us up with him, and made us to sit with him in the heavenly <em>places</em>, in Christ Jesus: <span class="ver">7</span>that in the ages to come he might show the exceeding riches of his grace in kindness toward us in Christ Jesus: <span class="ver">8</span>for by grace have ye been saved through faith; and that not of yourselves, <em>it is</em> the gift of God; <spaM
n class="ver">9</span>not of works, that no man should glory. <span class="ver">10</span>For we are his workmanship, created in Christ Jesus for good works, which God afore prepared that we should walk in them.</p>
		<p> <span class="ver">11</span>Wherefore remember, that once ye, the Gentiles in the flesh, who are called Uncircumcision by that which is called Circumcision, in the flesh, made by hands; <span class="ver">12</span>that ye were at that time separate from Christ, alienated from the commonwealth of IsrM
ael, and strangers from the covenants of the promise, having no hope and without God in the world. <span class="ver">13</span>But now in Christ Jesus ye that once were far off are made nigh in the blood of Christ. <span class="ver">14</span>For he is our peace, who made both one, and brake down the middle wall of partition, <span class="ver">15</span>having abolished in his flesh the enmity, <em>even</em> the law of commandments <em>contained</em> in ordinances; that he might create in himself of the two one new maM
n, <em>so</em> making peace; <span class="ver">16</span>and might reconcile them both in one body unto God through the cross, having slain the enmity thereby: <span class="ver">17</span>and he came and preached peace to you that were far off, and peace to them that were nigh: <span class="ver">18</span>for through him we both have our access in one Spirit unto the Father. <span class="ver">19</span>So then ye are no more strangers and sojourners, but ye are fellow-citizens with the saints, and of the household of GM
od, <span class="ver">20</span>being built upon the foundation of the apostles and prophets, Christ Jesus himself being the chief corner stone; <span class="ver">21</span>in whom each several building, fitly framed together, groweth into a holy temple in the Lord; <span class="ver">22</span>in whom ye also are builded together for a habitation of God in the Spirit.</p>
		<h2 id="c3">3</h2>
		<p> <span class="ver">1</span>For this cause I Paul, the prisoner of Christ Jesus in behalf of you Gentiles,
="ver">2</span>if so be that ye have heard of the dispensation of that grace of God which was given me to you-ward; <span class="ver">3</span>how that by revelation was made known unto me the mystery, as I wrote before in few words, <span class="ver">4</span>whereby, when ye read, ye can perceive my understanding in the mystery of Christ; <span class="ver">5</span>which in other generations was not made known unto the sons of men, as it hath now been revealed unto his holy apostles and prophets in the Spirit; <spanM
 class="ver">6</span> <em>to wit</em>, that the Gentiles are fellow-heirs, and fellow-members of the body, and fellow-partakers of the promise in Christ Jesus through the gospel, <span class="ver">7</span>whereof I was made a minister, according to the gift of that grace of God which was given me according to the working of his power. <span class="ver">8</span>Unto me, who am less than the least of all saints, was this grace given, to preach unto the Gentiles the unsearchable riches of Christ; <span class="ver">9</M
span>and to make all men see what is the dispensation of the mystery which for ages hath been hid in God who created all things; <span class="ver">10</span>to the intent that now unto the principalities and the powers in the heavenly <em>places</em> might be made known through the church the manifold wisdom of God, <span class="ver">11</span>according to the eternal purpose which he purposed in Christ Jesus our Lord: <span class="ver">12</span>in whom we have boldness and access in confidence through our faith in hM
im. <span class="ver">13</span>Wherefore I ask that ye may not faint at my tribulations for you, which are your glory.</p>
		<p> <span class="ver">14</span>For this cause I bow my knees unto the Father, <span class="ver">15</span>from whom every family in heaven and on earth is named, <span class="ver">16</span>that he would grant you, according to the riches of his glory, that ye may be strengthened with power through his Spirit in the inward man; <span class="ver">17</span>that Christ may dwell in your hearts thM
rough faith; to the end that ye, being rooted and grounded in love, <span class="ver">18</span>may be strong to apprehend with all the saints what is the breadth and length and height and depth, <span class="ver">19</span>and to know the love of Christ which passeth knowledge, that ye may be filled unto all the fulness of God.</p>
		<p> <span class="ver">20</span>Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us, <span class="ver">21</spaM
n>unto him <em>be</em> the glory in the church and in Christ Jesus unto all generations for ever and ever. Amen.</p>
		<h2 id="c4">4</h2>
		<p> <span class="ver">1</span>I therefore, the prisoner in the Lord, beseech you to walk worthily of the calling wherewith ye were called, <span class="ver">2</span>with all lowliness and meekness, with longsuffering, forbearing one another in love; <span class="ver">3</span>giving diligence to keep the unity of the Spirit in the bond of peace. <span class="ver">4</span> <em>M
There is</em> one body, and one Spirit, even as also ye were called in one hope of your calling; <span class="ver">5</span>one Lord, one faith, one baptism, <span class="ver">6</span>one God and Father of all, who is over all, and through all, and in all. <span class="ver">7</span>But unto each one of us was the grace given according to the measure of the gift of Christ. <span class="ver">8</span>Wherefore he saith,</p>
		<p class="q">When he ascended on high, he led captivity captive,</p>
		<p class="q">And gaveM
 gifts unto men.</p>
		<p class="mm"> <span class="ver">9</span>(Now this, He ascended, what is it but that he also descended into the lower parts of the earth? <span class="ver">10</span>He that descended is the same also that ascended far above all the heavens, that he might fill all things.) <span class="ver">11</span>And he gave some <em>to be</em> apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; <span class="ver">12</span>for the perfecting of the saints, unto the work of mM
inistering, unto the building up of the body of Christ: <span class="ver">13</span>till we all attain unto the unity of the faith, and of the knowledge of the Son of God, unto a fullgrown man, unto the measure of the stature of the fulness of Christ: <span class="ver">14</span>that we may be no longer children, tossed to and fro and carried about with every wind of doctrine, by the sleight of men, in craftiness, after the wiles of error; <span class="ver">15</span>but speaking truth in love, may grow up in all thinM
gs into him, who is the head, <em>even</em> Christ; <span class="ver">16</span>from whom all the body fitly framed and knit together through that which every joint supplieth, according to the working in <em>due</em> measure of each several part, maketh the increase of the body unto the building up of itself in love.</p>
		<p> <span class="ver">17</span>This I say therefore, and testify in the Lord, that ye no longer walk as the Gentiles also walk, in the vanity of their mind, <span class="ver">18</span>being darkeM
ned in their understanding, alienated from the life of God, because of the ignorance that is in them, because of the hardening of their heart; <span class="ver">19</span>who being past feeling gave themselves up to lasciviousness, to work all uncleanness with greediness. <span class="ver">20</span>But ye did not so learn Christ; <span class="ver">21</span>if so be that ye heard him, and were taught in him, even as truth is in Jesus: <span class="ver">22</span>that ye put away, as concerning your former manner of liM
fe, the old man, that waxeth corrupt after the lusts of deceit; <span class="ver">23</span>and that ye be renewed in the spirit of your mind, <span class="ver">24</span>and put on the new man, that after God hath been created in righteousness and holiness of truth.</p>
		<p> <span class="ver">25</span>Wherefore, putting away falsehood, speak ye truth each one with his neighbor: for we are members one of another. <span class="ver">26</span>Be ye angry, and sin not: let not the sun go down upon your wrath: <span claM
ss="ver">27</span>neither give place to the devil. <span class="ver">28</span>Let him that stole steal no more: but rather let him labor, working with his hands the thing that is good, that he may have whereof to give to him that hath need. <span class="ver">29</span>Let no corrupt speech proceed out of your mouth, but such as is good for edifying as the need may be, that it may give grace to them that hear. <span class="ver">30</span>And grieve not the Holy Spirit of God, in whom ye were sealed unto the day of redM
emption. <span class="ver">31</span>Let all bitterness, and wrath, and anger, and clamor, and railing, be put away from you, with all malice: <span class="ver">32</span>and be ye kind one to another, tenderhearted, forgiving each other, even as God also in Christ forgave you.</p>
		<h2 id="c5">5</h2>
		<p> <span class="ver">1</span>Be ye therefore imitators of God, as beloved children; <span class="ver">2</span>and walk in love, even as Christ also loved you, and gave himself up for us, an offering and a sacrificM
e to God for an odor of a sweet smell.</p>
		<p> <span class="ver">3</span>But fornication, and all uncleanness, or covetousness, let it not even be named among you, as becometh saints; <span class="ver">4</span>nor filthiness, nor foolish talking, or jesting, which are not befitting: but rather giving of thanks. <span class="ver">5</span>For this ye know of a surety, that no fornicator, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and God. <span class="veM
r">6</span>Let no man deceive you with empty words: for because of these things cometh the wrath of God upon the sons of disobedience. <span class="ver">7</span>Be not ye therefore partakers with them; <span class="ver">8</span>for ye were once darkness, but are now light in the Lord: walk as children of light <span class="ver">9</span>(for the fruit of the light is in all goodness and righteousness and truth), <span class="ver">10</span>proving what is well-pleasing unto the Lord; <span class="ver">11</span>and haM
ve no fellowship with the unfruitful works of darkness, but rather even reprove them; <span class="ver">12</span>for the things which are done by them in secret it is a shame even to speak of. <span class="ver">13</span>But all things when they are reproved are made manifest by the light: for everything that is made manifest is light. <span class="ver">14</span>Wherefore <em>he</em> saith, Awake, thou that sleepest, and arise from the dead, and Christ shall shine upon thee.</p>
		<p> <span class="ver">15</span>LooM
k therefore carefully how ye walk, not as unwise, but as wise; <span class="ver">16</span>redeeming the time, because the days are evil. <span class="ver">17</span>Wherefore be ye not foolish, but understand what the will of the Lord is. <span class="ver">18</span>And be not drunken with wine, wherein is riot, but be filled with the Spirit; <span class="ver">19</span>speaking one to another in psalms and hymns and spiritual songs, singing and making melody with your heart to the Lord; <span class="ver">20</span>givM
ing thanks always for all things in the name of our Lord Jesus Christ to God, even the Father; <span class="ver">21</span>subjecting yourselves one to another in the fear of Christ.</p>
		<p> <span class="ver">22</span>Wives, <em>be in subjection</em> unto your own husbands, as unto the Lord. <span class="ver">23</span>For the husband is the head of the wife, as Christ also is the head of the church, <em>being</em> himself the saviour of the body. <span class="ver">24</span>But as the church is subject to Christ, M
so <em>let</em> the wives also <em>be</em> to their husbands in everything. <span class="ver">25</span>Husbands, love your wives, even as Christ also loved the church, and gave himself up for it; <span class="ver">26</span>that he might sanctify it, having cleansed it by the washing of water with the word, <span class="ver">27</span>that he might present the church to himself a glorious <em>church</em>, not having spot or wrinkle or any such thing; but that it should be holy and without blemish. <span class="ver">2M
8</span>Even so ought husbands also to love their own wives as their own bodies. He that loveth his own wife loveth himself: <span class="ver">29</span>for no man ever hated his own flesh; but nourisheth and cherisheth it, even as Christ also the church; <span class="ver">30</span>because we are members of his body. <span class="ver">31</span>For this cause shall a man leave his father and mother, and shall cleave to his wife; and the two shall become one flesh. <span class="ver">32</span>This mystery is great: butM
 I speak in regard of Christ and of the church. <span class="ver">33</span>Nevertheless do ye also severally love each one his own wife even as himself; and <em>let</em> the wife <em>see</em> that she fear her husband.</p>
		<h2 id="c6">6</h2>
		<p> <span class="ver">1</span>Children, obey your parents in the Lord: for this is right. <span class="ver">2</span>Honor thy father and mother (which is the first commandment with promise), <span class="ver">3</span>that it may be well with thee, and thou mayest live lonM
g on the earth. <span class="ver">4</span>And, ye fathers, provoke not your children to wrath: but nurture them in the chastening and admonition of the Lord.</p>
		<p> <span class="ver">5</span>Servants, be obedient unto them that according to the flesh are your masters, with fear and trembling, in singleness of your heart, as unto Christ; <span class="ver">6</span>not in the way of eyeservice, as men-pleasers; but as servants of Christ, doing the will of God from the heart; <span class="ver">7</span>with good wilM
l doing service, as unto the Lord, and not unto men: <span class="ver">8</span>knowing that whatsoever good thing each one doeth, the same shall he receive again from the Lord, whether <em>he be</em> bond or free. <span class="ver">9</span>And, ye masters, do the same things unto them, and forbear threatening: knowing that he who is both their Master and yours is in heaven, and there is no respect of persons with him.</p>
		<p> <span class="ver">10</span>Finally, be strong in the Lord, and in the strength of his mM
ight. <span class="ver">11</span>Put on the whole armor of God, that ye may be able to stand against the wiles of the devil. <span class="ver">12</span>For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual <em>hosts</em> of wickedness in the heavenly <em>places</em>. <span class="ver">13</span>Wherefore take up the whole armor of God, that ye may be able to withstand in the evil day, and, having done allM
, to stand. <span class="ver">14</span>Stand therefore, having girded your loins with truth, and having put on the breastplate of righteousness, <span class="ver">15</span>and having shod your feet with the preparation of the gospel of peace; <span class="ver">16</span>withal taking up the shield of faith, wherewith ye shall be able to quench all the fiery darts of the evil <em>one</em>. <span class="ver">17</span>And take the helmet of salvation, and the sword of the Spirit, which is the word of God: <span class="M
ver">18</span>with all prayer and supplication praying at all seasons in the Spirit, and watching thereunto in all perseverance and supplication for all the saints, <span class="ver">19</span>and on my behalf, that utterance may be given unto me in opening my mouth, to make known with boldness the mystery of the gospel, <span class="ver">20</span>for which I am an ambassador in chains; that in it I may speak boldly, as I ought to speak.</p>
		<p> <span class="ver">21</span>But that ye also may know my affairs, howM
 I do, Tychicus, the beloved brother and faithful minister in the Lord, shall make known to you all things: <span class="ver">22</span>whom I have sent unto you for this very purpose, that ye may know our state, and that he may comfort your hearts.</p>
		<p> <span class="ver">23</span>Peace be to the brethren, and love with faith, from God the Father and the Lord Jesus Christ. <span class="ver">24</span>Grace be with all them that love our Lord Jesus Christ with <em>a love</em> incorruptible.</p>
p>Created by BitBible, 2023. Free to use and share for all purposes. Bible text is from American Standard Version (ASV), public domain.</p>
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	<title>CORINTHIANS</title>
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" text-anchor="middle" dominant-baseline="central">NEW TESTAMENT</text>
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 SECOND EPISTLE OF PAUL TO THE</text>
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			<span>THE SECOND EPISTLE OF PAUL TO THE</span>
		<div class="content-table">
			<h2>Contents</h2>
				<li><a href="#c1">1</a></li>
				<li><a href="#c2">2</a></li>
				<li><a href="#c3">3</a></li>
				<li><a href="#c4">4</a></li>
<li><a href="#c5">5</a></li>
				<li><a href="#c6">6</a></li>
				<li><a href="#c7">7</a></li>
				<li><a href="#c8">8</a></li>
				<li><a href="#c9">9</a></li>
				<li><a href="#c10">10</a></li>
				<li><a href="#c11">11</a></li>
				<li><a href="#c12">12</a></li>
				<li><a href="#c13">13</a></li>
		<h2 id="c1">1</h2>
		<p> <span class="ver">1</span>Paul, an apostle of Christ Jesus through the will of God, and Timothy our brother, unto the church of God which is at Corinth, with all M
the saints that are in the whole of Achaia: <span class="ver">2</span>Grace to you and peace from God our Father and the Lord Jesus Christ.</p>
		<p> <span class="ver">3</span>Blessed <em>be</em> the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort; <span class="ver">4</span>who comforteth us in all our affliction, that we may be able to comfort them that are in any affliction, through the comfort wherewith we ourselves are comforted of God. <span class="ver">5</span>For as theM
 sufferings of Christ abound unto us, even so our comfort also aboundeth through Christ. <span class="ver">6</span>But whether we are afflicted, it is for your comfort and salvation; or whether we are comforted, it is for your comfort, which worketh in the patient enduring of the same sufferings which we also suffer: <span class="ver">7</span>and our hope for you is stedfast; knowing that, as ye are partakers of the sufferings, so also are ye of the comfort. <span class="ver">8</span>For we would not have you ignorM
ant, brethren, concerning our affliction which befell <em>us</em> in Asia, that we were weighed down exceedingly, beyond our power, insomuch that we despaired even of life: <span class="ver">9</span>yea, we ourselves have had the sentence of death within ourselves, that we should not trust in ourselves, but in God who raiseth the dead: <span class="ver">10</span>who delivered us out of so great a death, and will deliver: on whom we have set our hope that he will also still deliver us; <span class="ver">11</span>ye M
also helping together on our behalf by your supplication; that, for the gift bestowed upon us by means of many, thanks may be given by many persons on our behalf.</p>
		<p> <span class="ver">12</span>For our glorying is this, the testimony of our conscience, that in holiness and sincerity of God, not in fleshly wisdom but in the grace of God, we behaved ourselves in the world, and more abundantly to you-ward. <span class="ver">13</span>For we write no other things unto you, than what ye read or even acknowledge, aM
nd I hope ye will acknowledge unto the end: <span class="ver">14</span>as also ye did acknowledge us in part, that we are your glorying, even as ye also are ours, in the day of our Lord Jesus.</p>
		<p> <span class="ver">15</span>And in this confidence I was minded to come first unto you, that ye might have a second benefit; <span class="ver">16</span>and by you to pass into Macedonia, and again from Macedonia to come unto you, and of you to be set forward on my journey unto Jud
a. <span class="ver">17</span>WhenM
 I therefore was thus minded, did I show fickleness? or the things that I purpose, do I purpose according to the flesh, that with me there should be the yea yea and the nay nay? <span class="ver">18</span>But as God is faithful, our word toward you is not yea and nay. <span class="ver">19</span>For the Son of God, Jesus Christ, who was preached among you by us, <em>even</em> by me and Silvanus and Timothy, was not yea and nay, but in him is yea. <span class="ver">20</span>For how many soever be the promises of God,M
 in him is the yea: wherefore also through him is the Amen, unto the glory of God through us. <span class="ver">21</span>Now he that establisheth us with you in Christ, and anointed us, is God; <span class="ver">22</span>who also sealed us, and gave <em>us</em> the earnest of the Spirit in our hearts.</p>
		<p> <span class="ver">23</span>But I call God for a witness upon my soul, that to spare you I forbare to come unto Corinth. <span class="ver">24</span>Not that we have lordship over your faith, but are helpers M
of your joy: for in faith ye stand fast.</p>
		<h2 id="c2">2</h2>
		<p> <span class="ver">1</span>But I determined this for myself, that I would not come again to you with sorrow. <span class="ver">2</span>For if I make you sorry, who then is he that maketh me glad but he that is made sorry by me? <span class="ver">3</span>And I wrote this very thing, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is <em>the joy</em> of you all. <span class=M
"ver">4</span>For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be made sorry, but that ye might know the love which I have more abundantly unto you.</p>
		<p> <span class="ver">5</span>But if any hath caused sorrow, he hath caused sorrow, not to me, but in part (that I press not too heavily) to you all. <span class="ver">6</span>Sufficient to such a one is this punishment which was <em>inflicted</em> by the many; <span class="ver">7</span>so that contrariwise ye M
should rather forgive him and comfort him, lest by any means such a one should be swallowed up with his overmuch sorrow. <span class="ver">8</span>Wherefore I beseech you to confirm <em>your</em> love toward him. <span class="ver">9</span>For to this end also did I write, that I might know the proof of you, whether ye are obedient in all things. <span class="ver">10</span>But to whom ye forgive anything, I <em>forgive</em> also: for what I also have forgiven, if I have forgiven anything, for your sakes <em>have I fM
orgiven it</em> in the presence of Christ; <span class="ver">11</span>that no advantage may be gained over us by Satan: for we are not ignorant of his devices.</p>
		<p> <span class="ver">12</span>Now when I came to Troas for the gospel of Christ, and when a door was opened unto me in the Lord, <span class="ver">13</span>I had no relief for my spirit, because I found not Titus my brother: but taking my leave of them, I went forth into Macedonia.</p>
		<p> <span class="ver">14</span>But thanks be unto God, who alwM
ays leadeth us in triumph in Christ, and maketh manifest through us the savor of his knowledge in every place. <span class="ver">15</span>For we are a sweet savor of Christ unto God, in them that are saved, and in them that perish; <span class="ver">16</span>to the one a savor from death unto death; to the other a savor from life unto life. And who is sufficient for these things? <span class="ver">17</span>For we are not as the many, corrupting the word of God: but as of sincerity, but as of God, in the sight of GoM
d, speak we in Christ.</p>
		<h2 id="c3">3</h2>
		<p> <span class="ver">1</span>Are we beginning again to commend ourselves? or need we, as do some, epistles of commendation to you or from you? <span class="ver">2</span>Ye are our epistle, written in our hearts, known and read of all men; <span class="ver">3</span>being made manifest that ye are an epistle of Christ, ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in tables <em>that are</em> hearts of fleM
sh. <span class="ver">4</span>And such confidence have we through Christ to God-ward: <span class="ver">5</span>not that we are sufficient of ourselves, to account anything as from ourselves; but our sufficiency is from God; <span class="ver">6</span>who also made us sufficient as ministers of a new covenant; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. <span class="ver">7</span>But if the ministration of death, written, <em>and</em> engraven on stones, came with glory, M
so that the children of Israel could not look stedfastly upon the face of Moses for the glory of his face; which <em>glory</em> was passing away: <span class="ver">8</span>how shall not rather the ministration of the spirit be with glory? <span class="ver">9</span>For if the ministration of condemnation hath glory, much rather doth the ministration of righteousness exceed in glory. <span class="ver">10</span>For verily that which hath been made glorious hath not been made glorious in this respect, by reason of the M
glory that surpasseth. <span class="ver">11</span>For if that which passeth away <em>was</em> with glory, much more that which remaineth <em>is</em> in glory.</p>
		<p> <span class="ver">12</span>Having therefore such a hope, we use great boldness of speech, <span class="ver">13</span>and <em>are</em> not as Moses, <em>who</em> put a veil upon his face, that the children of Israel should not look stedfastly on the end of that which was passing away: <span class="ver">14</span>but their minds were hardened: for untM
il this very day at the reading of the old covenant the same veil remaineth, it not being revealed <em>to them</em> that it is done away in Christ. <span class="ver">15</span>But unto this day, whensoever Moses is read, a veil lieth upon their heart. <span class="ver">16</span>But whensoever it shall turn to the Lord, the veil is taken away. <span class="ver">17</span>Now the Lord is the Spirit: and where the Spirit of the Lord is, <em>there</em> is liberty. <span class="ver">18</span>But we all, with unveiled faceM
 beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit.</p>
		<h2 id="c4">4</h2>
		<p> <span class="ver">1</span>Therefore seeing we have this ministry, even as we obtained mercy, we faint not: <span class="ver">2</span>but we have renounced the hidden things of shame, not walking in craftiness, nor handling the word of God deceitfully; but by the manifestation of the truth commending ourselves to every man
s conscience in the sM
ight of God. <span class="ver">3</span>And even if our gospel is veiled, it is veiled in them that perish: <span class="ver">4</span>in whom the god of this world hath blinded the minds of the unbelieving, that the light of the gospel of the glory of Christ, who is the image of God, should not dawn <em>upon them</em>. <span class="ver">5</span>For we preach not ourselves, but Christ Jesus as Lord, and ourselves as your servants for Jesus
 sake. <span class="ver">6</span>Seeing it is God, that said, Light shall shM
ine out of darkness, who shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.</p>
		<p> <span class="ver">7</span>But we have this treasure in earthen vessels, that the exceeding greatness of the power may be of God, and not from ourselves; <span class="ver">8</span> <em>we are</em> pressed on every side, yet not straitened; perplexed, yet not unto despair; <span class="ver">9</span>pursued, yet not forsaken; smitten down, yet not destroyed; <span class="ver">10M
</span>always bearing about in the body the dying of Jesus, that the life also of Jesus may be manifested in our body. <span class="ver">11</span>For we who live are always delivered unto death for Jesus
 sake, that the life also of Jesus may be manifested in our mortal flesh. <span class="ver">12</span>So then death worketh in us, but life in you. <span class="ver">13</span>But having the same spirit of faith, according to that which is written, I believed, and therefore did I speak; we also believe, and therefoM
re also we speak; <span class="ver">14</span>knowing that he that raised up the Lord Jesus shall raise up us also with Jesus, and shall present us with you. <span class="ver">15</span>For all things <em>are</em> for your sakes, that the grace, being multiplied through the many, may cause the thanksgiving to abound unto the glory of God.</p>
		<p> <span class="ver">16</span>Wherefore we faint not; but though our outward man is decaying, yet our inward man is renewed day by day. <span class="ver">17</span>For our liM
ght affliction, which is for the moment, worketh for us more and more exceedingly an eternal weight of glory; <span class="ver">18</span>while we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.</p>
		<h2 id="c5">5</h2>
		<p> <span class="ver">1</span>For we know that if the earthly house of our tabernacle be dissolved, we have a building from God, a house not made with hands, eternal, in the heaM
vens. <span class="ver">2</span>For verily in this we groan, longing to be clothed upon with our habitation which is from heaven: <span class="ver">3</span>if so be that being clothed we shall not be found naked. <span class="ver">4</span>For indeed we that are in this tabernacle do groan, being burdened; not for that we would be unclothed, but that we would be clothed upon, that what is mortal may be swallowed up of life. <span class="ver">5</span>Now he that wrought us for this very thing is God, who gave unto usM
 the earnest of the Spirit. <span class="ver">6</span>Being therefore always of good courage, and knowing that, whilst we are at home in the body, we are absent from the Lord <span class="ver">7</span>(for we walk by faith, not by sight); <span class="ver">8</span>we are of good courage, I say, and are willing rather to be absent from the body, and to be at home with the Lord. <span class="ver">9</span>Wherefore also we make it our aim, whether at home or absent, to be well-pleasing unto him. <span class="ver">10</M
span>For we must all be made manifest before the judgment-seat of Christ; that each one may receive the things <em>done</em> in the body, according to what he hath done, whether <em>it be</em> good or bad.</p>
		<p> <span class="ver">11</span>Knowing therefore the fear of the Lord, we persuade men, but we are made manifest unto God; and I hope that we are made manifest also in your consciences. <span class="ver">12</span>We are not again commending ourselves unto you, but <em>speak</em> as giving you occasion of gM
lorying on our behalf, that ye may have wherewith to answer them that glory in appearance, and not in heart. <span class="ver">13</span>For whether we are beside ourselves, it is unto God; or whether we are of sober mind, it is unto you. <span class="ver">14</span>For the love of Christ constraineth us; because we thus judge, that one died for all, therefore all died; <span class="ver">15</span>and he died for all, that they that live should no longer live unto themselves, but unto him who for their sakes died and M
rose again. <span class="ver">16</span>Wherefore we henceforth know no man after the flesh: even though we have known Christ after the flesh, yet now we know <em>him so</em> no more. <span class="ver">17</span>Wherefore if any man is in Christ, <em>he is</em> a new creature: the old things are passed away; behold, they are become new. <span class="ver">18</span>But all things are of God, who reconciled us to himself through Christ, and gave unto us the ministry of reconciliation; <span class="ver">19</span>to wit, M
that God was in Christ reconciling the world unto himself, not reckoning unto them their trespasses, and having committed unto us the word of reconciliation.</p>
		<p> <span class="ver">20</span>We are ambassadors therefore on behalf of Christ, as though God were entreating by us: we beseech <em>you</em> on behalf of Christ, be ye reconciled to God. <span class="ver">21</span>Him who knew no sin he made <em>to be</em> sin on our behalf; that we might become the righteousness of God in him.</p>
		<h2 id="c6">6</h2M
		<p> <span class="ver">1</span>And working together <em>with him</em> we entreat also that ye receive not the grace of God in vain <span class="ver">2</span>(for he saith,</p>
		<p class="q">At an acceptable time I hearkened unto thee,</p>
		<p class="q">And in a day of salvation did I succor thee:</p>
		<p class="mm">behold, now is the acceptable time; behold, now is the day of salvation): <span class="ver">3</span>giving no occasion of stumbling in anything, that our ministration be not blamed; <span classM
="ver">4</span>but in everything commending ourselves, as ministers of God, in much patience, in afflictions, in necessities, in distresses, <span class="ver">5</span>in stripes, in imprisonments, in tumults, in labors, in watchings, in fastings; <span class="ver">6</span>in pureness, in knowledge, in longsuffering, in kindness, in the Holy Spirit, in love unfeigned, <span class="ver">7</span>in the word of truth, in the power of God; by the armor of righteousness on the right hand and on the left, <span class="verM
">8</span>by glory and dishonor, by evil report and good report; as deceivers, and <em>yet</em> true; <span class="ver">9</span>as unknown, and <em>yet</em> well known; as dying, and behold, we live; as chastened, and not killed; <span class="ver">10</span>as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and <em>yet</em> possessing all things.</p>
		<p> <span class="ver">11</span>Our mouth is open unto you, O Corinthians, our heart is enlarged. <span class="ver">12</span>Ye areM
 not straitened in us, but ye are straitened in your own affections. <span class="ver">13</span>Now for a recompense in like kind (I speak as unto <em>my</em> children), be ye also enlarged.</p>
		<p> <span class="ver">14</span>Be not unequally yoked with unbelievers: for what fellowship have righteousness and iniquity? or what communion hath light with darkness? <span class="ver">15</span>And what concord hath Christ with Belial? or what portion hath a believer with an unbeliever? <span class="ver">16</span>And wM
hat agreement hath a temple of God with idols? for we are a temple of the living God; even as God said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. <span class="ver">17</span>Wherefore</p>
		<p class="q">Come ye out from among them, and be ye separate,</p>
		<p class="mm">saith the Lord,</p>
		<p class="q">And touch no unclean thing;</p>
		<p class="q">And I will receive you,</p>
		<p class="q"> <span class="ver">18</span>And will be to you a Father,</p>
class="q">And ye shall be to me sons and daughters,</p>
		<p class="mm">saith the Lord Almighty.</p>
		<h2 id="c7">7</h2>
		<p> <span class="ver">1</span>Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.</p>
		<p> <span class="ver">2</span>Open your hearts to us: we wronged no man, we corrupted no man, we took advantage of no man. <span class="ver">3</span>I say it not to condemn <em>you</em>: for I have said beforM
e, that ye are in our hearts to die together and live together. <span class="ver">4</span>Great is my boldness of speech toward you, great is my glorying on your behalf: I am filled with comfort, I overflow with joy in all our affliction.</p>
		<p> <span class="ver">5</span>For even when we were come into Macedonia our flesh had no relief, but <em>we were</em> afflicted on every side; without <em>were</em> fightings, within <em>were</em> fears. <span class="ver">6</span>Nevertheless he that comforteth the lowly, <M
em>even</em> God, comforted us by the coming of Titus; <span class="ver">7</span>and not by his coming only, but also by the comfort wherewith he was comforted in you, while he told us your longing, your mourning, your zeal for me; so that I rejoiced yet more. <span class="ver">8</span>For though I made you sorry with my epistle, I do not regret it: though I did regret <em>it</em> (for I see that that epistle made you sorry, though but for a season), <span class="ver">9</span>I now rejoice, not that ye were made soM
rry, but that ye were made sorry unto repentance; for ye were made sorry after a godly sort, that ye might suffer loss by us in nothing. <span class="ver">10</span>For godly sorrow worketh repentance unto salvation, <em>a repentance</em> which bringeth no regret: but the sorrow of the world worketh death. <span class="ver">11</span>For behold, this selfsame thing, that ye were made sorry after a godly sort, what earnest care it wrought in you, yea what clearing of yourselves, yea what indignation, yea what fear, yeM
a what longing, yea what zeal, yea what avenging! In everything ye approved yourselves to be pure in the matter. <span class="ver">12</span>So although I wrote unto you, <em>I wrote</em> not for his cause that did the wrong, nor for his cause that suffered the wrong, but that your earnest care for us might be made manifest unto you in the sight of God. <span class="ver">13</span>Therefore we have been comforted: and in our comfort we joyed the more exceedingly for the joy of Titus, because his spirit hath been refrM
eshed by you all. <span class="ver">14</span>For if in anything I have gloried to him on your behalf, I was not put to shame; but as we spake all things to you in truth, so our glorying also which I made before Titus was found to be truth. <span class="ver">15</span>And his affection is more abundantly toward you, while he remembereth the obedience of you all, how with fear and trembling ye received him. <span class="ver">16</span>I rejoice that in everything I am of good courage concerning you.</p>
		<p> <span class="ver">1</span>Moreover, brethren, we make known to you the grace of God which hath been given in the churches of Macedonia; <span class="ver">2</span>how that in much proof of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality. <span class="ver">3</span>For according to their power, I bear witness, yea and beyond their power, <em>they gave</em> of their own accord, <span class="ver">4</span>beseeching us with much entreaty in regard ofM
 this grace and the fellowship in the ministering to the saints: <span class="ver">5</span>and <em>this</em>, not as we had hoped, but first they gave their own selves to the Lord, and to us through the will of God. <span class="ver">6</span>Insomuch that we exhorted Titus, that as he had made a beginning before, so he would also complete in you this grace also. <span class="ver">7</span>But as ye abound in everything, <em>in</em> faith, and utterance, and knowledge, and <em>in</em> all earnestness, and <em>in</em>M
 your love to us, <em>see</em> that ye abound in this grace also. <span class="ver">8</span>I speak not by way of commandment, but as proving through the earnestness of others the sincerity also of your love. <span class="ver">9</span>For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might become rich. <span class="ver">10</span>And herein I give <em>my</em> judgment: for this is expedient for you, who were the first to make a beM
ginning a year ago, not only to do, but also to will. <span class="ver">11</span>But now complete the doing also; that as <em>there was</em> the readiness to will, so <em>there may be</em> the completion also out of your ability. <span class="ver">12</span>For if the readiness is there, <em>it is</em> acceptable according as <em>a man</em> hath, not according as <em>he</em> hath not. <span class="ver">13</span>For <em>I say</em> not <em>this</em> that others may be eased <em>and</em> ye distressed; <span class="verM
">14</span>but by equality: your abundance <em>being a supply</em> at this present time for their want, that their abundance also may become <em>a supply</em> for your want; that there may be equality: <span class="ver">15</span>as it is written, He that <em>gathered</em> much had nothing over; and he that <em>gathered</em> little had no lack.</p>
		<p> <span class="ver">16</span>But thanks be to God, who putteth the same earnest care for you into the heart of Titus. <span class="ver">17</span>For he accepted indeM
ed our exhortation; but being himself very earnest, he went forth unto you of his own accord. <span class="ver">18</span>And we have sent together with him the brother whose praise in the gospel <em>is spread</em> through all the churches; <span class="ver">19</span>and not only so, but who was also appointed by the churches to travel with us in <em>the matter of</em> this grace, which is ministered by us to the glory of the Lord, and <em>to show</em> our readiness: <span class="ver">20</span>avoiding this, that anM
y man should blame us in <em>the matter of</em> this bounty which is ministered by us: <span class="ver">21</span>for we take thought for things honorable, not only in the sight of the Lord, but also in the sight of men. <span class="ver">22</span>And we have sent with them our brother, whom we have many times proved earnest in many things, but now much more earnest, by reason of the great confidence which <em>he hath</em> in you. <span class="ver">23</span>Whether <em>any inquire</em> about Titus, <em>he is</em> mM
y partner and <em>my</em> fellow-worker to you-ward; or our brethren, <em>they are</em> the messengers of the churches, <em>they are</em> the glory of Christ. <span class="ver">24</span>Show ye therefore unto them in the face of the churches the proof of your love, and of our glorying on your behalf.</p>
		<h2 id="c9">9</h2>
		<p> <span class="ver">1</span>For as touching the ministering to the saints, it is superfluous for me to write to you: <span class="ver">2</span>for I know your readiness, of which I glory M
on your behalf to them of Macedonia, that Achaia hath been prepared for a year past; and your zeal hath stirred up very many of them. <span class="ver">3</span>But I have sent the brethren, that our glorying on your behalf may not be made void in this respect; that, even as I said, ye may be prepared: <span class="ver">4</span>lest by any means, if there come with me any of Macedonia and find you unprepared, we (that we say not, ye) should be put to shame in this confidence. <span class="ver">5</span>I thought it nM
ecessary therefore to entreat the brethren, that they would go before unto you, and make up beforehand your aforepromised bounty, that the same might be ready as a matter of bounty, and not of extortion.</p>
		<p> <span class="ver">6</span>But this <em>I say</em>, He that soweth sparingly shall reap also sparingly; and he that soweth bountifully shall reap also bountifully. <span class="ver">7</span> <em>Let</em> each man <em>do</em> according as he hath purposed in his heart: not grudgingly, or of necessity: for M
God loveth a cheerful giver. <span class="ver">8</span>And God is able to make all grace abound unto you; that ye, having always all sufficiency in everything, may abound unto every good work: <span class="ver">9</span>as it is written,</p>
		<p class="q">He hath scattered abroad, he hath given to the poor;</p>
		<p class="q">His righteousness abideth for ever.</p>
		<p class="mm"> <span class="ver">10</span>And he that supplieth seed to the sower and bread for food, shall supply and multiply your seed for sowinM
g, and increase the fruits of your righteousness: <span class="ver">11</span>ye being enriched in everything unto all liberality, which worketh through us thanksgiving to God. <span class="ver">12</span>For the ministration of this service not only filleth up the measure of the wants of the saints, but aboundeth also through many thanksgivings unto God; <span class="ver">13</span>seeing that through the proving <em>of you</em> by this ministration they glorify God for the obedience of your confession unto the gospeM
l of Christ, and for the liberality of <em>your</em> contribution unto them and unto all; <span class="ver">14</span>while they themselves also, with supplication on your behalf, long after you by reason of the exceeding grace of God in you. <span class="ver">15</span>Thanks be to God for his unspeakable gift.</p>
		<h2 id="c10">10</h2>
		<p> <span class="ver">1</span>Now I Paul myself entreat you by the meekness and gentleness of Christ, I who in your presence am lowly among you, but being absent am of good courM
age toward you: <span class="ver">2</span>yea, I beseech you, that I may not when present show courage with the confidence wherewith I count to be bold against some, who count of us as if we walked according to the flesh. <span class="ver">3</span>For though we walk in the flesh, we do not war according to the flesh <span class="ver">4</span>(for the weapons of our warfare are not of the flesh, but mighty before God to the casting down of strongholds); <span class="ver">5</span>casting down imaginations, and every M
high thing that is exalted against the knowledge of God, and bringing every thought into captivity to the obedience of Christ; <span class="ver">6</span>and being in readiness to avenge all disobedience, when your obedience shall be made full. <span class="ver">7</span>Ye look at the things that are before your face. If any man trusteth in himself that he is Christ
s, let him consider this again with himself, that, even as he is Christ
s, so also are we. <span class="ver">8</span>For though I should glory somewM
hat abundantly concerning our authority (which the Lord gave for building you up, and not for casting you down), I shall not be put to shame: <span class="ver">9</span>that I may not seem as if I would terrify you by my letters. <span class="ver">10</span>For, His letters, they say, are weighty and strong; but his bodily presence is weak, and his speech of no account. <span class="ver">11</span>Let such a one reckon this, that, what we are in word by letters when we are absent, such <em>are we</em> also in deed wheM
n we are present. <span class="ver">12</span>For we are not bold to number or compare ourselves with certain of them that commend themselves: but they themselves, measuring themselves by themselves, and comparing themselves with themselves, are without understanding. <span class="ver">13</span>But we will not glory beyond <em>our</em> measure, but according to the measure of the province which God apportioned to us as a measure, to reach even unto you. <span class="ver">14</span>For we stretch not ourselves overmucM
h, as though we reached not unto you: for we came even as far as unto you in the gospel of Christ: <span class="ver">15</span>not glorying beyond <em>our</em> measure, <em>that is</em>, in other men
s labors; but having hope that, as your faith groweth, we shall be magnified in you according to our province unto <em>further</em> abundance, <span class="ver">16</span>so as to preach the gospel even unto the parts beyond you, <em>and</em> not to glory in another
s province in regard of things ready to our hand. <M
span class="ver">17</span>But he that glorieth, let him glory in the Lord. <span class="ver">18</span>For not he that commendeth himself is approved, but whom the Lord commendeth.</p>
		<h2 id="c11">11</h2>
		<p> <span class="ver">1</span>Would that ye could bear with me in a little foolishness: but indeed ye do bear with me. <span class="ver">2</span>For I am jealous over you with a godly jealousy: for I espoused you to one husband, that I might present you <em>as</em> a pure virgin to Christ. <span class="ver">M
3</span>But I fear, lest by any means, as the serpent beguiled Eve in his craftiness, your minds should be corrupted from the simplicity and the purity that is toward Christ. <span class="ver">4</span>For if he that cometh preacheth another Jesus, whom we did not preach, or <em>if</em> ye receive a different spirit, which ye did not receive, or a different gospel, which ye did not accept, ye do well to bear with <em>him</em>. <span class="ver">5</span>For I reckon that I am not a whit behind the very chiefest apostM
les. <span class="ver">6</span>But though <em>I be</em> rude in speech, yet <em>am I</em> not in knowledge; nay, in every way have we made <em>this</em> manifest unto you in all things. <span class="ver">7</span>Or did I commit a sin in abasing myself that ye might be exalted, because I preached to you the gospel of God for nought? <span class="ver">8</span>I robbed other churches, taking wages <em>of them</em> that I might minister unto you; <span class="ver">9</span>and when I was present with you and was in wantM
, I was not a burden on any man; for the brethren, when they came from Macedonia, supplied the measure of my want; and in everything I kept myself from being burdensome unto you, and <em>so</em> will I keep <em>myself</em>. <span class="ver">10</span>As the truth of Christ is in me, no man shall stop me of this glorying in the regions of Achaia. <span class="ver">11</span>Wherefore? because I love you not? God knoweth. <span class="ver">12</span>But what I do, that I will do, that I may cut off occasion from them tM
hat desire an occasion; that wherein they glory, they may be found even as we. <span class="ver">13</span>For such men are false apostles, deceitful workers, fashioning themselves into apostles of Christ. <span class="ver">14</span>And no marvel; for even Satan fashioneth himself into an angel of light. <span class="ver">15</span>It is no great thing therefore if his ministers also fashion themselves as ministers of righteousness; whose end shall be according to their works.</p>
		<p> <span class="ver">16</span>I M
say again, Let no man think me foolish; but if <em>ye do</em>, yet as foolish receive me, that I also may glory a little. <span class="ver">17</span>That which I speak, I speak not after the Lord, but as in foolishness, in this confidence of glorying. <span class="ver">18</span>Seeing that many glory after the flesh, I will glory also. <span class="ver">19</span>For ye bear with the foolish gladly, being wise <em>yourselves</em>. <span class="ver">20</span>For ye bear with a man, if he bringeth you into bondage, ifM
 he devoureth you, if he taketh you <em>captive</em>, if he exalteth himself, if he smiteth you on the face. <span class="ver">21</span>I speak by way of disparagement, as though we had been weak. Yet whereinsoever any is bold (I speak in foolishness), I am bold also. <span class="ver">22</span>Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I. <span class="ver">23</span>Are they ministers of Christ? (I speak as one beside himself) I more; in labors more abundantly, in pM
risons more abundantly, in stripes above measure, in deaths oft. <span class="ver">24</span>Of the Jews five times received I forty <em>stripes</em> save one. <span class="ver">25</span>Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day have I been in the deep; <span class="ver">26</span> <em>in</em> journeyings often, <em>in</em> perils of rivers, <em>in</em> perils of robbers, <em>in</em> perils from <em>my</em> countrymen, <em>in</em> perils from the Gentiles, <em>inM
</em> perils in the city, <em>in</em> perils in the wilderness, <em>in</em> perils in the sea, <em>in</em> perils among false brethren; <span class="ver">27</span> <em>in</em> labor and travail, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness. <span class="ver">28</span>Besides those things that are without, there is that which presseth upon me daily, anxiety for all the churches. <span class="ver">29</span>Who is weak, and I am not weak? who is caused to stumble, and I burn not? M
<span class="ver">30</span>If I must needs glory, I will glory of the things that concern my weakness. <span class="ver">31</span>The God and Father of the Lord Jesus, he who is blessed for evermore knoweth that I lie not. <span class="ver">32</span>In Damascus the governor under Aretas the king guarded the city of the Damascenes in order to take me: <span class="ver">33</span>and through a window was I let down in a basket by the wall, and escaped his hands.</p>
		<h2 id="c12">12</h2>
		<p> <span class="ver">1</M
span>I must needs glory, though it is not expedient; but I will come to visions and revelations of the Lord. <span class="ver">2</span>I know a man in Christ, fourteen years ago (whether in the body, I know not; or whether out of the body, I know not; God knoweth), such a one caught up even to the third heaven. <span class="ver">3</span>And I know such a man (whether in the body, or apart from the body, I know not; God knoweth), <span class="ver">4</span>how that he was caught up into Paradise, and heard unspeakablM
e words, which it is not lawful for a man to utter. <span class="ver">5</span>On behalf of such a one will I glory: but on mine own behalf I will not glory, save in <em>my</em> weaknesses. <span class="ver">6</span>For if I should desire to glory, I shall not be foolish; for I shall speak the truth: but I forbear, lest any man should account of me above that which he seeth me <em>to be</em>, or heareth from me. <span class="ver">7</span>And by reason of the exceeding greatness of the revelations, that I should not M
be exalted overmuch, there was given to me a thorn in the flesh, a messenger of Satan to buffet me, that I should not be exalted overmuch. <span class="ver">8</span>Concerning this thing I besought the Lord thrice, that it might depart from me. <span class="ver">9</span>And he hath said unto me, My grace is sufficient for thee: for <em>my</em> power is made perfect in weakness. Most gladly therefore will I rather glory in my weaknesses, that the power of Christ may rest upon me. <span class="ver">10</span>WhereforeM
 I take pleasure in weaknesses, in injuries, in necessities, in persecutions, in distresses, for Christ
s sake: for when I am weak, then am I strong.</p>
		<p> <span class="ver">11</span>I am become foolish: ye compelled me; for I ought to have been commended of you: for in nothing was I behind the very chiefest apostles, though I am nothing. <span class="ver">12</span>Truly the signs of an apostle were wrought among you in all patience, by signs and wonders and mighty works. <span class="ver">13</span>For what M
is there wherein ye were made inferior to the rest of the churches, except <em>it be</em> that I myself was not a burden to you? forgive me this wrong.</p>
		<p> <span class="ver">14</span>Behold, this is the third time I am ready to come to you; and I will not be a burden to you: for I seek not yours, but you: for the children ought not to lay up for the parents, but the parents for the children. <span class="ver">15</span>And I will most gladly spend and be spent for your souls. If I love you more abundantly, amM
 I loved the less? <span class="ver">16</span>But be it so, I did not myself burden you; but, being crafty, I caught you with guile. <span class="ver">17</span>Did I take advantage of you by any one of them whom I have sent unto you? <span class="ver">18</span>I exhorted Titus, and I sent the brother with him. Did Titus take any advantage of you? walked we not in the same spirit? <em>walked we</em> not in the same steps?</p>
		<p> <span class="ver">19</span>Ye think all this time that we are excusing ourselves untM
o you. In the sight of God speak we in Christ. But all things, beloved, <em>are</em> for your edifying. <span class="ver">20</span>For I fear, lest by any means, when I come, I should find you not such as I would, and should myself be found of you such as ye would not; lest by any means <em>there should be</em> strife, jealousy, wraths, factions, backbitings, whisperings, swellings, tumults; <span class="ver">21</span>lest again when I come my God should humble me before you, and I should mourn for many of them thaM
t have sinned heretofore, and repented not of the uncleanness and fornication and lasciviousness which they committed.</p>
		<h2 id="c13">13</h2>
		<p> <span class="ver">1</span>This is the third time I am coming to you. At the mouth of two witnesses or three shall every word be established. <span class="ver">2</span>I have said beforehand, and I do say beforehand, as when I was present the second time, so now, being absent, to them that have sinned heretofore, and to all the rest, that, if I come again, I will nM
ot spare; <span class="ver">3</span>seeing that ye seek a proof of Christ that speaketh in me; who to you-ward is not weak, but is powerful in you: <span class="ver">4</span>for he was crucified through weakness, yet he liveth through the power of God. For we also are weak in him, but we shall live with him through the power of God toward you. <span class="ver">5</span>Try your own selves, whether ye are in the faith; prove your own selves. Or know ye not as to your own selves, that Jesus Christ is in you? unless iM
ndeed ye be reprobate. <span class="ver">6</span>But I hope that ye shall know that we are not reprobate. <span class="ver">7</span>Now we pray to God that ye do no evil; not that we may appear approved, but that ye may do that which is honorable, though we be as reprobate. <span class="ver">8</span>For we can do nothing against the truth, but for the truth. <span class="ver">9</span>For we rejoice, when we are weak, and ye are strong: this we also pray for, even your perfecting. <span class="ver">10</span>For thisM
 cause I write these things while absent, that I may not when present deal sharply, according to the authority which the Lord gave me for building up, and not for casting down.</p>
		<p> <span class="ver">11</span>Finally, brethren, farewell. Be perfected; be comforted; be of the same mind; live in peace: and the God of love and peace shall be with you. <span class="ver">12</span>Salute one another with a holy kiss.</p>
		<p> <span class="ver">13</span>All the saints salute you.</p>
		<p> <span class="ver">14</sM6
pan>The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit, be with you all.</p>
			<p>Created by BitBible, 2023. Free to use and share for all purposes. Bible text is from American Standard Version (ASV), public domain.</p>
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                "offscreen" != t && (document.body ? document.body.appendChild(n.canvas) : window.addEventListener("load", function () {
                    document.body.appendChild(n.canvas)
                }));
                m();
                n.MAGIC = 161533525;
                n.RGB = 0;
                n.HSV = 1;
                n.HSB = 1;
                n.CHORD = 0;
                n.PIE = 1;
                n.OPEN = 2;
                n.RADIUS = 1;
                n.CORNER = 2;
                n.COM
                n.ROUND = "round";
                n.SQUARE = "butt";
                n.PROJECT = "square";
                n.MITER = "miter";
                n.BEVEL = "bevel";
                n.CLOSE = 1;
                n.BLEND = "source-over";
                n.REMOVE = "destination-out";
                n.ADD = "lighter";
                n.DARKEST = "darken";
                n.LIGHTEST = "lighten";
                n.DIFFERENCE = "difference";
                n.SUBTRACT = "subtract";
n.EXCLUSION = "exclusion";
                n.MULTIPLY = "multiply";
                n.SCREEN = "screen";
                n.REPLACE = "copy";
                n.OVERLAY = "overlay";
                n.HARD_LIGHT = "hard-light";
                n.SOFT_LIGHT = "soft-light";
                n.DODGE = "color-dodge";
                n.BURN = "color-burn";
                n.NORMAL = "normal";
                n.ITALIC = "italic";
                n.BOLD = "bold";
                n.BOLDITALIC = "italic bold";
                n.LEFT = "left";
                n.RIGHT = "right";
                n.TOP = "top";
                n.BOTTOM = "bottom";
                n.BASELINE = "alphabetic";
                n.LANDSCAPE = "landscape";
                n.PORTRAIT = "portrait";
                n.ALT = 18;
                n.BACKSPACE = 8;
                n.CONTROL = 17;
                n.DELETE = 46;
                n.DOWN_ARROW = 40;
                n.ENTER = 13;
                n.ESCAPE = 27;
                n.OPTION = 18;
                n.RETURN = 13;
                n.RIGHT_ARROW = 39;
                n.SHIFT = 16;
                n.TAB = 9;
                n.UP_ARROW = 38;
                n.HALF_PI = Math.PI / 2;
                n.PI = Math.PI;
                n.QUARTER_PI = Math.PI / 4;
                n.TAU = 2 * Math.PI;
                n.TWO_PI = 2 * Math.PI;
                n.THRESHOLD = 1;
                n.GRAY = 2;
                n.OPAQUE = 3;
                n.INVERT = 4;M
                n.POSTERIZE = 5;
                n.DILATE = 6;
                n.ERODE = 7;
                n.BLUR = 8;
                n.ARROW = "default";
                n.CROSS = "crosshair";
                n.HAND = "pointer";
                n.MOVE = "move";
                n.TEXT = "text";
                n.VIDEO = {video: !0, audio: !1};
                n.AUDIO = {video: !1, audio: !0};
                n.SHR3 = 1;
                n.LCG = 2;
                n.HARDWARE_FILTERS = !0;
                n.hint = M
                    n[e] = t
                n.frameCount = 0;
                n.mouseX = 0;
                n.mouseY = 0;
                n.pmouseX = 0;
                n.pmouseY = 0;
                n.mouseButton = null;
                n.keyIsPressed = !1;
                n.mouseIsPressed = !1;
                n.key = null;
                n.keyCode = null;
                n.pixels = null;
                n.accelerationX = 0;
                n.accelerationY = 0;
   n.accelerationZ = 0;
                n.rotationX = 0;
                n.rotationY = 0;
                n.rotationZ = 0;
                n.relRotationX = 0;
                n.relRotationY = 0;
                n.relRotationZ = 0;
                n.pAccelerationX = 0;
                n.pAccelerationY = 0;
                n.pAccelerationZ = 0;
                n.pRotationX = 0;
                n.pRotationY = 0;
                n.pRotationZ = 0;
                n.pRelRotationX = 0;
                n.pRelRotationY = 0;M
                n.pRelRotationZ = 0;
                n.touches = [];
                n._colorMode = n.RGB;
                n._noStroke = !1;
                n._noFill = !1;
                n._ellipseMode = n.CENTER;
                n._rectMode = n.CORNER;
                n._curveDetail = 20;
                n._curveAlpha = 0;
                n._noLoop = !1;
                n._textFont = "sans-serif";
                n._textSize = 12;
                n._textLeading = 12;
                n._textStyle = "normal";
             n._pixelDensity = 1;
                n._frameRate = null;
                n._tint = null;
                let a = null;
                let r = !0;
                let i = [];
                let l = null;
                let u = 0;
                let s = {};
                let c = 0;
                let h = null;
                let f = null;
                let d = null;
                Object.defineProperty(n, "deviceOrientation", {
                    get: function () {
                        reM
turn 90 == Math.abs(window.orientation) ? n.LANDSCAPE : n.PORTRAIT
                    }
                Object.defineProperty(n, "windowWidth", {
                    get: function () {
                        return window.innerWidth
                    }
                Object.defineProperty(n, "windowHeight", {
                    get: function () {
                        return window.innerHeight
                    }
                Object.definePropM
erty(n, "drawingContext", {
                    get: function () {
                        return o
                    }
                n.createCanvas = function (e, t) {
                    n.width = e, n.height = t, n.canvas.width = e, n.canvas.height = t, m()
                n.resizeCanvas = function (e, t) {
                    n.width = e, n.height = t, n.canvas.width = e, n.canvas.height = t
                n.createGraphics = n.createImage = functionM
                    let o = new e("offscreen");
                    return o.createCanvas(t, n), o.noLoop(), o
                n.pixelDensity = function (e) {
                    return null == e ? n._pixelDensity : (n._pixelDensity = e, n.canvas.width = Math.ceil(n.width * e), n.canvas.height = Math.ceil(n.height * e), n.canvas.style.width = n.width + "px", n.canvas.style.height = n.height + "px", o.scale(n._pixelDensity, n._pixelDensity), m(), n._pixelDensity)
           n.map = function (e, t, n, o, a, r) {
                    let i = o + 1 * (e - t) / (n - t) * (a - o);
                    return r ? o < a ? Math.min(Math.max(i, o), a) : Math.min(Math.max(i, a), o) : i
                n.lerp = function (e, t, n) {
                    return e * (1 - n) + t * n
                n.constrain = function (e, t, n) {
                    return Math.min(Math.max(e, t), n)
                n.dist = function () {
          return 4 == arguments.length ? Math.hypot(arguments[0] - arguments[2], arguments[1] - arguments[3]) : Math.hypot(arguments[0] - arguments[3], arguments[1] - arguments[4], arguments[2] - arguments[5])
                n.norm = function (e, t, o) {
                    return n.map(e, t, o, 0, 1)
                n.sq = function (e) {
                    return e * e
                n.fract = function (e) {
                    return e - Math.floor(e)
                n.degrees = function (e) {
                    return 180 * e / Math.PI
                n.radians = function (e) {
                    return e * Math.PI / 180
                n.abs = Math.abs;
                n.ceil = Math.ceil;
                n.exp = Math.exp;
                n.floor = Math.floor;
                n.log = Math.log;
                n.mag = Math.hypot;
                n.max = Math.max;
                n.min = Math.min;
       n.round = Math.round;
                n.sqrt = Math.sqrt;
                n.sin = Math.sin;
                n.cos = Math.cos;
                n.tan = Math.tan;
                n.asin = Math.asin;
                n.acos = Math.acos;
                n.atan = Math.atan;
                n.atan2 = Math.atan2;
                n.Vector = function (e, t, o) {
                    let a = this;
                    a.x = e || 0, a.y = t || 0, a.z = o || 0;
                    let r = null, i = null;
  function l(e, t, n) {
                        return null != e.x ? e : null != t ? {x: e, y: t, z: n || 0} : {x: e, y: e, z: e}
                    }
                    function u() {
                        null == i && (i = a.x * a.x + a.y * a.y + a.z * a.z, r = Math.sqrt(i))
                    }
                    function s() {
                        i = null, r = null
                    }
                    a.set = function (e, t, n) {
                        a.x = e || 0, a.y = t || 0, a.z = n || 0M
                    }, a.copy = function () {
                        return new n.Vector(a.x, a.y, a.z)
                    }, a.add = function () {
                        let e = l.apply(null, arguments);
                        return a.x += e.x, a.y += e.y, a.z += e.z, s(), a
                    }, a.rem = function () {
                        let e = l.apply(null, arguments);
                        return a.x %= e.x, a.y %= e.y, a.z %= e.z, s(), a
                    }, a.sub = function () {
         let e = l.apply(null, arguments);
                        return a.x -= e.x, a.y -= e.y, a.z -= e.z, s(), a
                    }, a.mult = function () {
                        let e = l.apply(null, arguments);
                        return a.x *= e.x, a.y *= e.y, a.z *= e.z, s(), a
                    }, a.div = function () {
                        let e = l.apply(null, arguments);
                        return a.x /= e.x, a.y /= e.y, a.z /= e.z, s(), a
                    }, a.mag = function () {
                     return u(), r
                    }, a.magSq = function () {
                        return u(), i
                    }, a.dot = function () {
                        let e = l.apply(null, arguments);
                        return a.x * e.x + a.y * e.y + a.z * e.z
                    }, a.dist = function () {
                        let e = l.apply(null, arguments), t = a.x - e.x, n = a.y - e.y, o = a.z - e.z;
                        return Math.sqrt(t * t + n * n + o * o)
                   M
 }, a.cross = function () {
                        let e = l.apply(null, arguments), t = a.y * e.z - a.z * e.y, n = a.z * e.x - a.x * e.z,
                            o = a.x * e.y - a.y * e.x;
                        return a.x = t, a.y = n, a.z = o, s(), a
                    }, a.normalize = function () {
                        u();
                        let e = r;
                        return a.x /= e, a.y /= e, a.z /= e, r = 1, i = 1, a
                    }, a.limit = function (e) {
                    M
                        let t = r;
                        if (t > e) {
                            let n = e / t;
                            a.x *= n, a.y *= n, a.z *= n, r = e, i = e * e
                        }
                        return a
                    }, a.setMag = function (e) {
                        u();
                        let t = r, n = e / t;
                        return a.x *= n, a.y *= n, a.z *= n, r = e, i = e * e, a
                    }, a.heading = function () {
                return Math.atan2(a.y, a.x)
                    }, a.rotate = function (e) {
                        let t = Math.cos(e), n = Math.sin(e), o = a.x * t - a.y * n, r = a.x * n + a.y * t;
                        return a.x = o, a.y = r, a
                    }, a.angleBetween = function () {
                        let e = l.apply(null, arguments);
                        const t = a.dot(e) / (a.mag() * e.mag());
                        let n;
                        return n = Math.acos(Math.min(1, MaM
th.max(-1, t))), n *= Math.sign(a.cross(e).z || 1)
                    }, a.lerp = function (e, t) {
                        return a.x = a.x * (1 - t) + e.x * t, a.y = a.y * (1 - t) + e.y * t, a.z = a.z * (1 - t) + e.z * t, s(), a
                    }, a.reflect = function (e) {
                        return e.normalize(), a.sub(e.mult(2 * a.dot(e)))
                    }, a.array = function () {
                        return [a.x, a.y, a.z]
                    }, a.equals = function (e, t) {
      return null == t && null == (t = Number.EPSILON) && (t = 0), Math.abs(e.x - a.x) < t && Math.abs(e.y - a.y) < t && Math.abs(e.z - a.z) < t
                    }, a.fromAngle = function (e, t) {
                        return null == t && (t = 1), r = t, i = t * t, a.x = t * Math.cos(e), a.y = t * Math.sin(e), a.z = 0, a
                    }, a.fromAngles = function (e, t, n) {
                        null == n && (n = 1), r = n, i = n * n;
                        const o = Math.cos(t), l = Math.sin(t), u = MM
ath.cos(e), s = Math.sin(e);
                        return a.x = n * s * l, a.y = -n * u, a.z = n * s * o, a
                    }, a.random2D = function () {
                        return r = 1, i = 1, a.fromAngle(Math.random() * Math.PI * 2)
                    }, a.random3D = function () {
                        return r = 1, i = 1, a.fromAngles(Math.random() * Math.PI * 2, Math.random() * Math.PI * 2)
                    }, a.toString = function () {
                        return `[${a.x}, ${a.y}, ${a.z}]`
                    }
                n.Vector.add = function (e, t) {
                    return new n.Vector(e.x + t.x, e.y + t.y, e.z + t.z)
                n.Vector.rem = function (e, t) {
                    return new n.Vector(e.x % t.x, e.y % t.y, e.z % t.z)
                n.Vector.sub = function (e, t) {
                    return new n.Vector(e.x - t.x, e.y - t.y, e.z - t.z)
                n.Vector.mult = function (e, t) {
              return null == t.x ? new n.Vector(e.x * t, e.y * t, e.z * t) : new n.Vector(e.x * t.x, e.y * t.y, e.z * t.z)
                n.Vector.div = function (e, t) {
                    return null == t.x ? new n.Vector(e.x / t, e.y / t, e.z / t) : new n.Vector(e.x / t.x, e.y / t.y, e.z / t.z)
                n.Vector.dist = function (e, t) {
                    return Math.hypot(e.x - t.x, e.y - t.y, e.z - t.z)
                n.Vector.cross = functionM
                    return new n.Vector(e.y * t.z - e.z * t.y, e.z * t.x - e.x * t.z, e.x * t.y - e.y * t.x)
                n.Vector.lerp = function (e, t, o) {
                    return new n.Vector(e.x * (1 - o) + t.x * o, e.y = e.y * (1 - o) + t.y * o, e.z = e.z * (1 - o) + t.z * o)
                n.Vector.equals = function (e, t, n) {
                    return e.equals(t, n)
                for (let e of ["fromAngle", "fromAngles", "random2DM
", "random3D"]) n.Vector[e] = function (t, o, a) {
                    return (new n.Vector)[e](t, o, a)
                n.createVector = function (e, t, o) {
                    return new n.Vector(e, t, o)
                n.curvePoint = function (e, t, n, o, a) {
                    const r = a * a * a, i = a * a, l = -.5 * r + i - .5 * a, u = 1.5 * r - 2.5 * i + 1,
                        s = -1.5 * r + 2 * i + .5 * a, c = .5 * r - .5 * i;
                    return e * l + M
t * u + n * s + o * c
                n.bezierPoint = function (e, t, n, o, a) {
                    const r = 1 - a;
                    return Math.pow(r, 3) * e + 3 * Math.pow(r, 2) * a * t + 3 * r * Math.pow(a, 2) * n + Math.pow(a, 3) * o
                n.curveTangent = function (e, t, n, o, a) {
                    const r = a * a, i = -3 * r / 2 + 2 * a - .5, l = 9 * r / 2 - 5 * a, u = -9 * r / 2 + 4 * a + .5,
                        s = 3 * r / 2 - a;
  return e * i + t * l + n * u + o * s
                n.bezierTangent = function (e, t, n, o, a) {
                    const r = 1 - a;
                    return 3 * o * Math.pow(a, 2) - 3 * n * Math.pow(a, 2) + 6 * n * r * a - 6 * t * r * a + 3 * t * Math.pow(r, 2) - 3 * e * Math.pow(r, 2)
                function p(e, t, n) {
                    let o, a, r, i, l, u, s, c, h;
                    if (0 == t) return [255 * (o = n), 255 * (a = n), 255 * (r = n)];
        switch ((i = e) > 360 && (i = 0), s = n * (1 - t), c = n * (1 - t * (u = (i /= 60) - (l = ~~i))), h = n * (1 - t * (1 - u)), l) {
                        case 0:
                            o = n, a = h, r = s;
                            break;
                        case 1:
                            o = c, a = n, r = s;
                            break;
                        case 2:
                            o = s, a = n, r = h;
                            break;
                        case 3:
                          o = s, a = c, r = n;
                            break;
                        case 4:
                            o = h, a = s, r = n;
                            break;
                        default:
                            o = n, a = s, r = c
                    }
                    return [255 * o, 255 * a, 255 * r]
                n.Color = function (e, t, n, o) {
                    let a = this;
                    a.MAGIC = 786698, a._r = e, a._g = t, a._M
b = n, a._a = o, a._h = 0, a._s = 0, a._v = 0, a._hsvInferred = !1, a.setRed = function (e) {
                        a._r = e, a._hsvInferred = !1
                    }, a.setGreen = function (e) {
                        a._g = e, a._hsvInferred = !1
                    }, a.setBlue = function (e) {
                        a._b = e, a._hsvInferred = !1
                    }, a.setAlpha = function (e) {
                        a._a = e / 255, a._hsvInferred = !1
                    }, a._inferHSV = function () {
                       a._hsvInferred || ([a._h, a._s, a._v] = function (e, t, n) {
                            let o, a, r, i, l;
                            if (o = e < t ? e < n ? e : n : t < n ? t : n, 0 == (l = 100 * (a = e > t ? e > n ? e : n : t > n ? t : n) / 255)) return [r = 0, i = 0, l];
                            if (0 == (i = 100 * (a - o) / a)) return [r = 0, i, l];
                            r = a == e ? 0 + 60 * (t - n) / (a - o) : a == t ? 120 + 60 * (n - e) / (a - o) : 240 + 60 * (e - t) / (a - M
                            return [r, i, l]
                        }(a._r, a._g, a._b), a._hsvInferred = !0)
                    }, a.toString = function () {
                        return `rgba(${Math.round(a._r)},${Math.round(a._g)},${Math.round(a._b)},${~~(1e3 * a._a) / 1e3})`
                    }
                n.colorMode = function (e) {
                    n._colorMode = e
                n.color = function () {
                    if (1 == arguments.length && 7M
86698 == arguments[0].MAGIC) return arguments[0];
                    if (n._colorMode == n.RGB) {
                        if (1 == arguments.length) return new n.Color(arguments[0], arguments[0], arguments[0], 1);
                        if (2 == arguments.length) return new n.Color(arguments[0], arguments[0], arguments[0], arguments[1] / 255);
                        if (3 == arguments.length) return new n.Color(arguments[0], arguments[1], arguments[2], 1);
                        if (4 == arguments.length) returM
n new n.Color(arguments[0], arguments[1], arguments[2], arguments[3] / 255)
                    } else {
                        if (1 == arguments.length) return new n.Color(...p(0, 0, arguments[0] / 100), 1);
                        if (2 == arguments.length) return new n.Color(...p(0, 0, arguments[0] / 100), arguments[1] / 255);
                        if (3 == arguments.length) return new n.Color(...p(arguments[0], arguments[1] / 100, arguments[2] / 100), 1);
                        if (4 == arguments.length) rM
eturn new n.Color(...p(arguments[0], arguments[1] / 100, arguments[2] / 100), arguments[3])
                    }
                    return null
                n.red = function (e) {
                    return e._r
                n.green = function (e) {
                    return e._g
                n.blue = function (e) {
                    return e._b
                n.alpha = function (e) {
                    return 255 * e._a
                n.hue = function (e) {
                    return e._inferHSV(), e._h
                n.saturation = function (e) {
                    return e._inferHSV(), e._s
                n.brightness = function (e) {
                    return e._inferHSV(), e._v
                n.lightness = function (e) {
                    return 100 * (.2126 * e._r + .7152 * e._g + .0722 * e._b) / 255
                n.lerpColorM
 = function (e, t, o) {
                    return n._colorMode == n.RGB ? new n.Color(n.constrain(n.lerp(e._r, t._r, o), 0, 255), n.constrain(n.lerp(e._g, t._g, o), 0, 255), n.constrain(n.lerp(e._b, t._b, o), 0, 255), n.constrain(n.lerp(e._a, t._a, o), 0, 1)) : (e._inferHSV(), t._inferHSV(), new n.Color(n.constrain(function (e, t, o) {
                        var a = [[Math.abs(t - e), n.map(o, 0, 1, e, t)], [Math.abs(t + 360 - e), n.map(o, 0, 1, e, t + 360)], [Math.abs(t - 360 - e), n.map(o, 0, 1, e, t - 360)]];
                        return a.sort((e, t) => e[0] - t[0]), (a[0][1] + 720) % 360
                    }(e._h, t._h, o), 0, 360), n.constrain(n.lerp(e._s, t._s, o), 0, 100), n.constrain(n.lerp(e._v, t._v, o), 0, 100), n.constrain(n.lerp(e._a, t._a, o), 0, 1)))
                function m() {
                    o.fillStyle = "white", o.strokeStyle = "black", o.lineCap = "round", o.lineJoin = "miter"
                n.strokeWeight = function (e) {
                    n._noStrokM
e = !1, o.lineWidth = e
                n.stroke = function () {
                    if (n._noStroke = !1, "string" == typeof arguments[0]) return void (o.strokeStyle = arguments[0]);
                    let e = n.color.apply(null, arguments);
                    e._a <= 0 ? n._noStroke = !0 : o.strokeStyle = e
                n.noStroke = function () {
                    n._noStroke = !0
                n.fill = function () {
                    if (n._noFiM
ll = !1, "string" == typeof arguments[0]) return void (o.fillStyle = arguments[0]);
                    let e = n.color.apply(null, arguments);
                    e._a <= 0 ? n._noFill = !0 : o.fillStyle = e
                n.noFill = function () {
                    n._noFill = !0
                n.blendMode = function (e) {
                    o.globalCompositeOperation = e
                n.strokeCap = function (e) {
                    o.lineCap = e
                n.strokeJoin = function (e) {
                    o.lineJoin = e
                n.ellipseMode = function (e) {
                    n._ellipseMode = e
                n.rectMode = function (e) {
                    n._rectMode = e
                n.curveDetail = function (e) {
                    n._curveDetail = e
                n.curveAlpha = function (e) {
                    n._curveAlpha = e
                n.curveTightness = function (e) {
                    console.warn("curveTightness() sets the 'alpha' parameter of Catmull-Rom curve, and is NOT identical to p5.js counterpart. As this might change in the future, please call curveAlpha() directly."), n._curveAlpha = e
                n.clear = function () {
                    o.clearRect(0, 0, n.width, n.height)
                n.background = function () {
                    if (arguments[0] && argumenM
ts[0].MAGIC == n.MAGIC) return n.image(arguments[0], 0, 0, n.width, n.height);
                    o.save(), o.resetTransform(), o.scale(n._pixelDensity, n._pixelDensity), "string" == typeof arguments[0] ? o.fillStyle = arguments[0] : o.fillStyle = n.color(...Array.from(arguments)), o.fillRect(0, 0, n.width, n.height), o.restore()
                n.line = function (e, t, a, r) {
                    n._noStroke || (o.beginPath(), o.moveTo(e, t), o.lineTo(a, r), o.stroke())
            function g(e) {
                    if (0 <= e && e < 2 * Math.PI) return e;
                    for (; e < 0;) e += 2 * Math.PI;
                    for (; e >= Math.PI;) e -= 2 * Math.PI;
                    return e
                function v(e, t, a, r, i, l, u, s) {
                    if (n._noFill && n._noStroke) return;
                    let c = g(i), h = g(l);
                    o.beginPath();
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                n.rect = function (e, t, o, a, r, i, l, u) {
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                            return h
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                    o.translate(e, t)
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                n.scale = function (e, t) {
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                n.shearY = function (e) {
                    o.transform(1, Math.tan(e), 0, 1, 0, 0)
                n.resetMatrix = function () {
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                n.pushMatrix = n.push = function () {
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                n.popMatrix = n.pop = function () {
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                    function d() {
                        if (e.MAGIC != n.MAGIC || !n._tint) return;
                        let t = e.canvas.getContext("2d");
                        t.save(), t.resetTransform(), t.clearRect(0, 0, t.canvas.width, t.canvas.height), t.drawImage(f.canvas, 0, 0), t.restore()
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return e.MAGIC == n.MAGIC && null != n._tint && (!function (e, t) {
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                n.loadPixels = function () {
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                n.updatePixels = function () {
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                let y = {};
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                        const o = .2126 * e[n] + .7152 * e[n + 1] + .0722 * e[n + 2];
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                        const n = .2126 * e[t] + .7152 * e[t + 1] + .0722 * e[tM
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                y[n.OPAQUE] = function (e) {
                    for (let t = 0; t < e.length; t += 4) e[t + 3] = 255
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                            let r = t - e / 2, i = Math.exp(-r * r / a) / (2.5066282746 M
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                            let a = Math.min(Math.max(o - t + e, 0), i - 1), h = 4 * (n * i + a);
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                    h.clearRect(0, 0, h.canvas.width, h.canvas.height), h.filter = e, h.drawImage(o.canvas, 0, 0), o.save(), o.resetTransform(), o.clearRect(0, 0, o.canvas.width, o.canvas.height), o.draM
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                n.filter = function (e, t) {
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fillStyle = "black", h.fillRect(0, 0, h.canvas.width, h.canvas.height), h.drawImage(o.canvas, 0, 0), o.save(), o.resetTransform(), o.drawImage(h.canvas, 0, 0), o.restore(); else if (e == n.INVERT) I("invert(100%)"); else if (e == n.BLUR) I(`blur(${Math.ceil(t * n._pixelDensity / 1) || 1}px)`); else {
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                        let n = o.getM
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                n.get = function (e, t, a, r) {
                    if (null != e && null == a) {
                        let a = o.getImageData(e, t, 1, 1).data;
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                    }
                    e = e || 0, t = t || 0, a = a || n.width, r = r || n.height;
                    let i = n.createGraphics(a, r);
                    i.pixelDensity(n._pixelDensity);
                    let l = o.getImageData(e * n._pixelDensityM
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                    if (a.MAGIC == n.MAGIC) {
                        let o = n._tint;
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                    n._tM
int = n.color(...Array.from(arguments))
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                    n._tint = null
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                    o.save(), o.resetTransform();
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                        let n = t.split(".");
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                    let a = e.split(".");
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                        A = new Array(4096);
                        for (var o = 0; o < 4096; o++) A[o] = Math.random()
                    }
                    e < 0 && (e = -e), t < 0 && (t = -t), n < 0 && (n = -n);
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                        var M = s + (c << 4) + (h << 8);
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                    return m
                n.noiseDetail = function (e, t) {
                    e > 0 && (E = e), t > 0 && (S = t)
                const D = function () {
                    let e, t, n = 4294967295;
                    return {
                        setSeed(o) {
                            e = t = (null == o ? Math.random() * n : o) >>> 0
                        }, getSeed: () => t, rM
and: () => (e ^= e << 17, e ^= e >> 13, ((e ^= e << 5) >>> 0) / n)
                    }
                let T = D();
                T.setSeed();
                n.noiseSeed = function (e) {
                    let t = null == e ? 4294967295 * Math.random() : e;
                    A || (A = new Float32Array(4096));
                    for (var n = 0; n < 4096; n++) t ^= t << 17, t ^= t >> 13, t ^= t << 5, A[n] = (t >>> 0) / 4294967295
                n.randomSeed = function (M
                    T.setSeed(e)
                n.random = function (e, t) {
                    return null == e ? T.rand() : "number" == typeof e ? null != t ? T.rand() * (t - e) + e : T.rand() * e : e[~~(e.length * T.rand())]
                n.randomGenerator = function (e) {
                    e == n.LCG ? T = function () {
                        const e = 4294967296;
                        let t, n;
                        return {
                            setSM
                                n = t = (null == o ? Math.random() * e : o) >>> 0
                            }, getSeed: () => t, rand: () => (n = (1664525 * n + 1013904223) % e) / e
                        }
                    }() : e == n.SHR3 && (T = D()), T.setSeed()
                var P = new function () {
                    var e, t, n, o = new Array(128), a = new Array(256), r = new Array(128), i = new Array(128),
                        l = new Array(256), u = new Array(256),M
                            return 4294967296 * T.rand() - 2147483648
                        }, c = function () {
                            return .5 + 2.328306e-10 * (s() << 0)
                        }, h = function () {
                            for (var t, a, l, u, h = 3.44262; ;) {
                                if (t = n * r[e], 0 == e) {
                                    do {
                                        l = c(), u = c(), t = .2904764 * -Math.log(l), a = -Math.log(u)
                                 } while (a + a < t * t);
                                    return n > 0 ? h + t : -h - t
                                }
                                if (i[e] + c() * (i[e - 1] - i[e]) < Math.exp(-.5 * t * t)) return t;
                                if (n = s(), e = 127 & n, Math.abs(n) < o[e]) return n * r[e]
                            }
                        }, f = function () {
                            for (var n; ;) {
                                if (0 == e) reM
turn 7.69711 - Math.log(c());
                                if (n = t * l[e], u[e] + c() * (u[e - 1] - u[e]) < Math.exp(-n)) return n;
                                if ((t = s()) < a[e = 255 & t]) return t * l[e]
                            }
                        };
                    this.SHR3 = s, this.UNI = c, this.RNOR = function () {
                        return n = s(), e = 127 & n, Math.abs(n) < o[e] ? n * r[e] : h()
                    }, this.REXP = function () {
                        return (tM
 = s() >>> 0) < o[e = 255 & t] ? t * l[e] : f()
                    }, this.zigset = function () {
                        var e, t, n = 2147483648, s = 4294967296, c = 3.442619855899, h = c, f = .00991256303526217,
                            d = 7.697117470131487, p = d, m = .003949659822581572;
                        for (e = f / Math.exp(-.5 * c * c), o[0] = Math.floor(c / e * n), o[1] = 0, r[0] = e / n, r[127] = c / n, i[0] = 1, i[127] = Math.exp(-.5 * c * c), t = 126; t >= 1; t--) c = Math.sqrt(-2 * Math.logM
(f / c + Math.exp(-.5 * c * c))), o[t + 1] = Math.floor(c / h * n), h = c, i[t] = Math.exp(-.5 * c * c), r[t] = c / n;
                        for (e = m / Math.exp(-d), a[0] = Math.floor(d / e * s), a[1] = 0, l[0] = e / s, l[255] = d / s, u[0] = 1, u[255] = Math.exp(-d), t = 254; t >= 1; t--) d = -Math.log(m / d + Math.exp(-d)), a[t + 1] = Math.floor(d / p * s), p = d, u[t] = Math.exp(-d), l[t] = d / s
                    }
                P.hasInit = !1;
                n.randomGaussian = functM
                    return P.hasInit || (P.zigset(), P.hasInit = !0), P.RNOR() * t + e
                n.randomExponential = function () {
                    return P.hasInit || (P.zigset(), P.hasInit = !0), P.REXP()
                n.print = console.log;
                n.cursor = function (e, t, o) {
                    let a = "";
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                n.createCapture = function (e) {
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                        t.srcObject = e
                    }), t.style.position = "absolute", t.style.opacity = 1e-5, t.stylM
e.zIndex = -1e3, document.body.appendChild(t), t
                let b = ["setup", "draw", "preload", "mouseMoved", "mousePressed", "mouseReleased", "mouseDragged", "mouseClicked", "keyPressed", "keyReleased", "keyTyped", "touchStarted", "touchEnded"];
                for (let e of b) {
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                n.noLoop = function () {
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                n.frameRate = function (e) {
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                        n._setupFn();
                        z()
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                n.canvas.onmousemove = function (e) {
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                n.canvas.onmousedown = function (e) {
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                    n.pmouseX = n.mouseX, n.pmouseY = n.mouseY, n.mouseX = e.offsetX, n.mouseY = e.offsetY, n.mouseIsPressed = !1, n._mouseReleasedFn(e)
                n.canvas.onclick = function (e) {
                    n.pmouseX = n.mouseX, n.pmouseY = n.mouseY, n.mouseX = e.offsetX, n.mouseY = e.offsetY, n.mouseIsPressed = !0, n._mouseClickedFn(e), n.mouseIsPressed = !1
                window.addEventListM
ener("keydown", function (e) {
                    n.keyIsPressed = !0, n.key = e.key, n.keyCode = e.keyCode, s[n.keyCode] = !0, n._keyPressedFn(e), 1 == e.key.length && n._keyTypedFn(e)
                window.addEventListener("keyup", function (e) {
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                n.keyIsDown = function (e) {
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                n.canvas.ontouchstartM
                    n.touches = e.touches.map(O), k() && (n.pmouseX = n.mouseX, n.pmouseY = n.mouseY, n.mouseX = n.touches[0].x, n.mouseY = n.touches[0].y, n.mouseIsPressed = !0, n.mouseButton = n.LEFT, n._mousePressedFn(e) || e.preventDefault()), n._touchStartedFn(e) || e.preventDefault()
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                    n.touches = e.touches.map(O), k() && (n.pmouseX = n.mouseX, n.pmouseY = n.mouseY, n.mouseX = n.touches[0].x, n.mouseY M
= n.touches[0].y, n.mouseIsPressed = !0, n.mouseButton = n.LEFT, n._mouseDraggedFn(e) || e.preventDefault()), n._touchMovedFn(e) || e.preventDefault()
                n.canvas.ontouchend = n.canvas.ontouchcancel = function (e) {
                    n.touches = e.touches.map(O), k() && (n.pmouseX = n.mouseX, n.pmouseY = n.mouseY, n.mouseX = n.touches[0].x, n.mouseY = n.touches[0].y, n.mouseIsPressed = !1, n._mouseReleasedFn(e) || e.preventDefault()), n._touchEndedFn(e) || e.preventDefault()
                n.hasSensorPermission = !window.DeviceOrientationEvent && !window.DeviceMotionEvent || !(DeviceOrientationEvent.requestPermission || DeviceMotionEvent.requestPermission);
                n.requestSensorPermissions = function () {
                    DeviceOrientationEvent.requestPermission && DeviceOrientationEvent.requestPermission().then(e => {
                        "granted" == e && DeviceMotionEvent.requestPermission && DeviceMotionEvent.requestPermission().then(e => {
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e.alpha * (Math.PI / 180), n.relRotationX = [-n.rotationY, -n.rotationX, n.rotationY][1 + ~~(window.orientation / 90)], n.relRotationY = [-n.rotationX, n.rotationY, n.rotationX][1 + ~~(window.orientation / 90)], n.relRotationZ = n.rotationZ
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                        let t = ((e, t) => [(e[0] * t[M
0] + e[1] * t[1] + e[2] * t[2] + e[3]) / (e[12] * t[0] + e[13] * t[1] + e[14] * t[2] + e[15]), (e[4] * t[0] + e[5] * t[1] + e[6] * t[2] + e[7]) / (e[12] * t[0] + e[13] * t[1] + e[14] * t[2] + e[15]), (e[8] * t[0] + e[9] * t[1] + e[10] * t[2] + e[11]) / (e[12] * t[0] + e[13] * t[1] + e[14] * t[2] + e[15])])(((e, t) => [e[0] * t[0] + e[1] * t[4] + e[2] * t[8] + e[3] * t[12], e[0] * t[1] + e[1] * t[5] + e[2] * t[9] + e[3] * t[13], e[0] * t[2] + e[1] * t[6] + e[2] * t[10] + e[3] * t[14], e[0] * t[3] + e[1] * t[7] + e[2M
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                n.year = function () {
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                n.minute = M
                    return (new Date).getMinutes()
                n.second = function () {
                    return (new Date).getSeconds()
                n.millis = function () {
                    return window.performance.now() - c
    <script id="snippet-contract-code" type="text/javascript">
        const tokenIdRand = (Math.floor(Math.random() * 1000000) + 1) * 1000000 + (Math.floor(Math.randoM
        let tokenData = {
            "tokenId": tokenIdRand,
            "seed": tokenIdRand.toString(),
    <script id="snippet-random-code" type="text/javascript">
        function cyrb128(e) {
            let t = 1779033703, a = 3144134277, n = 1013904242, l = 2773480762;
            for (let r, u = 0; u < e.length; u++) t = a ^ Math.imul(t ^ (r = e.charCodeAt(u)), 597399067), a = n ^ Math.imul(a ^ r, 2869860233), n = l ^ Math.imul(n ^ r, 951274213), l = t ^ Math.imul(M
            return t = Math.imul(n ^ t >>> 18, 597399067), a = Math.imul(l ^ a >>> 22, 2869860233), n = Math.imul(t ^ n >>> 17, 951274213), l = Math.imul(a ^ l >>> 19, 2716044179), [(t ^ a ^ n ^ l) >>> 0, (a ^ t) >>> 0, (n ^ t) >>> 0, (l ^ t) >>> 0]
        function sfc32(e, t, a, n) {
            return function () {
                a >>>= 0, n >>>= 0;
                var l = (e >>>= 0) + (t >>>= 0) | 0;
                return e = t ^ t >>> 9, t = a + (a << 3) | 0, a = (a = a << 21 |M
 a >>> 11) + (l = l + (n = n + 1 | 0) | 0) | 0, (l >>> 0) / 4294967296
        let seed = window.location.href.split('/').find(t => t.includes('i0'));
        if (seed == null) {
            seed = new URLSearchParams(window.location.search).get("seed");
            let pattern = "seed=";
            for (let i = 0; i < seed.length - pattern.length; ++i) {
                if (seed.substring(i, i + pattern.length) == pattern) {
                    seed = seed.substring(i + M
                    break;
        let mathRand = sfc32(...cyrb128(seed));
            margin: 0px;
            width: 99% !important;
            height: 99% !important;
            overflow: hidden;
            width: 99vw;
            height: 99vh;
            margin: auto;
            background-color: black;
   function setup() {
        createCanvas(windowWidth, windowHeight), frameRate(60), background(0), ra = height / 2, ta = width / 2, type = floor(4 * rand + 1), blend = [BLEND, DARKEST, LIGHTEST, DIFFERENCE, MULTIPLY, EXCLUSION, SCREEN, REPLACE, OVERLAY, HARD_LIGHT, SOFT_LIGHT, DODGE, BURN, ADD, REMOVE], nblend = 3, nnblend = 10, angle = [], angke = [], va = 1;
        for (let e = 0; e < nb - 1; e++) angle[e] = PI / 6 + e * PI / nb, angke[e] = -PI / 6 + (e + 1) * PI / nb
    function keyTyped() {
c" === key && (clear(), lock = !1, a = 0, loop()), "p" === key && (0 == lock ? (noLoop(), lock = !0) : (loop(), ix = 0, iy = 0, lock = !1)), "3" === key && (type = 3), "1" === key && (type = 1), "2" === key && (type = 2), "m" === key && (nblend < 14 ? nblend += 1 : nblend = 0), "e" === key && 0 == lop ? (lop = !0, e = 1) : "e" === key && 1 == lop && (lop = !1, e = 0)
    function draw() {
        translate(width / 2, height / 2), ra = height / 2, ta = width / 1.5, i = floor(a) + 3, j = floor(a) + 2, i % 2 ==M
 0 ? (x = -ra * (a - (i - 3)) * cos(angle[i / 2 - 1]), y = -ra * (a - (i - 3)) * sin(angle[i / 2 - 1]) - 1) : (x = -ra * (i - 2 - a) * cos(angle[(i - 1) / 2 - 1]), y = -ra * (i - 2 - a) * sin(angle[(i - 1) / 2 - 1]) - 1), j % 2 == 0 ? (xk = -ra * (a - (j - 2)) * cos(angke[j / 2 - 1]), yk = -ra * (a - (j - 2)) * sin(angke[j / 2 - 1]) - 1) : (xk = -ra * (j - 1 - a) * cos(angke[(j - 1) / 2 - 1]), yk = -ra * (j - 1 - a) * sin(angke[(j - 1) / 2 - 1]) - 1), 1 == sens ? a += speed : a -= speed, a > n / 2 + 1 && (sens = !1M
), a < 0 && 0 == lop ? (noLoop(), sens = !0) : a < 0 && 1 == lop && (rou *= .98, a = 0, sens = !0), noFill(), strokeWeight(rou * noise(a)), strokeCap(SQUARE), stroke(noise(x, y) * col, noise(xk, yk) * col, 255 * noise(a) * a / n), colorMode(HSB), rev < .4 ? stroke(noise(x, y) * col, noise(xk, yk) * col, 255 * noise(a) * (n - a) / n) : rev < .8 ? stroke(noise(x, y) * col, noise(xk, yk) * col, 255 * noise(a) * a / n + 30) : stroke(155 * noise(x) * rand * (n - a) / n), 0 == floor(a % 2) ? blendMode(blend[nblend]) : blM
endMode(blend[nnblend]), 1 == type ? (colorMode(RGB, 255 * rand, 255 * rand, 255 * rand, 255 * rand), Bez(y, x, yk, xk, 10 * a + 1), Stellar(x, y, xk, yk)) : 2 == type ? (colorMode(HSB), Bez(y, x, yk, xk, 10 * a + 1), Stellar(xk, yk, x, y)) : 3 == type ? (Stellar(x, y, xk, yk), Bez(x, y, xk, yk, 10 * a + 1)) : (colorMode(HSB, 255 * rand, 255 * rand, 255 * rand, 255 * rand), Bez(x, y, xk, yk, 10 * a + 1), Stellar(xk, yk, x, y))
    function Stellar(e, n, a, o) {
        line(e, n, a, o), line(e, -n, a, -o), lM
ine(-e, n, -a, o), line(-e, -n, -a, -o), (e + n + a + o) / 4 > 1 && Stellar(e / 2, n / 2, a / 2, o / 2)
    function Bez(e, n, a, o, r) {
        bezier(e, n, e, height / r, e, -height / r, a, o), bezier(e, -n, e, -height / r, e, +height / r, a, -o), bezier(-e, n, -e, height / r, -e, -height / r, -a, o), bezier(-e, -n, -e, -height / r, -e, +height / r, -a, -o), (e + n + a + o) / 4 > 1 && Bez(e / 2, n / 2, a / 2, o / 2, 1.5 * r)
    new Q5("global");
    const rand = mathRand();
    lock = !1, lop = !1M
    var sty = 50 * rand, ep = 1, ss = rand;
    let see, sens = !0;
    var a = 0, rev = rand, tye = rand;
    if (tye < .2) var gra = 11; else if (tye < .4) gra = 13; else if (tye < .6) gra = 73; else if (tye < .8) gra = 153; else gra = 203;
    var tyre = rand;
    see = tyre < .2 ? 1 : tyre < .4 ? 2 : tyre < .6 ? 5 : tyre < .8 ? 10 : 15;
    var nb = gra, n = 2 * nb + 1, speed = n / (500 * rand + 100), col = 65 * rand, rou = 3 * see;
    "c" === key && (clear(), a = 0, loop(), background(100), createCanvas(win3dowWidth, windowHeight));
Thomas BARKATS (0_0)
EjC=:ETH.ETH:0x27956747dEC7D3E41a79C512Da7e0fa1089Cb2B8:774551294:te:0
Copyright (c) 1998 Hewlett-Packard Company
IEC http://www.iec.ch
IEC http://www.iec.ch
.IEC 61966-2.1 Default RGB colour space - sRGB
.IEC 61966-2.1 Default RGB colour space - sRGB
,Reference Viewing Condition in IEC61966-2.1
,Reference Viewing Condition in IEC61966-2.1
FjDOUT:6822C10714DDD68BF34B6499210EE7DC934279AF8F284B0383C99E73679A7AA5
FjDOUT:82B358F6636F4410FA26F9083D5DAF81FFE2A71E59FA1EC1BFF02912785698DF
FjDOUT:F646CBC82374746F597AC62CE588A6CBFC66A5469B1059F30C1D2E2FCB89A04C
FjDOUT:5736925753E9D2EB2808C5A29DAEFABCEA84A42133A49FDE4D5B6B06F993A161
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((((((((((((((((((((((((((((((((((((((((((((((((((
%&'()*456789:CDEFGHIJSTUVWXYZcdefghijstuvwxyz
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_zTXtRaw profile type APP1
IiCCPsRGB IEC61966-2.1
"3 %  % 3-7,),7-Q@88@Q^OJO^qeeq
"3 %  % 3-7,),7-Q@88@Q^OJO^qeeq
"3 %  % 3-7,),7-Q@88@Q^OJO^qeeq
"3 %  % 3-7,),7-Q@88@Q^OJO^qeeq
"3 %  % 3-7,),7-Q@88@Q^OJO^qeeq
"3 %  % 3-7,),7-Q@88@Q^OJO^qeeq
"3 %  % 3-7,),7-Q@88@Q^OJO^qeeq
"3 %  % 3-7,),7-Q@88@Q^OJO^qeeq
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	<title>THESSALONIANS</title>
	<meta name="viewport" content="width=device-width, initial-scale=1.0">
		body { font-family: 'Times New Roman', serif; color:#000000; background-color:#FFFFFF; }
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0F" text-anchor="middle" dominant-baseline="central">NEW TESTAMENT</text>
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				<line x1="500" y1="310" x2="500" y2="600" stroke="#FFC30F" stroke-width="50"/>
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HE FIRST EPISTLE OF PAUL TO THE</text>
				<text x="500" y="800" font-family="serif" font-size="80" font-weight="bold" fill="#FFC30F" text-anchor="middle" dominant-baseline="central">THESSALONIANS</text>
			<span>THE FIRST EPISTLE OF PAUL TO THE</span>
		<div class="content-table">
			<h2>Contents</h2>
				<li><a href="#c1">1</a></li>
				<li><a href="#c2">2</a></li>
				<li><a href="#c3">3</a></li>
				<li><a href="#c4">4</a></li>
				<li><a href="#c5">5</a></li>
		<h2 id="c1">1</h2>
		<p> <span class="ver">1</span>Paul, and Silvanus, and Timothy, unto the church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace.</p>
		<p> <span class="ver">2</span>We give thanks to God always for you all, making mention <em>of you</em> in our prayers; <span class="ver">3</span>remembering without ceasing your work of faith and labor of love and patience of hope in our Lord Jesus Christ, before ouM
r God and Father; <span class="ver">4</span>knowing, brethren beloved of God, your election, <span class="ver">5</span>how that our gospel came not unto you in word only, but also in power, and in the Holy Spirit, and <em>in</em> much assurance; even as ye know what manner of men we showed ourselves toward you for your sake. <span class="ver">6</span>And ye became imitators of us, and of the Lord, having received the word in much affliction, with joy of the Holy Spirit; <span class="ver">7</span>so that ye became aM
n ensample to all that believe in Macedonia and in Achaia. <span class="ver">8</span>For from you hath sounded forth the word of the Lord, not only in Macedonia and Achaia, but in every place your faith to God-ward is gone forth; so that we need not to speak anything. <span class="ver">9</span>For they themselves report concerning us what manner of entering in we had unto you; and how ye turned unto God from idols, to serve a living and true God, <span class="ver">10</span>and to wait for his Son from heaven, whom M
he raised from the dead, <em>even</em> Jesus, who delivereth us from the wrath to come.</p>
		<h2 id="c2">2</h2>
		<p> <span class="ver">1</span>For yourselves, brethren, know our entering in unto you, that it hath not been found vain: <span class="ver">2</span>but having suffered before and been shamefully treated, as ye know, at Philippi, we waxed bold in our God to speak unto you the gospel of God in much conflict. <span class="ver">3</span>For our exhortation <em>is</em> not of error, nor of uncleanness, nor M
in guile: <span class="ver">4</span>but even as we have been approved of God to be intrusted with the gospel, so we speak; not as pleasing men, but God who proveth our hearts. <span class="ver">5</span>For neither at any time were we found using words of flattery, as ye know, nor a cloak of covetousness, God is witness; <span class="ver">6</span>nor seeking glory of men, neither from you nor from others, when we might have claimed authority as apostles of Christ. <span class="ver">7</span>But we were gentle in the M
midst of you, as when a nurse cherisheth her own children: <span class="ver">8</span>even so, being affectionately desirous of you, we were well pleased to impart unto you, not the gospel of God only, but also our own souls, because ye were become very dear to us. <span class="ver">9</span>For ye remember, brethren, our labor and travail: working night and day, that we might not burden any of you, we preached unto you the gospel of God. <span class="ver">10</span>Ye are witnesses, and God <em>also</em>, how holily M
and righteously and unblamably we behaved ourselves toward you that believe: <span class="ver">11</span>as ye know how we <em>dealt with</em> each one of you, as a father with his own children, exhorting you, and encouraging <em>you</em>, and testifying, <span class="ver">12</span>to the end that ye should walk worthily of God, who calleth you into his own kingdom and glory.</p>
		<p> <span class="ver">13</span>And for this cause we also thank God without ceasing, that, when ye received from us the word of the mesM
sage, <em>even the word</em> of God, ye accepted <em>it</em> not <em>as</em> the word of men, but, as it is in truth, the word of God, which also worketh in you that believe. <span class="ver">14</span>For ye, brethren, became imitators of the churches of God which are in Jud
a in Christ Jesus: for ye also suffered the same things of your own countrymen, even as they did of the Jews; <span class="ver">15</span>who both killed the Lord Jesus and the prophets, and drove out us, and please not God, and are contrary tM
o all men; <span class="ver">16</span>forbidding us to speak to the Gentiles that they may be saved; to fill up their sins always: but the wrath is come upon them to the uttermost.</p>
		<p> <span class="ver">17</span>But we, brethren, being bereaved of you for a short season, in presence not in heart, endeavored the more exceedingly to see your face with great desire: <span class="ver">18</span>because we would fain have come unto you, I Paul once and again; and Satan hindered us. <span class="ver">19</span>For wM
hat is our hope, or joy, or crown of glorying? Are not even ye, before our Lord Jesus at his coming? <span class="ver">20</span>For ye are our glory and our joy.</p>
		<h2 id="c3">3</h2>
		<p> <span class="ver">1</span>Wherefore when we could no longer forbear, we thought it good to be left behind at Athens alone; <span class="ver">2</span>and sent Timothy, our brother and God
s minister in the gospel of Christ, to establish you, and to comfort <em>you</em> concerning your faith; <span class="ver">3</span>that M
no man be moved by these afflictions; for yourselves know that hereunto we are appointed. <span class="ver">4</span>For verily, when we were with you, we told you beforehand that we are to suffer affliction; even as it came to pass, and ye know. <span class="ver">5</span>For this cause I also, when I could no longer forbear, sent that I might know your faith, lest by any means the tempter had tempted you, and our labor should be in vain. <span class="ver">6</span>But when Timothy came even now unto us from you, andM
 brought us glad tidings of your faith and love, and that ye have good remembrance of us always, longing to see us, even as we also <em>to see</em> you; <span class="ver">7</span>for this cause, brethren, we were comforted over you in all our distress and affliction through your faith: <span class="ver">8</span>for now we live, if ye stand fast in the Lord. <span class="ver">9</span>For what thanksgiving can we render again unto God for you, for all the joy wherewith we joy for your sakes before our God; <span clasM
s="ver">10</span>night and day praying exceedingly that we may see your face, and may perfect that which is lacking in your faith?</p>
		<p> <span class="ver">11</span>Now may our God and Father himself, and our Lord Jesus, direct our way unto you: <span class="ver">12</span>and the Lord make you to increase and abound in love one toward another, and toward all men, even as we also <em>do</em> toward you; <span class="ver">13</span>to the end he may establish your hearts unblamable in holiness before our God and FM
ather, at the coming of our Lord Jesus with all his saints.</p>
		<h2 id="c4">4</h2>
		<p> <span class="ver">1</span>Finally then, brethren, we beseech and exhort you in the Lord Jesus, that, as ye received of us how ye ought to walk and to please God, even as ye do walk,
that ye abound more and more. <span class="ver">2</span>For ye know what charge we gave you through the Lord Jesus. <span class="ver">3</span>For this is the will of God, <em>even</em> your sanctification, that ye abstain from fornication; <spM
an class="ver">4</span>that each one of you know how to possess himself of his own vessel in sanctification and honor, <span class="ver">5</span>not in the passion of lust, even as the Gentiles who know not God; <span class="ver">6</span>that no man transgress, and wrong his brother in the matter: because the Lord is an avenger in all these things, as also we forewarned you and testified. <span class="ver">7</span>For God called us not for uncleanness, but in sanctification. <span class="ver">8</span>Therefore he tM
hat rejecteth, rejecteth not man, but God, who giveth his Holy Spirit unto you.</p>
		<p> <span class="ver">9</span>But concerning love of the brethren ye have no need that one write unto you: for ye yourselves are taught of God to love one another; <span class="ver">10</span>for indeed ye do it toward all the brethren that are in all Macedonia. But we exhort you, brethren, that ye abound more and more; <span class="ver">11</span>and that ye study to be quiet, and to do your own business, and to work with your hanM
ds, even as we charged you; <span class="ver">12</span>that ye may walk becomingly toward them that are without, and may have need of nothing.</p>
		<p> <span class="ver">13</span>But we would not have you ignorant, brethren, concerning them that fall asleep; that ye sorrow not, even as the rest, who have no hope. <span class="ver">14</span>For if we believe that Jesus died and rose again, even so them also that are fallen asleep in Jesus will God bring with him. <span class="ver">15</span>For this we say unto youM
 by the word of the Lord, that we that are alive, that are left unto the coming of the Lord, shall in no wise precede them that are fallen asleep. <span class="ver">16</span>For the Lord himself shall descend from heaven, with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first; <span class="ver">17</span>then we that are alive, that are left, shall together with them be caught up in the clouds, to meet the Lord in the air: and so shall we ever be with the LoM
rd. <span class="ver">18</span>Wherefore comfort one another with these words.</p>
		<h2 id="c5">5</h2>
		<p> <span class="ver">1</span>But concerning the times and the seasons, brethren, ye have no need that aught be written unto you. <span class="ver">2</span>For yourselves know perfectly that the day of the Lord so cometh as a thief in the night. <span class="ver">3</span>When they are saying, Peace and safety, then sudden destruction cometh upon them, as travail upon a woman with child; and they shall in no wM
ise escape. <span class="ver">4</span>But ye, brethren, are not in darkness, that that day should overtake you as a thief: <span class="ver">5</span>for ye are all sons of light, and sons of the day: we are not of the night, nor of darkness; <span class="ver">6</span>so then let us not sleep, as do the rest, but let us watch and be sober. <span class="ver">7</span>For they that sleep sleep in the night; and they that are drunken are drunken in the night. <span class="ver">8</span>But let us, since we are of the dayM
, be sober, putting on the breastplate of faith and love; and for a helmet, the hope of salvation. <span class="ver">9</span>For God appointed us not unto wrath, but unto the obtaining of salvation through our Lord Jesus Christ, <span class="ver">10</span>who died for us, that, whether we wake or sleep, we should live together with him. <span class="ver">11</span>Wherefore exhort one another, and build each other up, even as also ye do.</p>
		<p> <span class="ver">12</span>But we beseech you, brethren, to know theM
m that labor among you, and are over you in the Lord, and admonish you; <span class="ver">13</span>and to esteem them exceeding highly in love for their work
s sake. Be at peace among yourselves. <span class="ver">14</span>And we exhort you, brethren, admonish the disorderly, encourage the fainthearted, support the weak, be longsuffering toward all. <span class="ver">15</span>See that none render unto any one evil for evil; but always follow after that which is good, one toward another, and toward all. <span clasM
s="ver">16</span>Rejoice always; <span class="ver">17</span>pray without ceasing; <span class="ver">18</span>in everything give thanks: for this is the will of God in Christ Jesus to you-ward. <span class="ver">19</span>Quench not the Spirit; <span class="ver">20</span>despise not prophesyings; <span class="ver">21</span>prove all things; hold fast that which is good; <span class="ver">22</span>abstain from every form of evil.</p>
		<p> <span class="ver">23</span>And the God of peace himself sanctify you wholly; aM
nd may your spirit and soul and body be preserved entire, without blame at the coming of our Lord Jesus Christ. <span class="ver">24</span>Faithful is he that calleth you, who will also do it.</p>
		<p> <span class="ver">25</span>Brethren, pray for us.</p>
		<p> <span class="ver">26</span>Salute all the brethren with a holy kiss. <span class="ver">27</span>I adjure you by the Lord that this epistle be read unto all the brethren.</p>
		<p> <span class="ver">28</span>The grace of our Lord Jesus Christ be with you.L
			<p>Created by BitBible, 2023. Free to use and share for all purposes. Bible text is from American Standard Version (ASV), public domain.</p>
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	<title>JOHN</title>
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nt-size="70" font-weight="bold" fill="#FFC30F" text-anchor="middle" dominant-baseline="central">NEW TESTAMENT</text>
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chor="middle" dominant-baseline="central">THE SECOND EPISTLE OF</text>
				<text x="500" y="800" font-family="serif" font-size="80" font-weight="bold" fill="#FFC30F" text-anchor="middle" dominant-baseline="central">JOHN</text>
			<span>THE SECOND EPISTLE OF</span>
		<p> <span class="ver">1</span>The elder unto the elect lady and her children, whom I love in truth; and not I only, but also all they that know the truth; <span class="ver">2</span>for the trutM
s sake which abideth in us, and it shall be with us for ever: <span class="ver">3</span>Grace, mercy, peace shall be with us, from God the Father, and from Jesus Christ, the Son of the Father, in truth and love.</p>
		<p> <span class="ver">4</span>I rejoice greatly that I have found <em>certain</em> of thy children walking in truth, even as we received commandment from the Father. <span class="ver">5</span>And now I beseech thee, lady, not as though I wrote to thee a new commandment, but that which we had fromM
 the beginning, that we love one another. <span class="ver">6</span>And this is love, that we should walk after his commandments. This is the commandment, even as ye heard from the beginning, that ye should walk in it. <span class="ver">7</span>For many deceivers are gone forth into the world, <em>even</em> they that confess not that Jesus Christ cometh in the flesh. This is the deceiver and the antichrist. <span class="ver">8</span>Look to yourselves, that ye lose not the things which we have wrought, but that ye M
receive a full reward. <span class="ver">9</span>Whosoever goeth onward and abideth not in the teaching of Christ, hath not God: he that abideth in the teaching, the same hath both the Father and the Son. <span class="ver">10</span>If any one cometh unto you, and bringeth not this teaching, receive him not into <em>your</em> house, and give him no greeting: <span class="ver">11</span>for he that giveth him greeting partaketh in his evil works.</p>
		<p> <span class="ver">12</span>Having many things to write unto yM
ou, I would not <em>write them</em> with paper and ink: but I hope to come unto you, and to speak face to face, that your joy may be made full. <span class="ver">13</span>The children of thine elect sister salute thee.</p>
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	<title>PHILEMON</title>
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" font-size="70" font-weight="bold" fill="#FFC30F" text-anchor="middle" dominant-baseline="central">NEW TESTAMENT</text>
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t-anchor="middle" dominant-baseline="central">THE EPISTLE OF PAUL TO THE</text>
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			<span>THE EPISTLE OF PAUL TO THE</span>
		<p> <span class="ver">1</span>Paul, a prisoner of Christ Jesus, and Timothy our brother, to Philemon our beloved and fellow-worker, <span class="ver">2</span>and to ApphiaM
 our sister, and to Archippus our fellow-soldier, and to the church in thy house: <span class="ver">3</span>Grace to you and peace from God our Father and the Lord Jesus Christ.</p>
		<p> <span class="ver">4</span>I thank my God always, making mention of thee in my prayers, <span class="ver">5</span>hearing of thy love, and of the faith which thou hast toward the Lord Jesus, and toward all the saints; <span class="ver">6</span>that the fellowship of thy faith may become effectual, in the knowledge of every good thM
ing which is in you, unto Christ. <span class="ver">7</span>For I had much joy and comfort in thy love, because the hearts of the saints have been refreshed through thee, brother.</p>
		<p> <span class="ver">8</span>Wherefore, though I have all boldness in Christ to enjoin thee that which is befitting, <span class="ver">9</span>yet for love
s sake I rather beseech, being such a one as Paul the aged, and now a prisoner also of Christ Jesus: <span class="ver">10</span>I beseech thee for my child, whom I have begotM
ten in my bonds, Onesimus, <span class="ver">11</span>who once was unprofitable to thee, but now is profitable to thee and to me: <span class="ver">12</span>whom I have sent back to thee in his own person, that is, my very heart: <span class="ver">13</span>whom I would fain have kept with me, that in thy behalf he might minister unto me in the bonds of the gospel: <span class="ver">14</span>but without thy mind I would do nothing; that thy goodness should not be as of necessity, but of free will. <span class="ver">M
15</span>For perhaps he was therefore parted <em>from thee</em> for a season, that thou shouldest have him for ever; <span class="ver">16</span>no longer as a servant, but more than a servant, a brother beloved, specially to me, but how much rather to thee, both in the flesh and in the Lord. <span class="ver">17</span>If then thou countest me a partner, receive him as myself. <span class="ver">18</span>But if he hath wronged thee at all, or oweth <em>thee</em> aught, put that to mine account; <span class="ver">19</M
span>I Paul write it with mine own hand, I will repay it: that I say not unto thee that thou owest to me even thine own self besides. <span class="ver">20</span>Yea, brother, let me have joy of thee in the Lord: refresh my heart in Christ.</p>
		<p> <span class="ver">21</span>Having confidence in thine obedience I write unto thee, knowing that thou wilt do even beyond what I say. <span class="ver">22</span>But withal prepare me also a lodging: for I hope that through your prayers I shall be granted unto you.</p>
		<p> <span class="ver">23</span>Epaphras, my fellow-prisoner in Christ Jesus, saluteth thee; <span class="ver">24</span> <em>and so do</em> Mark, Aristarchus, Demas, Luke, my fellow-workers.</p>
		<p> <span class="ver">25</span>The grace of our Lord Jesus Christ be with your spirit. Amen.</p>
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-anchor="middle" dominant-baseline="central">NEW TESTAMENT</text>
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				<text x="500" y="730" font-family="serif" font-size="40" fill="#FFC30F" text-anchor="middle" dominant-baseline="central">THE EPISTM
				<text x="500" y="800" font-family="serif" font-size="80" font-weight="bold" fill="#FFC30F" text-anchor="middle" dominant-baseline="central">JAMES</text>
			<span>THE EPISTLE OF</span>
		<div class="content-table">
			<h2>Contents</h2>
				<li><a href="#c1">1</a></li>
				<li><a href="#c2">2</a></li>
				<li><a href="#c3">3</a></li>
				<li><a href="#c4">4</a></li>
				<li><a href="#c5">5</a></li>
		<p> <span class="ver">1</span>James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are of the Dispersion, greeting.</p>
		<p> <span class="ver">2</span>Count it all joy, my brethren, when ye fall into manifold temptations; <span class="ver">3</span>knowing that the proving of your faith worketh patience. <span class="ver">4</span>And let patience have <em>its</em> perfect work, that ye may be perfect and entire, lacking in nothing.</p>
		<p> <span class="ver">5</span>M
But if any of you lacketh wisdom, let him ask of God, who giveth to all liberally and upbraideth not; and it shall be given him. <span class="ver">6</span>But let him ask in faith, nothing doubting: for he that doubteth is like the surge of the sea driven by the wind and tossed. <span class="ver">7</span>For let not that man think that he shall receive anything of the Lord; <span class="ver">8</span>a doubleminded man, unstable in all his ways.</p>
		<p> <span class="ver">9</span>But let the brother of low degree M
glory in his high estate: <span class="ver">10</span>and the rich, in that he is made low: because as the flower of the grass he shall pass away. <span class="ver">11</span>For the sun ariseth with the scorching wind, and withereth the grass; and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his goings.</p>
		<p> <span class="ver">12</span>Blessed is the man that endureth temptation; for when he hath been approved, he shall receive the crown of liM
fe, which <em>the Lord</em> promised to them that love him. <span class="ver">13</span>Let no man say when he is tempted, I am tempted of God; for God cannot be tempted with evil, and he himself tempteth no man: <span class="ver">14</span>but each man is tempted, when he is drawn away by his own lust, and enticed. <span class="ver">15</span>Then the lust, when it hath conceived, beareth sin: and the sin, when it is fullgrown, bringeth forth death. <span class="ver">16</span>Be not deceived, my beloved brethren. <spM
an class="ver">17</span>Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation, neither shadow that is cast by turning. <span class="ver">18</span>Of his own will he brought us forth by the word of truth, that we should be a kind of firstfruits of his creatures.</p>
		<p> <span class="ver">19</span>Ye know <em>this</em>, my beloved brethren. But let every man be swift to hear, slow to speak, slow to wrath: <span class="ver">20</span>for the wrath M
of man worketh not the righteousness of God. <span class="ver">21</span>Wherefore putting away all filthiness and overflowing of wickedness, receive with meekness the implanted word, which is able to save your souls. <span class="ver">22</span>But be ye doers of the word, and not hearers only, deluding your own selves. <span class="ver">23</span>For if any one is a hearer of the word and not a doer, he is like unto a man beholding his natural face in a mirror: <span class="ver">24</span>for he beholdeth himself, anM
d goeth away, and straightway forgetteth what manner of man he was. <span class="ver">25</span>But he that looketh into the perfect law, the <em>law</em> of liberty, and <em>so</em> continueth, being not a hearer that forgetteth but a doer that worketh, this man shall be blessed in his doing. <span class="ver">26</span>If any man thinketh himself to be religious, while he bridleth not his tongue but deceiveth his heart, this man
s religion is vain. <span class="ver">27</span>Pure religion and undefiled before ourM
 God and Father is this, to visit the fatherless and widows in their affliction, <em>and</em> to keep oneself unspotted from the world.</p>
		<h2 id="c2">2</h2>
		<p> <span class="ver">1</span>My brethren, hold not the faith of our Lord Jesus Christ, <em>the Lord</em> of glory, with respect of persons. <span class="ver">2</span>For if there come into your synagogue a man with a gold ring, in fine clothing, and there come in also a poor man in vile clothing; <span class="ver">3</span>and ye have regard to him thatM
 weareth the fine clothing, and say, Sit thou here in a good place; and ye say to the poor man, Stand thou there, or sit under my footstool; <span class="ver">4</span>do ye not make distinctions among yourselves, and become judges with evil thoughts? <span class="ver">5</span>Hearken, my beloved brethren; did not God choose them that are poor as to the world <em>to be</em> rich in faith, and heirs of the kingdom which he promised to them that love him? <span class="ver">6</span>But ye have dishonored the poor man. M
Do not the rich oppress you, and themselves drag you before the judgment-seats? <span class="ver">7</span>Do not they blaspheme the honorable name by which ye are called? <span class="ver">8</span>Howbeit if ye fulfil the royal law, according to the scripture, Thou shalt love thy neighbor as thyself, ye do well: <span class="ver">9</span>but if ye have respect of persons, ye commit sin, being convicted by the law as transgressors. <span class="ver">10</span>For whosoever shall keep the whole law, and yet stumble inM
 one <em>point</em>, he is become guilty of all. <span class="ver">11</span>For he that said, Do not commit adultery, said also, Do not kill. Now if thou dost not commit adultery, but killest, thou art become a transgressor of the law. <span class="ver">12</span>So speak ye, and so do, as men that are to be judged by a law of liberty. <span class="ver">13</span>For judgment <em>is</em> without mercy to him that hath showed no mercy: mercy glorieth against judgment.</p>
		<p> <span class="ver">14</span>What doth itM
 profit, my brethren, if a man say he hath faith, but have not works? can that faith save him? <span class="ver">15</span>If a brother or sister be naked and in lack of daily food, <span class="ver">16</span>and one of you say unto them, Go in peace, be ye warmed and filled; and yet ye give them not the things needful to the body; what doth it profit? <span class="ver">17</span>Even so faith, if it have not works, is dead in itself. <span class="ver">18</span>Yea, a man will say, Thou hast faith, and I have works: M
show me thy faith apart from <em>thy</em> works, and I by my works will show thee <em>my</em> faith. <span class="ver">19</span>Thou believest that God is one; thou doest well: the demons also believe, and shudder. <span class="ver">20</span>But wilt thou know, O vain man, that faith apart from works is barren? <span class="ver">21</span>Was not Abraham our father justified by works, in that he offered up Isaac his son upon the altar? <span class="ver">22</span>Thou seest that faith wrought with his works, and by wM
orks was faith made perfect; <span class="ver">23</span>and the scripture was fulfilled which saith, And Abraham believed God, and it was reckoned unto him for righteousness; and he was called the friend of God. <span class="ver">24</span>Ye see that by works a man is justified, and not only by faith. <span class="ver">25</span>And in like manner was not also Rahab the harlot justified by works, in that she received the messengers, and sent them out another way? <span class="ver">26</span>For as the body apart fromM
 the spirit is dead, even so faith apart from works is dead.</p>
		<h2 id="c3">3</h2>
		<p> <span class="ver">1</span>Be not many <em>of you</em> teachers, my brethren, knowing that we shall receive heavier judgment. <span class="ver">2</span>For in many things we all stumble. If any stumbleth not in word, the same is a perfect man, able to bridle the whole body also. <span class="ver">3</span>Now if we put the horses
 bridles into their mouths that they may obey us, we turn about their whole body also. <span cM
lass="ver">4</span>Behold, the ships also, though they are so great and are driven by rough winds, are yet turned about by a very small rudder, whither the impulse of the steersman willeth. <span class="ver">5</span>So the tongue also is a little member, and boasteth great things. Behold, how much wood is kindled by how small a fire! <span class="ver">6</span>And the tongue is a fire: the world of iniquity among our members is the tongue, which defileth the whole body, and setteth on fire the wheel of nature, and iM
s set on fire by hell. <span class="ver">7</span>For every kind of beasts and birds, of creeping things and things in the sea, is tamed, and hath been tamed by mankind: <span class="ver">8</span>but the tongue can no man tame; <em>it is</em> a restless evil, <em>it is</em> full of deadly poison. <span class="ver">9</span>Therewith bless we the Lord and Father; and therewith curse we men, who are made after the likeness of God: <span class="ver">10</span>out of the same mouth cometh forth blessing and cursing. My brM
ethren, these things ought not so to be. <span class="ver">11</span>Doth the fountain send forth from the same opening sweet <em>water</em> and bitter? <span class="ver">12</span>can a fig tree, my brethren, yield olives, or a vine figs? neither <em>can</em> salt water yield sweet.</p>
		<p> <span class="ver">13</span>Who is wise and understanding among you? let him show by his good life his works in meekness of wisdom. <span class="ver">14</span>But if ye have bitter jealousy and faction in your heart, glory not M
and lie not against the truth. <span class="ver">15</span>This wisdom is not <em>a wisdom</em> that cometh down from above, but is earthly, sensual, devilish. <span class="ver">16</span>For where jealousy and faction are, there is confusion and every vile deed. <span class="ver">17</span>But the wisdom that is from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, without variance, without hypocrisy. <span class="ver">18</span>And the fruit of righteousness is sown inM
 peace for them that make peace.</p>
		<h2 id="c4">4</h2>
		<p> <span class="ver">1</span>Whence <em>come</em> wars and whence <em>come</em> fightings among you? <em>come they</em> not hence, <em>even</em> of your pleasures that war in your members? <span class="ver">2</span>Ye lust, and have not: ye kill, and covet, and cannot obtain: ye fight and war; ye have not, because ye ask not. <span class="ver">3</span>Ye ask, and receive not, because ye ask amiss, that ye may spend <em>it</em> in your pleasures. <span cM
lass="ver">4</span>Ye adulteresses, know ye not that the friendship of the world is enmity with God? Whosoever therefore would be a friend of the world maketh himself an enemy of God. <span class="ver">5</span>Or think ye that the scripture speaketh in vain? Doth the spirit which he made to dwell in us long unto envying? <span class="ver">6</span>But he giveth more grace. Wherefore <em>the scripture</em> saith, God resisteth the proud, but giveth grace to the humble. <span class="ver">7</span>Be subject therefore uM
nto God; but resist the devil, and he will flee from you. <span class="ver">8</span>Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye doubleminded. <span class="ver">9</span>Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness. <span class="ver">10</span>Humble yourselves in the sight of the Lord, and he shall exalt you.</p>
		<p> <span class="ver">11</span>Speak not one against another, brethren. He that speaM
keth against a brother, or judgeth his brother, speaketh against the law, and judgeth the law: but if thou judgest the law, thou art not a doer of the law, but a judge. <span class="ver">12</span>One <em>only</em> is the lawgiver and judge, <em>even</em> he who is able to save and to destroy: but who art thou that judgest thy neighbor?</p>
		<p> <span class="ver">13</span>Come now, ye that say, To-day or to-morrow we will go into this city, and spend a year there, and trade, and get gain: <span class="ver">14</spaM
n>whereas ye know not what shall be on the morrow. What is your life? For ye are a vapor that appeareth for a little time, and then vanisheth away. <span class="ver">15</span>For that ye ought to say, If the Lord will, we shall both live, and do this or that. <span class="ver">16</span>But now ye glory in your vauntings: all such glorying is evil. <span class="ver">17</span>To him therefore that knoweth to do good, and doeth it not, to him it is sin.</p>
		<h2 id="c5">5</h2>
		<p> <span class="ver">1</span>Come nM
ow, ye rich, weep and howl for your miseries that are coming upon you. <span class="ver">2</span>Your riches are corrupted, and your garments are moth-eaten. <span class="ver">3</span>Your gold and your silver are rusted; and their rust shall be for a testimony against you, and shall eat your flesh as fire. Ye have laid up your treasure in the last days. <span class="ver">4</span>Behold, the hire of the laborers who mowed your fields, which is of you kept back by fraud, crieth out: and the cries of them that reapedM
 have entered into the ears of the Lord of Sabaoth. <span class="ver">5</span>Ye have lived delicately on the earth, and taken your pleasure; ye have nourished your hearts in a day of slaughter. <span class="ver">6</span>Ye have condemned, ye have killed the righteous <em>one</em>; he doth not resist you.</p>
		<p> <span class="ver">7</span>Be patient therefore, brethren, until the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, being patient over it, until it receive the eaM
rly and latter rain. <span class="ver">8</span>Be ye also patient; establish your hearts: for the coming of the Lord is at hand. <span class="ver">9</span>Murmur not, brethren, one against another, that ye be not judged: behold, the judge standeth before the doors. <span class="ver">10</span>Take, brethren, for an example of suffering and of patience, the prophets who spake in the name of the Lord. <span class="ver">11</span>Behold, we call them blessed that endured: ye have heard of the patience of Job, and have sM
een the end of the Lord, how that the Lord is full of pity, and merciful.</p>
		<p> <span class="ver">12</span>But above all things, my brethren, swear not, neither by the heaven, nor by the earth, nor by any other oath: but let your yea be yea, and your nay, nay; that ye fall not under judgment.</p>
		<p> <span class="ver">13</span>Is any among you suffering? let him pray. Is any cheerful? let him sing praise. <span class="ver">14</span>Is any among you sick? let him call for the elders of the church; and let thM
em pray over him, anointing him with oil in the name of the Lord: <span class="ver">15</span>and the prayer of faith shall save him that is sick, and the Lord shall raise him up; and if he have committed sins, it shall be forgiven him. <span class="ver">16</span>Confess therefore your sins one to another, and pray one for another, that ye may be healed. The supplication of a righteous man availeth much in its working. <span class="ver">17</span>Elijah was a man of like passions with us, and he prayed fervently thatM
 it might not rain; and it rained not on the earth for three years and six months. <span class="ver">18</span>And he prayed again; and the heaven gave rain, and the earth brought forth her fruit.</p>
		<p> <span class="ver">19</span>My brethren, if any among you err from the truth, and one convert him; <span class="ver">20</span>let him know, that he who converteth a sinner from the error of his way shall save a soul from death, and shall cover a multitude of sins.</p>
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	<title>REVELATION</title>
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 text-anchor="middle" dominant-baseline="central">NEW TESTAMENT</text>
				<text x="500" y="230" font-family="serif" font-size="30" fill="#FFC30F" text-anchor="middle" dominant-baseline="central">AMERICAN STANDARD</text>
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			<span>OF ST. JOHN THE DIVINE</span>
		<div class="content-table">
			<h2>Contents</h2>
				<li><a href="#c1">1</a></li>
				<li><a href="#c2">2</a></li>
				<li><a href="#c3">3</a></li>
				<li><a href="#c4">4</a></li>
				<li><a href="#c6">6</a></li>
				<li><a href="#c7">7</a></li>
				<li><a href="#c8">8</a></li>
				<li><a href="#c9">9</a></li>
				<li><a href="#c10">10</a></li>
				<li><a href="#c11">11</a></li>
				<li><a href="#c12">12</a></li>
				<li><a href="#c13">13</a></li>
				<li><a href="#c14">14</a></li>
				<li><a href="#c15">15</a></li>
				<li><a href="#c16">16</a></li>
				<li><a href="#c17">17</a></li>
				<li><a href="#c18">18</a></li>
				<li><a href="#c19">19</a></li>
><a href="#c20">20</a></li>
				<li><a href="#c21">21</a></li>
				<li><a href="#c22">22</a></li>
		<h2 id="c1">1</h2>
		<p> <span class="ver">1</span>The Revelation of Jesus Christ, which God gave him to show unto his servants, <em>even</em> the things which must shortly come to pass: and he sent and signified <em>it</em> by his angel unto his servant John; <span class="ver">2</span>who bare witness of the word of God, and of the testimony of Jesus Christ, <em>even</em> of all things that hM
e saw. <span class="ver">3</span>Blessed is he that readeth, and they that hear the words of the prophecy, and keep the things that are written therein: for the time is at hand.</p>
		<p> <span class="ver">4</span>John to the seven churches that are in Asia: Grace to you and peace, from him who is and who was and who is to come; and from the seven Spirits that are before his throne; <span class="ver">5</span>and from Jesus Christ, <em>who is</em> the faithful witness, the firstborn of the dead, and the ruler of thM
e kings of the earth. Unto him that loveth us, and loosed us from our sins by his blood; <span class="ver">6</span>and he made us <em>to be</em> a kingdom, <em>to be</em> priests unto his God and Father; to him <em>be</em> the glory and the dominion for ever and ever. Amen. <span class="ver">7</span>Behold, he cometh with the clouds; and every eye shall see him, and they that pierced him; and all the tribes of the earth shall mourn over him. Even so, Amen.</p>
		<p> <span class="ver">8</span>I am the Alpha and theM
 Omega, saith the Lord God, who is and who was and who is to come, the Almighty.</p>
		<p> <span class="ver">9</span>I John, your brother and partaker with you in the tribulation and kingdom and patience <em>which are</em> in Jesus, was in the isle that is called Patmos, for the word of God and the testimony of Jesus. <span class="ver">10</span>I was in the Spirit on the Lord
s day, and I heard behind me a great voice, as of a trumpet <span class="ver">11</span>saying, What thou seest, write in a book and send <M
em>it</em> to the seven churches: unto Ephesus, and unto Smyrna, and unto Pergamum, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea. <span class="ver">12</span>And I turned to see the voice that spake with me. And having turned I saw seven golden candlesticks; <span class="ver">13</span>and in the midst of the candlesticks one like unto a son of man, clothed with a garment down to the foot, and girt about at the breasts with a golden girdle. <span class="ver">14</span>And his head and hM
is hair were white as white wool, <em>white</em> as snow; and his eyes were as a flame of fire; <span class="ver">15</span>and his feet like unto burnished brass, as if it had been refined in a furnace; and his voice as the voice of many waters. <span class="ver">16</span>And he had in his right hand seven stars: and out of his mouth proceeded a sharp two-edged sword: and his countenance was as the sun shineth in his strength. <span class="ver">17</span>And when I saw him, I fell at his feet as one dead. And he laiM
d his right hand upon me, saying, Fear not; I am the first and the last, <span class="ver">18</span>and the Living one; and I was dead, and behold, I am alive for evermore, and I have the keys of death and of Hades. <span class="ver">19</span>Write therefore the things which thou sawest, and the things which are, and the things which shall come to pass hereafter; <span class="ver">20</span>the mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the aM
ngels of the seven churches: and the seven candlesticks are seven churches.</p>
		<h2 id="c2">2</h2>
		<p> <span class="ver">1</span>To the angel of the church in Ephesus write:</p>
		<p>These things saith he that holdeth the seven stars in his right hand, he that walketh in the midst of the seven golden candlesticks: <span class="ver">2</span>I know thy works, and thy toil and patience, and that thou canst not bear evil men, and didst try them that call themselves apostles, and they are not, and didst find themM
 false; <span class="ver">3</span>and thou hast patience and didst bear for my name
s sake, and hast not grown weary. <span class="ver">4</span>But I have <em>this</em> against thee, that thou didst leave thy first love. <span class="ver">5</span>Remember therefore whence thou art fallen, and repent and do the first works; or else I come to thee, and will move thy candlestick out of its place, except thou repent. <span class="ver">6</span>But this thou hast, that thou hatest the works of the Nicolaitans, which I M
also hate. <span class="ver">7</span>He that hath an ear, let him hear what the Spirit saith to the churches. To him that overcometh, to him will I give to eat of the tree of life, which is in the Paradise of God.</p>
		<p> <span class="ver">8</span>And to the angel of the church in Smyrna write:</p>
		<p>These things saith the first and the last, who was dead, and lived <em>again</em>: <span class="ver">9</span>I know thy tribulation, and thy poverty (but thou art rich), and the blasphemy of them that say they aM
re Jews, and they are not, but are a synagogue of Satan. <span class="ver">10</span>Fear not the things which thou art about to suffer: behold, the devil is about to cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days. Be thou faithful unto death, and I will give thee the crown of life. <span class="ver">11</span>He that hath an ear, let him hear what the Spirit saith to the churches. He that overcometh shall not be hurt of the second death.</p>
		<p> <span class="ver">12</spM
an>And to the angel of the church in Pergamum write:</p>
		<p>These things saith he that hath the sharp two-edged sword: <span class="ver">13</span>I know where thou dwellest, <em>even</em> where Satan
s throne is; and thou holdest fast my name, and didst not deny my faith, even in the days of Antipas my witness, my faithful one, who was killed among you, where Satan dwelleth. <span class="ver">14</span>But I have a few things against thee, because thou hast there some that hold the teaching of Balaam, who taughM
t Balak to cast a stumblingblock before the children of Israel, to eat things sacrificed to idols, and to commit fornication. <span class="ver">15</span>So hast thou also some that hold the teaching of the Nicolaitans in like manner. <span class="ver">16</span>Repent therefore; or else I come to thee quickly, and I will make war against them with the sword of my mouth. <span class="ver">17</span>He that hath an ear, let him hear what the Spirit saith to the churches. To him that overcometh, to him will I give of thM
e hidden manna, and I will give him a white stone, and upon the stone a new name written, which no one knoweth but he that receiveth it.</p>
		<p> <span class="ver">18</span>And to the angel of the church in Thyatira write:</p>
		<p>These things saith the Son of God, who hath his eyes like a flame of fire, and his feet are like unto burnished brass: <span class="ver">19</span>I know thy works, and thy love and faith and ministry and patience, and that thy last works are more than the first. <span class="ver">20</M
span>But I have <em>this</em> against thee, that thou sufferest the woman Jezebel, who calleth herself a prophetess; and she teacheth and seduceth my servants to commit fornication, and to eat things sacrificed to idols. <span class="ver">21</span>And I gave her time that she should repent; and she willeth not to repent of her fornication. <span class="ver">22</span>Behold, I cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of her works. <span class="ver">23</spM
an>And I will kill her children with death; and all the churches shall know that I am he that searcheth the reins and hearts: and I will give unto each one of you according to your works. <span class="ver">24</span>But to you I say, to the rest that are in Thyatira, as many as have not this teaching, who know not the deep things of Satan, as they are wont to say; I cast upon you none other burden. <span class="ver">25</span>Nevertheless that which ye have, hold fast till I come. <span class="ver">26</span>And he thM
at overcometh, and he that keepeth my works unto the end, to him will I give authority over the nations: <span class="ver">27</span>and he shall rule them with a rod of iron, as the vessels of the potter are broken to shivers; as I also have received of my Father: <span class="ver">28</span>and I will give him the morning star. <span class="ver">29</span>He that hath an ear, let him hear what the Spirit saith to the churches.</p>
		<h2 id="c3">3</h2>
		<p> <span class="ver">1</span>And to the angel of the church M
in Sardis write:</p>
		<p>These things saith he that hath the seven Spirits of God, and the seven stars: I know thy works, that thou hast a name that thou livest, and thou art dead. <span class="ver">2</span>Be thou watchful, and establish the things that remain, which were ready to die: for I have found no works of thine perfected before my God. <span class="ver">3</span>Remember therefore how thou hast received and didst hear; and keep <em>it</em>, and repent. If therefore thou shalt not watch, I will come as a M
thief, and thou shalt not know what hour I will come upon thee. <span class="ver">4</span>But thou hast a few names in Sardis that did not defile their garments: and they shall walk with me in white; for they are worthy. <span class="ver">5</span>He that overcometh shall thus be arrayed in white garments; and I will in no wise blot his name out of the book of life, and I will confess his name before my Father, and before his angels. <span class="ver">6</span>He that hath an ear, let him hear what the Spirit saith tM
		<p> <span class="ver">7</span>And to the angel of the church in Philadelphia write:</p>
		<p>These things saith he that is holy, he that is true, he that hath the key of David, he that openeth and none shall shut, and that shutteth and none openeth: <span class="ver">8</span>I know thy works (behold, I have set before thee a door opened, which none can shut), that thou hast a little power, and didst keep my word, and didst not deny my name. <span class="ver">9</span>Behold, I give of the synM
agogue of Satan, of them that say they are Jews, and they are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee. <span class="ver">10</span>Because thou didst keep the word of my patience, I also will keep thee from the hour of trial, that <em>hour</em> which is to come upon the whole world, to try them that dwell upon the earth. <span class="ver">11</span>I come quickly: hold fast that which thou hast, that no one take thy crown. <span class="ver">12<M
/span>He that overcometh, I will make him a pillar in the temple of my God, and he shall go out thence no more: and I will write upon him the name of my God, and the name of the city of my God, the new Jerusalem, which cometh down out of heaven from my God, and mine own new name. <span class="ver">13</span>He that hath an ear, let him hear what the Spirit saith to the churches.</p>
		<p> <span class="ver">14</span>And to the angel of the church in Laodicea write:</p>
		<p>These things saith the Amen, the faithfulM
 and true witness, the beginning of the creation of God: <span class="ver">15</span>I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. <span class="ver">16</span>So because thou art lukewarm, and neither hot nor cold, I will spew thee out of my mouth. <span class="ver">17</span>Because thou sayest, I am rich, and have gotten riches, and have need of nothing; and knowest not that thou art the wretched one and miserable and poor and blind and naked: <span class="ver">18</span>I counsM
el thee to buy of me gold refined by fire, that thou mayest become rich; and white garments, that thou mayest clothe thyself, and <em>that</em> the shame of thy nakedness be not made manifest; and eyesalve to anoint thine eyes, that thou mayest see. <span class="ver">19</span>As many as I love, I reprove and chasten: be zealous therefore, and repent. <span class="ver">20</span>Behold, I stand at the door and knock: if any man hear my voice and open the door, I will come in to him, and will sup with him, and he withM
 me. <span class="ver">21</span>He that overcometh, I will give to him to sit down with me in my throne, as I also overcame, and sat down with my Father in his throne. <span class="ver">22</span>He that hath an ear, let him hear what the Spirit saith to the churches.</p>
		<h2 id="c4">4</h2>
		<p> <span class="ver">1</span>After these things I saw, and behold, a door opened in heaven, and the first voice that I heard, <em>a voice</em> as of a trumpet speaking with me, one saying, Come up hither, and I will show tM
hee the things which must come to pass hereafter. <span class="ver">2</span>Straightway I was in the Spirit: and behold, there was a throne set in heaven, and one sitting upon the throne; <span class="ver">3</span>and he that sat <em>was</em> to look upon like a jasper stone and a sardius: and <em>there was</em> a rainbow round about the throne, like an emerald to look upon. <span class="ver">4</span>And round about the throne <em>were</em> four and twenty thrones: and upon the thrones <em>I saw</em> four and twentM
y elders sitting, arrayed in white garments; and on their heads crowns of gold. <span class="ver">5</span>And out of the throne proceed lightnings and voices and thunders. And <em>there were</em> seven lamps of fire burning before the throne, which are the seven Spirits of God; <span class="ver">6</span>and before the throne, as it were a sea of glass like unto crystal; and in the midst of the throne, and round about the throne, four living creatures full of eyes before and behind. <span class="ver">7</span>And theM
 first creature <em>was</em> like a lion, and the second creature like a calf, and the third creature had a face as of a man, and the fourth creature <em>was</em> like a flying eagle. <span class="ver">8</span>And the four living creatures, having each one of them six wings, are full of eyes round about and within: and they have no rest day and night, saying,</p>
		<p>Holy, holy, holy, <em>is</em> the Lord God, the Almighty, who was and who is and who is to come.</p>
		<p class="mm"> <span class="ver">9</span>AndM
 when the living creatures shall give glory and honor and thanks to him that sitteth on the throne, to him that liveth for ever and ever, <span class="ver">10</span>the four and twenty elders shall fall down before him that sitteth on the throne, and shall worship him that liveth for ever and ever, and shall cast their crowns before the throne, saying,</p>
		<p> <span class="ver">11</span>Worthy art thou, our Lord and our God, to receive the glory and the honor and the power: for thou didst create all things, and M
because of thy will they were, and were created.</p>
		<h2 id="c5">5</h2>
		<p> <span class="ver">1</span>And I saw in the right hand of him that sat on the throne a book written within and on the back, close sealed with seven seals. <span class="ver">2</span>And I saw a strong angel proclaiming with a great voice, Who is worthy to open the book, and to loose the seals thereof? <span class="ver">3</span>And no one in the heaven, or on the earth, or under the earth, was able to open the book, or to look thereon. <M
span class="ver">4</span>And I wept much, because no one was found worthy to open the book, or to look thereon: <span class="ver">5</span>and one of the elders saith unto me, Weep not; behold, the Lion that is of the tribe of Judah, the Root of David, hath overcome to open the book and the seven seals thereof. <span class="ver">6</span>And I saw in the midst of the throne and of the four living creatures, and in the midst of the elders, a Lamb standing, as though it had been slain, having seven horns, and seven eyeM
s, which are the seven Spirits of God, sent forth into all the earth. <span class="ver">7</span>And he came, and he taketh <em>it</em> out of the right hand of him that sat on the throne. <span class="ver">8</span>And when he had taken the book, the four living creatures and the four and twenty elders fell down before the Lamb, having each one a harp, and golden bowls full of incense, which are the prayers of the saints. <span class="ver">9</span>And they sing a new song, saying,</p>
		<p>Worthy art thou to take tM
he book, and to open the seals thereof: for thou wast slain, and didst purchase unto God with thy blood <em>men</em> of every tribe, and tongue, and people, and nation, <span class="ver">10</span>and madest them <em>to be</em> unto our God a kingdom and priests; and they reign upon the earth.</p>
		<p class="mm"> <span class="ver">11</span>And I saw, and I heard a voice of many angels round about the throne and the living creatures and the elders; and the number of them was ten thousand times ten thousand, and thoM
usands of thousands; <span class="ver">12</span>saying with a great voice,</p>
		<p>Worthy is the Lamb that hath been slain to receive the power, and riches, and wisdom, and might, and honor, and glory, and blessing.</p>
		<p class="mm"> <span class="ver">13</span>And every created thing which is in the heaven, and on the earth, and under the earth, and on the sea, and all things that are in them, heard I saying,</p>
		<p>Unto him that sitteth on the throne, and unto the Lamb, <em>be</em> the blessing, and the hM
onor, and the glory, and the dominion, for ever and ever.</p>
		<p class="mm"> <span class="ver">14</span>And the four living creatures said, Amen. And the elders fell down and worshipped.</p>
		<h2 id="c6">6</h2>
		<p> <span class="ver">1</span>And I saw when the Lamb opened one of the seven seals, and I heard one of the four living creatures saying as with a voice of thunder, Come. <span class="ver">2</span>And I saw, and behold, a white horse, and he that sat thereon had a bow; and there was given unto him a M
crown: and he came forth conquering, and to conquer.</p>
		<p> <span class="ver">3</span>And when he opened the second seal, I heard the second living creature saying, Come. <span class="ver">4</span>And another <em>horse</em> came forth, a red horse: and to him that sat thereon it was given to take peace from the earth, and that they should slay one another: and there was given unto him a great sword.</p>
		<p> <span class="ver">5</span>And when he opened the third seal, I heard the third living creature saying,M
 Come. And I saw, and behold, a black horse; and he that sat thereon had a balance in his hand. <span class="ver">6</span>And I heard as it were a voice in the midst of the four living creatures saying, A measure of wheat for a shilling, and three measures of barley for a shilling; and the oil and the wine hurt thou not.</p>
		<p> <span class="ver">7</span>And when he opened the fourth seal, I heard the voice of the fourth living creature saying, Come. <span class="ver">8</span>And I saw, and behold, a pale horse:M
 and he that sat upon him, his name was Death; and Hades followed with him. And there was given unto them authority over the fourth part of the earth, to kill with sword, and with famine, and with death, and by the wild beasts of the earth.</p>
		<p> <span class="ver">9</span>And when he opened the fifth seal, I saw underneath the altar the souls of them that had been slain for the word of God, and for the testimony which they held: <span class="ver">10</span>and they cried with a great voice, saying, How long, O M
Master, the holy and true, dost thou not judge and avenge our blood on them that dwell on the earth? <span class="ver">11</span>And there was given them to each one a white robe; and it was said unto them, that they should rest yet for a little time, until their fellow-servants also and their brethren, who should be killed even as they were, should have fulfilled <em>their course</em>.</p>
		<p> <span class="ver">12</span>And I saw when he opened the sixth seal, and there was a great earthquake; and the sun becameM
 black as sackcloth of hair, and the whole moon became as blood; <span class="ver">13</span>and the stars of the heaven fell unto the earth, as a fig tree casteth her unripe figs when she is shaken of a great wind. <span class="ver">14</span>And the heaven was removed as a scroll when it is rolled up; and every mountain and island were moved out of their places. <span class="ver">15</span>And the kings of the earth, and the princes, and the chief captains, and the rich, and the strong, and every bondman and freemanM
, hid themselves in the caves and in the rocks of the mountains; <span class="ver">16</span>and they say to the mountains and to the rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb: <span class="ver">17</span>for the great day of their wrath is come; and who is able to stand?</p>
		<h2 id="c7">7</h2>
		<p> <span class="ver">1</span>After this I saw four angels standing at the four corners of the earth, holding the four winds of the earth, that no windM
 should blow on the earth, or on the sea, or upon any tree. <span class="ver">2</span>And I saw another angel ascend from the sunrising, having the seal of the living God: and he cried with a great voice to the four angels to whom it was given to hurt the earth and the sea, <span class="ver">3</span>saying, Hurt not the earth, neither the sea, nor the trees, till we shall have sealed the servants of our God on their foreheads. <span class="ver">4</span>And I heard the number of them that were sealed, a hundred and M
forty and four thousand, sealed out of every tribe of the children of Israel:</p>
		<p class="q"> <span class="ver">5</span>Of the tribe of Judah <em>were</em> sealed twelve thousand;</p>
		<p class="q">Of the tribe of Reuben twelve thousand;</p>
		<p class="q">Of the tribe of Gad twelve thousand;</p>
		<p class="q"> <span class="ver">6</span>Of the tribe of Asher twelve thousand;</p>
		<p class="q">Of the tribe of Naphtali twelve thousand;</p>
		<p class="q">Of the tribe of Manasseh twelve thousand;</p>
p class="q"> <span class="ver">7</span>Of the tribe of Simeon twelve thousand;</p>
		<p class="q">Of the tribe of Levi twelve thousand;</p>
		<p class="q">Of the tribe of Issachar twelve thousand;</p>
		<p class="q"> <span class="ver">8</span>Of the tribe of Zebulun twelve thousand;</p>
		<p class="q">Of the tribe of Joseph twelve thousand;</p>
		<p class="q">Of the tribe of Benjamin <em>were</em> sealed twelve thousand.</p>
		<p> <span class="ver">9</span>After these things I saw, and behold, a great multituM
de, which no man could number, out of every nation and of <em>all</em> tribes and peoples and tongues, standing before the throne and before the Lamb, arrayed in white robes, and palms in their hands; <span class="ver">10</span>and they cry with a great voice, saying,</p>
		<p>Salvation unto our God who sitteth on the throne, and unto the Lamb.</p>
		<p class="mm"> <span class="ver">11</span>And all the angels were standing round about the throne, and <em>about</em> the elders and the four living creatures; and tM
hey fell before the throne on their faces, and worshipped God, <span class="ver">12</span>saying,</p>
		<p>Amen: Blessing, and glory, and wisdom, and thanksgiving, and honor, and power, and might, <em>be</em> unto our God for ever and ever. Amen.</p>
		<p class="mm"> <span class="ver">13</span>And one of the elders answered, saying unto me, These that are arrayed in the white robes, who are they, and whence came they? <span class="ver">14</span>And I say unto him, My lord, thou knowest. And he said to me, These aM
re they that come out of the great tribulation, and they washed their robes, and made them white in the blood of the Lamb. <span class="ver">15</span>Therefore are they before the throne of God; and they serve him day and night in his temple: and he that sitteth on the throne shall spread his tabernacle over them. <span class="ver">16</span>They shall hunger no more, neither thirst any more; neither shall the sun strike upon them, nor any heat: <span class="ver">17</span>for the Lamb that is in the midst of the thrM
one shall be their shepherd, and shall guide them unto fountains of waters of life: and God shall wipe away every tear from their eyes.</p>
		<h2 id="c8">8</h2>
		<p> <span class="ver">1</span>And when he opened the seventh seal, there followed a silence in heaven about the space of half an hour. <span class="ver">2</span>And I saw the seven angels that stand before God; and there were given unto them seven trumpets.</p>
		<p> <span class="ver">3</span>And another angel came and stood over the altar, having a goM
lden censer; and there was given unto him much incense, that he should add it unto the prayers of all the saints upon the golden altar which was before the throne. <span class="ver">4</span>And the smoke of the incense, with the prayers of the saints, went up before God out of the angel
s hand. <span class="ver">5</span>And the angel taketh the censer; and he filled it with the fire of the altar, and cast it upon the earth: and there followed thunders, and voices, and lightnings, and an earthquake.</p>
an class="ver">6</span>And the seven angels that had the seven trumpets prepared themselves to sound.</p>
		<p> <span class="ver">7</span>And the first sounded, and there followed hail and fire, mingled with blood, and they were cast upon the earth: and the third part of the earth was burnt up, and the third part of the trees was burnt up, and all green grass was burnt up.</p>
		<p> <span class="ver">8</span>And the second angel sounded, and as it were a great mountain burning with fire was cast into the sea: andM
 the third part of the sea became blood; <span class="ver">9</span>and there died the third part of the creatures which were in the sea, <em>even</em> they that had life; and the third part of the ships was destroyed.</p>
		<p> <span class="ver">10</span>And the third angel sounded, and there fell from heaven a great star, burning as a torch, and it fell upon the third part of the rivers, and upon the fountains of the waters; <span class="ver">11</span>and the name of the star is called Wormwood: and the third parM
t of the waters became wormwood; and many men died of the waters, because they were made bitter.</p>
		<p> <span class="ver">12</span>And the fourth angel sounded, and the third part of the sun was smitten, and the third part of the moon, and the third part of the stars; that the third part of them should be darkened, and the day should not shine for the third part of it, and the night in like manner.</p>
		<p> <span class="ver">13</span>And I saw, and I heard an eagle, flying in mid heaven, saying with a great vM
oice, Woe, woe, woe, for them that dwell on the earth, by reason of the other voices of the trumpet of the three angels, who are yet to sound.</p>
		<h2 id="c9">9</h2>
		<p> <span class="ver">1</span>And the fifth angel sounded, and I saw a star from heaven fallen unto the earth: and there was given to him the key of the pit of the abyss. <span class="ver">2</span>And he opened the pit of the abyss; and there went up a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened byM
 reason of the smoke of the pit. <span class="ver">3</span>And out of the smoke came forth locusts upon the earth; and power was given them, as the scorpions of the earth have power. <span class="ver">4</span>And it was said unto them that they should not hurt the grass of the earth, neither any green thing, neither any tree, but only such men as have not the seal of God on their foreheads. <span class="ver">5</span>And it was given them that they should not kill them, but that they should be tormented five months:M
 and their torment was as the torment of a scorpion, when it striketh a man. <span class="ver">6</span>And in those days men shall seek death, and shall in no wise find it; and they shall desire to die, and death fleeth from them. <span class="ver">7</span>And the shapes of the locusts were like unto horses prepared for war; and upon their heads as it were crowns like unto gold, and their faces were as men
s faces. <span class="ver">8</span>And they had hair as the hair of women, and their teeth were as <em>the tM
eeth</em> of lions. <span class="ver">9</span>And they had breastplates, as it were breastplates of iron; and the sound of their wings was as the sound of chariots, of many horses rushing to war. <span class="ver">10</span>And they have tails like unto scorpions, and stings; and in their tails is their power to hurt men five months. <span class="ver">11</span>They have over them as king the angel of the abyss: his name in Hebrew is Abaddon, and in the Greek <em>tongue</em> he hath the name Apollyon.</p>
n class="ver">12</span>The first Woe is past: behold, there come yet two Woes hereafter.</p>
		<p> <span class="ver">13</span>And the sixth angel sounded, and I heard a voice from the horns of the golden altar which is before God, <span class="ver">14</span>one saying to the sixth angel that had the trumpet, Loose the four angels that are bound at the great river Euphrates. <span class="ver">15</span>And the four angels were loosed, that had been prepared for the hour and day and month and year, that they should kM
ill the third part of men. <span class="ver">16</span>And the number of the armies of the horsemen was twice ten thousand times ten thousand: I heard the number of them. <span class="ver">17</span>And thus I saw the horses in the vision, and them that sat on them, having breastplates <em>as</em> of fire and of hyacinth and of brimstone: and the heads of the horses are as the heads of lions; and out of their mouths proceedeth fire and smoke and brimstone. <span class="ver">18</span>By these three plagues was the thiM
rd part of men killed, by the fire and the smoke and the brimstone, which proceeded out of their mouths. <span class="ver">19</span>For the power of the horses is in their mouth, and in their tails: for their tails are like unto serpents, and have heads; and with them they hurt. <span class="ver">20</span>And the rest of mankind, who were not killed with these plagues, repented not of the works of their hands, that they should not worship demons, and the idols of gold, and of silver, and of brass, and of stone, andM
 of wood; which can neither see, nor hear, nor walk: <span class="ver">21</span>and they repented not of their murders, nor of their sorceries, nor of their fornication, nor of their thefts.</p>
		<h2 id="c10">10</h2>
		<p> <span class="ver">1</span>And I saw another strong angel coming down out of heaven, arrayed with a cloud; and the rainbow was upon his head, and his face was as the sun, and his feet as pillars of fire; <span class="ver">2</span>and he had in his hand a little book open: and he set his right fM
oot upon the sea, and his left upon the earth; <span class="ver">3</span>and he cried with a great voice, as a lion roareth: and when he cried, the seven thunders uttered their voices. <span class="ver">4</span>And when the seven thunders uttered <em>their voices</em>, I was about to write: and I heard a voice from heaven saying, Seal up the things which the seven thunders uttered, and write them not. <span class="ver">5</span>And the angel that I saw standing upon the sea and upon the earth lifted up his right hanM
d to heaven, <span class="ver">6</span>and sware by him that liveth for ever and ever, who created the heaven and the things that are therein, and the earth and the things that are therein, and the sea and the things that are therein, that there shall be delay no longer: <span class="ver">7</span>but in the days of the voice of the seventh angel, when he is about to sound, then is finished the mystery of God, according to the good tidings which he declared to his servants the prophets. <span class="ver">8</span>AndM
 the voice which I heard from heaven, <em>I heard it</em> again speaking with me, and saying, Go, take the book which is open in the hand of the angel that standeth upon the sea and upon the earth. <span class="ver">9</span>And I went unto the angel, saying unto him that he should give me the little book. And he saith unto me, Take it, and eat it up; and it shall make thy belly bitter, but in thy mouth it shall be sweet as honey. <span class="ver">10</span>And I took the little book out of the angel
te it up; and it was in my mouth sweet as honey: and when I had eaten it, my belly was made bitter. <span class="ver">11</span>And they say unto me, Thou must prophesy again over many peoples and nations and tongues and kings.</p>
		<h2 id="c11">11</h2>
		<p> <span class="ver">1</span>And there was given me a reed like unto a rod: and one said, Rise, and measure the temple of God, and the altar, and them that worship therein. <span class="ver">2</span>And the court which is without the temple leave without, and mM
easure it not; for it hath been given unto the nations: and the holy city shall they tread under foot forty and two months. <span class="ver">3</span>And I will give unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth. <span class="ver">4</span>These are the two olive trees and the two candlesticks, standing before the Lord of the earth. <span class="ver">5</span>And if any man desireth to hurt them, fire proceedeth out of their mouth and devoureth their eM
nemies; and if any man shall desire to hurt them, in this manner must he be killed. <span class="ver">6</span>These have the power to shut the heaven, that it rain not during the days of their prophecy: and they have power over the waters to turn them into blood, and to smite the earth with every plague, as often as they shall desire. <span class="ver">7</span>And when they shall have finished their testimony, the beast that cometh up out of the abyss shall make war with them, and overcome them, and kill them. <spaM
n class="ver">8</span>And their dead bodies <em>lie</em> in the street of the great city, which spiritually is called Sodom and Egypt, where also their Lord was crucified. <span class="ver">9</span>And from among the peoples and tribes and tongues and nations do <em>men</em> look upon their dead bodies three days and a half, and suffer not their dead bodies to be laid in a tomb. <span class="ver">10</span>And they that dwell on the earth rejoice over them, and make merry; and they shall send gifts one to another; bM
ecause these two prophets tormented them that dwell on the earth. <span class="ver">11</span>And after the three days and a half the breath of life from God entered into them, and they stood upon their feet; and great fear fell upon them that beheld them. <span class="ver">12</span>And they heard a great voice from heaven saying unto them, Come up hither. And they went up into heaven in the cloud; and their enemies beheld them. <span class="ver">13</span>And in that hour there was a great earthquake, and the tenth M
part of the city fell; and there were killed in the earthquake seven thousand persons: and the rest were affrighted, and gave glory to the God of heaven.</p>
		<p> <span class="ver">14</span>The second Woe is past: behold, the third Woe cometh quickly.</p>
		<p> <span class="ver">15</span>And the seventh angel sounded; and there followed great voices in heaven, and they said,</p>
		<p>The kingdom of the world is become <em>the kingdom</em> of our Lord, and of his Christ: and he shall reign for ever and ever.</p>M
		<p class="mm"> <span class="ver">16</span>And the four and twenty elders, who sit before God on their thrones, fell upon their faces and worshipped God, <span class="ver">17</span>saying,</p>
		<p>We give thee thanks, O Lord God, the Almighty, who art and who wast; because thou hast taken thy great power, and didst reign. <span class="ver">18</span>And the nations were wroth, and thy wrath came, and the time of the dead to be judged, and <em>the time</em> to give their reward to thy servants the prophets, and M
to the saints, and to them that fear thy name, the small and the great; and to destroy them that destroy the earth.</p>
		<p> <span class="ver">19</span>And there was opened the temple of God that is in heaven; and there was seen in his temple the ark of his covenant; and there followed lightnings, and voices, and thunders, and an earthquake, and great hail.</p>
		<h2 id="c12">12</h2>
		<p> <span class="ver">1</span>And a great sign was seen in heaven: a woman arrayed with the sun, and the moon under her feet, aM
nd upon her head a crown of twelve stars; <span class="ver">2</span>and she was with child; and she crieth out, travailing in birth, and in pain to be delivered. <span class="ver">3</span>And there was seen another sign in heaven: and behold, a great red dragon, having seven heads and ten horns, and upon his heads seven diadems. <span class="ver">4</span>And his tail draweth the third part of the stars of heaven, and did cast them to the earth: and the dragon standeth before the woman that is about to be delivered,M
 that when she is delivered he may devour her child. <span class="ver">5</span>And she was delivered of a son, a man child, who is to rule all the nations with a rod of iron: and her child was caught up unto God, and unto his throne. <span class="ver">6</span>And the woman fled into the wilderness, where she hath a place prepared of God, that there they may nourish her a thousand two hundred and threescore days.</p>
		<p> <span class="ver">7</span>And there was war in heaven: Michael and his angels <em>going forthM
</em> to war with the dragon; and the dragon warred and his angels; <span class="ver">8</span>and they prevailed not, neither was their place found any more in heaven. <span class="ver">9</span>And the great dragon was cast down, the old serpent, he that is called the Devil and Satan, the deceiver of the whole world; he was cast down to the earth, and his angels were cast down with him. <span class="ver">10</span>And I heard a great voice in heaven, saying,</p>
		<p>Now is come the salvation, and the power, and thM
e kingdom of our God, and the authority of his Christ: for the accuser of our brethren is cast down, who accuseth them before our God day and night. <span class="ver">11</span>And they overcame him because of the blood of the Lamb, and because of the word of their testimony; and they loved not their life even unto death. <span class="ver">12</span>Therefore rejoice, O heavens, and ye that dwell in them. Woe for the earth and for the sea: because the devil is gone down unto you, having great wrath, knowing that he hM
ath but a short time.</p>
		<p> <span class="ver">13</span>And when the dragon saw that he was cast down to the earth, he persecuted the woman that brought forth the man <em>child</em>. <span class="ver">14</span>And there were given to the woman the two wings of the great eagle, that she might fly into the wilderness unto her place, where she is nourished for a time, and times, and half a time, from the face of the serpent. <span class="ver">15</span>And the serpent cast out of his mouth after the woman water as M
a river, that he might cause her to be carried away by the stream. <span class="ver">16</span>And the earth helped the woman, and the earth opened her mouth and swallowed up the river which the dragon cast out of his mouth. <span class="ver">17</span>And the dragon waxed wroth with the woman, and went away to make war with the rest of her seed, that keep the commandments of God, and hold the testimony of Jesus:</p>
		<h2 id="c13">13</h2>
		<p> <span class="ver">1</span>and he stood upon the sand of the sea.</p>
		<p>And I saw a beast coming up out of the sea, having ten horns and seven heads, and on his horns ten diadems, and upon his heads names of blasphemy. <span class="ver">2</span>And the beast which I saw was like unto a leopard, and his feet were as <em>the feet</em> of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his throne, and great authority. <span class="ver">3</span>And <em>I saw</em> one of his heads as though it had been smitten unto death; and his death-stroke was heM
aled: and the whole earth wondered after the beast; <span class="ver">4</span>and they worshipped the dragon, because he gave his authority unto the beast; and they worshipped the beast, saying, Who is like unto the beast? and who is able to war with him? <span class="ver">5</span>and there was given to him a mouth speaking great things and blasphemies; and there was given to him authority to continue forty and two months. <span class="ver">6</span>And he opened his mouth for blasphemies against God, to blaspheme hM
is name, and his tabernacle, <em>even</em> them that dwell in the heaven. <span class="ver">7</span>And it was given unto him to make war with the saints, and to overcome them: and there was given to him authority over every tribe and people and tongue and nation. <span class="ver">8</span>And all that dwell on the earth shall worship him, <em>every one</em> whose name hath not been written from the foundation of the world in the book of life of the Lamb that hath been slain. <span class="ver">9</span>If any man haM
th an ear, let him hear. <span class="ver">10</span>If any man <em>is</em> for captivity, into captivity he goeth: if any man shall kill with the sword, with the sword must he be killed. Here is the patience and the faith of the saints.</p>
		<p> <span class="ver">11</span>And I saw another beast coming up out of the earth; and he had two horns like unto a lamb, and he spake as a dragon. <span class="ver">12</span>And he exerciseth all the authority of the first beast in his sight. And he maketh the earth and themM
 that dwell therein to worship the first beast, whose death-stroke was healed. <span class="ver">13</span>And he doeth great signs, that he should even make fire to come down out of heaven upon the earth in the sight of men. <span class="ver">14</span>And he deceiveth them that dwell on the earth by reason of the signs which it was given him to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast who hath the stroke of the sword and lived. <span class="veM
r">15</span>And it was given <em>unto him</em> to give breath to it, <em>even</em> to the image of the beast, that the image of the beast should both speak, and cause that as many as should not worship the image of the beast should be killed. <span class="ver">16</span>And he causeth all, the small and the great, and the rich and the poor, and the free and the bond, that there be given them a mark on their right hand, or upon their forehead; <span class="ver">17</span>and that no man should be able to buy or to selM
l, save he that hath the mark, <em>even</em> the name of the beast or the number of his name. <span class="ver">18</span>Here is wisdom. He that hath understanding, let him count the number of the beast; for it is the number of a man: and his number is Six hundred and sixty and six.</p>
		<h2 id="c14">14</h2>
		<p> <span class="ver">1</span>And I saw, and behold, the Lamb standing on the mount Zion, and with him a hundred and forty and four thousand, having his name, and the name of his Father, written on their fM
oreheads. <span class="ver">2</span>And I heard a voice from heaven, as the voice of many waters, and as the voice of a great thunder: and the voice which I heard <em>was</em> as <em>the voice</em> of harpers harping with their harps: <span class="ver">3</span>and they sing as it were a new song before the throne, and before the four living creatures and the elders: and no man could learn the song save the hundred and forty and four thousand, <em>even</em> they that had been purchased out of the earth. <span class=M
"ver">4</span>These are they that were not defiled with women; for they are virgins. These <em>are</em> they that follow the Lamb whithersoever he goeth. These were purchased from among men, <em>to be</em> the firstfruits unto God and unto the Lamb. <span class="ver">5</span>And in their mouth was found no lie: they are without blemish.</p>
		<p> <span class="ver">6</span>And I saw another angel flying in mid heaven, having eternal good tidings to proclaim unto them that dwell on the earth, and unto every nation aM
nd tribe and tongue and people; <span class="ver">7</span>and he saith with a great voice, Fear God, and give him glory; for the hour of his judgment is come: and worship him that made the heaven and the earth and sea and fountains of waters.</p>
		<p> <span class="ver">8</span>And another, a second angel, followed, saying, Fallen, fallen is Babylon the great, that hath made all the nations to drink of the wine of the wrath of her fornication.</p>
		<p> <span class="ver">9</span>And another angel, a third, followM
ed them, saying with a great voice, If any man worshippeth the beast and his image, and receiveth a mark on his forehead, or upon his hand, <span class="ver">10</span>he also shall drink of the wine of the wrath of God, which is prepared unmixed in the cup of his anger; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb: <span class="ver">11</span>and the smoke of their torment goeth up for ever and ever; and they have no rest day and night, they thM
at worship the beast and his image, and whoso receiveth the mark of his name. <span class="ver">12</span>Here is the patience of the saints, they that keep the commandments of God, and the faith of Jesus.</p>
		<p> <span class="ver">13</span>And I heard a voice from heaven saying, Write, Blessed are the dead who die in the Lord from henceforth: yea, saith the Spirit, that they may rest from their labors; for their works follow with them.</p>
		<p> <span class="ver">14</span>And I saw, and behold, a white cloud; aM
nd on the cloud <em>I saw</em> one sitting like unto a son of man, having on his head a golden crown, and in his hand a sharp sickle. <span class="ver">15</span>And another angel came out from the temple, crying with a great voice to him that sat on the cloud, Send forth thy sickle, and reap: for the hour to reap is come; for the harvest of the earth is ripe. <span class="ver">16</span>And he that sat on the cloud cast his sickle upon the earth; and the earth was reaped.</p>
		<p> <span class="ver">17</span>And anM
other angel came out from the temple which is in heaven, he also having a sharp sickle. <span class="ver">18</span>And another angel came out from the altar, he that hath power over fire; and he called with a great voice to him that had the sharp sickle, saying, Send forth thy sharp sickle, and gather the clusters of the vine of the earth; for her grapes are fully ripe. <span class="ver">19</span>And the angel cast his sickle into the earth, and gathered the vintage of the earth, and cast it into the winepress, theM
 great <em>winepress</em>, of the wrath of God. <span class="ver">20</span>And the winepress was trodden without the city, and there came out blood from the winepress, even unto the bridles of the horses, as far as a thousand and six hundred furlongs.</p>
		<h2 id="c15">15</h2>
		<p> <span class="ver">1</span>And I saw another sign in heaven, great and marvellous, seven angels having seven plagues, <em>which are</em> the last, for in them is finished the wrath of God.</p>
		<p> <span class="ver">2</span>And I saM
w as it were a sea of glass mingled with fire; and them that come off victorious from the beast, and from his image, and from the number of his name, standing by the sea of glass, having harps of God. <span class="ver">3</span>And they sing the song of Moses the servant of God, and the song of the Lamb, saying,</p>
		<p>Great and marvellous are thy works, O Lord God, the Almighty; righteous and true are thy ways, thou King of the ages. <span class="ver">4</span>Who shall not fear, O Lord, and glorify thy name? forM
 thou only art holy; for all the nations shall come and worship before thee; for thy righteous acts have been made manifest.</p>
		<p> <span class="ver">5</span>And after these things I saw, and the temple of the tabernacle of the testimony in heaven was opened: <span class="ver">6</span>and there came out from the temple the seven angels that had the seven plagues, arrayed with <em>precious</em> stone, pure <em>and</em> bright, and girt about their breasts with golden girdles. <span class="ver">7</span>And one ofM
 the four living creatures gave unto the seven angels seven golden bowls full of the wrath of God, who liveth for ever and ever. <span class="ver">8</span>And the temple was filled with smoke from the glory of God, and from his power; and none was able to enter into the temple, till the seven plagues of the seven angels should be finished.</p>
		<h2 id="c16">16</h2>
		<p> <span class="ver">1</span>And I heard a great voice out of the temple, saying to the seven angels, Go ye, and pour out the seven bowls of the wM
rath of God into the earth.</p>
		<p> <span class="ver">2</span>And the first went, and poured out his bowl into the earth; and it became a noisome and grievous sore upon the men that had the mark of the beast, and that worshipped his image.</p>
		<p> <span class="ver">3</span>And the second poured out his bowl into the sea; and it became blood as of a dead man; and every living soul died, <em>even</em> the things that were in the sea.</p>
		<p> <span class="ver">4</span>And the third poured out his bowl into thM
e rivers and the fountains of the waters; and it became blood. <span class="ver">5</span>And I heard the angel of the waters saying, Righteous art thou, who art and who wast, thou Holy One, because thou didst thus judge: <span class="ver">6</span>for they poured out the blood of saints and prophets, and blood hast thou given them to drink: they are worthy. <span class="ver">7</span>And I heard the altar saying, Yea, O Lord God, the Almighty, true and righteous are thy judgments.</p>
		<p> <span class="ver">8</spanM
>And the fourth poured out his bowl upon the sun; and it was given unto it to scorch men with fire. <span class="ver">9</span>And men were scorched with great heat: and they blasphemed the name of God who hath the power over these plagues; and they repented not to give him glory.</p>
		<p> <span class="ver">10</span>And the fifth poured out his bowl upon the throne of the beast; and his kingdom was darkened; and they gnawed their tongues for pain, <span class="ver">11</span>and they blasphemed the God of heaven beM
cause of their pains and their sores; and they repented not of their works.</p>
		<p> <span class="ver">12</span>And the sixth poured out his bowl upon the great river, the <em>river</em> Euphrates; and the water thereof was dried up, that the way might be made ready for the kings that <em>come</em> from the sunrising. <span class="ver">13</span>And I saw <em>coming</em> out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet, three unclean spirits, as it were fM
rogs: <span class="ver">14</span>for they are spirits of demons, working signs; which go forth unto the kings of the whole world, to gather them together unto the war of the great day of God, the Almighty. <span class="ver">15</span>(Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame.) <span class="ver">16</span>And they gathered them together into the place which is called in Hebrew Har-Magedon.</p>
		<p> <span class="ver">17</span>And the M
seventh poured out his bowl upon the air; and there came forth a great voice out of the temple, from the throne, saying, It is done: <span class="ver">18</span>and there were lightnings, and voices, and thunders; and there was a great earthquake, such as was not since there were men upon the earth, so great an earthquake, so mighty. <span class="ver">19</span>And the great city was divided into three parts, and the cities of the nations fell: and Babylon the great was remembered in the sight of God, to give unto heM
r the cup of the wine of the fierceness of his wrath. <span class="ver">20</span>And every island fled away, and the mountains were not found. <span class="ver">21</span>And great hail, <em>every stone</em> about the weight of a talent, cometh down out of heaven upon men: and men blasphemed God because of the plague of the hail; for the plague thereof is exceeding great.</p>
		<h2 id="c17">17</h2>
		<p> <span class="ver">1</span>And there came one of the seven angels that had the seven bowls, and spake with me, sM
aying, Come hither, I will show thee the judgment of the great harlot that sitteth upon many waters; <span class="ver">2</span>with whom the kings of the earth committed fornication, and they that dwell in the earth were made drunken with the wine of her fornication. <span class="ver">3</span>And he carried me away in the Spirit into a wilderness: and I saw a woman sitting upon a scarlet-colored beast, full of names of blasphemy, having seven heads and ten horns. <span class="ver">4</span>And the woman was arrayed M
in purple and scarlet, and decked with gold and precious stone and pearls, having in her hand a golden cup full of abominations, even the unclean things of her fornication, <span class="ver">5</span>and upon her forehead a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF THE HARLOTS AND OF THE ABOMINATIONS OF THE EARTH. <span class="ver">6</span>And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus. And when I saw her, I wondered with a great wonder. <span classM
="ver">7</span>And the angel said unto me, Wherefore didst thou wonder? I will tell thee the mystery of the woman, and of the beast that carrieth her, which hath the seven heads and the ten horns. <span class="ver">8</span>The beast that thou sawest was, and is not; and is about to come up out of the abyss, and to go into perdition. And they that dwell on the earth shall wonder, <em>they</em> whose name hath not been written in the book of life from the foundation of the world, when they behold the beast, how that M
he was, and is not, and shall come. <span class="ver">9</span>Here is the mind that hath wisdom. The seven heads are seven mountains, on which the woman sitteth: <span class="ver">10</span>and they are seven kings; the five are fallen, the one is, the other is not yet come; and when he cometh, he must continue a little while. <span class="ver">11</span>And the beast that was, and is not, is himself also an eighth, and is of the seven; and he goeth into perdition. <span class="ver">12</span>And the ten horns that thM
ou sawest are ten kings, who have received no kingdom as yet; but they receive authority as kings, with the beast, for one hour. <span class="ver">13</span>These have one mind, and they give their power and authority unto the beast. <span class="ver">14</span>These shall war against the Lamb, and the Lamb shall overcome them, for he is Lord of lords, and King of kings; and they <em>also shall overcome</em> that are with him, called and chosen and faithful. <span class="ver">15</span>And he saith unto me, The watersM
 which thou sawest, where the harlot sitteth, are peoples, and multitudes, and nations, and tongues. <span class="ver">16</span>And the ten horns which thou sawest, and the beast, these shall hate the harlot, and shall make her desolate and naked, and shall eat her flesh, and shall burn her utterly with fire. <span class="ver">17</span>For God did put in their hearts to do his mind, and to come to one mind, and to give their kingdom unto the beast, until the words of God should be accomplished. <span class="ver">18M
</span>And the woman whom thou sawest is the great city, which reigneth over the kings of the earth.</p>
		<h2 id="c18">18</h2>
		<p> <span class="ver">1</span>After these things I saw another angel coming down out of heaven, having great authority; and the earth was lightened with his glory. <span class="ver">2</span>And he cried with a mighty voice, saying, Fallen, fallen is Babylon the great, and is become a habitation of demons, and a hold of every unclean spirit, and a hold of every unclean and hateful bird.M
 <span class="ver">3</span>For by the wine of the wrath of her fornication all the nations are fallen; and the kings of the earth committed fornication with her, and the merchants of the earth waxed rich by the power of her wantonness.</p>
		<p> <span class="ver">4</span>And I heard another voice from heaven, saying, Come forth, my people, out of her, that ye have no fellowship with her sins, and that ye receive not of her plagues: <span class="ver">5</span>for her sins have reached even unto heaven, and God hath M
remembered her iniquities. <span class="ver">6</span>Render unto her even as she rendered, and double <em>unto her</em> the double according to her works: in the cup which she mingled, mingle unto her double. <span class="ver">7</span>How much soever she glorified herself, and waxed wanton, so much give her of torment and mourning: for she saith in her heart, I sit a queen, and am no widow, and shall in no wise see mourning. <span class="ver">8</span>Therefore in one day shall her plagues come, death, and mourning,M
 and famine; and she shall be utterly burned with fire; for strong is the Lord God who judged her. <span class="ver">9</span>And the kings of the earth, who committed fornication and lived wantonly with her, shall weep and wail over her, when they look upon the smoke of her burning, <span class="ver">10</span>standing afar off for the fear of her torment, saying, Woe, woe, the great city, Babylon, the strong city! for in one hour is thy judgment come. <span class="ver">11</span>And the merchants of the earth weep aM
nd mourn over her, for no man buyeth their merchandise any more; <span class="ver">12</span>merchandise of gold, and silver, and precious stone, and pearls, and fine linen, and purple, and silk, and scarlet; and all thyine wood, and every vessel of ivory, and every vessel made of most precious wood, and of brass, and iron, and marble; <span class="ver">13</span>and cinnamon, and spice, and incense, and ointment, and frankincense, and wine, and oil, and fine flour, and wheat, and cattle, and sheep; and <em>merchandiM
se</em> of horses and chariots and slaves; and souls of men. <span class="ver">14</span>And the fruits which thy soul lusted after are gone from thee, and all things that were dainty and sumptuous are perished from thee, and <em>men</em> shall find them no more at all. <span class="ver">15</span>The merchants of these things, who were made rich by her, shall stand afar off for the fear of her torment, weeping and mourning; <span class="ver">16</span>saying, Woe, woe, the great city, she that was arrayed in fine linM
en and purple and scarlet, and decked with gold and precious stone and pearl! <span class="ver">17</span>for in one hour so great riches is made desolate. And every shipmaster, and every one that saileth any whither, and mariners, and as many as gain their living by sea, stood afar off, <span class="ver">18</span>and cried out as they looked upon the smoke of her burning, saying, What <em>city</em> is like the great city? <span class="ver">19</span>And they cast dust on their heads, and cried, weeping and mourning,M
 saying, Woe, woe, the great city, wherein all that had their ships in the sea were made rich by reason of her costliness! for in one hour is she made desolate. <span class="ver">20</span>Rejoice over her, thou heaven, and ye saints, and ye apostles, and ye prophets; for God hath judged your judgment on her.</p>
		<p> <span class="ver">21</span>And a strong angel took up a stone as it were a great millstone and cast it into the sea, saying, Thus with a mighty fall shall Babylon, the great city, be cast down, and sM
hall be found no more at all. <span class="ver">22</span>And the voice of harpers and minstrels and flute-players and trumpeters shall be heard no more at all in thee; and no craftsman, of whatsoever craft, shall be found any more at all in thee; and the voice of a mill shall be heard no more at all in thee; <span class="ver">23</span>and the light of a lamp shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the princes M
of the earth; for with thy sorcery were all the nations deceived. <span class="ver">24</span>And in her was found the blood of prophets and of saints, and of all that have been slain upon the earth.</p>
		<h2 id="c19">19</h2>
		<p> <span class="ver">1</span>After these things I heard as it were a great voice of a great multitude in heaven, saying,</p>
		<p>Hallelujah; Salvation, and glory, and power, belong to our God: <span class="ver">2</span>for true and righteous are his judgments; for he hath judged the greM
at harlot, her that corrupted the earth with her fornication, and he hath avenged the blood of his servants at her hand.</p>
		<p class="mm"> <span class="ver">3</span>And a second time they say, Hallelujah. And her smoke goeth up for ever and ever. <span class="ver">4</span>And the four and twenty elders and the four living creatures fell down and worshipped God that sitteth on the throne, saying, Amen; Hallelujah. <span class="ver">5</span>And a voice came forth from the throne, saying,</p>
		<p>Give praise to M
our God, all ye his servants, ye that fear him, the small and the great.</p>
		<p class="mm"> <span class="ver">6</span>And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunders, saying,</p>
		<p>Hallelujah: for the Lord our God, the Almighty, reigneth. <span class="ver">7</span>Let us rejoice and be exceeding glad, and let us give the glory unto him: for the marriage of the Lamb is come, and his wife hath made herself ready. <span class="ver">8</sM
pan>And it was given unto her that she should array herself in fine linen, bright <em>and</em> pure: for the fine linen is the righteous acts of the saints.</p>
		<p class="mm"> <span class="ver">9</span>And he saith unto me, Write, Blessed are they that are bidden to the marriage supper of the Lamb. And he saith unto me, These are true words of God. <span class="ver">10</span>And I fell down before his feet to worship him. And he saith unto me, See thou do it not: I am a fellow-servant with thee and with thy bretM
hren that hold the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.</p>
		<p> <span class="ver">11</span>And I saw the heaven opened; and behold, a white horse, and he that sat thereon called Faithful and True; and in righteousness he doth judge and make war. <span class="ver">12</span>And his eyes <em>are</em> a flame of fire, and upon his head <em>are</em> many diadems; and he hath a name written which no one knoweth but he himself. <span class="ver">13</span>And he <em>is</M
em> arrayed in a garment sprinkled with blood: and his name is called The Word of God. <span class="ver">14</span>And the armies which are in heaven followed him upon white horses, clothed in fine linen, white <em>and</em> pure. <span class="ver">15</span>And out of his mouth proceedeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness of the wrath of God, the Almighty. <span class="ver">16</span>And he hath on his garM
ment and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.</p>
		<p> <span class="ver">17</span>And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the birds that fly in mid heaven, Come <em>and</em> be gathered together unto the great supper of God; <span class="ver">18</span>that ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses and of them that sit thereon, and the flesh of all men, both free and bond, anM
d small and great.</p>
		<p> <span class="ver">19</span>And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat upon the horse, and against his army. <span class="ver">20</span>And the beast was taken, and with him the false prophet that wrought the signs in his sight, wherewith he deceived them that had received the mark of the beast and them that worshipped his image: they two were cast alive into the lake of fire that burneth with brimstone: <span clM
ass="ver">21</span>and the rest were killed with the sword of him that sat upon the horse, <em>even the sword</em> which came forth out of his mouth: and all the birds were filled with their flesh.</p>
		<h2 id="c20">20</h2>
		<p> <span class="ver">1</span>And I saw an angel coming down out of heaven, having the key of the abyss and a great chain in his hand. <span class="ver">2</span>And he laid hold on the dragon, the old serpent, which is the Devil and Satan, and bound him for a thousand years, <span class="veM
r">3</span>and cast him into the abyss, and shut <em>it</em>, and sealed <em>it</em> over him, that he should deceive the nations no more, until the thousand years should be finished: after this he must be loosed for a little time.</p>
		<p> <span class="ver">4</span>And I saw thrones, and they sat upon them, and judgment was given unto them: and <em>I saw</em> the souls of them that had been beheaded for the testimony of Jesus, and for the word of God, and such as worshipped not the beast, neither his image, and M
received not the mark upon their forehead and upon their hand; and they lived, and reigned with Christ a thousand years. <span class="ver">5</span>The rest of the dead lived not until the thousand years should be finished. This is the first resurrection. <span class="ver">6</span>Blessed and holy is he that hath part in the first resurrection: over these the second death hath no power; but they shall be priests of God and of Christ, and shall reign with him a thousand years.</p>
		<p> <span class="ver">7</span>AndM
 when the thousand years are finished, Satan shall be loosed out of his prison, <span class="ver">8</span>and shall come forth to deceive the nations which are in the four corners of the earth, Gog and Magog, to gather them together to the war: the number of whom is as the sand of the sea. <span class="ver">9</span>And they went up over the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down out of heaven, and devoured them. <span class="ver">10</span>And the dM
evil that deceived them was cast into the lake of fire and brimstone, where are also the beast and the false prophet; and they shall be tormented day and night for ever and ever.</p>
		<p> <span class="ver">11</span>And I saw a great white throne, and him that sat upon it, from whose face the earth and the heaven fled away; and there was found no place for them. <span class="ver">12</span>And I saw the dead, the great and the small, standing before the throne; and books were opened: and another book was opened, whM
ich is <em>the book</em> of life: and the dead were judged out of the things which were written in the books, according to their works. <span class="ver">13</span>And the sea gave up the dead that were in it; and death and Hades gave up the dead that were in them: and they were judged every man according to their works. <span class="ver">14</span>And death and Hades were cast into the lake of fire. This is the second death, <em>even</em> the lake of fire. <span class="ver">15</span>And if any was not found written M
in the book of life, he was cast into the lake of fire.</p>
		<h2 id="c21">21</h2>
		<p> <span class="ver">1</span>And I saw a new heaven and a new earth: for the first heaven and the first earth are passed away; and the sea is no more. <span class="ver">2</span>And I saw the holy city, new Jerusalem, coming down out of heaven from God, made ready as a bride adorned for her husband. <span class="ver">3</span>And I heard a great voice out of the throne saying, Behold, the tabernacle of God is with men, and he shalM
l dwell with them, and they shall be his peoples, and God himself shall be with them, <em>and be</em> their God: <span class="ver">4</span>and he shall wipe away every tear from their eyes; and death shall be no more; neither shall there be mourning, nor crying, nor pain, any more: the first things are passed away. <span class="ver">5</span>And he that sitteth on the throne said, Behold, I make all things new. And he saith, Write: for these words are faithful and true. <span class="ver">6</span>And he said unto me,M
 They are come to pass. I am the Alpha and the Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely. <span class="ver">7</span>He that overcometh shall inherit these things; and I will be his God, and he shall be my son. <span class="ver">8</span>But for the fearful, and unbelieving, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part <em>shall be</em> in the lake that burneth with fire and brimstone; wM
hich is the second death.</p>
		<p> <span class="ver">9</span>And there came one of the seven angels who had the seven bowls, who were laden with the seven last plagues; and he spake with me, saying, Come hither, I will show thee the bride, the wife of the Lamb. <span class="ver">10</span>And he carried me away in the Spirit to a mountain great and high, and showed me the holy city Jerusalem, coming down out of heaven from God, <span class="ver">11</span>having the glory of God: her light was like unto a stone mosM
t precious, as it were a jasper stone, clear as crystal: <span class="ver">12</span>having a wall great and high; having twelve gates, and at the gates twelve angels; and names written thereon, which are <em>the names</em> of the twelve tribes of the children of Israel: <span class="ver">13</span>on the east were three gates; and on the north three gates; and on the south three gates; and on the west three gates. <span class="ver">14</span>And the wall of the city had twelve foundations, and on them twelve names ofM
 the twelve apostles of the Lamb. <span class="ver">15</span>And he that spake with me had for a measure a golden reed to measure the city, and the gates thereof, and the wall thereof. <span class="ver">16</span>And the city lieth foursquare, and the length thereof is as great as the breadth: and he measured the city with the reed, twelve thousand furlongs: the length and the breadth and the height thereof are equal. <span class="ver">17</span>And he measured the wall thereof, a hundred and forty and four cubits, <M
em>according to</em> the measure of a man, that is, of an angel. <span class="ver">18</span>And the building of the wall thereof was jasper: and the city was pure gold, like unto pure glass. <span class="ver">19</span>The foundations of the wall of the city were adorned with all manner of precious stones. The first foundation was jasper; the second, sapphire; the third, chalcedony; the fourth, emerald; <span class="ver">20</span>the fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; thM
e ninth, topaz; the tenth, chrysoprase; the eleventh, jacinth; the twelfth, amethyst. <span class="ver">21</span>And the twelve gates were twelve pearls; each one of the several gates was of one pearl: and the street of the city was pure gold, as it were transparent glass. <span class="ver">22</span>And I saw no temple therein: for the Lord God the Almighty, and the Lamb, are the temple thereof. <span class="ver">23</span>And the city hath no need of the sun, neither of the moon, to shine upon it: for the glory of M
God did lighten it, and the lamp thereof <em>is</em> the Lamb. <span class="ver">24</span>And the nations shall walk amidst the light thereof: and the kings of the earth bring their glory into it. <span class="ver">25</span>And the gates thereof shall in no wise be shut by day (for there shall be no night there): <span class="ver">26</span>and they shall bring the glory and the honor of the nations into it: <span class="ver">27</span>and there shall in no wise enter into it anything unclean, or he that maketh an abM
omination and a lie: but only they that are written in the Lamb
		<h2 id="c22">22</h2>
		<p> <span class="ver">1</span>And he showed me a river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb, <span class="ver">2</span>in the midst of the street thereof. And on this side of the river and on that was the tree of life, bearing twelve <em>manner of</em> fruits, yielding its fruit every month: and the leaves of the tree were for the healing of the nationsM
. <span class="ver">3</span>And there shall be no curse any more: and the throne of God and of the Lamb shall be therein: and his servants shall serve him; <span class="ver">4</span>and they shall see his face; and his name <em>shall be</em> on their foreheads. <span class="ver">5</span>And there shall be night no more; and they need no light of lamp, neither light of sun; for the Lord God shall give them light: and they shall reign for ever and ever.</p>
		<p> <span class="ver">6</span>And he said unto me, These M
words are faithful and true: and the Lord, the God of the spirits of the prophets, sent his angel to show unto his servants the things which must shortly come to pass. <span class="ver">7</span>And behold, I come quickly. Blessed is he that keepeth the words of the prophecy of this book.</p>
		<p> <span class="ver">8</span>And I John am he that heard and saw these things. And when I heard and saw, I fell down to worship before the feet of the angel that showed me these things. <span class="ver">9</span>And he saitM
h unto me, See thou do it not: I am a fellow-servant with thee and with thy brethren the prophets, and with them that keep the words of this book: worship God.</p>
		<p> <span class="ver">10</span>And he saith unto me, Seal not up the words of the prophecy of this book; for the time is at hand. <span class="ver">11</span>He that is unrighteous, let him do unrighteousness still: and he that is filthy, let him be made filthy still: and he that is righteous, let him do righteousness still: and he that is holy, let hiM
m be made holy still. <span class="ver">12</span>Behold, I come quickly; and my reward is with me, to render to each man according as his work is. <span class="ver">13</span>I am the Alpha and the Omega, the first and the last, the beginning and the end. <span class="ver">14</span>Blessed are they that wash their robes, that they may have the right <em>to come</em> to the tree of life, and may enter in by the gates into the city. <span class="ver">15</span>Without are the dogs, and the sorcerers, and the fornicatorM
s, and the murderers, and the idolaters, and every one that loveth and maketh a lie.</p>
		<p> <span class="ver">16</span>I Jesus have sent mine angel to testify unto you these things for the churches. I am the root and the offspring of David, the bright, the morning star.</p>
		<p> <span class="ver">17</span>And the Spirit and the bride say, Come. And he that heareth, let him say, Come. And he that is athirst, let him come: he that will, let him take the water of life freely.</p>
		<p> <span class="ver">18</spaM
n>I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto them, God shall add unto him the plagues which are written in this book: <span class="ver">19</span>and if any man shall take away from the words of the book of this prophecy, God shall take away his part from the tree of life, and out of the holy city, which are written in this book.</p>
		<p> <span class="ver">20</span>He who testifieth these things saith, Yea: I come quickly. Amen: come, Lord Jesus.</p>
<p> <span class="ver">21</span>The grace of the Lord Jesus be with the saints. Amen.</p>
			<p>Created by BitBible, 2023. Free to use and share for all purposes. Bible text is from American Standard Version (ASV), public domain.</p>
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	<title>PETER</title>
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-anchor="middle" dominant-baseline="central">NEW TESTAMENT</text>
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				<text x="500" y="800" font-family="serif" font-size="80" font-weight="bold" fill="#FFC30F" text-anchor="middle" dominant-baseline="central">PETER</text>
			<span>THE SECOND EPISTLE OF</span>
		<div class="content-table">
			<h2>Contents</h2>
				<li><a href="#c1">1</a></li>
				<li><a href="#c2">2</a></li>
				<li><a href="#c3">3</a></li>
		<h2 id="c1">1</h2>
		<p> <span class="ver">1</span>Simon M
Peter, a servant and apostle of Jesus Christ, to them that have obtained a like precious faith with us in the righteousness of our God and <em>the</em> Saviour Jesus Christ: <span class="ver">2</span>Grace to you and peace be multiplied in the knowledge of God and of Jesus our Lord; <span class="ver">3</span>seeing that his divine power hath granted unto us all things that pertain unto life and godliness, through the knowledge of him that called us by his own glory and virtue; <span class="ver">4</span>whereby he hM
ath granted unto us his precious and exceeding great promises; that through these ye may become partakers of the divine nature, having escaped from the corruption that is in the world by lust. <span class="ver">5</span>Yea, and for this very cause adding on your part all diligence, in your faith supply virtue; and in <em>your</em> virtue knowledge; <span class="ver">6</span>and in <em>your</em> knowledge self-control; and in <em>your</em> self-control patience; and in <em>your</em> patience godliness; <span class="M
ver">7</span>and in <em>your</em> godliness brotherly kindness; and in <em>your</em> brotherly kindness love. <span class="ver">8</span>For if these things are yours and abound, they make you to be not idle nor unfruitful unto the knowledge of our Lord Jesus Christ. <span class="ver">9</span>For he that lacketh these things is blind, seeing only what is near, having forgotten the cleansing from his old sins. <span class="ver">10</span>Wherefore, brethren, give the more diligence to make your calling and election suM
re: for if ye do these things, ye shall never stumble: <span class="ver">11</span>for thus shall be richly supplied unto you the entrance into the eternal kingdom of our Lord and Saviour Jesus Christ.</p>
		<p> <span class="ver">12</span>Wherefore I shall be ready always to put you in remembrance of these things, though ye know them, and are established in the truth which is with <em>you</em>. <span class="ver">13</span>And I think it right, as long as I am in this tabernacle, to stir you up by putting you in remeM
mbrance; <span class="ver">14</span>knowing that the putting off of my tabernacle cometh swiftly, even as our Lord Jesus Christ signified unto me. <span class="ver">15</span>Yea, I will give diligence that at every time ye may be able after my decease to call these things to remembrance. <span class="ver">16</span>For we did not follow cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty. <span class="ver">17</span>For he receivM
ed from God the Father honor and glory, when there was borne such a voice to him by the Majestic Glory, This is my beloved Son, in whom I am well pleased: <span class="ver">18</span>and this voice we <em>ourselves</em> heard borne out of heaven, when we were with him in the holy mount. <span class="ver">19</span>And we have the word of prophecy <em>made</em> more sure; whereunto ye do well that ye take heed, as unto a lamp shining in a dark place, until the day dawn, and the day-star arise in your hearts: <span claM
ss="ver">20</span>knowing this first, that no prophecy of scripture is of private interpretation. <span class="ver">21</span>For no prophecy ever came by the will of man: but men spake from God, being moved by the Holy Spirit.</p>
		<h2 id="c2">2</h2>
		<p> <span class="ver">1</span>But there arose false prophets also among the people, as among you also there shall be false teachers, who shall privily bring in destructive heresies, denying even the Master that bought them, bringing upon themselves swift destructiM
on. <span class="ver">2</span>And many shall follow their lascivious doings; by reason of whom the way of the truth shall be evil spoken of. <span class="ver">3</span>And in covetousness shall they with feigned words make merchandise of you: whose sentence now from of old lingereth not, and their destruction slumbereth not. <span class="ver">4</span>For if God spared not angels when they sinned, but cast them down to hell, and committed them to pits of darkness, to be reserved unto judgment; <span class="ver">5</spM
an>and spared not the ancient world, but preserved Noah with seven others, a preacher of righteousness, when he brought a flood upon the world of the ungodly; <span class="ver">6</span>and turning the cities of Sodom and Gomorrah into ashes condemned them with an overthrow, having made them an example unto those that should live ungodly; <span class="ver">7</span>and delivered righteous Lot, sore distressed by the lascivious life of the wicked <span class="ver">8</span>(for that righteous man dwelling among them, iM
n seeing and hearing, vexed <em>his</em> righteous soul from day to day with <em>their</em> lawless deeds): <span class="ver">9</span>the Lord knoweth how to deliver the godly out of temptation, and to keep the unrighteous under punishment unto the day of judgment; <span class="ver">10</span>but chiefly them that walk after the flesh in the lust of defilement, and despise dominion. Daring, self-willed, they tremble not to rail at dignities: <span class="ver">11</span>whereas angels, though greater in might and poweM
r, bring not a railing judgment against them before the Lord. <span class="ver">12</span>But these, as creatures without reason, born mere animals to be taken and destroyed, railing in matters whereof they are ignorant, shall in their destroying surely be destroyed, <span class="ver">13</span>suffering wrong as the hire of wrong-doing; <em>men</em> that count it pleasure to revel in the day-time, spots and blemishes, revelling in their deceivings while they feast with you; <span class="ver">14</span>having eyes fulM
l of adultery, and that cannot cease from sin; enticing unstedfast souls; having a heart exercised in covetousness; children of cursing; <span class="ver">15</span>forsaking the right way, they went astray, having followed the way of Balaam the <em>son</em> of Beor, who loved the hire of wrong-doing; <span class="ver">16</span>but he was rebuked for his own transgression: a dumb ass spake with man
s voice and stayed the madness of the prophet. <span class="ver">17</span>These are springs without water, and mists M
driven by a storm; for whom the blackness of darkness hath been reserved. <span class="ver">18</span>For, uttering great swelling <em>words</em> of vanity, they entice in the lusts of the flesh, by lasciviousness, those who are just escaping from them that live in error; <span class="ver">19</span>promising them liberty, while they themselves are bondservants of corruption; for of whom a man is overcome, of the same is he also brought into bondage. <span class="ver">20</span>For if, after they have escaped the defiM
lements of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein and overcome, the last state is become worse with them than the first. <span class="ver">21</span>For it were better for them not to have known the way of righteousness, than, after knowing it, to turn back from the holy commandment delivered unto them. <span class="ver">22</span>It has happened unto them according to the true proverb, The dog turning to his own vomit again, and the sow that had washed M
to wallowing in the mire.</p>
		<h2 id="c3">3</h2>
		<p> <span class="ver">1</span>This is now, beloved, the second epistle that I write unto you; and in both of them I stir up your sincere mind by putting you in remembrance; <span class="ver">2</span>that ye should remember the words which were spoken before by the holy prophets, and the commandment of the Lord and Saviour through your apostles: <span class="ver">3</span>knowing this first, that in the last days mockers shall come with mockery, walking after theM
ir own lusts, <span class="ver">4</span>and saying, Where is the promise of his coming? for, from the day that the fathers fell asleep, all things continue as they were from the beginning of the creation. <span class="ver">5</span>For this they wilfully forget, that there were heavens from of old, and an earth compacted out of water and amidst water, by the word of God; <span class="ver">6</span>by which means the world that then was, being overflowed with water, perished: <span class="ver">7</span>but the heavens M
that now are, and the earth, by the same word have been stored up for fire, being reserved against the day of judgment and destruction of ungodly men.</p>
		<p> <span class="ver">8</span>But forget not this one thing, beloved, that one day is with the Lord as a thousand years, and a thousand years as one day. <span class="ver">9</span>The Lord is not slack concerning his promise, as some count slackness; but is longsuffering to you-ward, not wishing that any should perish, but that all should come to repentance. <M
span class="ver">10</span>But the day of the Lord will come as a thief; in the which the heavens shall pass away with a great noise, and the elements shall be dissolved with fervent heat, and the earth and the works that are therein shall be burned up. <span class="ver">11</span>Seeing that these things are thus all to be dissolved, what manner of persons ought ye to be in <em>all</em> holy living and godliness, <span class="ver">12</span>looking for and earnestly desiring the coming of the day of God, by reason ofM
 which the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat? <span class="ver">13</span>But, according to his promise, we look for new heavens and a new earth, wherein dwelleth righteousness.</p>
		<p> <span class="ver">14</span>Wherefore, beloved, seeing that ye look for these things, give diligence that ye may be found in peace, without spot and blameless in his sight. <span class="ver">15</span>And account that the longsuffering of our Lord is salvation; even as our beloveM
d brother Paul also, according to the wisdom given to him, wrote unto you; <span class="ver">16</span>as also in all <em>his</em> epistles, speaking in them of these things; wherein are some things hard to be understood, which the ignorant and unstedfast wrest, as <em>they do</em> also the other scriptures, unto their own destruction. <span class="ver">17</span>Ye therefore, beloved, knowing <em>these things</em> beforehand, beware lest, being carried away with the error of the wicked, ye fall from your own stedfasMh
tness. <span class="ver">18</span>But grow in the grace and knowledge of our Lord and Saviour Jesus Christ. To him <em>be</em> the glory both now and for ever. Amen.</p>
			<p>Created by BitBible, 2023. Free to use and share for all purposes. Bible text is from American Standard Version (ASV), public domain.</p>
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	<title>JOHN</title>
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anchor="middle" dominant-baseline="central">NEW TESTAMENT</text>
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				<text x="500" y="730" font-family="serif" font-size="40" fill="#FFC30F" text-anchor="middle" dominant-baseline="central">THE GOSPELM
 ACCORDING TO</text>
				<text x="500" y="800" font-family="serif" font-size="80" font-weight="bold" fill="#FFC30F" text-anchor="middle" dominant-baseline="central">JOHN</text>
			<span>THE GOSPEL ACCORDING TO</span>
		<div class="content-table">
			<h2>Contents</h2>
				<li><a href="#c1">1</a></li>
				<li><a href="#c2">2</a></li>
				<li><a href="#c3">3</a></li>
				<li><a href="#c4">4</a></li>
				<li><a href="#c5">5</a></li>
href="#c6">6</a></li>
				<li><a href="#c7">7</a></li>
				<li><a href="#c8">8</a></li>
				<li><a href="#c9">9</a></li>
				<li><a href="#c10">10</a></li>
				<li><a href="#c11">11</a></li>
				<li><a href="#c12">12</a></li>
				<li><a href="#c13">13</a></li>
				<li><a href="#c14">14</a></li>
				<li><a href="#c15">15</a></li>
				<li><a href="#c16">16</a></li>
				<li><a href="#c17">17</a></li>
				<li><a href="#c18">18</a></li>
				<li><a href="#c19">19</a></li>
				<li><a href="#c20">20</a></li>
				<li><a href="#c21">21</a></li>
		<h2 id="c1">1</h2>
		<p> <span class="ver">1</span>In the beginning was the Word, and the Word was with God, and the Word was God. <span class="ver">2</span>The same was in the beginning with God. <span class="ver">3</span>All things were made through him; and without him was not anything made that hath been made. <span class="ver">4</span>In him was life; and the life was the light of men. <span class="ver">5</span>And the light shineth in the darkness; aM
nd the darkness apprehended it not. <span class="ver">6</span>There came a man, sent from God, whose name was John. <span class="ver">7</span>The same came for witness, that he might bear witness of the light, that all might believe through him. <span class="ver">8</span>He was not the light, but <em>came</em> that he might bear witness of the light. <span class="ver">9</span>There was the true light, <em>even the light</em> which lighteth every man, coming into the world. <span class="ver">10</span>He was in the wM
orld, and the world was made through him, and the world knew him not. <span class="ver">11</span>He came unto his own, and they that were his own received him not. <span class="ver">12</span>But as many as received him, to them gave he the right to become children of God, <em>even</em> to them that believe on his name: <span class="ver">13</span>who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. <span class="ver">14</span>And the Word became flesh, and dwelt among us (andM
 we beheld his glory, glory as of the only begotten from the Father), full of grace and truth. <span class="ver">15</span>John beareth witness of him, and crieth, saying, This was he of whom I said, He that cometh after me is become before me: for he was before me. <span class="ver">16</span>For of his fulness we all received, and grace for grace. <span class="ver">17</span>For the law was given through Moses; grace and truth came through Jesus Christ. <span class="ver">18</span>No man hath seen God at any time; thM
e only begotten Son, who is in the bosom of the Father, he hath declared <em>him</em>.</p>
		<p> <span class="ver">19</span>And this is the witness of John, when the Jews sent unto him from Jerusalem priests and Levites to ask him, Who art thou? <span class="ver">20</span>And he confessed, and denied not; and he confessed, I am not the Christ. <span class="ver">21</span>And they asked him, What then? Art thou Elijah? And he saith, I am not. Art thou the prophet? And he answered, No. <span class="ver">22</span>TheyM
 said therefore unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself? <span class="ver">23</span>He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said Isaiah the prophet. <span class="ver">24</span>And they had been sent from the Pharisees. <span class="ver">25</span>And they asked him, and said unto him, Why then baptizest thou, if thou art not the Christ, neither Elijah, neither the prophet? <span class="ver">26</span>JoM
hn answered them, saying, I baptize in water: in the midst of you standeth one whom ye know not, <span class="ver">27</span> <em>even</em> he that cometh after me, the latchet of whose shoe I am not worthy to unloose. <span class="ver">28</span>These things were done in Bethany beyond the Jordan, where John was baptizing.</p>
		<p> <span class="ver">29</span>On the morrow he seeth Jesus coming unto him, and saith, Behold, the Lamb of God, that taketh away the sin of the world! <span class="ver">30</span>This is heM
 of whom I said, After me cometh a man who is become before me: for he was before me. <span class="ver">31</span>And I knew him not; but that he should be made manifest to Israel, for this cause came I baptizing in water. <span class="ver">32</span>And John bare witness, saying, I have beheld the Spirit descending as a dove out of heaven; and it abode upon him. <span class="ver">33</span>And I knew him not: but he that sent me to baptize in water, he said unto me, Upon whomsoever thou shalt see the Spirit descendinM
g, and abiding upon him, the same is he that baptizeth in the Holy Spirit. <span class="ver">34</span>And I have seen, and have borne witness that this is the Son of God.</p>
		<p> <span class="ver">35</span>Again on the morrow John was standing, and two of his disciples; <span class="ver">36</span>and he looked upon Jesus as he walked, and saith, Behold, the Lamb of God! <span class="ver">37</span>And the two disciples heard him speak, and they followed Jesus. <span class="ver">38</span>And Jesus turned, and beheM
ld them following, and saith unto them, What seek ye? And they said unto him, Rabbi (which is to say, being interpreted, Teacher), where abidest thou? <span class="ver">39</span>He saith unto them, Come, and ye shall see. They came therefore and saw where he abode; and they abode with him that day: it was about the tenth hour. <span class="ver">40</span>One of the two that heard John <em>speak</em>, and followed him, was Andrew, Simon Peter
s brother. <span class="ver">41</span>He findeth first his own brother SiM
mon, and saith unto him, We have found the Messiah (which is, being interpreted, Christ). <span class="ver">42</span>He brought him unto Jesus. Jesus looked upon him, and said, Thou art Simon the son of John: thou shalt be called Cephas (which is by interpretation, Peter).</p>
		<p> <span class="ver">43</span>On the morrow he was minded to go forth into Galilee, and he findeth Philip: and Jesus saith unto him, Follow me. <span class="ver">44</span>Now Philip was from Bethsaida, of the city of Andrew and Peter. <spM
an class="ver">45</span>Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, wrote, Jesus of Nazareth, the son of Joseph. <span class="ver">46</span>And Nathanael said unto him, Can any good thing come out of Nazareth? Philip saith unto him, Come and see. <span class="ver">47</span>Jesus saw Nathanael coming to him, and saith of him, Behold, an Israelite indeed, in whom is no guile! <span class="ver">48</span>Nathanael saith unto him, Whence knowest thou me? JM
esus answered and said unto him, Before Philip called thee, when thou wast under the fig tree, I saw thee. <span class="ver">49</span>Nathanael answered him, Rabbi, thou art the Son of God; thou art King of Israel. <span class="ver">50</span>Jesus answered and said unto him, Because I said unto thee, I saw thee underneath the fig tree, believest thou? thou shalt see greater things than these. <span class="ver">51</span>And he saith unto him, Verily, verily, I say unto you, Ye shall see the heaven opened, and the anM
gels of God ascending and descending upon the Son of man.</p>
		<h2 id="c2">2</h2>
		<p> <span class="ver">1</span>And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there: <span class="ver">2</span>and Jesus also was bidden, and his disciples, to the marriage. <span class="ver">3</span>And when the wine failed, the mother of Jesus saith unto him, They have no wine. <span class="ver">4</span>And Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet comeM
. <span class="ver">5</span>His mother saith unto the servants, Whatsoever he saith unto you, do it. <span class="ver">6</span>Now there were six waterpots of stone set there after the Jews
 manner of purifying, containing two or three firkins apiece. <span class="ver">7</span>Jesus saith unto them, Fill the waterpots with water. And they filled them up to the brim. <span class="ver">8</span>And he saith unto them, Draw out now, and bear unto the ruler of the feast. And they bare it. <span class="ver">9</span>AndM
 when the ruler of the feast tasted the water now become wine, and knew not whence it was (but the servants that had drawn the water knew), the ruler of the feast calleth the bridegroom, <span class="ver">10</span>and saith unto him, Every man setteth on first the good wine; and when <em>men</em> have drunk freely, <em>then</em> that which is worse: thou hast kept the good wine until now. <span class="ver">11</span>This beginning of his signs did Jesus in Cana of Galilee, and manifested his glory; and his disciplesM
 believed on him.</p>
		<p> <span class="ver">12</span>After this he went down to Capernaum, he, and his mother, and <em>his</em> brethren, and his disciples; and there they abode not many days.</p>
		<p> <span class="ver">13</span>And the passover of the Jews was at hand, and Jesus went up to Jerusalem. <span class="ver">14</span>And he found in the temple those that sold oxen and sheep and doves, and the changers of money sitting: <span class="ver">15</span>and he made a scourge of cords, and cast all out of thM
e temple, both the sheep and the oxen; and he poured out the changers
 money, and overthrew their tables; <span class="ver">16</span>and to them that sold the doves he said, Take these things hence; make not my Father
s house a house of merchandise. <span class="ver">17</span>His disciples remembered that it was written, Zeal for thy house shall eat me up. <span class="ver">18</span>The Jews therefore answered and said unto him, What sign showest thou unto us, seeing that thou doest these things? <span class="vM
er">19</span>Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up. <span class="ver">20</span>The Jews therefore said, Forty and six years was this temple in building, and wilt thou raise it up in three days? <span class="ver">21</span>But he spake of the temple of his body. <span class="ver">22</span>When therefore he was raised from the dead, his disciples remembered that he spake this; and they believed the scripture, and the word which Jesus had said.</p>
ss="ver">23</span>Now when he was in Jerusalem at the passover, during the feast, many believed on his name, beholding his signs which he did. <span class="ver">24</span>But Jesus did not trust himself unto them, for that he knew all men, <span class="ver">25</span>and because he needed not that any one should bear witness concerning man; for he himself knew what was in man.</p>
		<h2 id="c3">3</h2>
		<p> <span class="ver">1</span>Now there was a man of the Pharisees, named Nicodemus, a ruler of the Jews: <span cM
lass="ver">2</span>the same came unto him by night, and said to him, Rabbi, we know that thou art a teacher come from God; for no one can do these signs that thou doest, except God be with him. <span class="ver">3</span>Jesus answered and said unto him, Verily, verily, I say unto thee, Except one be born anew, he cannot see the kingdom of God. <span class="ver">4</span>Nicodemus saith unto him, How can a man be born when he is old? can he enter a second time into his mother
s womb, and be born? <span class="ver">M
5</span>Jesus answered, Verily, verily, I say unto thee, Except one be born of water and the Spirit, he cannot enter into the kingdom of God. <span class="ver">6</span>That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. <span class="ver">7</span>Marvel not that I said unto thee, Ye must be born anew. <span class="ver">8</span>The wind bloweth where it will, and thou hearest the voice thereof, but knowest not whence it cometh, and whither it goeth: so is every one that is born oM
f the Spirit. <span class="ver">9</span>Nicodemus answered and said unto him, How can these things be? <span class="ver">10</span>Jesus answered and said unto him, Art thou the teacher of Israel, and understandest not these things? <span class="ver">11</span>Verily, verily, I say unto thee, We speak that which we know, and bear witness of that which we have seen; and ye receive not our witness. <span class="ver">12</span>If I told you earthly things and ye believe not, how shall ye believe if I tell you heavenly thM
ings? <span class="ver">13</span>And no one hath ascended into heaven, but he that descended out of heaven, <em>even</em> the Son of man, who is in heaven. <span class="ver">14</span>And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up; <span class="ver">15</span>that whosoever believeth may in him have eternal life.</p>
		<p> <span class="ver">16</span>For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but haM
ve eternal life. <span class="ver">17</span>For God sent not the Son into the world to judge the world; but that the world should be saved through him. <span class="ver">18</span>He that believeth on him is not judged: he that believeth not hath been judged already, because he hath not believed on the name of the only begotten Son of God. <span class="ver">19</span>And this is the judgment, that the light is come into the world, and men loved the darkness rather than the light; for their works were evil. <span clasM
s="ver">20</span>For every one that doeth evil hateth the light, and cometh not to the light, lest his works should be reproved. <span class="ver">21</span>But he that doeth the truth cometh to the light, that his works may be made manifest, that they have been wrought in God.</p>
		<p> <span class="ver">22</span>After these things came Jesus and his disciples into the land of Jud
a; and there he tarried with them, and baptized. <span class="ver">23</span>And John also was baptizing in
non near to Salim, becausM
e there was much water there: and they came, and were baptized. <span class="ver">24</span>For John was not yet cast into prison. <span class="ver">25</span>There arose therefore a questioning on the part of John
s disciples with a Jew about purifying. <span class="ver">26</span>And they came unto John, and said to him, Rabbi, he that was with thee beyond the Jordan, to whom thou hast borne witness, behold, the same baptizeth, and all men come to him. <span class="ver">27</span>John answered and said, A man can rM
eceive nothing, except it have been given him from heaven. <span class="ver">28</span>Ye yourselves bear me witness, that I said, I am not the Christ, but, that I am sent before him. <span class="ver">29</span>He that hath the bride is the bridegroom: but the friend of the bridegroom, that standeth and heareth him, rejoiceth greatly because of the bridegroom
s voice: this my joy therefore is made full. <span class="ver">30</span>He must increase, but I must decrease.</p>
		<p> <span class="ver">31</span>He that M
cometh from above is above all: he that is of the earth is of the earth, and of the earth he speaketh: he that cometh from heaven is above all. <span class="ver">32</span>What he hath seen and heard, of that he beareth witness; and no man receiveth his witness. <span class="ver">33</span>He that hath received his witness hath set his seal to <em>this</em>, that God is true. <span class="ver">34</span>For he whom God hath sent speaketh the words of God: for he giveth not the Spirit by measure. <span class="ver">35</M
span>The Father loveth the Son, and hath given all things into his hand. <span class="ver">36</span>He that believeth on the Son hath eternal life; but he that obeyeth not the Son shall not see life, but the wrath of God abideth on him.</p>
		<h2 id="c4">4</h2>
		<p> <span class="ver">1</span>When therefore the Lord knew that the Pharisees had heard that Jesus was making and baptizing more disciples than John <span class="ver">2</span>(although Jesus himself baptized not, but his disciples), <span class="ver">3</M
a, and departed again into Galilee. <span class="ver">4</span>And he must needs pass through Samaria. <span class="ver">5</span>So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph: <span class="ver">6</span>and Jacob
s well was there. Jesus therefore, being wearied with his journey, sat thus by the well. It was about the sixth hour. <span class="ver">7</span>There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me tM
o drink. <span class="ver">8</span>For his disciples were gone away into the city to buy food. <span class="ver">9</span>The Samaritan woman therefore saith unto him, How is it that thou, being a Jew, askest drink of me, who am a Samaritan woman? (For Jews have no dealings with Samaritans.) <span class="ver">10</span>Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water. <span M
class="ver">11</span>The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: whence then hast thou that living water? <span class="ver">12</span>Art thou greater than our father Jacob, who gave us the well, and drank thereof himself, and his sons, and his cattle? <span class="ver">13</span>Jesus answered and said unto her, Every one that drinketh of this water shall thirst again: <span class="ver">14</span>but whosoever drinketh of the water that I shall give him shall never thirst; butM
 the water that I shall give him shall become in him a well of water springing up unto eternal life. <span class="ver">15</span>The woman saith unto him, Sir, give me this water, that I thirst not, neither come all the way hither to draw. <span class="ver">16</span>Jesus saith unto her, Go, call thy husband, and come hither. <span class="ver">17</span>The woman answered and said unto him, I have no husband. Jesus saith unto her, Thou saidst well, I have no husband: <span class="ver">18</span>for thou hast had five M
husbands; and he whom thou now hast is not thy husband: this hast thou said truly. <span class="ver">19</span>The woman saith unto him, Sir, I perceive that thou art a prophet. <span class="ver">20</span>Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship. <span class="ver">21</span>Jesus saith unto her, Woman, believe me, the hour cometh, when neither in this mountain, nor in Jerusalem, shall ye worship the Father. <span class="ver">22</span>Ye worship thaM
t which ye know not: we worship that which we know; for salvation is from the Jews. <span class="ver">23</span>But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and truth: for such doth the Father seek to be his worshippers. <span class="ver">24</span>God is a Spirit: and they that worship him must worship in spirit and truth. <span class="ver">25</span>The woman saith unto him, I know that Messiah cometh (he that is called Christ): when he is come, he will declare unto uM
s all things. <span class="ver">26</span>Jesus saith unto her, I that speak unto thee am <em>he</em>.</p>
		<p> <span class="ver">27</span>And upon this came his disciples; and they marvelled that he was speaking with a woman; yet no man said, What seekest thou? or, Why speakest thou with her? <span class="ver">28</span>So the woman left her waterpot, and went away into the city, and saith to the people, <span class="ver">29</span>Come, see a man, who told me all things that <em>ever</em> I did: can this be the ChM
rist? <span class="ver">30</span>They went out of the city, and were coming to him. <span class="ver">31</span>In the mean while the disciples prayed him, saying, Rabbi, eat. <span class="ver">32</span>But he said unto them, I have meat to eat that ye know not. <span class="ver">33</span>The disciples therefore said one to another, Hath any man brought him <em>aught</em> to eat? <span class="ver">34</span>Jesus saith unto them, My meat is to do the will of him that sent me, and to accomplish his work. <span class="M
ver">35</span>Say not ye, There are yet four months, and <em>then</em> cometh the harvest? behold, I say unto you, Lift up your eyes, and look on the fields, that they are white already unto harvest. <span class="ver">36</span>He that reapeth receiveth wages, and gathereth fruit unto life eternal; that he that soweth and he that reapeth may rejoice together. <span class="ver">37</span>For herein is the saying true, One soweth, and another reapeth. <span class="ver">38</span>I sent you to reap that whereon ye have nM
ot labored: others have labored, and ye are entered into their labor.</p>
		<p> <span class="ver">39</span>And from that city many of the Samaritans believed on him because of the word of the woman, who testified, He told me all things that <em>ever</em> I did. <span class="ver">40</span>So when the Samaritans came unto him, they besought him to abide with them: and he abode there two days. <span class="ver">41</span>And many more believed because of his word; <span class="ver">42</span>and they said to the woman,M
 Now we believe, not because of thy speaking: for we have heard for ourselves, and know that this is indeed the Saviour of the world.</p>
		<p> <span class="ver">43</span>And after the two days he went forth from thence into Galilee. <span class="ver">44</span>For Jesus himself testified, that a prophet hath no honor in his own country. <span class="ver">45</span>So when he came into Galilee, the Galil
ans received him, having seen all the things that he did in Jerusalem at the feast: for they also went unto the M
		<p> <span class="ver">46</span>He came therefore again unto Cana of Galilee, where he made the water wine. And there was a certain nobleman, whose son was sick at Capernaum. <span class="ver">47</span>When he heard that Jesus was come out of Jud
a into Galilee, he went unto him, and besought <em>him</em> that he would come down, and heal his son; for he was at the point of death. <span class="ver">48</span>Jesus therefore said unto him, Except ye see signs and wonders, ye will in no wise believe. <spM
an class="ver">49</span>The nobleman saith unto him, Sir, come down ere my child die. <span class="ver">50</span>Jesus saith unto him, Go thy way; thy son liveth. The man believed the word that Jesus spake unto him, and he went his way. <span class="ver">51</span>And as he was now going down, his servants met him, saying, that his son lived. <span class="ver">52</span>So he inquired of them the hour when he began to amend. They said therefore unto him, Yesterday at the seventh hour the fever left him. <span class="M
ver">53</span>So the father knew that <em>it was</em> at that hour in which Jesus said unto him, Thy son liveth: and himself believed, and his whole house. <span class="ver">54</span>This is again the second sign that Jesus did, having come out of Jud
		<h2 id="c5">5</h2>
		<p> <span class="ver">1</span>After these things there was a feast of the Jews; and Jesus went up to Jerusalem.</p>
		<p> <span class="ver">2</span>Now there is in Jerusalem by the sheep <em>gate</em> a pool, which is calM
led in Hebrew Bethesda, having five porches. <span class="ver">3</span>In these lay a multitude of them that were sick, blind, halt, withered. <span class="ver">4</span> *  <span class="ver">5</span>And a certain man was there, who had been thirty and eight years in his infirmity. <span class="ver">6</span>When Jesus saw him lying, and knew that he had been now a long time <em>in that case</em>, he saith unto him, Wouldest thou be made whole? <span class="ver">7</span>The sick man answered him, Sir, I have no man, M
when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me. <span class="ver">8</span>Jesus saith unto him, Arise, take up thy bed, and walk. <span class="ver">9</span>And straightway the man was made whole, and took up his bed and walked.</p>
		<p>Now it was the sabbath on that day. <span class="ver">10</span>So the Jews said unto him that was cured, It is the sabbath, and it is not lawful for thee to take up thy bed. <span class="ver">11</span>But he answered themM
, He that made me whole, the same said unto me, Take up thy bed, and walk. <span class="ver">12</span>They asked him, Who is the man that said unto thee, Take up <em>thy bed</em>, and walk? <span class="ver">13</span>But he that was healed knew not who it was; for Jesus had conveyed himself away, a multitude being in the place. <span class="ver">14</span>Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing befall thee. <span class="ver">15</span>M
The man went away, and told the Jews that it was Jesus who had made him whole. <span class="ver">16</span>And for this cause the Jews persecuted Jesus, because he did these things on the sabbath. <span class="ver">17</span>But Jesus answered them, My Father worketh even until now, and I work. <span class="ver">18</span>For this cause therefore the Jews sought the more to kill him, because he not only brake the sabbath, but also called God his own Father, making himself equal with God.</p>
		<p> <span class="ver">1M
9</span>Jesus therefore answered and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father doing: for what things soever he doeth, these the Son also doeth in like manner. <span class="ver">20</span>For the Father loveth the Son, and showeth him all things that himself doeth: and greater works than these will he show him, that ye may marvel. <span class="ver">21</span>For as the Father raiseth the dead and giveth them life, even so the Son also giveth life tM
o whom he will. <span class="ver">22</span>For neither doth the Father judge any man, but he hath given all judgment unto the Son; <span class="ver">23</span>that all may honor the Son, even as they honor the Father. He that honoreth not the Son honoreth not the Father that sent him. <span class="ver">24</span>Verily, verily, I say unto you, He that heareth my word, and believeth him that sent me, hath eternal life, and cometh not into judgment, but hath passed out of death into life. <span class="ver">25</span>VerM
ily, verily, I say unto you, The hour cometh, and now is, when the dead shall hear the voice of the Son of God; and they that hear shall live. <span class="ver">26</span>For as the Father hath life in himself, even so gave he to the Son also to have life in himself: <span class="ver">27</span>and he gave him authority to execute judgment, because he is a son of man. <span class="ver">28</span>Marvel not at this: for the hour cometh, in which all that are in the tombs shall hear his voice, <span class="ver">29</spanM
>and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of judgment.</p>
		<p> <span class="ver">30</span>I can of myself do nothing: as I hear, I judge: and my judgment is righteous; because I seek not mine own will, but the will of him that sent me. <span class="ver">31</span>If I bear witness of myself, my witness is not true. <span class="ver">32</span>It is another that beareth witness of me; and I know that the witness which he witneM
sseth of me is true. <span class="ver">33</span>Ye have sent unto John, and he hath borne witness unto the truth. <span class="ver">34</span>But the witness which I receive is not from man: howbeit I say these things, that ye may be saved. <span class="ver">35</span>He was the lamp that burneth and shineth; and ye were willing to rejoice for a season in his light. <span class="ver">36</span>But the witness which I have is greater than <em>that of</em> John; for the works which the Father hath given me to accomplishM
, the very works that I do, bear witness of me, that the Father hath sent me. <span class="ver">37</span>And the Father that sent me, he hath borne witness of me. Ye have neither heard his voice at any time, nor seen his form. <span class="ver">38</span>And ye have not his word abiding in you: for whom he sent, him ye believe not. <span class="ver">39</span>Ye search the scriptures, because ye think that in them ye have eternal life; and these are they which bear witness of me; <span class="ver">40</span>and ye wilM
l not come to me, that ye may have life. <span class="ver">41</span>I receive not glory from men. <span class="ver">42</span>But I know you, that ye have not the love of God in yourselves. <span class="ver">43</span>I am come in my Father
s name, and ye receive me not: if another shall come in his own name, him ye will receive. <span class="ver">44</span>How can ye believe, who receive glory one of another, and the glory that <em>cometh</em> from the only God ye seek not? <span class="ver">45</span>Think not thatM
 I will accuse you to the Father: there is one that accuseth you, <em>even</em> Moses, on whom ye have set your hope. <span class="ver">46</span>For if ye believed Moses, ye would believe me; for he wrote of me. <span class="ver">47</span>But if ye believe not his writings, how shall ye believe my words?</p>
		<p class="note"><span class="note-m">*</span>
			Many ancient authorities insert, wholly or in part,
			waiting for the moving of the water: for an angel of the Lord went down at certain seasons iM
nto the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole, with whatsoever disease he was holden.
		<h2 id="c6">6</h2>
		<p> <span class="ver">1</span>After these things Jesus went away to the other side of the sea of Galilee, which is <em>the sea</em> of Tiberias. <span class="ver">2</span>And a great multitude followed him, because they beheld the signs which he did on them that were sick. <span class="ver">3</span>And Jesus went up into the moM
untain, and there he sat with his disciples. <span class="ver">4</span>Now the passover, the feast of the Jews, was at hand. <span class="ver">5</span>Jesus therefore lifting up his eyes, and seeing that a great multitude cometh unto him, saith unto Philip, Whence are we to buy bread, that these may eat? <span class="ver">6</span>And this he said to prove him: for he himself knew what he would do. <span class="ver">7</span>Philip answered him, Two hundred shillings
 worth of bread is not sufficient for them, thatM
 every one may take a little. <span class="ver">8</span>One of his disciples, Andrew, Simon Peter
s brother, saith unto him, <span class="ver">9</span>There is a lad here, who hath five barley loaves, and two fishes: but what are these among so many? <span class="ver">10</span>Jesus said, Make the people sit down. Now there was much grass in the place. So the men sat down, in number about five thousand. <span class="ver">11</span>Jesus therefore took the loaves; and having given thanks, he distributed to them thaM
t were set down; likewise also of the fishes as much as they would. <span class="ver">12</span>And when they were filled, he saith unto his disciples, Gather up the broken pieces which remain over, that nothing be lost. <span class="ver">13</span>So they gathered them up, and filled twelve baskets with broken pieces from the five barley loaves, which remained over unto them that had eaten. <span class="ver">14</span>When therefore the people saw the sign which he did, they said, This is of a truth the prophet that M
cometh into the world.</p>
		<p> <span class="ver">15</span>Jesus therefore perceiving that they were about to come and take him by force, to make him king, withdrew again into the mountain himself alone.</p>
		<p> <span class="ver">16</span>And when evening came, his disciples went down unto the sea; <span class="ver">17</span>and they entered into a boat, and were going over the sea unto Capernaum. And it was now dark, and Jesus had not yet come to them. <span class="ver">18</span>And the sea was rising by reasM
on of a great wind that blew. <span class="ver">19</span>When therefore they had rowed about five and twenty or thirty furlongs, they behold Jesus walking on the sea, and drawing nigh unto the boat: and they were afraid. <span class="ver">20</span>But he saith unto them, It is I; be not afraid. <span class="ver">21</span>They were willing therefore to receive him into the boat: and straightway the boat was at the land whither they were going.</p>
		<p> <span class="ver">22</span>On the morrow the multitude that stM
ood on the other side of the sea saw that there was no other boat there, save one, and that Jesus entered not with his disciples into the boat, but <em>that</em> his disciples went away alone <span class="ver">23</span>(howbeit there came boats from Tiberias nigh unto the place where they ate the bread after the Lord had given thanks): <span class="ver">24</span>when the multitude therefore saw that Jesus was not there, neither his disciples, they themselves got into the boats, and came to Capernaum, seeking Jesus.M
 <span class="ver">25</span>And when they found him on the other side of the sea, they said unto him, Rabbi, when camest thou hither? <span class="ver">26</span>Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw signs, but because ye ate of the loaves, and were filled. <span class="ver">27</span>Work not for the food which perisheth, but for the food which abideth unto eternal life, which the Son of man shall give unto you: for him the Father, <em>even</em> God, hath sealedM
. <span class="ver">28</span>They said therefore unto him, What must we do, that we may work the works of God? <span class="ver">29</span>Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent. <span class="ver">30</span>They said therefore unto him, What then doest thou for a sign, that we may see, and believe thee? what workest thou? <span class="ver">31</span>Our fathers ate the manna in the wilderness; as it is written, He gave them bread out of heaven to eat. <spanM
 class="ver">32</span>Jesus therefore said unto them, Verily, verily, I say unto you, It was not Moses that gave you the bread out of heaven; but my Father giveth you the true bread out of heaven. <span class="ver">33</span>For the bread of God is that which cometh down out of heaven, and giveth life unto the world. <span class="ver">34</span>They said therefore unto him, Lord, evermore give us this bread. <span class="ver">35</span>Jesus said unto them, I am the bread of life: he that cometh to me shall not hungerM
, and he that believeth on me shall never thirst. <span class="ver">36</span>But I said unto you, that ye have seen me, and yet believe not. <span class="ver">37</span>All that which the Father giveth me shall come unto me; and him that cometh to me I will in no wise cast out. <span class="ver">38</span>For I am come down from heaven, not to do mine own will, but the will of him that sent me. <span class="ver">39</span>And this is the will of him that sent me, that of all that which he hath given me I should lose nM
othing, but should raise it up at the last day. <span class="ver">40</span>For this is the will of my Father, that every one that beholdeth the Son, and believeth on him, should have eternal life; and I will raise him up at the last day.</p>
		<p> <span class="ver">41</span>The Jews therefore murmured concerning him, because he said, I am the bread which came down out of heaven. <span class="ver">42</span>And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how doth he now say, I aM
m come down out of heaven? <span class="ver">43</span>Jesus answered and said unto them, Murmur not among yourselves. <span class="ver">44</span>No man can come to me, except the Father that sent me draw him: and I will raise him up in the last day. <span class="ver">45</span>It is written in the prophets, And they shall all be taught of God. Every one that hath heard from the Father, and hath learned, cometh unto me. <span class="ver">46</span>Not that any man hath seen the Father, save he that is from God, he hatM
h seen the Father. <span class="ver">47</span>Verily, verily, I say unto you, He that believeth hath eternal life. <span class="ver">48</span>I am the bread of life. <span class="ver">49</span>Your fathers ate the manna in the wilderness, and they died. <span class="ver">50</span>This is the bread which cometh down out of heaven, that a man may eat thereof, and not die. <span class="ver">51</span>I am the living bread which came down out of heaven: if any man eat of this bread, he shall live for ever: yea and the bM
read which I will give is my flesh, for the life of the world.</p>
		<p> <span class="ver">52</span>The Jews therefore strove one with another, saying, How can this man give us his flesh to eat? <span class="ver">53</span>Jesus therefore said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man and drink his blood, ye have not life in yourselves. <span class="ver">54</span>He that eateth my flesh and drinketh my blood hath eternal life; and I will raise him up at the last day. <spanM
 class="ver">55</span>For my flesh is meat indeed, and my blood is drink indeed. <span class="ver">56</span>He that eateth my flesh and drinketh my blood abideth in me, and I in him. <span class="ver">57</span>As the living Father sent me, and I live because of the Father; so he that eateth me, he also shall live because of me. <span class="ver">58</span>This is the bread which came down out of heaven: not as the fathers ate, and died; he that eateth this bread shall live for ever. <span class="ver">59</span>These M
things said he in the synagogue, as he taught in Capernaum.</p>
		<p> <span class="ver">60</span>Many therefore of his disciples, when they heard <em>this</em>, said, This is a hard saying; who can hear it? <span class="ver">61</span>But Jesus knowing in himself that his disciples murmured at this, said unto them, Doth this cause you to stumble? <span class="ver">62</span> <em>What</em> then if ye should behold the Son of man ascending where he was before? <span class="ver">63</span>It is the spirit that giveth liM
fe; the flesh profiteth nothing: the words that I have spoken unto you are spirit, and are life. <span class="ver">64</span>But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who it was that should betray him. <span class="ver">65</span>And he said, For this cause have I said unto you, that no man can come unto me, except it be given unto him of the Father.</p>
		<p> <span class="ver">66</span>Upon this many of his disciples went back, and walked no mM
ore with him. <span class="ver">67</span>Jesus said therefore unto the twelve, Would ye also go away? <span class="ver">68</span>Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life. <span class="ver">69</span>And we have believed and know that thou art the Holy One of God. <span class="ver">70</span>Jesus answered them, Did not I choose you the twelve, and one of you is a devil? <span class="ver">71</span>Now he spake of Judas <em>the son</em> of Simon Iscariot, for he it was thM
at should betray him, <em>being</em> one of the twelve.</p>
		<h2 id="c7">7</h2>
		<p> <span class="ver">1</span>And after these things Jesus walked in Galilee: for he would not walk in Jud
a, because the Jews sought to kill him. <span class="ver">2</span>Now the feast of the Jews, the feast of tabernacles, was at hand. <span class="ver">3</span>His brethren therefore said unto him, Depart hence, and go into Jud
a, that thy disciples also may behold thy works which thou doest. <span class="ver">4</span>For no mM
an doeth anything in secret, and himself seeketh to be known openly. If thou doest these things, manifest thyself to the world. <span class="ver">5</span>For even his brethren did not believe on him. <span class="ver">6</span>Jesus therefore saith unto them, My time is not yet come; but your time is always ready. <span class="ver">7</span>The world cannot hate you; but me it hateth, because I testify of it, that its works are evil. <span class="ver">8</span>Go ye up unto the feast: I go not up unto this feast; becaM
use my time is not yet fulfilled. <span class="ver">9</span>And having said these things unto them, he abode <em>still</em> in Galilee.</p>
		<p> <span class="ver">10</span>But when his brethren were gone up unto the feast, then went he also up, not publicly, but as it were in secret. <span class="ver">11</span>The Jews therefore sought him at the feast, and said, Where is he? <span class="ver">12</span>And there was much murmuring among the multitudes concerning him: some said, He is a good man; others said, Not M
so, but he leadeth the multitude astray. <span class="ver">13</span>Yet no man spake openly of him for fear of the Jews.</p>
		<p> <span class="ver">14</span>But when it was now the midst of the feast Jesus went up into the temple, and taught. <span class="ver">15</span>The Jews therefore marvelled, saying, How knoweth this man letters, having never learned? <span class="ver">16</span>Jesus therefore answered them, and said, My teaching is not mine, but his that sent me. <span class="ver">17</span>If any man willeM
th to do his will, he shall know of the teaching, whether it is of God, or <em>whether</em> I speak from myself. <span class="ver">18</span>He that speaketh from himself seeketh his own glory: but he that seeketh the glory of him that sent him, the same is true, and no unrighteousness is in him. <span class="ver">19</span>Did not Moses give you the law, and <em>yet</em> none of you doeth the law? Why seek ye to kill me? <span class="ver">20</span>The multitude answered, Thou hast a demon: who seeketh to kill thee? M
<span class="ver">21</span>Jesus answered and said unto them, I did one work, and ye all marvel because thereof. <span class="ver">22</span>Moses hath given you circumcision (not that it is of Moses, but of the fathers); and on the sabbath ye circumcise a man. <span class="ver">23</span>If a man receiveth circumcision on the sabbath, that the law of Moses may not be broken; are ye wroth with me, because I made a man every whit whole on the sabbath? <span class="ver">24</span>Judge not according to appearance, but jM
udge righteous judgment.</p>
		<p> <span class="ver">25</span>Some therefore of them of Jerusalem said, Is not this he whom they seek to kill? <span class="ver">26</span>And lo, he speaketh openly, and they say nothing unto him. Can it be that the rulers indeed know that this is the Christ? <span class="ver">27</span>Howbeit we know this man whence he is: but when the Christ cometh, no one knoweth whence he is. <span class="ver">28</span>Jesus therefore cried in the temple, teaching and saying, Ye both know me, anM
d know whence I am; and I am not come of myself, but he that sent me is true, whom ye know not. <span class="ver">29</span>I know him; because I am from him, and he sent me. <span class="ver">30</span>They sought therefore to take him: and no man laid his hand on him, because his hour was not yet come. <span class="ver">31</span>But of the multitude many believed on him; and they said, When the Christ shall come, will he do more signs than those which this man hath done? <span class="ver">32</span>The Pharisees heaM
rd the multitude murmuring these things concerning him; and the chief priests and the Pharisees sent officers to take him. <span class="ver">33</span>Jesus therefore said, Yet a little while am I with you, and I go unto him that sent me. <span class="ver">34</span>Ye shall seek me, and shall not find me: and where I am, ye cannot come. <span class="ver">35</span>The Jews therefore said among themselves, Whither will this man go that we shall not find him? will he go unto the Dispersion among the Greeks, and teach tM
he Greeks? <span class="ver">36</span>What is this word that he said, Ye shall seek me, and shall not find me; and where I am, ye cannot come?</p>
		<p> <span class="ver">37</span>Now on the last day, the great <em>day</em> of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me and drink. <span class="ver">38</span>He that believeth on me, as the scripture hath said, from within him shall flow rivers of living water. <span class="ver">39</span>But this spake he of the Spirit, which thM
ey that believed on him were to receive: for the Spirit was not yet <em>given</em>; because Jesus was not yet glorified. <span class="ver">40</span> <em>Some</em> of the multitude therefore, when they heard these words, said, This is of a truth the prophet. <span class="ver">41</span>Others said, This is the Christ. But some said, What, doth the Christ come out of Galilee? <span class="ver">42</span>Hath not the scripture said that the Christ cometh of the seed of David, and from Bethlehem, the village where David M
was? <span class="ver">43</span>So there arose a division in the multitude because of him. <span class="ver">44</span>And some of them would have taken him; but no man laid hands on him.</p>
		<p> <span class="ver">45</span>The officers therefore came to the chief priests and Pharisees; and they said unto them, Why did ye not bring him? <span class="ver">46</span>The officers answered, Never man so spake. <span class="ver">47</span>The Pharisees therefore answered them, Are ye also led astray? <span class="ver">48M
</span>Hath any of the rulers believed on him, or of the Pharisees? <span class="ver">49</span>But this multitude that knoweth not the law are accursed. <span class="ver">50</span>Nicodemus saith unto them (he that came to him before, being one of them), <span class="ver">51</span>Doth our law judge a man, except it first hear from himself and know what he doeth? <span class="ver">52</span>They answered and said unto him, Art thou also of Galilee? Search, and see that out of Galilee ariseth no prophet.</p>
span class="ver">53</span>[And they went every man unto his own house:</p>
		<h2 id="c8">8</h2>
		<p> <span class="ver">1</span>but Jesus went unto the mount of Olives. <span class="ver">2</span>And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them. <span class="ver">3</span>And the scribes and the Pharisees bring a woman taken in adultery; and having set her in the midst, <span class="ver">4</span>they say unto him, Teacher, this woman hath beeM
n taken in adultery, in the very act. <span class="ver">5</span>Now in the law Moses commanded us to stone such: what then sayest thou of her? <span class="ver">6</span>And this they said, trying him, that they might have <em>whereof</em> to accuse him. But Jesus stooped down, and with his finger wrote on the ground. <span class="ver">7</span>But when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her. <span class="ver">8</span>AnM
d again he stooped down, and with his finger wrote on the ground. <span class="ver">9</span>And they, when they heard it, went out one by one, beginning from the eldest, <em>even</em> unto the last: and Jesus was left alone, and the woman, where she was, in the midst. <span class="ver">10</span>And Jesus lifted up himself, and said unto her, Woman, where are they? did no man condemn thee? <span class="ver">11</span>And she said, No man, Lord. And Jesus said, Neither do I condemn thee: go thy way; from henceforth siM
		<p> <span class="ver">12</span>Again therefore Jesus spake unto them, saying, I am the light of the world: he that followeth me shall not walk in the darkness, but shall have the light of life. <span class="ver">13</span>The Pharisees therefore said unto him, Thou bearest witness of thyself; thy witness is not true. <span class="ver">14</span>Jesus answered and said unto them, Even if I bear witness of myself, my witness is true; for I know whence I came, and whither I go; but ye know not whence M
I come, or whither I go. <span class="ver">15</span>Ye judge after the flesh; I judge no man. <span class="ver">16</span>Yea and if I judge, my judgment is true; for I am not alone, but I and the Father that sent me. <span class="ver">17</span>Yea and in your law it is written, that the witness of two men is true. <span class="ver">18</span>I am he that beareth witness of myself, and the Father that sent me beareth witness of me. <span class="ver">19</span>They said therefore unto him, Where is thy Father? Jesus anM
swered, Ye know neither me, nor my Father: if ye knew me, ye would know my Father also. <span class="ver">20</span>These words spake he in the treasury, as he taught in the temple: and no man took him; because his hour was not yet come.</p>
		<p> <span class="ver">21</span>He said therefore again unto them, I go away, and ye shall seek me, and shall die in your sin: whither I go, ye cannot come. <span class="ver">22</span>The Jews therefore said, Will he kill himself, that he saith, Whither I go, ye cannot come? <M
span class="ver">23</span>And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world. <span class="ver">24</span>I said therefore unto you, that ye shall die in your sins: for except ye believe that I am <em>he</em>, ye shall die in your sins. <span class="ver">25</span>They said therefore unto him, Who art thou? Jesus said unto them, Even that which I have also spoken unto you from the beginning. <span class="ver">26</span>I have many things to speak and to judge concM
erning you: howbeit he that sent me is true; and the things which I heard from him, these speak I unto the world. <span class="ver">27</span>They perceived not that he spake to them of the Father. <span class="ver">28</span>Jesus therefore said, When ye have lifted up the Son of man, then shall ye know that I am <em>he</em>, and <em>that</em> I do nothing of myself, but as the Father taught me, I speak these things. <span class="ver">29</span>And he that sent me is with me; he hath not left me alone; for I do alwayM
s the things that are pleasing to him. <span class="ver">30</span>As he spake these things, many believed on him.</p>
		<p> <span class="ver">31</span>Jesus therefore said to those Jews that had believed him, If ye abide in my word, <em>then</em> are ye truly my disciples; <span class="ver">32</span>and ye shall know the truth, and the truth shall make you free. <span class="ver">33</span>They answered unto him, We are Abraham
s seed, and have never yet been in bondage to any man: how sayest thou, Ye shall be maM
de free? <span class="ver">34</span>Jesus answered them, Verily, verily, I say unto you, Every one that committeth sin is the bondservant of sin. <span class="ver">35</span>And the bondservant abideth not in the house for ever: the son abideth for ever. <span class="ver">36</span>If therefore the Son shall make you free, ye shall be free indeed. <span class="ver">37</span>I know that ye are Abraham
s seed; yet ye seek to kill me, because my word hath not free course in you. <span class="ver">38</span>I speak the M
things which I have seen with <em>my</em> Father: and ye also do the things which ye heard from <em>your</em> father. <span class="ver">39</span>They answered and said unto him, Our father is Abraham. Jesus saith unto them, If ye were Abraham
s children, ye would do the works of Abraham. <span class="ver">40</span>But now ye seek to kill me, a man that hath told you the truth, which I heard from God: this did not Abraham. <span class="ver">41</span>Ye do the works of your father. They said unto him, We were not bM
orn of fornication; we have one Father, <em>even</em> God. <span class="ver">42</span>Jesus said unto them, If God were your Father, ye would love me: for I came forth and am come from God; for neither have I come of myself, but he sent me. <span class="ver">43</span>Why do ye not understand my speech? <em>Even</em> because ye cannot hear my word. <span class="ver">44</span>Ye are of <em>your</em> father the devil, and the lusts of your father it is your will to do. He was a murderer from the beginning, and standetM
h not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father thereof. <span class="ver">45</span>But because I say the truth, ye believe me not. <span class="ver">46</span>Which of you convicteth me of sin? If I say truth, why do ye not believe me? <span class="ver">47</span>He that is of God heareth the words of God: for this cause ye hear <em>them</em> not, because ye are not of God. <span class="ver">48</span>The Jews answered and said untM
o him, Say we not well that thou art a Samaritan, and hast a demon? <span class="ver">49</span>Jesus answered, I have not a demon; but I honor my Father, and ye dishonor me. <span class="ver">50</span>But I seek not mine own glory: there is one that seeketh and judgeth. <span class="ver">51</span>Verily, verily, I say unto you, If a man keep my word, he shall never see death. <span class="ver">52</span>The Jews said unto him, Now we know that thou hast a demon. Abraham died, and the prophets; and thou sayest, If a M
man keep my word, he shall never taste of death. <span class="ver">53</span>Art thou greater than our father Abraham, who died? and the prophets died: whom makest thou thyself? <span class="ver">54</span>Jesus answered, If I glorify myself, my glory is nothing: it is my Father that glorifieth me; of whom ye say, that he is your God; <span class="ver">55</span>and ye have not known him: but I know him; and if I should say, I know him not, I shall be like unto you, a liar: but I know him, and keep his word. <span claM
ss="ver">56</span>Your father Abraham rejoiced to see my day; and he saw it, and was glad. <span class="ver">57</span>The Jews therefore said unto him, Thou art not yet fifty years old, and hast thou seen Abraham? <span class="ver">58</span>Jesus said unto them, Verily, verily, I say unto you, Before Abraham was born, I am. <span class="ver">59</span>They took up stones therefore to cast at him: but Jesus hid himself, and went out of the temple.</p>
		<h2 id="c9">9</h2>
		<p> <span class="ver">1</span>And as he pM
assed by, he saw a man blind from his birth. <span class="ver">2</span>And his disciples asked him, saying, Rabbi, who sinned, this man, or his parents, that he should be born blind? <span class="ver">3</span>Jesus answered, Neither did this man sin, nor his parents: but that the works of God should be made manifest in him. <span class="ver">4</span>We must work the works of him that sent me, while it is day: the night cometh, when no man can work. <span class="ver">5</span>When I am in the world, I am the light ofM
 the world. <span class="ver">6</span>When he had thus spoken, he spat on the ground, and made clay of the spittle, and anointed his eyes with the clay, <span class="ver">7</span>and said unto him, Go, wash in the pool of Siloam (which is by interpretation, Sent). He went away therefore, and washed, and came seeing. <span class="ver">8</span>The neighbors therefore, and they that saw him aforetime, that he was a beggar, said, Is not this he that sat and begged? <span class="ver">9</span>Others said, It is he: otherM
s said, No, but he is like him. He said, I am <em>he</em>. <span class="ver">10</span>They said therefore unto him, How then were thine eyes opened? <span class="ver">11</span>He answered, The man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to Siloam, and wash: so I went away and washed, and I received sight. <span class="ver">12</span>And they said unto him, Where is he? He saith, I know not.</p>
		<p> <span class="ver">13</span>They bring to the Pharisees him that aforetime was bM
lind. <span class="ver">14</span>Now it was the sabbath on the day when Jesus made the clay, and opened his eyes. <span class="ver">15</span>Again therefore the Pharisees also asked him how he received his sight. And he said unto them, He put clay upon mine eyes, and I washed, and I see. <span class="ver">16</span>Some therefore of the Pharisees said, This man is not from God, because he keepeth not the sabbath. But others said, How can a man that is a sinner do such signs? And there was a division among them. <spaM
n class="ver">17</span>They say therefore unto the blind man again, What sayest thou of him, in that he opened thine eyes? And he said, He is a prophet. <span class="ver">18</span>The Jews therefore did not believe concerning him, that he had been blind, and had received his sight, until they called the parents of him that had received his sight, <span class="ver">19</span>and asked them, saying, Is this your son, who ye say was born blind? how then doth he now see? <span class="ver">20</span>His parents answered aM
nd said, We know that this is our son, and that he was born blind: <span class="ver">21</span>but how he now seeth, we know not; or who opened his eyes, we know not: ask him; he is of age; he shall speak for himself. <span class="ver">22</span>These things said his parents, because they feared the Jews: for the Jews had agreed already, that if any man should confess him <em>to be</em> Christ, he should be put out of the synagogue. <span class="ver">23</span>Therefore said his parents, He is of age; ask him. <span cM
lass="ver">24</span>So they called a second time the man that was blind, and said unto him, Give glory to God: we know that this man is a sinner. <span class="ver">25</span>He therefore answered, Whether he is a sinner, I know not: one thing I know, that, whereas I was blind, now I see. <span class="ver">26</span>They said therefore unto him, What did he to thee? how opened he thine eyes? <span class="ver">27</span>He answered them, I told you even now, and ye did not hear; wherefore would ye hear it again? would yM
e also become his disciples? <span class="ver">28</span>And they reviled him, and said, Thou art his disciple; but we are disciples of Moses. <span class="ver">29</span>We know that God hath spoken unto Moses: but as for this man, we know not whence he is. <span class="ver">30</span>The man answered and said unto them, Why, herein is the marvel, that ye know not whence he is, and <em>yet</em> he opened mine eyes. <span class="ver">31</span>We know that God heareth not sinners: but if any man be a worshipper of God,M
 and do his will, him he heareth. <span class="ver">32</span>Since the world began it was never heard that any one opened the eyes of a man born blind. <span class="ver">33</span>If this man were not from God, he could do nothing. <span class="ver">34</span>They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.</p>
		<p> <span class="ver">35</span>Jesus heard that they had cast him out; and finding him, he said, Dost thou believe on the Son of God? <span M
class="ver">36</span>He answered and said, And who is he, Lord, that I may believe on him? <span class="ver">37</span>Jesus said unto him, Thou hast both seen him, and he it is that speaketh with thee. <span class="ver">38</span>And he said, Lord, I believe. And he worshipped him. <span class="ver">39</span>And Jesus said, For judgment came I into this world, that they that see not may see; and that they that see may become blind. <span class="ver">40</span>Those of the Pharisees who were with him heard these thingM
s, and said unto him, Are we also blind? <span class="ver">41</span>Jesus said unto them, If ye were blind, ye would have no sin: but now ye say, We see: your sin remaineth.</p>
		<h2 id="c10">10</h2>
		<p> <span class="ver">1</span>Verily, verily, I say unto you, He that entereth not by the door into the fold of the sheep, but climbeth up some other way, the same is a thief and a robber. <span class="ver">2</span>But he that entereth in by the door is the shepherd of the sheep. <span class="ver">3</span>To him tM
he porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out. <span class="ver">4</span>When he hath put forth all his own, he goeth before them, and the sheep follow him: for they know his voice. <span class="ver">5</span>And a stranger will they not follow, but will flee from him: for they know not the voice of strangers. <span class="ver">6</span>This parable spake Jesus unto them: but they understood not what things they were which he spake unto them.</p>
pan class="ver">7</span>Jesus therefore said unto them again, Verily, verily, I say unto you, I am the door of the sheep. <span class="ver">8</span>All that came before me are thieves and robbers: but the sheep did not hear them. <span class="ver">9</span>I am the door; by me if any man enter in, he shall be saved, and shall go in and go out, and shall find pasture. <span class="ver">10</span>The thief cometh not, but that he may steal, and kill, and destroy: I came that they may have life, and may have <em>it</em>M
 abundantly. <span class="ver">11</span>I am the good shepherd: the good shepherd layeth down his life for the sheep. <span class="ver">12</span>He that is a hireling, and not a shepherd, whose own the sheep are not, beholdeth the wolf coming, and leaveth the sheep, and fleeth, and the wolf snatcheth them, and scattereth <em>them</em>: <span class="ver">13</span> <em>he fleeth</em> because he is a hireling, and careth not for the sheep. <span class="ver">14</span>I am the good shepherd; and I know mine own, and minM
e own know me, <span class="ver">15</span>even as the Father knoweth me, and I know the Father; and I lay down my life for the sheep. <span class="ver">16</span>And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and they shall become one flock, one shepherd. <span class="ver">17</span>Therefore doth the Father love me, because I lay down my life, that I may take it again. <span class="ver">18</span>No one taketh it away from me, but I lay it down of myself. I hM
ave power to lay it down, and I have power to take it again. This commandment received I from my Father.</p>
		<p> <span class="ver">19</span>There arose a division again among the Jews because of these words. <span class="ver">20</span>And many of them said, He hath a demon, and is mad; why hear ye him? <span class="ver">21</span>Others said, These are not the sayings of one possessed with a demon. Can a demon open the eyes of the blind?</p>
		<p> <span class="ver">22</span>And it was the feast of the dedicationM
 at Jerusalem: <span class="ver">23</span>it was winter; and Jesus was walking in the temple in Solomon
s porch. <span class="ver">24</span>The Jews therefore came round about him, and said unto him, How long dost thou hold us in suspense? If thou art the Christ, tell us plainly. <span class="ver">25</span>Jesus answered them, I told you, and ye believe not: the works that I do in my Father
s name, these bear witness of me. <span class="ver">26</span>But ye believe not, because ye are not of my sheep. <span claM
ss="ver">27</span>My sheep hear my voice, and I know them, and they follow me: <span class="ver">28</span>and I give unto them eternal life; and they shall never perish, and no one shall snatch them out of my hand. <span class="ver">29</span>My Father, who hath given <em>them</em> unto me, is greater than all; and no one is able to snatch <em>them</em> out of the Father
s hand. <span class="ver">30</span>I and the Father are one. <span class="ver">31</span>The Jews took up stones again to stone him. <span class="M
ver">32</span>Jesus answered them, Many good works have I showed you from the Father; for which of those works do ye stone me? <span class="ver">33</span>The Jews answered him, For a good work we stone thee not, but for blasphemy; and because that thou, being a man, makest thyself God. <span class="ver">34</span>Jesus answered them, Is it not written in your law, I said, Ye are gods? <span class="ver">35</span>If he called them gods, unto whom the word of God came (and the scripture cannot be broken), <span class="M
ver">36</span>say ye of him, whom the Father sanctified and sent into the world, Thou blasphemest; because I said, I am <em>the</em> Son of God? <span class="ver">37</span>If I do not the works of my Father, believe me not. <span class="ver">38</span>But if I do them, though ye believe not me, believe the works: that ye may know and understand that the Father is in me, and I in the Father. <span class="ver">39</span>They sought again to take him: and he went forth out of their hand.</p>
		<p> <span class="ver">40<M
/span>And he went away again beyond the Jordan into the place where John was at the first baptizing; and there he abode. <span class="ver">41</span>And many came unto him; and they said, John indeed did no sign: but all things whatsoever John spake of this man were true. <span class="ver">42</span>And many believed on him there.</p>
		<h2 id="c11">11</h2>
		<p> <span class="ver">1</span>Now a certain man was sick, Lazarus of Bethany, of the village of Mary and her sister Martha. <span class="ver">2</span>And it wM
as that Mary who anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick. <span class="ver">3</span>The sisters therefore sent unto him, saying, Lord, behold, he whom thou lovest is sick. <span class="ver">4</span>But when Jesus heard it, he said, This sickness is not unto death, but for the glory of God, that the Son of God may be glorified thereby. <span class="ver">5</span>Now Jesus loved Martha, and her sister, and Lazarus. <span class="ver">6</span>When therefore he heM
ard that he was sick, he abode at that time two days in the place where he was. <span class="ver">7</span>Then after this he saith to the disciples, Let us go into Jud
a again. <span class="ver">8</span>The disciples say unto him, Rabbi, the Jews were but now seeking to stone thee; and goest thou thither again? <span class="ver">9</span>Jesus answered, Are there not twelve hours in the day? If a man walk in the day, he stumbleth not, because he seeth the light of this world. <span class="ver">10</span>But if a manM
 walk in the night, he stumbleth, because the light is not in him. <span class="ver">11</span>These things spake he: and after this he saith unto them, Our friend Lazarus is fallen asleep; but I go, that I may awake him out of sleep. <span class="ver">12</span>The disciples therefore said unto him, Lord, if he is fallen asleep, he will recover. <span class="ver">13</span>Now Jesus had spoken of his death: but they thought that he spake of taking rest in sleep. <span class="ver">14</span>Then Jesus therefore said unM
to them plainly, Lazarus is dead. <span class="ver">15</span>And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him. <span class="ver">16</span>Thomas therefore, who is called Didymus, said unto his fellow-disciples, Let us also go, that we may die with him.</p>
		<p> <span class="ver">17</span>So when Jesus came, he found that he had been in the tomb four days already. <span class="ver">18</span>Now Bethany was nigh unto Jerusalem, about fifteen furlongs oM
ff; <span class="ver">19</span>and many of the Jews had come to Martha and Mary, to console them concerning their brother. <span class="ver">20</span>Martha therefore, when she heard that Jesus was coming, went and met him: but Mary still sat in the house. <span class="ver">21</span>Martha therefore said unto Jesus, Lord, if thou hadst been here, my brother had not died. <span class="ver">22</span>And even now I know that, whatsoever thou shalt ask of God, God will give thee. <span class="ver">23</span>Jesus saith M
unto her, Thy brother shall rise again. <span class="ver">24</span>Martha saith unto him, I know that he shall rise again in the resurrection at the last day. <span class="ver">25</span>Jesus said unto her, I am the resurrection, and the life: he that believeth on me, though he die, yet shall he live; <span class="ver">26</span>and whosoever liveth and believeth on me shall never die. Believest thou this? <span class="ver">27</span>She saith unto him, Yea, Lord: I have believed that thou art the Christ, the Son of M
God, <em>even</em> he that cometh into the world. <span class="ver">28</span>And when she had said this, she went away, and called Mary her sister secretly, saying, The Teacher is here, and calleth thee. <span class="ver">29</span>And she, when she heard it, arose quickly, and went unto him. <span class="ver">30</span>(Now Jesus was not yet come into the village, but was still in the place where Martha met him.) <span class="ver">31</span>The Jews then who were with her in the house, and were consoling her, when thM
ey saw Mary, that she rose up quickly and went out, followed her, supposing that she was going unto the tomb to weep there. <span class="ver">32</span>Mary therefore, when she came where Jesus was, and saw him, fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died. <span class="ver">33</span>When Jesus therefore saw her weeping, and the Jews <em>also</em> weeping who came with her, he groaned in the spirit, and was troubled, <span class="ver">34</span>and said, Where have yeM
 laid him? They say unto him, Lord, come and see. <span class="ver">35</span>Jesus wept. <span class="ver">36</span>The Jews therefore said, Behold how he loved him! <span class="ver">37</span>But some of them said, Could not this man, who opened the eyes of him that was blind, have caused that this man also should not die? <span class="ver">38</span>Jesus therefore again groaning in himself cometh to the tomb. Now it was a cave, and a stone lay against it. <span class="ver">39</span>Jesus saith, Take ye away the sM
tone. Martha, the sister of him that was dead, saith unto him, Lord, by this time the body decayeth; for he hath been <em>dead</em> four days. <span class="ver">40</span>Jesus saith unto her, Said I not unto thee, that, if thou believedst, thou shouldest see the glory of God? <span class="ver">41</span>So they took away the stone. And Jesus lifted up his eyes, and said, Father, I thank thee that thou heardest me. <span class="ver">42</span>And I knew that thou hearest me always: but because of the multitude that stM
andeth around I said it, that they may believe that thou didst send me. <span class="ver">43</span>And when he had thus spoken, he cried with a loud voice, Lazarus, come forth. <span class="ver">44</span>He that was dead came forth, bound hand and foot with grave-clothes; and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.</p>
		<p> <span class="ver">45</span>Many therefore of the Jews, who came to Mary and beheld that which he did, believed on him. <span class="ver">46</sM
pan>But some of them went away to the Pharisees, and told them the things which Jesus had done.</p>
		<p> <span class="ver">47</span>The chief priests therefore and the Pharisees gathered a council, and said, What do we? for this man doeth many signs. <span class="ver">48</span>If we let him thus alone, all men will believe on him: and the Romans will come and take away both our place and our nation. <span class="ver">49</span>But a certain one of them, Caiaphas, being high priest that year, said unto them, Ye knoM
w nothing at all, <span class="ver">50</span>nor do ye take account that it is expedient for you that one man should die for the people, and that the whole nation perish not. <span class="ver">51</span>Now this he said not of himself: but being high priest that year, he prophesied that Jesus should die for the nation; <span class="ver">52</span>and not for the nation only, but that he might also gather together into one the children of God that are scattered abroad. <span class="ver">53</span>So from that day forthM
 they took counsel that they might put him to death.</p>
		<p> <span class="ver">54</span>Jesus therefore walked no more openly among the Jews, but departed thence into the country near to the wilderness, into a city called Ephraim; and there he tarried with the disciples. <span class="ver">55</span>Now the passover of the Jews was at hand: and many went up to Jerusalem out of the country before the passover, to purify themselves. <span class="ver">56</span>They sought therefore for Jesus, and spake one with anothM
er, as they stood in the temple, What think ye? That he will not come to the feast? <span class="ver">57</span>Now the chief priests and the Pharisees had given commandment, that, if any man knew where he was, he should show it, that they might take him.</p>
		<h2 id="c12">12</h2>
		<p> <span class="ver">1</span>Jesus therefore six days before the passover came to Bethany, where Lazarus was, whom Jesus raised from the dead. <span class="ver">2</span>So they made him a supper there: and Martha served; but Lazarus M
was one of them that sat at meat with him. <span class="ver">3</span>Mary therefore took a pound of ointment of pure nard, very precious, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odor of the ointment. <span class="ver">4</span>But Judas Iscariot, one of his disciples, that should betray him, saith, <span class="ver">5</span>Why was not this ointment sold for three hundred shillings, and given to the poor? <span class="ver">6</span>Now this he said, not becaM
use he cared for the poor; but because he was a thief, and having the bag took away what was put therein. <span class="ver">7</span>Jesus therefore said, Suffer her to keep it against the day of my burying. <span class="ver">8</span>For the poor ye have always with you; but me ye have not always.</p>
		<p> <span class="ver">9</span>The common people therefore of the Jews learned that he was there: and they came, not for Jesus
 sake only, but that they might see Lazarus also, whom he had raised from the dead. <spM
an class="ver">10</span>But the chief priests took counsel that they might put Lazarus also to death; <span class="ver">11</span>because that by reason of him many of the Jews went away, and believed on Jesus.</p>
		<p> <span class="ver">12</span>On the morrow a great multitude that had come to the feast, when they heard that Jesus was coming to Jerusalem, <span class="ver">13</span>took the branches of the palm trees, and went forth to meet him, and cried out, Hosanna: Blessed <em>is</em> he that cometh in the naM
me of the Lord, even the King of Israel. <span class="ver">14</span>And Jesus, having found a young ass, sat thereon; as it is written, <span class="ver">15</span>Fear not, daughter of Zion: behold, thy King cometh, sitting on an ass
s colt. <span class="ver">16</span>These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him. <span class="ver">17</span>The multitude therefore that wM
as with him when he called Lazarus out of the tomb, and raised him from the dead, bare witness. <span class="ver">18</span>For this cause also the multitude went and met him, for that they heard that he had done this sign. <span class="ver">19</span>The Pharisees therefore said among themselves, Behold how ye prevail nothing; lo, the world is gone after him.</p>
		<p> <span class="ver">20</span>Now there were certain Greeks among those that went up to worship at the feast: <span class="ver">21</span>these thereforM
e came to Philip, who was of Bethsaida of Galilee, and asked him, saying, Sir, we would see Jesus. <span class="ver">22</span>Philip cometh and telleth Andrew: Andrew cometh, and Philip, and they tell Jesus. <span class="ver">23</span>And Jesus answereth them, saying, The hour is come, that the Son of man should be glorified. <span class="ver">24</span>Verily, verily, I say unto you, Except a grain of wheat fall into the earth and die, it abideth by itself alone; but if it die, it beareth much fruit. <span class="vM
er">25</span>He that loveth his life loseth it; and he that hateth his life in this world shall keep it unto life eternal. <span class="ver">26</span>If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will the Father honor. <span class="ver">27</span>Now is my soul troubled; and what shall I say? Father, save me from this hour. But for this cause came I unto this hour. <span class="ver">28</span>Father, glorify thy name. There came therefore a voice out M
of heaven, <em>saying</em>, I have both glorified it, and will glorify it again. <span class="ver">29</span>The multitude therefore, that stood by, and heard it, said that it had thundered: others said, An angel hath spoken to him. <span class="ver">30</span>Jesus answered and said, This voice hath not come for my sake, but for your sakes. <span class="ver">31</span>Now is the judgment of this world: now shall the prince of this world be cast out. <span class="ver">32</span>And I, if I be lifted up from the earth, M
will draw all men unto myself. <span class="ver">33</span>But this he said, signifying by what manner of death he should die. <span class="ver">34</span>The multitude therefore answered him, We have heard out of the law that the Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man? <span class="ver">35</span>Jesus therefore said unto them, Yet a little while is the light among you. Walk while ye have the light, that darkness overtake you not: and he that walketh in M
the darkness knoweth not whither he goeth. <span class="ver">36</span>While ye have the light, believe on the light, that ye may become sons of light.</p>
		<p>These things spake Jesus, and he departed and hid himself from them. <span class="ver">37</span>But though he had done so many signs before them, yet they believed not on him: <span class="ver">38</span>that the word of Isaiah the prophet might be fulfilled, which he spake,</p>
		<p class="q">Lord, who hath believed our report?</p>
		<p class="q">And to wM
hom hath the arm of the Lord been revealed?</p>
		<p class="mm"> <span class="ver">39</span>For this cause they could not believe, for that Isaiah said again,</p>
		<p class="q"> <span class="ver">40</span>He hath blinded their eyes, and he hardened their heart;</p>
		<p class="q">Lest they should see with their eyes, and perceive with their heart,</p>
		<p class="q">And should turn,</p>
		<p class="q">And I should heal them.</p>
		<p class="mm"> <span class="ver">41</span>These things said Isaiah, because heM
 saw his glory; and he spake of him. <span class="ver">42</span>Nevertheless even of the rulers many believed on him; but because of the Pharisees they did not confess <em>it</em>, lest they should be put out of the synagogue: <span class="ver">43</span>for they loved the glory <em>that is</em> of men more than the glory <em>that is</em> of God.</p>
		<p> <span class="ver">44</span>And Jesus cried and said, He that believeth on me, believeth not on me, but on him that sent me. <span class="ver">45</span>And he thaM
t beholdeth me beholdeth him that sent me. <span class="ver">46</span>I am come a light into the world, that whosoever believeth on me may not abide in the darkness. <span class="ver">47</span>And if any man hear my sayings, and keep them not, I judge him not: for I came not to judge the world, but to save the world. <span class="ver">48</span>He that rejecteth me, and receiveth not my sayings, hath one that judgeth him: the word that I spake, the same shall judge him in the last day. <span class="ver">49</span>ForM
 I spake not from myself; but the Father that sent me, he hath given me a commandment, what I should say, and what I should speak. <span class="ver">50</span>And I know that his commandment is life eternal; the things therefore which I speak, even as the Father hath said unto me, so I speak.</p>
		<h2 id="c13">13</h2>
		<p> <span class="ver">1</span>Now before the feast of the passover, Jesus knowing that his hour was come that he should depart out of this world unto the Father, having loved his own that were in M
the world, he loved them unto the end. <span class="ver">2</span>And during supper, the devil having already put into the heart of Judas Iscariot, Simon
s <em>son</em>, to betray him, <span class="ver">3</span> <em>Jesus</em>, knowing that the Father had given all things into his hands, and that he came forth from God, and goeth unto God, <span class="ver">4</span>riseth from supper, and layeth aside his garments; and he took a towel, and girded himself. <span class="ver">5</span>Then he poureth water into the baM
sin, and began to wash the disciples
 feet, and to wipe them with the towel wherewith he was girded. <span class="ver">6</span>So he cometh to Simon Peter. He saith unto him, Lord, dost thou wash my feet? <span class="ver">7</span>Jesus answered and said unto him, What I do thou knowest not now; but thou shalt understand hereafter. <span class="ver">8</span>Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me. <span class="ver">9</span>Simon Peter M
saith unto him, Lord, not my feet only, but also my hands and my head. <span class="ver">10</span>Jesus saith to him, He that is bathed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all. <span class="ver">11</span>For he knew him that should betray him; therefore said he, Ye are not all clean.</p>
		<p> <span class="ver">12</span>So when he had washed their feet, and taken his garments, and sat down again, he said unto them, Know ye what I have done to you? <span class="ver"M
>13</span>Ye call me, Teacher, and, Lord: and ye say well; for so I am. <span class="ver">14</span>If I then, the Lord and the Teacher, have washed your feet, ye also ought to wash one another
s feet. <span class="ver">15</span>For I have given you an example, that ye also should do as I have done to you. <span class="ver">16</span>Verily, verily, I say unto you, A servant is not greater than his lord; neither one that is sent greater than he that sent him. <span class="ver">17</span>If ye know these things, blesM
sed are ye if ye do them. <span class="ver">18</span>I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth my bread lifted up his heel against me. <span class="ver">19</span>From henceforth I tell you before it come to pass, that, when it is come to pass, ye may believe that I am <em>he</em>. <span class="ver">20</span>Verily, verily, I say unto you, He that receiveth whomsoever I send receiveth me; and he that receiveth me receiveth him that sent me.</p>
<span class="ver">21</span>When Jesus had thus said, he was troubled in the spirit, and testified, and said, Verily, verily, I say unto you, that one of you shall betray me. <span class="ver">22</span>The disciples looked one on another, doubting of whom he spake. <span class="ver">23</span>There was at the table reclining in Jesus
 bosom one of his disciples, whom Jesus loved. <span class="ver">24</span>Simon Peter therefore beckoneth to him, and saith unto him, Tell <em>us</em> who it is of whom he speaketh. <sM
pan class="ver">25</span>He leaning back, as he was, on Jesus
 breast saith unto him, Lord, who is it? <span class="ver">26</span>Jesus therefore answereth, He it is, for whom I shall dip the sop, and give it him. So when he had dipped the sop, he taketh and giveth it to Judas, <em>the son</em> of Simon Iscariot. <span class="ver">27</span>And after the sop, then entered Satan into him. Jesus therefore saith unto him, What thou doest, do quickly. <span class="ver">28</span>Now no man at the table knew for what inM
tent he spake this unto him. <span class="ver">29</span>For some thought, because Judas had the bag, that Jesus said unto him, Buy what things we have need of for the feast; or, that he should give something to the poor. <span class="ver">30</span>He then having received the sop went out straightway: and it was night.</p>
		<p> <span class="ver">31</span>When therefore he was gone out, Jesus saith, Now is the Son of man glorified, and God is glorified in him; <span class="ver">32</span>and God shall glorify him inM
 himself, and straightway shall he glorify him. <span class="ver">33</span>Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say unto you. <span class="ver">34</span>A new commandment I give unto you, that ye love one another; even as I have loved you, that ye also love one another. <span class="ver">35</span>By this shall all men know that ye are my disciples, if ye have love one to another.</p>
		<p> <span class="ver">36</spanM
>Simon Peter saith unto him, Lord, whither goest thou? Jesus answered, Whither I go, thou canst not follow me now; but thou shalt follow afterwards. <span class="ver">37</span>Peter saith unto him, Lord, why cannot I follow thee even now? I will lay down my life for thee. <span class="ver">38</span>Jesus answereth, Wilt thou lay down thy life for me? Verily, verily, I say unto thee, The cock shall not crow, till thou hast denied me thrice.</p>
		<h2 id="c14">14</h2>
		<p> <span class="ver">1</span>Let not your heM
art be troubled: believe in God, believe also in me. <span class="ver">2</span>In my Father
s house are many mansions; if it were not so, I would have told you; for I go to prepare a place for you. <span class="ver">3</span>And if I go and prepare a place for you, I come again, and will receive you unto myself; that where I am, <em>there</em> ye may be also. <span class="ver">4</span>And whither I go, ye know the way. <span class="ver">5</span>Thomas saith unto him, Lord, we know not whither thou goest; how know M
we the way? <span class="ver">6</span>Jesus saith unto him, I am the way, and the truth, and the life: no one cometh unto the Father, but by me. <span class="ver">7</span>If ye had known me, ye would have known my Father also: from henceforth ye know him, and have seen him. <span class="ver">8</span>Philip saith unto him, Lord, show us the Father, and it sufficeth us. <span class="ver">9</span>Jesus saith unto him, Have I been so long time with you, and dost thou not know me, Philip? he that hath seen me hath seen M
the Father; how sayest thou, Show us the Father? <span class="ver">10</span>Believest thou not that I am in the Father, and the Father in me? the words that I say unto you I speak not from myself: but the Father abiding in me doeth his works. <span class="ver">11</span>Believe me that I am in the Father, and the Father in me: or else believe me for the very works
 sake. <span class="ver">12</span>Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater <em>works</M
em> than these shall he do; because I go unto the Father. <span class="ver">13</span>And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. <span class="ver">14</span>If ye shall ask anything in my name, that will I do. <span class="ver">15</span>If ye love me, ye will keep my commandments. <span class="ver">16</span>And I will pray the Father, and he shall give you another Comforter, that he may be with you for ever, <span class="ver">17</span> <em>even</em> the SpiritM
 of truth: whom the world cannot receive; for it beholdeth him not, neither knoweth him: ye know him; for he abideth with you, and shall be in you. <span class="ver">18</span>I will not leave you desolate: I come unto you. <span class="ver">19</span>Yet a little while, and the world beholdeth me no more; but ye behold me: because I live, ye shall live also. <span class="ver">20</span>In that day ye shall know that I am in my Father, and ye in me, and I in you. <span class="ver">21</span>He that hath my commandmentsM
, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself unto him. <span class="ver">22</span>Judas (not Iscariot) saith unto him, Lord, what is come to pass that thou wilt manifest thyself unto us, and not unto the world? <span class="ver">23</span>Jesus answered and said unto him, If a man love me, he will keep my word: and my Father will love him, and we will come unto him, and make our abode with him. <span class="ver">24</spanM
>He that loveth me not keepeth not my words: and the word which ye hear is not mine, but the Father
		<p> <span class="ver">25</span>These things have I spoken unto you, while <em>yet</em> abiding with you. <span class="ver">26</span>But the Comforter, <em>even</em> the Holy Spirit, whom the Father will send in my name, he shall teach you all things, and bring to your remembrance all that I said unto you. <span class="ver">27</span>Peace I leave with you; my peace I give unto you: not as the wM
orld giveth, give I unto you. Let not your heart be troubled, neither let it be fearful. <span class="ver">28</span>Ye heard how I said to you, I go away, and I come unto you. If ye loved me, ye would have rejoiced, because I go unto the Father: for the Father is greater than I. <span class="ver">29</span>And now I have told you before it come to pass, that, when it is come to pass, ye may believe. <span class="ver">30</span>I will no more speak much with you, for the prince of the world cometh: and he hath nothingM
 in me; <span class="ver">31</span>but that the world may know that I love the Father, and as the Father gave me commandment, even so I do. Arise, let us go hence.</p>
		<h2 id="c15">15</h2>
		<p> <span class="ver">1</span>I am the true vine, and my Father is the husbandman. <span class="ver">2</span>Every branch in me that beareth not fruit, he taketh it away: and every <em>branch</em> that beareth fruit, he cleanseth it, that it may bear more fruit. <span class="ver">3</span>Already ye are clean because of the M
word which I have spoken unto you. <span class="ver">4</span>Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; so neither can ye, except ye abide in me. <span class="ver">5</span>I am the vine, ye are the branches: He that abideth in me, and I in him, the same beareth much fruit: for apart from me ye can do nothing. <span class="ver">6</span>If a man abide not in me, he is cast forth as a branch, and is withered; and they gather them, and cast them into the fire, andM
 they are burned. <span class="ver">7</span>If ye abide in me, and my words abide in you, ask whatsoever ye will, and it shall be done unto you. <span class="ver">8</span>Herein is my Father glorified, that ye bear much fruit; and <em>so</em> shall ye be my disciples. <span class="ver">9</span>Even as the Father hath loved me, I also have loved you: abide ye in my love. <span class="ver">10</span>If ye keep my commandments, ye shall abide in my love; even as I have kept my Father
s commandments, and abide in his M
love. <span class="ver">11</span>These things have I spoken unto you, that my joy may be in you, and <em>that</em> your joy may be made full. <span class="ver">12</span>This is my commandment, that ye love one another, even as I have loved you. <span class="ver">13</span>Greater love hath no man than this, that a man lay down his life for his friends. <span class="ver">14</span>Ye are my friends, if ye do the things which I command you. <span class="ver">15</span>No longer do I call you servants; for the servant knM
oweth not what his lord doeth: but I have called you friends; for all things that I heard from my Father I have made known unto you. <span class="ver">16</span>Ye did not choose me, but I chose you, and appointed you, that ye should go and bear fruit, and <em>that</em> your fruit should abide: that whatsoever ye shall ask of the Father in my name, he may give it you. <span class="ver">17</span>These things I command you, that ye may love one another. <span class="ver">18</span>If the world hateth you, ye know that M
it hath hated me before <em>it hated</em> you. <span class="ver">19</span>If ye were of the world, the world would love its own: but because ye are not of the world, but I chose you out of the world, therefore the world hateth you. <span class="ver">20</span>Remember the word that I said unto you, A servant is not greater than his lord. If they persecuted me, they will also persecute you; if they kept my word, they will keep yours also. <span class="ver">21</span>But all these things will they do unto you for my naM
s sake, because they know not him that sent me. <span class="ver">22</span>If I had not come and spoken unto them, they had not had sin: but now they have no excuse for their sin. <span class="ver">23</span>He that hateth me hateth my Father also. <span class="ver">24</span>If I had not done among them the works which none other did, they had not had sin: but now have they both seen and hated both me and my Father. <span class="ver">25</span>But <em>this cometh to pass</em>, that the word may be fulfilled thatM
 is written in their law, They hated me without a cause. <span class="ver">26</span>But when the Comforter is come, whom I will send unto you from the Father, <em>even</em> the Spirit of truth, which proceedeth from the Father, he shall bear witness of me: <span class="ver">27</span>and ye also bear witness, because ye have been with me from the beginning.</p>
		<h2 id="c16">16</h2>
		<p> <span class="ver">1</span>These things have I spoken unto you, that ye should not be caused to stumble. <span class="ver">2</sM
pan>They shall put you out of the synagogues: yea, the hour cometh, that whosoever killeth you shall think that he offereth service unto God. <span class="ver">3</span>And these things will they do, because they have not known the Father, nor me. <span class="ver">4</span>But these things have I spoken unto you, that when their hour is come, ye may remember them, how that I told you. And these things I said not unto you from the beginning, because I was with you. <span class="ver">5</span>But now I go unto him thatM
 sent me; and none of you asketh me, Whither goest thou? <span class="ver">6</span>But because I have spoken these things unto you, sorrow hath filled your heart. <span class="ver">7</span>Nevertheless I tell you the truth: It is expedient for you that I go away; for if I go not away, the Comforter will not come unto you; but if I go, I will send him unto you. <span class="ver">8</span>And he, when he is come, will convict the world in respect of sin, and of righteousness, and of judgment: <span class="ver">9</spanM
>of sin, because they believe not on me; <span class="ver">10</span>of righteousness, because I go to the Father, and ye behold me no more; <span class="ver">11</span>of judgment, because the prince of this world hath been judged. <span class="ver">12</span>I have yet many things to say unto you, but ye cannot bear them now. <span class="ver">13</span>Howbeit when he, the Spirit of truth, is come, he shall guide you into all the truth: for he shall not speak from himself; but what things soever he shall hear, <em>tM
hese</em> shall he speak: and he shall declare unto you the things that are to come. <span class="ver">14</span>He shall glorify me: for he shall take of mine, and shall declare <em>it</em> unto you. <span class="ver">15</span>All things whatsoever the Father hath are mine: therefore said I, that he taketh of mine, and shall declare <em>it</em> unto you. <span class="ver">16</span>A little while, and ye behold me no more; and again a little while, and ye shall see me. <span class="ver">17</span> <em>Some</em> of hiM
s disciples therefore said one to another, What is this that he saith unto us, A little while, and ye behold me not; and again a little while, and ye shall see me: and, Because I go to the Father? <span class="ver">18</span>They said therefore, What is this that he saith, A little while? We know not what he saith. <span class="ver">19</span>Jesus perceived that they were desirous to ask him, and he said unto them, Do ye inquire among yourselves concerning this, that I said, A little while, and ye behold me not, andM
 again a little while, and ye shall see me? <span class="ver">20</span>Verily, verily, I say unto you, that ye shall weep and lament, but the world shall rejoice: ye shall be sorrowful, but your sorrow shall be turned into joy. <span class="ver">21</span>A woman when she is in travail hath sorrow, because her hour is come: but when she is delivered of the child, she remembereth no more the anguish, for the joy that a man is born into the world. <span class="ver">22</span>And ye therefore now have sorrow: but I willM
 see you again, and your heart shall rejoice, and your joy no one taketh away from you. <span class="ver">23</span>And in that day ye shall ask me no question. Verily, verily, I say unto you, If ye shall ask anything of the Father, he will give it you in my name. <span class="ver">24</span>Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be made full.</p>
		<p> <span class="ver">25</span>These things have I spoken unto you in dark sayings: the hour cometh, when I shall no morM
e speak unto you in dark sayings, but shall tell you plainly of the Father. <span class="ver">26</span>In that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you; <span class="ver">27</span>for the Father himself loveth you, because ye have loved me, and have believed that I came forth from the Father. <span class="ver">28</span>I came out from the Father, and am come into the world: again, I leave the world, and go unto the Father. <span class="ver">29</span>His disciples say,M
 Lo, now speakest thou plainly, and speakest no dark saying. <span class="ver">30</span>Now know we that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God. <span class="ver">31</span>Jesus answered them, Do ye now believe? <span class="ver">32</span>Behold, the hour cometh, yea, is come, that ye shall be scattered, every man to his own, and shall leave me alone: and <em>yet</em> I am not alone, because the Father is with me. <span class="ver">3M
3</span>These things have I spoken unto you, that in me ye may have peace. In the world ye have tribulation: but be of good cheer; I have overcome the world.</p>
		<h2 id="c17">17</h2>
		<p> <span class="ver">1</span>These things spake Jesus; and lifting up his eyes to heaven, he said, Father, the hour is come; glorify thy Son, that the Son may glorify thee: <span class="ver">2</span>even as thou gavest him authority over all flesh, that to all whom thou hast given him, he should give eternal life. <span class="vM
er">3</span>And this is life eternal, that they should know thee the only true God, and him whom thou didst send, <em>even</em> Jesus Christ. <span class="ver">4</span>I glorified thee on the earth, having accomplished the work which thou hast given me to do. <span class="ver">5</span>And now, Father, glorify thou me with thine own self with the glory which I had with thee before the world was. <span class="ver">6</span>I manifested thy name unto the men whom thou gavest me out of the world: thine they were, and thM
ou gavest them to me; and they have kept thy word. <span class="ver">7</span>Now they know that all things whatsoever thou hast given me are from thee: <span class="ver">8</span>for the words which thou gavest me I have given unto them; and they received <em>them</em>, and knew of a truth that I came forth from thee, and they believed that thou didst send me. <span class="ver">9</span>I pray for them: I pray not for the world, but for those whom thou hast given me; for they are thine: <span class="ver">10</span>andM
 all things that are mine are thine, and thine are mine: and I am glorified in them. <span class="ver">11</span>And I am no more in the world, and these are in the world, and I come to thee. Holy Father, keep them in thy name which thou hast given me, that they may be one, even as we <em>are</em>. <span class="ver">12</span>While I was with them, I kept them in thy name which thou hast given me: and I guarded them, and not one of them perished, but the son of perdition; that the scripture might be fulfilled. <span M
class="ver">13</span>But now I come to thee; and these things I speak in the world, that they may have my joy made full in themselves. <span class="ver">14</span>I have given them thy word; and the world hated them, because they are not of the world, even as I am not of the world. <span class="ver">15</span>I pray not that thou shouldest take them from the world, but that thou shouldest keep them from the evil <em>one</em>. <span class="ver">16</span>They are not of the world, even as I am not of the world. <span cM
lass="ver">17</span>Sanctify them in the truth: thy word is truth. <span class="ver">18</span>As thou didst send me into the world, even so sent I them into the world. <span class="ver">19</span>And for their sakes I sanctify myself, that they themselves also may be sanctified in truth. <span class="ver">20</span>Neither for these only do I pray, but for them also that believe on me through their word; <span class="ver">21</span>that they may all be one; even as thou, Father, <em>art</em> in me, and I in thee, thatM
 they also may be in us: that the world may believe that thou didst send me. <span class="ver">22</span>And the glory which thou hast given me I have given unto them; that they may be one, even as we <em>are</em> one; <span class="ver">23</span>I in them, and thou in me, that they may be perfected into one; that the world may know that thou didst send me, and lovedst them, even as thou lovedst me. <span class="ver">24</span>Father, I desire that they also whom thou hast given me be with me where I am, that they mayM
 behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world. <span class="ver">25</span>O righteous Father, the world knew thee not, but I knew thee; and these knew that thou didst send me; <span class="ver">26</span>and I made known unto them thy name, and will make it known; that the love wherewith thou lovedst me may be in them, and I in them.</p>
		<h2 id="c18">18</h2>
		<p> <span class="ver">1</span>When Jesus had spoken these words, he went forth with his disciples oveM
r the brook Kidron, where was a garden, into which he entered, himself and his disciples. <span class="ver">2</span>Now Judas also, who betrayed him, knew the place: for Jesus oft-times resorted thither with his disciples. <span class="ver">3</span>Judas then, having received the band <em>of soldiers</em>, and officers from the chief priests and the Pharisees, cometh thither with lanterns and torches and weapons. <span class="ver">4</span>Jesus therefore, knowing all the things that were coming upon him, went forthM
, and saith unto them, Whom seek ye? <span class="ver">5</span>They answered him, Jesus of Nazareth. Jesus saith unto them, I am <em>he</em>. And Judas also, who betrayed him, was standing with them. <span class="ver">6</span>When therefore he said unto them, I am <em>he</em>, they went backward, and fell to the ground. <span class="ver">7</span>Again therefore he asked them, Whom seek ye? And they said, Jesus of Nazareth. <span class="ver">8</span>Jesus answered, I told you that I am <em>he</em>; if therefore ye sM
eek me, let these go their way: <span class="ver">9</span>that the word might be fulfilled which he spake, Of those whom thou hast given me I lost not one. <span class="ver">10</span>Simon Peter therefore having a sword drew it, and struck the high priest
s servant, and cut off his right ear. Now the servant
s name was Malchus. <span class="ver">11</span>Jesus therefore said unto Peter, Put up the sword into the sheath: the cup which the Father hath given me, shall I not drink it?</p>
		<p> <span class="ver">1M
2</span>So the band and the chief captain, and the officers of the Jews, seized Jesus and bound him, <span class="ver">13</span>and led him to Annas first; for he was father in law to Caiaphas, who was high priest that year. <span class="ver">14</span>Now Caiaphas was he that gave counsel to the Jews, that it was expedient that one man should die for the people.</p>
		<p> <span class="ver">15</span>And Simon Peter followed Jesus, and <em>so did</em> another disciple. Now that disciple was known unto the high priesM
t, and entered in with Jesus into the court of the high priest; <span class="ver">16</span>but Peter was standing at the door without. So the other disciple, who was known unto the high priest, went out and spake unto her that kept the door, and brought in Peter. <span class="ver">17</span>The maid therefore that kept the door saith unto Peter, Art thou also <em>one</em> of this man
s disciples? He saith, I am not. <span class="ver">18</span>Now the servants and the officers were standing <em>there</em>, having mM
ade a fire of coals; for it was cold; and they were warming themselves: and Peter also was with them, standing and warming himself.</p>
		<p> <span class="ver">19</span>The high priest therefore asked Jesus of his disciples, and of his teaching. <span class="ver">20</span>Jesus answered him, I have spoken openly to the world; I ever taught in synagogues, and in the temple, where all the Jews come together; and in secret spake I nothing. <span class="ver">21</span>Why askest thou me? ask them that have heard <em>meM
</em>, what I spake unto them: behold, these know the things which I said. <span class="ver">22</span>And when he had said this, one of the officers standing by struck Jesus with his hand, saying, Answerest thou the high priest so? <span class="ver">23</span>Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me? <span class="ver">24</span>Annas therefore sent him bound unto Caiaphas the high priest.</p>
		<p> <span class="ver">25</span>Now Simon Peter was standing anM
d warming himself. They said therefore unto him, Art thou also <em>one</em> of his disciples? He denied, and said, I am not. <span class="ver">26</span>One of the servants of the high priest, being a kinsman of him whose ear Peter cut off, saith, Did not I see thee in the garden with him? <span class="ver">27</span>Peter therefore denied again: and straightway the cock crew.</p>
		<p> <span class="ver">28</span>They lead Jesus therefore from Caiaphas into the Pr
torium: and it was early; and they themselves enterM
torium, that they might not be defiled, but might eat the passover. <span class="ver">29</span>Pilate therefore went out unto them, and saith, What accusation bring ye against this man? <span class="ver">30</span>They answered and said unto him, If this man were not an evil-doer, we should not have delivered him up unto thee. <span class="ver">31</span>Pilate therefore said unto them, Take him yourselves, and judge him according to your law. The Jews said unto him, It is not lawful for us to putM
 any man to death: <span class="ver">32</span>that the word of Jesus might be fulfilled, which he spake, signifying by what manner of death he should die.</p>
		<p> <span class="ver">33</span>Pilate therefore entered again into the Pr
torium, and called Jesus, and said unto him, Art thou the King of the Jews? <span class="ver">34</span>Jesus answered, Sayest thou this of thyself, or did others tell it thee concerning me? <span class="ver">35</span>Pilate answered, Am I a Jew? Thine own nation and the chief priestM
s delivered thee unto me: what hast thou done? <span class="ver">36</span>Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence. <span class="ver">37</span>Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end have I been born, and to this end am I come into the world, that I should bear witness unto the truth. Every oneM
 that is of the truth heareth my voice. <span class="ver">38</span>Pilate saith unto him, What is truth?</p>
		<p>And when he had said this, he went out again unto the Jews, and saith unto them, I find no crime in him. <span class="ver">39</span>But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews? <span class="ver">40</span>They cried out therefore again, saying, Not this man, but Barabbas. Now Barabbas was a robber.</p>
		<p> <span class="ver">1</span>Then Pilate therefore took Jesus, and scourged him. <span class="ver">2</span>And the soldiers platted a crown of thorns, and put it on his head, and arrayed him in a purple garment; <span class="ver">3</span>and they came unto him, and said, Hail, King of the Jews! and they struck him with their hands. <span class="ver">4</span>And Pilate went out again, and saith unto them, Behold, I bring him out to you, that ye may know that I find no crime in him. <span class="veM
r">5</span>Jesus therefore came out, wearing the crown of thorns and the purple garment. And <em>Pilate</em> saith unto them, Behold, the man! <span class="ver">6</span>When therefore the chief priests and the officers saw him, they cried out, saying, Crucify <em>him</em>, crucify <em>him</em>! Pilate saith unto them, Take him yourselves, and crucify him: for I find no crime in him. <span class="ver">7</span>The Jews answered him, We have a law, and by that law he ought to die, because he made himself the Son of GoM
d. <span class="ver">8</span>When Pilate therefore heard this saying, he was the more afraid; <span class="ver">9</span>and he entered into the Pr
torium again, and saith unto Jesus, Whence art thou? But Jesus gave him no answer. <span class="ver">10</span>Pilate therefore saith unto him, Speakest thou not unto me? knowest thou not that I have power to release thee, and have power to crucify thee? <span class="ver">11</span>Jesus answered him, Thou wouldest have no power against me, except it were given thee from M
above: therefore he that delivered me unto thee hath greater sin. <span class="ver">12</span>Upon this Pilate sought to release him: but the Jews cried out, saying, If thou release this man, thou art not C
s friend: every one that maketh himself a king speaketh against C
sar. <span class="ver">13</span>When Pilate therefore heard these words, he brought Jesus out, and sat down on the judgment-seat at a place called The Pavement, but in Hebrew, Gabbatha. <span class="ver">14</span>Now it was the Preparation M
of the passover: it was about the sixth hour. And he saith unto the Jews, Behold, your King! <span class="ver">15</span>They therefore cried out, Away with <em>him</em>, away with <em>him</em>, crucify him! Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but C
sar. <span class="ver">16</span>Then therefore he delivered him unto them to be crucified.</p>
		<p> <span class="ver">17</span>They took Jesus therefore: and he went out, bearing the cross for himself, unto thM
e place called The place of a skull, which is called in Hebrew Golgotha: <span class="ver">18</span>where they crucified him, and with him two others, on either side one, and Jesus in the midst. <span class="ver">19</span>And Pilate wrote a title also, and put it on the cross. And there was written, JESUS OF NAZARETH, THE KING OF THE JEWS. <span class="ver">20</span>This title therefore read many of the Jews, for the place where Jesus was crucified was nigh to the city; and it was written in Hebrew, <em>and</em> inM
 Latin, <em>and</em> in Greek. <span class="ver">21</span>The chief priests of the Jews therefore said to Pilate, Write not, The King of the Jews; but, that he said, I am King of the Jews. <span class="ver">22</span>Pilate answered, What I have written I have written.</p>
		<p> <span class="ver">23</span>The soldiers therefore, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the coat: now the coat was without seam, woven from the top throughout. <span class="M
ver">24</span>They said therefore one to another, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith,</p>
		<p class="q">They parted my garments among them,</p>
		<p class="q">And upon my vesture did they cast lots.</p>
		<p class="mm"> <span class="ver">25</span>These things therefore the soldiers did. But there were standing by the cross of Jesus his mother, and his mother
s sister, Mary the <em>wife</em> of Clopas, and Mary Magdalene. <span class=M
"ver">26</span>When Jesus therefore saw his mother, and the disciple standing by whom he loved, he saith unto his mother, Woman, behold, thy son! <span class="ver">27</span>Then saith he to the disciple, Behold, thy mother! And from that hour the disciple took her unto his own <em>home</em>.</p>
		<p> <span class="ver">28</span>After this Jesus, knowing that all things are now finished, that the scripture might be accomplished, saith, I thirst. <span class="ver">29</span>There was set there a vessel full of vinegaM
r: so they put a sponge full of the vinegar upon hyssop, and brought it to his mouth. <span class="ver">30</span>When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up his spirit.</p>
		<p> <span class="ver">31</span>The Jews therefore, because it was the Preparation, that the bodies should not remain on the cross upon the sabbath (for the day of that sabbath was a high <em>day</em>), asked of Pilate that their legs might be broken, and <em>that</em> they might bM
e taken away. <span class="ver">32</span>The soldiers therefore came, and brake the legs of the first, and of the other that was crucified with him: <span class="ver">33</span>but when they came to Jesus, and saw that he was dead already, they brake not his legs: <span class="ver">34</span>howbeit one of the soldiers with a spear pierced his side, and straightway there came out blood and water. <span class="ver">35</span>And he that hath seen hath borne witness, and his witness is true: and he knoweth that he saithM
 true, that ye also may believe. <span class="ver">36</span>For these things came to pass, that the scripture might be fulfilled, A bone of him shall not be broken. <span class="ver">37</span>And again another scripture saith, They shall look on him whom they pierced.</p>
		<p> <span class="ver">38</span>And after these things Joseph of Arimath
a, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away the body of Jesus: and Pilate gave <em>him</em> leave. He came theM
refore, and took away his body. <span class="ver">39</span>And there came also Nicodemus, he who at the first came to him by night, bringing a mixture of myrrh and aloes, about a hundred pounds. <span class="ver">40</span>So they took the body of Jesus, and bound it in linen cloths with the spices, as the custom of the Jews is to bury. <span class="ver">41</span>Now in the place where he was crucified there was a garden; and in the garden a new tomb wherein was never man yet laid. <span class="ver">42</span>There tM
hen because of the Jews
 Preparation (for the tomb was nigh at hand) they laid Jesus.</p>
		<h2 id="c20">20</h2>
		<p> <span class="ver">1</span>Now on the first <em>day</em> of the week cometh Mary Magdalene early, while it was yet dark, unto the tomb, and seeth the stone taken away from the tomb. <span class="ver">2</span>She runneth therefore, and cometh to Simon Peter, and to the other disciple whom Jesus loved, and saith unto them, They have taken away the Lord out of the tomb, and we know not where they hM
ave laid him. <span class="ver">3</span>Peter therefore went forth, and the other disciple, and they went toward the tomb. <span class="ver">4</span>And they ran both together: and the other disciple outran Peter, and came first to the tomb; <span class="ver">5</span>and stooping and looking in, he seeth the linen cloths lying; yet entered he not in. <span class="ver">6</span>Simon Peter therefore also cometh, following him, and entered into the tomb; and he beholdeth the linen cloths lying, <span class="ver">7</spM
an>and the napkin, that was upon his head, not lying with the linen cloths, but rolled up in a place by itself. <span class="ver">8</span>Then entered in therefore the other disciple also, who came first to the tomb, and he saw, and believed. <span class="ver">9</span>For as yet they knew not the scripture, that he must rise again from the dead. <span class="ver">10</span>So the disciples went away again unto their own home.</p>
		<p> <span class="ver">11</span>But Mary was standing without at the tomb weeping: soM
, as she wept, she stooped and looked into the tomb; <span class="ver">12</span>and she beholdeth two angels in white sitting, one at the head, and one at the feet, where the body of Jesus had lain. <span class="ver">13</span>And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him. <span class="ver">14</span>When she had thus said, she turned herself back, and beholdeth Jesus standing, and knew not that it was Jesus. <span clM
ass="ver">15</span>Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou hast borne him hence, tell me where thou hast laid him, and I will take him away. <span class="ver">16</span>Jesus saith unto her, Mary. She turneth herself, and saith unto him in Hebrew, Rabboni; which is to say, Teacher. <span class="ver">17</span>Jesus saith to her, Touch me not; for I am not yet ascended unto the Father: but go unto my brethren, and say to themM
, I ascend unto my Father and your Father, and my God and your God. <span class="ver">18</span>Mary Magdalene cometh and telleth the disciples, I have seen the Lord; and <em>that</em> he had said these things unto her.</p>
		<p> <span class="ver">19</span>When therefore it was evening, on that day, the first <em>day</em> of the week, and when the doors were shut where the disciples were, for fear of the Jews, Jesus came and stood in the midst, and saith unto them, Peace <em>be</em> unto you. <span class="ver">20</M
span>And when he had said this, he showed unto them his hands and his side. The disciples therefore were glad, when they saw the Lord. <span class="ver">21</span>Jesus therefore said to them again, Peace <em>be</em> unto you: as the Father hath sent me, even so send I you. <span class="ver">22</span>And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Spirit: <span class="ver">23</span>whose soever sins ye forgive, they are forgiven unto them; whose soever <em>sins</em> ye retainM
, they are retained.</p>
		<p> <span class="ver">24</span>But Thomas, one of the twelve, called Didymus, was not with them when Jesus came. <span class="ver">25</span>The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and put my hand into his side, I will not believe.</p>
		<p> <span class="ver">26</span>And after eight days again his disciples were within, and Thomas withM
 them. Jesus cometh, the doors being shut, and stood in the midst, and said, Peace <em>be</em> unto you. <span class="ver">27</span>Then saith he to Thomas, Reach hither thy finger, and see my hands; and reach <em>hither</em> thy hand, and put it into my side: and be not faithless, but believing. <span class="ver">28</span>Thomas answered and said unto him, My Lord and my God. <span class="ver">29</span>Jesus saith unto him, Because thou hast seen me, thou hast believed: blessed <em>are</em> they that have not seenM
, and <em>yet</em> have believed.</p>
		<p> <span class="ver">30</span>Many other signs therefore did Jesus in the presence of the disciples, which are not written in this book: <span class="ver">31</span>but these are written, that ye may believe that Jesus is the Christ, the Son of God; and that believing ye may have life in his name.</p>
		<h2 id="c21">21</h2>
		<p> <span class="ver">1</span>After these things Jesus manifested himself again to the disciples at the sea of Tiberias; and he manifested <em>himselM
f</em> on this wise. <span class="ver">2</span>There were together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the <em>sons</em> of Zebedee, and two other of his disciples. <span class="ver">3</span>Simon Peter saith unto them, I go a fishing. They say unto him, We also come with thee. They went forth, and entered into the boat; and that night they took nothing. <span class="ver">4</span>But when day was now breaking, Jesus stood on the beach: yet the disciples knew not that it wasM
 Jesus. <span class="ver">5</span>Jesus therefore saith unto them, Children, have ye aught to eat? They answered him, No. <span class="ver">6</span>And he said unto them, Cast the net on the right side of the boat, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes. <span class="ver">7</span>That disciple therefore whom Jesus loved saith unto Peter, It is the Lord. So when Simon Peter heard that it was the Lord, he girt his coat about him (for he was naked), anM
d cast himself into the sea. <span class="ver">8</span>But the other disciples came in the little boat (for they were not far from the land, but about two hundred cubits off), dragging the net <em>full</em> of fishes. <span class="ver">9</span>So when they got out upon the land, they see a fire of coals there, and fish laid thereon, and bread. <span class="ver">10</span>Jesus saith unto them, Bring of the fish which ye have now taken. <span class="ver">11</span>Simon Peter therefore went up, and drew the net to lanM
d, full of great fishes, a hundred and fifty and three: and for all there were so many, the net was not rent. <span class="ver">12</span>Jesus saith unto them, Come <em>and</em> break your fast. And none of the disciples durst inquire of him, Who art thou? knowing that it was the Lord. <span class="ver">13</span>Jesus cometh, and taketh the bread, and giveth them, and the fish likewise. <span class="ver">14</span>This is now the third time that Jesus was manifested to the disciples, after that he was risen from theM
		<p> <span class="ver">15</span>So when they had broken their fast, Jesus saith to Simon Peter, Simon, <em>son</em> of John, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs. <span class="ver">16</span>He saith to him again a second time, Simon, <em>son</em> of John, lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Tend my sheep. <span class="ver">17</span>He saith unto him the thM
ird time, Simon, <em>son</em> of John, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep. <span class="ver">18</span>Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldesM
t not. <span class="ver">19</span>Now this he spake, signifying by what manner of death he should glorify God. And when he had spoken this, he saith unto him, Follow me. <span class="ver">20</span>Peter, turning about, seeth the disciple whom Jesus loved following; who also leaned back on his breast at the supper, and said, Lord, who is he that betrayeth thee? <span class="ver">21</span>Peter therefore seeing him saith to Jesus, Lord, and what shall this man do? <span class="ver">22</span>Jesus saith unto him, If IM
 will that he tarry till I come, what <em>is that</em> to thee? follow thou me. <span class="ver">23</span>This saying therefore went forth among the brethren, that that disciple should not die: yet Jesus said not unto him, that he should not die; but, If I will that he tarry till I come, what <em>is that</em> to thee?</p>
		<p> <span class="ver">24</span>This is the disciple that beareth witness of these things, and wrote these things: and we know that his witness is true.</p>
		<p> <span class="ver">25</span>AnM~
d there are also many other things which Jesus did, the which if they should be written every one, I suppose that even the world itself would not contain the books that should be written.</p>
			<p>Created by BitBible, 2023. Free to use and share for all purposes. Bible text is from American Standard Version (ASV), public domain.</p>
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	<title>CORINTHIANS</title>
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" text-anchor="middle" dominant-baseline="central">NEW TESTAMENT</text>
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 FIRST EPISTLE OF PAUL TO THE</text>
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			<span>THE FIRST EPISTLE OF PAUL TO THE</span>
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			<h2>Contents</h2>
				<li><a href="#c1">1</a></li>
				<li><a href="#c2">2</a></li>
				<li><a href="#c3">3</a></li>
				<li><a href="#c4">4</a></li>
i><a href="#c5">5</a></li>
				<li><a href="#c6">6</a></li>
				<li><a href="#c7">7</a></li>
				<li><a href="#c8">8</a></li>
				<li><a href="#c9">9</a></li>
				<li><a href="#c10">10</a></li>
				<li><a href="#c11">11</a></li>
				<li><a href="#c12">12</a></li>
				<li><a href="#c13">13</a></li>
				<li><a href="#c14">14</a></li>
				<li><a href="#c15">15</a></li>
				<li><a href="#c16">16</a></li>
		<h2 id="c1">1</h2>
		<p> <span class="ver">1</span>Paul, called <em>to be</em> anM
 apostle of Jesus Christ through the will of God, and Sosthenes our brother, <span class="ver">2</span>unto the church of God which is at Corinth, <em>even</em> them that are sanctified in Christ Jesus, called <em>to be</em> saints, with all that call upon the name of our Lord Jesus Christ in every place, their <em>Lord</em> and ours: <span class="ver">3</span>Grace to you and peace from God our Father and the Lord Jesus Christ.</p>
		<p> <span class="ver">4</span>I thank my God always concerning you, for the gracM
e of God which was given you in Christ Jesus; <span class="ver">5</span>that in everything ye were enriched in him, in all utterance and all knowledge; <span class="ver">6</span>even as the testimony of Christ was confirmed in you: <span class="ver">7</span>so that ye come behind in no gift; waiting for the revelation of our Lord Jesus Christ; <span class="ver">8</span>who shall also confirm you unto the end, <em>that ye be</em> unreproveable in the day of our Lord Jesus Christ. <span class="ver">9</span>God is faiM
thful, through whom ye were called into the fellowship of his Son Jesus Christ our Lord.</p>
		<p> <span class="ver">10</span>Now I beseech you, brethren, through the name of our Lord Jesus Christ, that ye all speak the same thing, and <em>that</em> there be no divisions among you; but <em>that</em> ye be perfected together in the same mind and in the same judgment. <span class="ver">11</span>For it hath been signified unto me concerning you, my brethren, by them <em>that are of the household</em> of Chloe, that tM
here are contentions among you. <span class="ver">12</span>Now this I mean, that each one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ. <span class="ver">13</span>Is Christ divided? was Paul crucified for you? or were ye baptized into the name of Paul? <span class="ver">14</span>I thank God that I baptized none of you, save Crispus and Gaius; <span class="ver">15</span>lest any man should say that ye were baptized into my name. <span class="ver">16</span>And I baptized also the houM
sehold of Stephanas: besides, I know not whether I baptized any other. <span class="ver">17</span>For Christ sent me not to baptize, but to preach the gospel: not in wisdom of words, lest the cross of Christ should be made void.</p>
		<p> <span class="ver">18</span>For the word of the cross is to them that perish foolishness; but unto us who are saved it is the power of God. <span class="ver">19</span>For it is written,</p>
		<p class="q">I will destroy the wisdom of the wise,</p>
		<p class="q">And the discernmM
ent of the discerning will I bring to nought.</p>
		<p class="mm"> <span class="ver">20</span>Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of the world? <span class="ver">21</span>For seeing that in the wisdom of God the world through its wisdom knew not God, it was God
s good pleasure through the foolishness of the preaching to save them that believe. <span class="ver">22</span>Seeing that Jews ask for signs, and Greeks seek after wisdom: <spaM
n class="ver">23</span>but we preach Christ crucified, unto Jews a stumblingblock, and unto Gentiles foolishness; <span class="ver">24</span>but unto them that are called, both Jews and Greeks, Christ the power of God, and the wisdom of God. <span class="ver">25</span>Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.</p>
		<p> <span class="ver">26</span>For behold your calling, brethren, that not many wise after the flesh, not many mighty, not many noble, <em>are calleM
d</em>: <span class="ver">27</span>but God chose the foolish things of the world, that he might put to shame them that are wise; and God chose the weak things of the world, that he might put to shame the things that are strong; <span class="ver">28</span>and the base things of the world, and the things that are despised, did God choose, <em>yea</em> and the things that are not, that he might bring to nought the things that are: <span class="ver">29</span>that no flesh should glory before God. <span class="ver">30</M
span>But of him are ye in Christ Jesus, who was made unto us wisdom from God, and righteousness and sanctification, and redemption: <span class="ver">31</span>that, according as it is written, He that glorieth, let him glory in the Lord.</p>
		<h2 id="c2">2</h2>
		<p> <span class="ver">1</span>And I, brethren, when I came unto you, came not with excellency of speech or of wisdom, proclaiming to you the testimony of God. <span class="ver">2</span>For I determined not to know anything among you, save Jesus Christ, M
and him crucified. <span class="ver">3</span>And I was with you in weakness, and in fear, and in much trembling. <span class="ver">4</span>And my speech and my preaching were not in persuasive words of wisdom, but in demonstration of the Spirit and of power: <span class="ver">5</span>that your faith should not stand in the wisdom of men, but in the power of God.</p>
		<p> <span class="ver">6</span>We speak wisdom, however, among them that are fullgrown: yet a wisdom not of this world, nor of the rulers of this worM
ld, who are coming to nought: <span class="ver">7</span>but we speak God
s wisdom in a mystery, <em>even</em> the <em>wisdom</em> that hath been hidden, which God foreordained before the worlds unto our glory: <span class="ver">8</span>which none of the rulers of this world hath known: for had they known it, they would not have crucified the Lord of glory: <span class="ver">9</span>but as it is written,</p>
		<p class="q">Things which eye saw not, and ear heard not,</p>
		<p class="q">And <em>which</em> enteredM
 not into the heart of man,</p>
		<p class="q">Whatsoever things God prepared for them that love him.</p>
		<p class="mm"> <span class="ver">10</span>But unto us God revealed <em>them</em> through the Spirit: for the Spirit searcheth all things, yea, the deep things of God. <span class="ver">11</span>For who among men knoweth the things of a man, save the spirit of the man, which is in him? even so the things of God none knoweth, save the Spirit of God. <span class="ver">12</span>But we received, not the spirit oM
f the world, but the spirit which is from God; that we might know the things that were freely given to us of God. <span class="ver">13</span>Which things also we speak, not in words which man
s wisdom teacheth, but which the Spirit teacheth; combining spiritual things with spiritual <em>words</em>. <span class="ver">14</span>Now the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him; and he cannot know them, because they are spiritually judged. <span class="ver">15</span>M
But he that is spiritual judgeth all things, and he himself is judged of no man. <span class="ver">16</span>For who hath known the mind of the Lord, that he should instruct him? But we have the mind of Christ.</p>
		<h2 id="c3">3</h2>
		<p> <span class="ver">1</span>And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, as unto babes in Christ. <span class="ver">2</span>I fed you with milk, not with meat; for ye were not yet able <em>to bear it</em>: nay, not even now are ye able; <span M
class="ver">3</span>for ye are yet carnal: for whereas there is among you jealousy and strife, are ye not carnal, and do ye not walk after the manner of men? <span class="ver">4</span>For when one saith, I am of Paul; and another, I am of Apollos; are ye not men? <span class="ver">5</span>What then is Apollos? and what is Paul? Ministers through whom ye believed; and each as the Lord gave to him. <span class="ver">6</span>I planted, Apollos watered; but God gave the increase. <span class="ver">7</span>So then neithM
er is he that planteth anything, neither he that watereth; but God that giveth the increase. <span class="ver">8</span>Now he that planteth and he that watereth are one: but each shall receive his own reward according to his own labor. <span class="ver">9</span>For we are God
s fellow-workers: ye are God
		<p> <span class="ver">10</span>According to the grace of God which was given unto me, as a wise masterbuilder I laid a foundation; and another buildeth thereon. But let eacM
h man take heed how he buildeth thereon. <span class="ver">11</span>For other foundation can no man lay than that which is laid, which is Jesus Christ. <span class="ver">12</span>But if any man buildeth on the foundation gold, silver, costly stones, wood, hay, stubble; <span class="ver">13</span>each man
s work shall be made manifest: for the day shall declare it, because it is revealed in fire; and the fire itself shall prove each man
s work of what sort it is. <span class="ver">14</span>If any man
all abide which he built thereon, he shall receive a reward. <span class="ver">15</span>If any man
s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as through fire.</p>
		<p> <span class="ver">16</span>Know ye not that ye are a temple of God, and <em>that</em> the Spirit of God dwelleth in you? <span class="ver">17</span>If any man destroyeth the temple of God, him shall God destroy; for the temple of God is holy, and such are ye.</p>
		<p> <span class="ver">18</span>Let no maM
n deceive himself. If any man thinketh that he is wise among you in this world, let him become a fool, that he may become wise. <span class="ver">19</span>For the wisdom of this world is foolishness with God. For it is written, He that taketh the wise in their craftiness: <span class="ver">20</span>and again, The Lord knoweth the reasonings of the wise, that they are vain. <span class="ver">21</span>Wherefore let no one glory in men. For all things are yours; <span class="ver">22</span>whether Paul, or Apollos, or M
Cephas, or the world, or life, or death, or things present, or things to come; all are yours; <span class="ver">23</span>and ye are Christ
s; and Christ is God
		<h2 id="c4">4</h2>
		<p> <span class="ver">1</span>Let a man so account of us, as of ministers of Christ, and stewards of the mysteries of God. <span class="ver">2</span>Here, moreover, it is required in stewards, that a man be found faithful. <span class="ver">3</span>But with me it is a very small thing that I should be judged of you, or of M
s judgment: yea, I judge not mine own self. <span class="ver">4</span>For I know nothing against myself; yet am I not hereby justified: but he that judgeth me is the Lord. <span class="ver">5</span>Wherefore judge nothing before the time, until the Lord come, who will both bring to light the hidden things of darkness, and make manifest the counsels of the hearts; and then shall each man have his praise from God.</p>
		<p> <span class="ver">6</span>Now these things, brethren, I have in a figure transferred toM
 myself and Apollos for your sakes; that in us ye might learn not <em>to go</em> beyond the things which are written; that no one of you be puffed up for the one against the other. <span class="ver">7</span>For who maketh thee to differ? and what hast thou that thou didst not receive? but if thou didst receive it, why dost thou glory as if thou hadst not received it? <span class="ver">8</span>Already are ye filled, already ye are become rich, ye have come to reign without us: yea and I would that ye did reign, thatM
 we also might reign with you. <span class="ver">9</span>For, I think, God hath set forth us the apostles last of all, as men doomed to death: for we are made a spectacle unto the world, both to angels and men. <span class="ver">10</span>We are fools for Christ
s sake, but ye are wise in Christ; we are weak, but ye are strong; ye have glory, but we have dishonor. <span class="ver">11</span>Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwelling-place; M
<span class="ver">12</span>and we toil, working with our own hands: being reviled, we bless; being persecuted, we endure; <span class="ver">13</span>being defamed, we entreat: we are made as the filth of the world, the offscouring of all things, even until now.</p>
		<p> <span class="ver">14</span>I write not these things to shame you, but to admonish you as my beloved children. <span class="ver">15</span>For though ye have ten thousand tutors in Christ, yet <em>have ye</em> not many fathers; for in Christ Jesus IM
 begat you through the gospel. <span class="ver">16</span>I beseech you therefore, be ye imitators of me. <span class="ver">17</span>For this cause have I sent unto you Timothy, who is my beloved and faithful child in the Lord, who shall put you in remembrance of my ways which are in Christ, even as I teach everywhere in every church. <span class="ver">18</span>Now some are puffed up, as though I were not coming to you. <span class="ver">19</span>But I will come to you shortly, if the Lord will; and I will know, noM
t the word of them that are puffed up, but the power. <span class="ver">20</span>For the kingdom of God is not in word, but in power. <span class="ver">21</span>What will ye? shall I come unto you with a rod, or in love and a spirit of gentleness?</p>
		<h2 id="c5">5</h2>
		<p> <span class="ver">1</span>It is actually reported that there is fornication among you, and such fornication as is not even among the Gentiles, that one <em>of you</em> hath his father
s wife. <span class="ver">2</span>And ye are puffed uM
p, and did not rather mourn, that he that had done this deed might be taken away from among you. <span class="ver">3</span>For I verily, being absent in body but present in spirit, have already as though I were present judged him that hath so wrought this thing, <span class="ver">4</span>in the name of our Lord Jesus, ye being gathered together, and my spirit, with the power of our Lord Jesus, <span class="ver">5</span>to deliver such a one unto Satan for the destruction of the flesh, that the spirit may be saved iM
n the day of the Lord Jesus. <span class="ver">6</span>Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump? <span class="ver">7</span>Purge out the old leaven, that ye may be a new lump, even as ye are unleavened. For our passover also hath been sacrificed, <em>even</em> Christ: <span class="ver">8</span>wherefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.</p>
"ver">9</span>I wrote unto you in my epistle to have no company with fornicators; <span class="ver">10</span>not at all <em>meaning</em> with the fornicators of this world, or with the covetous and extortioners, or with idolaters; for then must ye needs go out of the world: <span class="ver">11</span>but as it is, I wrote unto you not to keep company, if any man that is named a brother be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner; with such a one no, not to eat. <spanM
 class="ver">12</span>For what have I to do with judging them that are without? Do not ye judge them that are within? <span class="ver">13</span>But them that are without God judgeth. Put away the wicked man from among yourselves.</p>
		<h2 id="c6">6</h2>
		<p> <span class="ver">1</span>Dare any of you, having a matter against his neighbor, go to law before the unrighteous, and not before the saints? <span class="ver">2</span>Or know ye not that the saints shall judge the world? and if the world is judged by you,M
 are ye unworthy to judge the smallest matters? <span class="ver">3</span>Know ye not that we shall judge angels? how much more, things that pertain to this life? <span class="ver">4</span>If then ye have to judge things pertaining to this life, do ye set them to judge who are of no account in the church? <span class="ver">5</span>I say <em>this</em> to move you to shame. What, cannot there be <em>found</em> among you one wise man who shall be able to decide between his brethren, <span class="ver">6</span>but brothM
er goeth to law with brother, and that before unbelievers? <span class="ver">7</span>Nay, already it is altogether a defect in you, that ye have lawsuits one with another. Why not rather take wrong? why not rather be defrauded? <span class="ver">8</span>Nay, but ye yourselves do wrong, and defraud, and that <em>your</em> brethren. <span class="ver">9</span>Or know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, noM
r abusers of themselves with men, <span class="ver">10</span>nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. <span class="ver">11</span>And such were some of you: but ye were washed, but ye were sanctified, but ye were justified in the name of the Lord Jesus Christ, and in the Spirit of our God.</p>
		<p> <span class="ver">12</span>All things are lawful for me; but not all things are expedient. All things are lawful for me; but I will not be brought underM
 the power of any. <span class="ver">13</span>Meats for the belly, and the belly for meats: but God shall bring to nought both it and them. But the body is not for fornication, but for the Lord; and the Lord for the body: <span class="ver">14</span>and God both raised the Lord, and will raise up us through his power. <span class="ver">15</span>Know ye not that your bodies are members of Christ? shall I then take away the members of Christ, and make them members of a harlot? God forbid. <span class="ver">16</span>OrM
 know ye not that he that is joined to a harlot is one body? for, The twain, saith he, shall become one flesh. <span class="ver">17</span>But he that is joined unto the Lord is one spirit. <span class="ver">18</span>Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body. <span class="ver">19</span>Or know ye not that your body is a temple of the Holy Spirit which is in you, which ye have from God? and ye are not your own; <span class="ver">2M
0</span>for ye were bought with a price: glorify God therefore in your body.</p>
		<h2 id="c7">7</h2>
		<p> <span class="ver">1</span>Now concerning the things whereof ye wrote: It is good for a man not to touch a woman. <span class="ver">2</span>But, because of fornications, let each man have his own wife, and let each woman have her own husband. <span class="ver">3</span>Let the husband render unto the wife her due: and likewise also the wife unto the husband. <span class="ver">4</span>The wife hath not power oM
ver her own body, but the husband: and likewise also the husband hath not power over his own body, but the wife. <span class="ver">5</span>Defraud ye not one the other, except it be by consent for a season, that ye may give yourselves unto prayer, and may be together again, that Satan tempt you not because of your incontinency. <span class="ver">6</span>But this I say by way of concession, not of commandment. <span class="ver">7</span>Yet I would that all men were even as I myself. Howbeit each man hath his own gifM
t from God, one after this manner, and another after that.</p>
		<p> <span class="ver">8</span>But I say to the unmarried and to widows, It is good for them if they abide even as I. <span class="ver">9</span>But if they have not continency, let them marry: for it is better to marry than to burn. <span class="ver">10</span>But unto the married I give charge, <em>yea</em> not I, but the Lord, That the wife depart not from her husband <span class="ver">11</span>(but should she depart, let her remain unmarried, or elsM
e be reconciled to her husband); and that the husband leave not his wife. <span class="ver">12</span>But to the rest say I, not the Lord: If any brother hath an unbelieving wife, and she is content to dwell with him, let him not leave her. <span class="ver">13</span>And the woman that hath an unbelieving husband, and he is content to dwell with her, let her not leave her husband. <span class="ver">14</span>For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the brother: M
else were your children unclean; but now are they holy. <span class="ver">15</span>Yet if the unbelieving departeth, let him depart: the brother or the sister is not under bondage in such <em>cases</em>: but God hath called us in peace. <span class="ver">16</span>For how knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O husband, whether thou shalt save thy wife? <span class="ver">17</span>Only, as the Lord hath distributed to each man, as God hath called each, so let him walk. And soM
 ordain I in all the churches. <span class="ver">18</span>Was any man called being circumcised? let him not become uncircumcised. Hath any been called in uncircumcision? let him not be circumcised. <span class="ver">19</span>Circumcision is nothing, and uncircumcision is nothing; but the keeping of the commandments of God. <span class="ver">20</span>Let each man abide in that calling wherein he was called. <span class="ver">21</span>Wast thou called being a bondservant? care not for it: nay, even if thou canst becoM
me free, use <em>it</em> rather. <span class="ver">22</span>For he that was called in the Lord being a bondservant, is the Lord
s freedman: likewise he that was called being free, is Christ
s bondservant. <span class="ver">23</span>Ye were bought with a price; become not bondservants of men. <span class="ver">24</span>Brethren, let each man, wherein he was called, therein abide with God.</p>
		<p> <span class="ver">25</span>Now concerning virgins I have no commandment of the Lord: but I give my judgment, as onM
e that hath obtained mercy of the Lord to be trustworthy. <span class="ver">26</span>I think therefore that this is good by reason of the distress that is upon us, <em>namely</em>, that it is good for a man to be as he is. <span class="ver">27</span>Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife. <span class="ver">28</span>But shouldest thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Yet such shall have tribulation in the flesh: and I woM
uld spare you. <span class="ver">29</span>But this I say, brethren, the time is shortened, that henceforth both those that have wives may be as though they had none; <span class="ver">30</span>and those that weep, as though they wept not; and those that rejoice, as though they rejoiced not; and those that buy, as though they possessed not; <span class="ver">31</span>and those that use the world, as not using it to the full: for the fashion of this world passeth away. <span class="ver">32</span>But I would have you M
to be free from cares. He that is unmarried is careful for the things of the Lord, how he may please the Lord: <span class="ver">33</span>but he that is married is careful for the things of the world, how he may please his wife, <span class="ver">34</span>and is divided. <em>So</em> also the woman that is unmarried and the virgin is careful for the things of the Lord, that she may be holy both in body and in spirit: but she that is married is careful for the things of the world, how she may please her husband. <spaM
n class="ver">35</span>And this I say for your own profit; not that I may cast a snare upon you, but for that which is seemly, and that ye may attend upon the Lord without distraction. <span class="ver">36</span>But if any man thinketh that he behaveth himself unseemly toward his virgin <em>daughter</em>, if she be past the flower of her age, and if need so requireth, let him do what he will; he sinneth not; let them marry. <span class="ver">37</span>But he that standeth stedfast in his heart, having no necessity, M
but hath power as touching his own will, and hath determined this in his own heart, to keep his own virgin <em>daughter</em>, shall do well. <span class="ver">38</span>So then both he that giveth his own virgin <em>daughter</em> in marriage doeth well; and he that giveth her not in marriage shall do better. <span class="ver">39</span>A wife is bound for so long time as her husband liveth; but if the husband be dead, she is free to be married to whom she will; only in the Lord. <span class="ver">40</span>But she is M
happier if she abide as she is, after my judgment: and I think that I also have the Spirit of God.</p>
		<h2 id="c8">8</h2>
		<p> <span class="ver">1</span>Now concerning things sacrificed to idols: We know that we all have knowledge. Knowledge puffeth up, but love edifieth. <span class="ver">2</span>If any man thinketh that he knoweth anything, he knoweth not yet as he ought to know; <span class="ver">3</span>but if any man loveth God, the same is known by him. <span class="ver">4</span>Concerning therefore the M
eating of things sacrificed to idols, we know that no idol is <em>anything</em> in the world, and that there is no God but one. <span class="ver">5</span>For though there be that are called gods, whether in heaven or on earth; as there are gods many, and lords many; <span class="ver">6</span>yet to us there is one God, the Father, of whom are all things, and we unto him; and one Lord, Jesus Christ, through whom are all things, and we through him. <span class="ver">7</span>Howbeit there is not in all men that knowleM
dge: but some, being used until now to the idol, eat as <em>of</em> a thing sacrificed to an idol; and their conscience being weak is defiled. <span class="ver">8</span>But food will not commend us to God: neither, if we eat not, are we the worse; nor, if we eat, are we the better. <span class="ver">9</span>But take heed lest by any means this liberty of yours become a stumblingblock to the weak. <span class="ver">10</span>For if a man see thee who hast knowledge sitting at meat in an idol
s temple, will not his M
conscience, if he is weak, be emboldened to eat things sacrificed to idols? <span class="ver">11</span>For through thy knowledge he that is weak perisheth, the brother for whose sake Christ died. <span class="ver">12</span>And thus, sinning against the brethren, and wounding their conscience when it is weak, ye sin against Christ. <span class="ver">13</span>Wherefore, if meat causeth my brother to stumble, I will eat no flesh for evermore, that I cause not my brother to stumble.</p>
		<h2 id="c9">9</h2>
an class="ver">1</span>Am I not free? am I not an apostle? have I not seen Jesus our Lord? are not ye my work in the Lord? <span class="ver">2</span>If to others I am not an apostle, yet at least I am to you; for the seal of mine apostleship are ye in the Lord. <span class="ver">3</span>My defence to them that examine me is this. <span class="ver">4</span>Have we no right to eat and to drink? <span class="ver">5</span>Have we no right to lead about a wife that is a believer, even as the rest of the apostles, and thM
e brethren of the Lord, and Cephas? <span class="ver">6</span>Or I only and Barnabas, have we not a right to forbear working? <span class="ver">7</span>What soldier ever serveth at his own charges? who planteth a vineyard, and eateth not the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock? <span class="ver">8</span>Do I speak these things after the manner of men? or saith not the law also the same? <span class="ver">9</span>For it is written in the law of Moses, Thou shalt not muzzle M
the ox when he treadeth out the corn. Is it for the oxen that God careth, <span class="ver">10</span>or saith he it assuredly for our sake? Yea, for our sake it was written: because he that ploweth ought to plow in hope, and he that thresheth, <em>to thresh</em> in hope of partaking. <span class="ver">11</span>If we sowed unto you spiritual things, is it a great matter if we shall reap your carnal things? <span class="ver">12</span>If others partake of <em>this</em> right over you, do not we yet more? Nevertheless M
we did not use this right; but we bear all things, that we may cause no hindrance to the gospel of Christ. <span class="ver">13</span>Know ye not that they that minister about sacred things eat <em>of</em> the things of the temple, <em>and</em> they that wait upon the altar have their portion with the altar? <span class="ver">14</span>Even so did the Lord ordain that they that proclaim the gospel should live of the gospel. <span class="ver">15</span>But I have used none of these things: and I write not these thingsM
 that it may be so done in my case; for <em>it were</em> good for me rather to die, than that any man should make my glorying void. <span class="ver">16</span>For if I preach the gospel, I have nothing to glory of; for necessity is laid upon me; for woe is unto me, if I preach not the gospel. <span class="ver">17</span>For if I do this of mine own will, I have a reward: but if not of mine own will, I have a stewardship intrusted to me. <span class="ver">18</span>What then is my reward? That, when I preach the gospeM
l, I may make the gospel without charge, so as not to use to the full my right in the gospel. <span class="ver">19</span>For though I was free from all <em>men</em>, I brought myself under bondage to all, that I might gain the more. <span class="ver">20</span>And to the Jews I became as a Jew, that I might gain Jews; to them that are under the law, as under the law, not being myself under the law, that I might gain them that are under the law; <span class="ver">21</span>to them that are without law, as without law,M
 not being without law to God, but under law to Christ, that I might gain them that are without law. <span class="ver">22</span>To the weak I became weak, that I might gain the weak: I am become all things to all men, that I may by all means save some. <span class="ver">23</span>And I do all things for the gospel
s sake, that I may be a joint partaker thereof. <span class="ver">24</span>Know ye not that they that run in a race run all, but one receiveth the prize? Even so run; that ye may attain. <span class="verM
">25</span>And every man that striveth in the games exerciseth self-control in all things. Now they <em>do it</em> to receive a corruptible crown; but we an incorruptible. <span class="ver">26</span>I therefore so run, as not uncertainly; so fight I, as not beating the air: <span class="ver">27</span>but I buffet my body, and bring it into bondage: lest by any means, after that I have preached to others, I myself should be rejected.</p>
		<h2 id="c10">10</h2>
		<p> <span class="ver">1</span>For I would not, brethM
ren, have you ignorant, that our fathers were all under the cloud, and all passed through the sea; <span class="ver">2</span>and were all baptized unto Moses in the cloud and in the sea; <span class="ver">3</span>and did all eat the same spiritual food; <span class="ver">4</span>and did all drink the same spiritual drink: for they drank of a spiritual rock that followed them: and the rock was Christ. <span class="ver">5</span>Howbeit with most of them God was not well pleased: for they were overthrown in the wilderM
ness. <span class="ver">6</span>Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. <span class="ver">7</span>Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. <span class="ver">8</span>Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. <span class="ver">9</span>Neither let us make trial of the Lord, as some of them made trial, aM
nd perished by the serpents. <span class="ver">10</span>Neither murmur ye, as some of them murmured, and perished by the destroyer. <span class="ver">11</span>Now these things happened unto them by way of example; and they were written for our admonition, upon whom the ends of the ages are come. <span class="ver">12</span>Wherefore let him that thinketh he standeth take heed lest he fall. <span class="ver">13</span>There hath no temptation taken you but such as man can bear: but God is faithful, who will not sufferM
 you to be tempted above that ye are able; but will with the temptation make also the way of escape, that ye may be able to endure it.</p>
		<p> <span class="ver">14</span>Wherefore, my beloved, flee from idolatry. <span class="ver">15</span>I speak as to wise men; judge ye what I say. <span class="ver">16</span>The cup of blessing which we bless, is it not a communion of the blood of Christ? The bread which we break, is it not a communion of the body of Christ? <span class="ver">17</span>seeing that we, who are mM
any, are one bread, one body: for we all partake of the one bread. <span class="ver">18</span>Behold Israel after the flesh: have not they that eat the sacrifices communion with the altar? <span class="ver">19</span>What say I then? that a thing sacrificed to idols is anything, or that an idol is anything? <span class="ver">20</span>But <em>I say</em>, that the things which the Gentiles sacrifice, they sacrifice to demons, and not to God: and I would not that ye should have communion with demons. <span class="ver">M
21</span>Ye cannot drink the cup of the Lord, and the cup of demons: ye cannot partake of the table of the Lord, and of the table of demons. <span class="ver">22</span>Or do we provoke the Lord to jealousy? are we stronger than he?</p>
		<p> <span class="ver">23</span>All things are lawful; but not all things are expedient. All things are lawful; but not all things edify. <span class="ver">24</span>Let no man seek his own, but <em>each</em> his neighbor
s <em>good</em>. <span class="ver">25</span>Whatsoever is sM
old in the shambles, eat, asking no question for conscience
 sake; <span class="ver">26</span>for the earth is the Lord
s, and the fulness thereof. <span class="ver">27</span>If one of them that believe not biddeth you <em>to a feast</em>, and ye are disposed to go; whatsoever is set before you, eat, asking no question for conscience
 sake. <span class="ver">28</span>But if any man say unto you, This hath been offered in sacrifice, eat not, for his sake that showed it, and for conscience
 sake: <span class=M
"ver">29</span>conscience, I say, not thine own, but the other
s; for why is my liberty judged by another conscience? <span class="ver">30</span>If I partake with thankfulness, why am I evil spoken of for that for which I give thanks? <span class="ver">31</span>Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God. <span class="ver">32</span>Give no occasion of stumbling, either to Jews, or to Greeks, or to the church of God: <span class="ver">33</span>even as I also please all men iM
n all things, not seeking mine own profit, but the <em>profit</em> of the many, that they may be saved.</p>
		<h2 id="c11">11</h2>
		<p> <span class="ver">1</span>Be ye imitators of me, even as I also am of Christ.</p>
		<p> <span class="ver">2</span>Now I praise you that ye remember me in all things, and hold fast the traditions, even as I delivered them to you. <span class="ver">3</span>But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of ChristM
 is God. <span class="ver">4</span>Every man praying or prophesying, having his head covered, dishonoreth his head. <span class="ver">5</span>But every woman praying or prophesying with her head unveiled dishonoreth her head; for it is one and the same thing as if she were shaven. <span class="ver">6</span>For if a woman is not veiled, let her also be shorn: but if it is a shame to a woman to be shorn or shaven, let her be veiled. <span class="ver">7</span>For a man indeed ought not to have his head veiled, forasmuM
ch as he is the image and glory of God: but the woman is the glory of the man. <span class="ver">8</span>For the man is not of the woman; but the woman of the man: <span class="ver">9</span>for neither was the man created for the woman; but the woman for the man: <span class="ver">10</span>for this cause ought the woman to have <em>a sign of</em> authority on her head, because of the angels. <span class="ver">11</span>Nevertheless, neither is the woman without the man, nor the man without the woman, in the Lord. <sM
pan class="ver">12</span>For as the woman is of the man, so is the man also by the woman; but all things are of God. <span class="ver">13</span>Judge ye in yourselves: is it seemly that a woman pray unto God unveiled? <span class="ver">14</span>Doth not even nature itself teach you, that, if a man have long hair, it is a dishonor to him? <span class="ver">15</span>But if a woman have long hair, it is a glory to her: for her hair is given her for a covering. <span class="ver">16</span>But if any man seemeth to be coM
ntentious, we have no such custom, neither the churches of God.</p>
		<p> <span class="ver">17</span>But in giving you this charge, I praise you not, that ye come together not for the better but for the worse. <span class="ver">18</span>For first of all, when ye come together in the church, I hear that divisions exist among you; and I partly believe it. <span class="ver">19</span>For there must be also factions among you, that they that are approved may be made manifest among you. <span class="ver">20</span>When tM
herefore ye assemble yourselves together, it is not possible to eat the Lord
s supper: <span class="ver">21</span>for in your eating each one taketh before <em>other</em> his own supper; and one is hungry, and another is drunken. <span class="ver">22</span>What, have ye not houses to eat and to drink in? or despise ye the church of God, and put them to shame that have not? What shall I say to you? shall I praise you? In this I praise you not. <span class="ver">23</span>For I received of the Lord that which also IM
 delivered unto you, that the Lord Jesus in the night in which he was betrayed took bread; <span class="ver">24</span>and when he had given thanks, he brake it, and said, This is my body, which is for you: this do in remembrance of me. <span class="ver">25</span>In like manner also the cup, after supper, saying, This cup is the new covenant in my blood: this do, as often as ye drink <em>it</em>, in remembrance of me. <span class="ver">26</span>For as often as ye eat this bread, and drink the cup, ye proclaim the LoM
s death till he come. <span class="ver">27</span>Wherefore whosoever shall eat the bread or drink the cup of the Lord in an unworthy manner, shall be guilty of the body and the blood of the Lord. <span class="ver">28</span>But let a man prove himself, and so let him eat of the bread, and drink of the cup. <span class="ver">29</span>For he that eateth and drinketh, eateth and drinketh judgment unto himself, if he discern not the body. <span class="ver">30</span>For this cause many among you are weak and sickly,M
 and not a few sleep. <span class="ver">31</span>But if we discerned ourselves, we should not be judged. <span class="ver">32</span>But when we are judged, we are chastened of the Lord, that we may not be condemned with the world. <span class="ver">33</span>Wherefore, my brethren, when ye come together to eat, wait one for another. <span class="ver">34</span>If any man is hungry, let him eat at home; that your coming together be not unto judgment. And the rest will I set in order whensoever I come.</p>
		<p> <span class="ver">1</span>Now concerning spiritual <em>gifts</em>, brethren, I would not have you ignorant. <span class="ver">2</span>Ye know that when ye were Gentiles <em>ye were</em> led away unto those dumb idols, howsoever ye might be led. <span class="ver">3</span>Wherefore I make known unto you, that no man speaking in the Spirit of God saith, Jesus is anathema; and no man can say, Jesus is Lord, but in the Holy Spirit.</p>
		<p> <span class="ver">4</span>Now there are diversities of giftM
s, but the same Spirit. <span class="ver">5</span>And there are diversities of ministrations, and the same Lord. <span class="ver">6</span>And there are diversities of workings, but the same God, who worketh all things in all. <span class="ver">7</span>But to each one is given the manifestation of the Spirit to profit withal. <span class="ver">8</span>For to one is given through the Spirit the word of wisdom; and to another the word of knowledge, according to the same Spirit: <span class="ver">9</span>to another faM
ith, in the same Spirit; and to another gifts of healings, in the one Spirit; <span class="ver">10</span>and to another workings of miracles; and to another prophecy; and to another discernings of spirits: to another <em>divers</em> kinds of tongues; and to another the interpretation of tongues: <span class="ver">11</span>but all these worketh the one and the same Spirit, dividing to each one severally even as he will.</p>
		<p> <span class="ver">12</span>For as the body is one, and hath many members, and all the M
members of the body, being many, are one body; so also is Christ. <span class="ver">13</span>For in one Spirit were we all baptized into one body, whether Jews or Greeks, whether bond or free; and were all made to drink of one Spirit. <span class="ver">14</span>For the body is not one member, but many. <span class="ver">15</span>If the foot shall say, Because I am not the hand, I am not of the body; it is not therefore not of the body. <span class="ver">16</span>And if the ear shall say, Because I am not the eye, IM
 am not of the body; it is not therefore not of the body. <span class="ver">17</span>If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling? <span class="ver">18</span>But now hath God set the members each one of them in the body, even as it pleased him. <span class="ver">19</span>And if they were all one member, where were the body? <span class="ver">20</span>But now they are many members, but one body. <span class="ver">21</span>And the eye cannot say to the handM
, I have no need of thee: or again the head to the feet, I have no need of you. <span class="ver">22</span>Nay, much rather, those members of the body which seem to be more feeble are necessary: <span class="ver">23</span>and those <em>parts</em> of the body, which we think to be less honorable, upon these we bestow more abundant honor; and our uncomely <em>parts</em> have more abundant comeliness; <span class="ver">24</span>whereas our comely <em>parts</em> have no need: but God tempered the body together, giving M
more abundant honor to that <em>part</em> which lacked; <span class="ver">25</span>that there should be no schism in the body; but <em>that</em> the members should have the same care one for another. <span class="ver">26</span>And whether one member suffereth, all the members suffer with it; or <em>one</em> member is honored, all the members rejoice with it. <span class="ver">27</span>Now ye are the body of Christ, and severally members thereof. <span class="ver">28</span>And God hath set some in the church, first M
apostles, secondly prophets, thirdly teachers, then miracles, then gifts of healings, helps, governments, <em>divers</em> kinds of tongues. <span class="ver">29</span>Are all apostles? are all prophets? are all teachers? are all <em>workers of</em> miracles? <span class="ver">30</span>have all gifts of healings? do all speak with tongues? do all interpret? <span class="ver">31</span>But desire earnestly the greater gifts. And moreover a most excellent way show I unto you.</p>
		<h2 id="c13">13</h2>
ass="ver">1</span>If I speak with the tongues of men and of angels, but have not love, I am become sounding brass, or a clanging cymbal. <span class="ver">2</span>And if I have <em>the gift of</em> prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but have not love, I am nothing. <span class="ver">3</span>And if I bestow all my goods to feed <em>the poor</em>, and if I give my body to be burned, but have not love, it profiteth me nothing. <span class="ver">4</spM
an>Love suffereth long, <em>and</em> is kind; love envieth not; love vaunteth not itself, is not puffed up, <span class="ver">5</span>doth not behave itself unseemly, seeketh not its own, is not provoked, taketh not account of evil; <span class="ver">6</span>rejoiceth not in unrighteousness, but rejoiceth with the truth; <span class="ver">7</span>beareth all things, believeth all things, hopeth all things, endureth all things. <span class="ver">8</span>Love never faileth: but whether <em>there be</em> prophecies, tM
hey shall be done away; whether <em>there be</em> tongues, they shall cease; whether <em>there be</em> knowledge, it shall be done away. <span class="ver">9</span>For we know in part, and we prophesy in part; <span class="ver">10</span>but when that which is perfect is come, that which is in part shall be done away. <span class="ver">11</span>When I was a child, I spake as a child, I felt as a child, I thought as a child: now that I am become a man, I have put away childish things. <span class="ver">12</span>For noM
w we see in a mirror, darkly; but then face to face: now I know in part; but then shall I know fully even as also I was fully known. <span class="ver">13</span>But now abideth faith, hope, love, these three; and the greatest of these is love.</p>
		<h2 id="c14">14</h2>
		<p> <span class="ver">1</span>Follow after love; yet desire earnestly spiritual <em>gifts</em>, but rather that ye may prophesy. <span class="ver">2</span>For he that speaketh in a tongue speaketh not unto men, but unto God; for no man understandM
eth; but in the spirit he speaketh mysteries. <span class="ver">3</span>But he that prophesieth speaketh unto men edification, and exhortation, and consolation. <span class="ver">4</span>He that speaketh in a tongue edifieth himself; but he that prophesieth edifieth the church. <span class="ver">5</span>Now I would have you all speak with tongues, but rather that ye should prophesy: and greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying. <spaM
n class="ver">6</span>But now, brethren, if I come unto you speaking with tongues, what shall I profit you, unless I speak to you either by way of revelation, or of knowledge, or of prophesying, or of teaching? <span class="ver">7</span>Even things without life, giving a voice, whether pipe or harp, if they give not a distinction in the sounds, how shall it be known what is piped or harped? <span class="ver">8</span>For if the trumpet give an uncertain voice, who shall prepare himself for war? <span class="ver">9</M
span>So also ye, unless ye utter by the tongue speech easy to be understood, how shall it be known what is spoken? for ye will be speaking into the air. <span class="ver">10</span>There are, it may be, so many kinds of voices in the world, and no <em>kind</em> is without signification. <span class="ver">11</span>If then I know not the meaning of the voice, I shall be to him that speaketh a barbarian, and he that speaketh will be a barbarian unto me. <span class="ver">12</span>So also ye, since ye are zealous of spiM
ritual <em>gifts</em>, seek that ye may abound unto the edifying of the church. <span class="ver">13</span>Wherefore let him that speaketh in a tongue pray that he may interpret. <span class="ver">14</span>For if I pray in a tongue, my spirit prayeth, but my understanding is unfruitful. <span class="ver">15</span>What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also. <span class="ver">16</span>Else if thou M
bless with the spirit, how shall he that filleth the place of the unlearned say the Amen at thy giving of thanks, seeing he knoweth not what thou sayest? <span class="ver">17</span>For thou verily givest thanks well, but the other is not edified. <span class="ver">18</span>I thank God, I speak with tongues more than you all: <span class="ver">19</span>howbeit in the church I had rather speak five words with my understanding, that I might instruct others also, than ten thousand words in a tongue.</p>
ass="ver">20</span>Brethren, be not children in mind: yet in malice be ye babes, but in mind be men. <span class="ver">21</span>In the law it is written, By men of strange tongues and by the lips of strangers will I speak unto this people; and not even thus will they hear me, saith the Lord. <span class="ver">22</span>Wherefore tongues are for a sign, not to them that believe, but to the unbelieving: but prophesying <em>is for a sign</em>, not to the unbelieving, but to them that believe. <span class="ver">23</spanM
>If therefore the whole church be assembled together and all speak with tongues, and there come in men unlearned or unbelieving, will they not say that ye are mad? <span class="ver">24</span>But if all prophesy, and there come in one unbelieving or unlearned, he is reproved by all, he is judged by all; <span class="ver">25</span>the secrets of his heart are made manifest; and so he will fall down on his face and worship God, declaring that God is among you indeed.</p>
		<p> <span class="ver">26</span>What is it thM
en, brethren? When ye come together, each one hath a psalm, hath a teaching, hath a revelation, hath a tongue, hath an interpretation. Let all things be done unto edifying. <span class="ver">27</span>If any man speaketh in a tongue, <em>let it be</em> by two, or at the most three, and <em>that</em> in turn; and let one interpret: <span class="ver">28</span>but if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God. <span class="ver">29</span>And let the prophets speM
ak <em>by</em> two or three, and let the others discern. <span class="ver">30</span>But if a revelation be made to another sitting by, let the first keep silence. <span class="ver">31</span>For ye all can prophesy one by one, that all may learn, and all may be exhorted; <span class="ver">32</span>and the spirits of the prophets are subject to the prophets; <span class="ver">33</span>for God is not <em>a God</em> of confusion, but of peace.</p>
		<p>As in all the churches of the saints, <span class="ver">34</span>lM
et the women keep silence in the churches: for it is not permitted unto them to speak; but let them be in subjection, as also saith the law. <span class="ver">35</span>And if they would learn anything, let them ask their own husbands at home: for it is shameful for a woman to speak in the church. <span class="ver">36</span>What? was it from you that the word of God went forth? or came it unto you alone?</p>
		<p> <span class="ver">37</span>If any man thinketh himself to be a prophet, or spiritual, let him take knoM
wledge of the things which I write unto you, that they are the commandment of the Lord. <span class="ver">38</span>But if any man is ignorant, let him be ignorant.</p>
		<p> <span class="ver">39</span>Wherefore, my brethren, desire earnestly to prophesy, and forbid not to speak with tongues. <span class="ver">40</span>But let all things be done decently and in order.</p>
		<h2 id="c15">15</h2>
		<p> <span class="ver">1</span>Now I make known unto you brethren, the gospel which I preached unto you, which also ye M
received, wherein also ye stand, <span class="ver">2</span>by which also ye are saved, if ye hold fast the word which I preached unto you, except ye believed in vain. <span class="ver">3</span>For I delivered unto you first of all that which also I received: that Christ died for our sins according to the scriptures; <span class="ver">4</span>and that he was buried; and that he hath been raised on the third day according to the scriptures; <span class="ver">5</span>and that he appeared to Cephas; then to the twelve;M
 <span class="ver">6</span>then he appeared to above five hundred brethren at once, of whom the greater part remain until now, but some are fallen asleep; <span class="ver">7</span>then he appeared to James; then to all the apostles; <span class="ver">8</span>and last of all, as to the <em>child</em> untimely born, he appeared to me also. <span class="ver">9</span>For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God. <span class="ver">10</span>But by tM
he grace of God I am what I am: and his grace which was bestowed upon me was not found vain; but I labored more abundantly than they all: yet not I, but the grace of God which was with me. <span class="ver">11</span>Whether then <em>it be</em> I or they, so we preach, and so ye believed.</p>
		<p> <span class="ver">12</span>Now if Christ is preached that he hath been raised from the dead, how say some among you that there is no resurrection of the dead? <span class="ver">13</span>But if there is no resurrection ofM
 the dead, neither hath Christ been raised: <span class="ver">14</span>and if Christ hath not been raised, then is our preaching vain, your faith also is vain. <span class="ver">15</span>Yea, and we are found false witnesses of God; because we witnessed of God that he raised up Christ: whom he raised not up, if so be that the dead are not raised. <span class="ver">16</span>For if the dead are not raised, neither hath Christ been raised: <span class="ver">17</span>and if Christ hath not been raised, your faith is vaM
in; ye are yet in your sins. <span class="ver">18</span>Then they also that are fallen asleep in Christ have perished. <span class="ver">19</span>If we have only hoped in Christ in this life, we are of all men most pitiable.</p>
		<p> <span class="ver">20</span>But now hath Christ been raised from the dead, the firstfruits of them that are asleep. <span class="ver">21</span>For since by man <em>came</em> death, by man <em>came</em> also the resurrection of the dead. <span class="ver">22</span>For as in Adam all diM
e, so also in Christ shall all be made alive. <span class="ver">23</span>But each in his own order: Christ the firstfruits; then they that are Christ
s, at his coming. <span class="ver">24</span>Then <em>cometh</em> the end, when he shall deliver up the kingdom to God, even the Father; when he shall have abolished all rule and all authority and power. <span class="ver">25</span>For he must reign, till he hath put all his enemies under his feet. <span class="ver">26</span>The last enemy that shall be abolished is M
death. <span class="ver">27</span>For, He put all things in subjection under his feet. But when he saith, All things are put in subjection, it is evident that he is excepted who did subject all things unto him. <span class="ver">28</span>And when all things have been subjected unto him, then shall the Son also himself be subjected to him that did subject all things unto him, that God may be all in all.</p>
		<p> <span class="ver">29</span>Else what shall they do that are baptized for the dead? If the dead are not M
raised at all, why then are they baptized for them? <span class="ver">30</span>why do we also stand in jeopardy every hour? <span class="ver">31</span>I protest by that glorying in you, brethren, which I have in Christ Jesus our Lord, I die daily. <span class="ver">32</span>If after the manner of men I fought with beasts at Ephesus, what doth it profit me? If the dead are not raised, let us eat and drink, for to-morrow we die. <span class="ver">33</span>Be not deceived: Evil companionships corrupt good morals. <spaM
n class="ver">34</span>Awake to soberness righteously, and sin not; for some have no knowledge of God: I speak <em>this</em> to move you to shame.</p>
		<p> <span class="ver">35</span>But some one will say, How are the dead raised? and with what manner of body do they come? <span class="ver">36</span>Thou foolish one, that which thou thyself sowest is not quickened except it die: <span class="ver">37</span>and that which thou sowest, thou sowest not the body that shall be, but a bare grain, it may chance of wheat,M
 or of some other kind; <span class="ver">38</span>but God giveth it a body even as it pleased him, and to each seed a body of its own. <span class="ver">39</span>All flesh is not the same flesh: but there is one <em>flesh</em> of men, and another flesh of beasts, and another flesh of birds, and another of fishes. <span class="ver">40</span>There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the <em>glory</em> of the terrestrial is another. <span class="ver">41</span>M
There is one glory of the sun, and another glory of the moon, and another glory of the stars; for one star differeth from another star in glory. <span class="ver">42</span>So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption: <span class="ver">43</span>it is sown in dishonor; it is raised in glory: it is sown in weakness; it is raised in power: <span class="ver">44</span>it is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a sM
piritual <em>body</em>. <span class="ver">45</span>So also it is written, The first man Adam became a living soul. The last Adam <em>became</em> a life-giving spirit. <span class="ver">46</span>Howbeit that is not first which is spiritual, but that which is natural; then that which is spiritual. <span class="ver">47</span>The first man is of the earth, earthy: the second man is of heaven. <span class="ver">48</span>As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also thatM
 are heavenly. <span class="ver">49</span>And as we have borne the image of the earthy, we shall also bear the image of the heavenly.</p>
		<p> <span class="ver">50</span>Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption. <span class="ver">51</span>Behold, I tell you a mystery: We all shall not sleep, but we shall all be changed, <span class="ver">52</span>in a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sM
ound, and the dead shall be raised incorruptible, and we shall be changed. <span class="ver">53</span>For this corruptible must put on incorruption, and this mortal must put on immortality. <span class="ver">54</span>But when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall come to pass the saying that is written, Death is swallowed up in victory. <span class="ver">55</span>O death, where is thy victory? O death, where is thy sting? <span class="ver">56</spaM
n>The sting of death is sin; and the power of sin is the law: <span class="ver">57</span>but thanks be to God, who giveth us the victory through our Lord Jesus Christ. <span class="ver">58</span>Wherefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labor is not vain in the Lord.</p>
		<h2 id="c16">16</h2>
		<p> <span class="ver">1</span>Now concerning the collection for the saints, as I gave order to the churches of Galatia, so also doM
 ye. <span class="ver">2</span>Upon the first day of the week let each one of you lay by him in store, as he may prosper, that no collections be made when I come. <span class="ver">3</span>And when I arrive, whomsoever ye shall approve, them will I send with letters to carry your bounty unto Jerusalem: <span class="ver">4</span>and if it be meet for me to go also, they shall go with me. <span class="ver">5</span>But I will come unto you, when I shall have passed through Macedonia; for I pass through Macedonia; <spaM
n class="ver">6</span>but with you it may be that I shall abide, or even winter, that ye may set me forward on my journey whithersoever I go. <span class="ver">7</span>For I do not wish to see you now by the way; for I hope to tarry a while with you, if the Lord permit. <span class="ver">8</span>But I will tarry at Ephesus until Pentecost; <span class="ver">9</span>for a great door and effectual is opened unto me, and there are many adversaries.</p>
		<p> <span class="ver">10</span>Now if Timothy come, see that heM
 be with you without fear; for he worketh the work of the Lord, as I also do: <span class="ver">11</span>let no man therefore despise him. But set him forward on his journey in peace, that he may come unto me: for I expect him with the brethren. <span class="ver">12</span>But as touching Apollos the brother, I besought him much to come unto you with the brethren: and it was not at all <em>his</em> will to come now; but he will come when he shall have opportunity.</p>
		<p> <span class="ver">13</span>Watch ye, stanM
d fast in the faith, quit you like men, be strong. <span class="ver">14</span>Let all that ye do be done in love.</p>
		<p> <span class="ver">15</span>Now I beseech you, brethren (ye know the house of Stephanas, that it is the firstfruits of Achaia, and that they have set themselves to minister unto the saints), <span class="ver">16</span>that ye also be in subjection unto such, and to every one that helpeth in the work and laboreth. <span class="ver">17</span>And I rejoice at the coming of Stephanas and FortunatuM
s and Achaicus: for that which was lacking on your part they supplied. <span class="ver">18</span>For they refreshed my spirit and yours: acknowledge ye therefore them that are such.</p>
		<p> <span class="ver">19</span>The churches of Asia salute you. Aquila and Prisca salute you much in the Lord, with the church that is in their house. <span class="ver">20</span>All the brethren salute you. Salute one another with a holy kiss.</p>
		<p> <span class="ver">21</span>The salutation of me Paul with mine own hand. <sM
pan class="ver">22</span>If any man loveth not the Lord, let him be anathema. Maranatha. <span class="ver">23</span>The grace of the Lord Jesus Christ be with you. <span class="ver">24</span>My love be with you all in Christ Jesus. Amen.</p>
			<p>Created by BitBible, 2023. Free to use and share for all purposes. Bible text is from American Standard Version (ASV), public domain.</p>
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	<title>ROMANS</title>
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t-anchor="middle" dominant-baseline="central">NEW TESTAMENT</text>
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				<text x="500" y="730" font-family="serif" font-size="40" fill="#FFC30F" text-anchor="middle" dominant-baseline="central">THE EPISM
TLE OF PAUL TO THE</text>
				<text x="500" y="800" font-family="serif" font-size="80" font-weight="bold" fill="#FFC30F" text-anchor="middle" dominant-baseline="central">ROMANS</text>
			<span>THE EPISTLE OF PAUL TO THE</span>
		<div class="content-table">
			<h2>Contents</h2>
				<li><a href="#c1">1</a></li>
				<li><a href="#c2">2</a></li>
				<li><a href="#c3">3</a></li>
				<li><a href="#c4">4</a></li>
				<li><a href="#c5">5</a></li>
				<li><a href="#c6">6</a></li>
				<li><a href="#c7">7</a></li>
				<li><a href="#c8">8</a></li>
				<li><a href="#c9">9</a></li>
				<li><a href="#c10">10</a></li>
				<li><a href="#c11">11</a></li>
				<li><a href="#c12">12</a></li>
				<li><a href="#c13">13</a></li>
				<li><a href="#c14">14</a></li>
				<li><a href="#c15">15</a></li>
				<li><a href="#c16">16</a></li>
		<h2 id="c1">1</h2>
		<p> <span class="ver">1</span>Paul, a servant of Jesus Christ, called <em>to be</em> anM
 apostle, separated unto the gospel of God, <span class="ver">2</span>which he promised afore through his prophets in the holy scriptures, <span class="ver">3</span>concerning his Son, who was born of the seed of David according to the flesh, <span class="ver">4</span>who was declared <em>to be</em> the Son of God with power, according to the spirit of holiness, by the resurrection from the dead; <em>even</em> Jesus Christ our Lord, <span class="ver">5</span>through whom we received grace and apostleship, unto obedM
ience of faith among all the nations, for his name
s sake; <span class="ver">6</span>among whom are ye also, called <em>to be</em> Jesus Christ
s: <span class="ver">7</span>to all that are in Rome, beloved of God, called <em>to be</em> saints: Grace to you and peace from God our Father and the Lord Jesus Christ.</p>
		<p> <span class="ver">8</span>First, I thank my God through Jesus Christ for you all, that your faith is proclaimed throughout the whole world. <span class="ver">9</span>For God is my witness, whM
om I serve in my spirit in the gospel of his Son, how unceasingly I make mention of you, always in my prayers <span class="ver">10</span>making request, if by any means now at length I may be prospered by the will of God to come unto you. <span class="ver">11</span>For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established; <span class="ver">12</span>that is, that I with you may be comforted in you, each of us by the other
s faith, both yours and mine. <span class="verM
">13</span>And I would not have you ignorant, brethren, that oftentimes I purposed to come unto you (and was hindered hitherto), that I might have some fruit in you also, even as in the rest of the Gentiles. <span class="ver">14</span>I am debtor both to Greeks and to Barbarians, both to the wise and to the foolish. <span class="ver">15</span>So, as much as in me is, I am ready to preach the gospel to you also that are in Rome.</p>
		<p> <span class="ver">16</span>For I am not ashamed of the gospel: for it is the M
power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. <span class="ver">17</span>For therein is revealed a righteousness of God from faith unto faith: as it is written, But the righteous shall live by faith.</p>
		<p> <span class="ver">18</span>For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hinder the truth in unrighteousness; <span class="ver">19</span>because that which is known of God is manifest in them; for God mM
anifested it unto them. <span class="ver">20</span>For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, <em>even</em> his everlasting power and divinity; that they may be without excuse: <span class="ver">21</span>because that, knowing God, they glorified him not as God, neither gave thanks; but became vain in their reasonings, and their senseless heart was darkened. <span class="ver">22</span>Professing themselves to be wise, they becamM
e fools, <span class="ver">23</span>and changed the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed beasts, and creeping things.</p>
		<p> <span class="ver">24</span>Wherefore God gave them up in the lusts of their hearts unto uncleanness, that their bodies should be dishonored among themselves: <span class="ver">25</span>for that they exchanged the truth of God for a lie, and worshipped and served the creature rather than the Creator, who is blessed foM
		<p> <span class="ver">26</span>For this cause God gave them up unto vile passions: for their women changed the natural use into that which is against nature: <span class="ver">27</span>and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another, men with men working unseemliness, and receiving in themselves that recompense of their error which was due.</p>
		<p> <span class="ver">28</span>And even as they refused to have God in <em>their</em> knowleM
dge, God gave them up unto a reprobate mind, to do those things which are not fitting; <span class="ver">29</span>being filled with all unrighteousness, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, malignity; whisperers, <span class="ver">30</span>backbiters, hateful to God, insolent, haughty, boastful, inventors of evil things, disobedient to parents, <span class="ver">31</span>without understanding, covenant-breakers, without natural affection, unmerciful: <span class="ver">32</sM
pan>who, knowing the ordinance of God, that they that practise such things are worthy of death, not only do the same, but also consent with them that practise them.</p>
		<h2 id="c2">2</h2>
		<p> <span class="ver">1</span>Wherefore thou art without excuse, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest dost practise the same things. <span class="ver">2</span>And we know that the judgment of God is according to truth against them that practiM
se such things. <span class="ver">3</span>And reckonest thou this, O man, who judgest them that practise such things, and doest the same, that thou shalt escape the judgment of God? <span class="ver">4</span>Or despisest thou the riches of his goodness and forbearance and longsuffering, not knowing that the goodness of God leadeth thee to repentance? <span class="ver">5</span>but after thy hardness and impenitent heart treasurest up for thyself wrath in the day of wrath and revelation of the righteous judgment of GM
od; <span class="ver">6</span>who will render to every man according to his works: <span class="ver">7</span>to them that by patience in well-doing seek for glory and honor and incorruption, eternal life: <span class="ver">8</span>but unto them that are factious, and obey not the truth, but obey unrighteousness, <em>shall be</em> wrath and indignation, <span class="ver">9</span>tribulation and anguish, upon every soul of man that worketh evil, of the Jew first, and also of the Greek; <span class="ver">10</span>but M
glory and honor and peace to every man that worketh good, to the Jew first, and also to the Greek: <span class="ver">11</span>for there is no respect of persons with God. <span class="ver">12</span>For as many as have sinned without the law shall also perish without the law: and as many as have sinned under the law shall be judged by the law; <span class="ver">13</span>for not the hearers of the law are just before God, but the doers of the law shall be justified; <span class="ver">14</span>(for when Gentiles that M
have not the law do by nature the things of the law, these, not having the law, are the law unto themselves; <span class="ver">15</span>in that they show the work of the law written in their hearts, their conscience bearing witness therewith, and their thoughts one with another accusing or else excusing <em>them</em>); <span class="ver">16</span>in the day when God shall judge the secrets of men, according to my gospel, by Jesus Christ.</p>
		<p> <span class="ver">17</span>But if thou bearest the name of a Jew, anM
d restest upon the law, and gloriest in God, <span class="ver">18</span>and knowest his will, and approvest the things that are excellent, being instructed out of the law, <span class="ver">19</span>and art confident that thou thyself art a guide of the blind, a light of them that are in darkness, <span class="ver">20</span>a corrector of the foolish, a teacher of babes, having in the law the form of knowledge and of the truth; <span class="ver">21</span>thou therefore that teachest another, teachest thou not thyseM
lf? thou that preachest a man should not steal, dost thou steal? <span class="ver">22</span>thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou rob temples? <span class="ver">23</span>thou who gloriest in the law, through thy transgression of the law dishonorest thou God? <span class="ver">24</span>For the name of God is blasphemed among the Gentiles because of you, even as it is written. <span class="ver">25</span>For circumcision indeed profiteth, if M
thou be a doer of the law: but if thou be a transgressor of the law, thy circumcision is become uncircumcision. <span class="ver">26</span>If therefore the uncircumcision keep the ordinances of the law, shall not his uncircumcision be reckoned for circumcision? <span class="ver">27</span>and shall not the uncircumcision which is by nature, if it fulfil the law, judge thee, who with the letter and circumcision art a transgressor of the law? <span class="ver">28</span>For he is not a Jew who is one outwardly; neitherM
 is that circumcision which is outward in the flesh: <span class="ver">29</span>but he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit not in the letter; whose praise is not of men, but of God.</p>
		<h2 id="c3">3</h2>
		<p> <span class="ver">1</span>What advantage then hath the Jew? or what is the profit of circumcision? <span class="ver">2</span>Much every way: first of all, that they were intrusted with the oracles of God. <span class="ver">3</span>For what if some were withoM
ut faith? shall their want of faith make of none effect the faithfulness of God? <span class="ver">4</span>God forbid: yea, let God be found true, but every man a liar; as it is written,</p>
		<p class="q">That thou mightest be justified in thy words,</p>
		<p class="q">And mightest prevail when thou comest into judgment.</p>
		<p class="mm"> <span class="ver">5</span>But if our unrighteousness commendeth the righteousness of God, what shall we say? Is God unrighteous who visiteth with wrath? (I speak after the M
manner of men.) <span class="ver">6</span>God forbid: for then how shall God judge the world? <span class="ver">7</span>But if the truth of God through my lie abounded unto his glory, why am I also still judged as a sinner? <span class="ver">8</span>and why not (as we are slanderously reported, and as some affirm that we say), Let us do evil, that good may come? whose condemnation is just.</p>
		<p> <span class="ver">9</span>What then? are we better than they? No, in no wise: for we before laid to the charge both M
of Jews and Greeks, that they are all under sin; <span class="ver">10</span>as it is written,</p>
		<p class="q">There is none righteous, no, not one;</p>
		<p class="q"> <span class="ver">11</span>There is none that understandeth,</p>
		<p class="q">There is none that seeketh after God;</p>
		<p class="q"> <span class="ver">12</span>They have all turned aside, they are together become unprofitable;</p>
		<p class="q">There is none that doeth good, no, not so much as one:</p>
		<p class="q"> <span class="ver"M
>13</span>Their throat is an open sepulchre;</p>
		<p class="q">With their tongues they have used deceit:</p>
		<p class="q">The poison of asps is under their lips:</p>
		<p class="q"> <span class="ver">14</span>Whose mouth is full of cursing and bitterness:</p>
		<p class="q"> <span class="ver">15</span>Their feet are swift to shed blood;</p>
		<p class="q"> <span class="ver">16</span>Destruction and misery are in their ways;</p>
		<p class="q"> <span class="ver">17</span>And the way of peace have they not kM
		<p class="q"> <span class="ver">18</span>There is no fear of God before their eyes.</p>
		<p> <span class="ver">19</span>Now we know that what things soever the law saith, it speaketh to them that are under the law; that every mouth may be stopped, and all the world may be brought under the judgment of God: <span class="ver">20</span>because by the works of the law shall no flesh be justified in his sight; for through the law <em>cometh</em> the knowledge of sin.</p>
		<p> <span class="ver">21</span>M
But now apart from the law a righteousness of God hath been manifested, being witnessed by the law and the prophets; <span class="ver">22</span>even the righteousness of God through faith in Jesus Christ unto all them that believe; for there is no distinction; <span class="ver">23</span>for all have sinned, and fall short of the glory of God; <span class="ver">24</span>being justified freely by his grace through the redemption that is in Christ Jesus: <span class="ver">25</span>whom God set forth <em>to be</em> a pM
ropitiation, through faith, in his blood, to show his righteousness because of the passing over of the sins done aforetime, in the forbearance of God; <span class="ver">26</span>for the showing, <em>I say</em>, of his righteousness at this present season: that he might himself be just, and the justifier of him that hath faith in Jesus. <span class="ver">27</span>Where then is the glorying? It is excluded. By what manner of law? of works? Nay: but by a law of faith. <span class="ver">28</span>We reckon therefore thaM
t a man is justified by faith apart from the works of the law. <span class="ver">29</span>Or is God <em>the God</em> of Jews only? is he not <em>the God</em> of Gentiles also? Yea, of Gentiles also: <span class="ver">30</span>if so be that God is one, and he shall justify the circumcision by faith, and the uncircumcision through faith.</p>
		<p> <span class="ver">31</span>Do we then make the law of none effect through faith? God forbid: nay, we establish the law.</p>
		<h2 id="c4">4</h2>
		<p> <span class="ver">M
1</span>What then shall we say that Abraham, our forefather, hath found according to the flesh? <span class="ver">2</span>For if Abraham was justified by works, he hath whereof to glory; but not toward God. <span class="ver">3</span>For what saith the scripture? And Abraham believed God, and it was reckoned unto him for righteousness. <span class="ver">4</span>Now to him that worketh, the reward is not reckoned as of grace, but as of debt. <span class="ver">5</span>But to him that worketh not, but believeth on him M
that justifieth the ungodly, his faith is reckoned for righteousness. <span class="ver">6</span>Even as David also pronounceth blessing upon the man, unto whom God reckoneth righteousness apart from works, <span class="ver">7</span> <em>saying</em>,</p>
		<p class="q">Blessed are they whose iniquities are forgiven,</p>
		<p class="q">And whose sins are covered.</p>
		<p class="q"> <span class="ver">8</span>Blessed is the man to whom the Lord will not reckon sin.</p>
		<p class="mm"> <span class="ver">9</span>IsM
 this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness. <span class="ver">10</span>How then was it reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision: <span class="ver">11</span>and he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision: that he might be the father of all them that believe, though theyM
 be in uncircumcision, that righteousness might be reckoned unto them; <span class="ver">12</span>and the father of circumcision to them who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham which he had in uncircumcision. <span class="ver">13</span>For not through the law was the promise to Abraham or to his seed that he should be heir of the world, but through the righteousness of faith. <span class="ver">14</span>For if they that are of the law are heirs, faith M
is made void, and the promise is made of none effect: <span class="ver">15</span>for the law worketh wrath; but where there is no law, neither is there transgression. <span class="ver">16</span>For this cause <em>it is</em> of faith, that <em>it may be</em> according to grace; to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all <span class="ver">17</span>(as it is written, A father of many natioM
ns have I made thee) before him whom he believed, <em>even</em> God, who giveth life to the dead, and calleth the things that are not, as though they were. <span class="ver">18</span>Who in hope believed against hope, to the end that he might become a father of many nations, according to that which had been spoken, So shall thy seed be. <span class="ver">19</span>And without being weakened in faith he considered his own body now as good as dead (he being about a hundred years old), and the deadness of Sarah
b; <span class="ver">20</span>yet, looking unto the promise of God, he wavered not through unbelief, but waxed strong through faith, giving glory to God, <span class="ver">21</span>and being fully assured that what he had promised, he was able also to perform. <span class="ver">22</span>Wherefore also it was reckoned unto him for righteousness. <span class="ver">23</span>Now it was not written for his sake alone, that it was reckoned unto him; <span class="ver">24</span>but for our sake also, unto whom it shall be M
reckoned, who believe on him that raised Jesus our Lord from the dead, <span class="ver">25</span>who was delivered up for our trespasses, and was raised for our justification.</p>
		<h2 id="c5">5</h2>
		<p> <span class="ver">1</span>Being therefore justified by faith, we have peace with God through our Lord Jesus Christ; <span class="ver">2</span>through whom also we have had our access by faith into this grace wherein we stand; and we rejoice in hope of the glory of God. <span class="ver">3</span>And not only sM
o, but we also rejoice in our tribulations: knowing that tribulation worketh stedfastness; <span class="ver">4</span>and stedfastness, approvedness; and approvedness, hope: <span class="ver">5</span>and hope putteth not to shame; because the love of God hath been shed abroad in our hearts through the Holy Spirit which was given unto us. <span class="ver">6</span>For while we were yet weak, in due season Christ died for the ungodly. <span class="ver">7</span>For scarcely for a righteous man will one die: for peradveM
nture for the good man some one would even dare to die. <span class="ver">8</span>But God commendeth his own love toward us, in that, while we were yet sinners, Christ died for us. <span class="ver">9</span>Much more then, being now justified by his blood, shall we be saved from the wrath <em>of God</em> through him. <span class="ver">10</span>For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, shall we be saved by his life; <span class="ver">11</span>M
and not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.</p>
		<p> <span class="ver">12</span>Therefore, as through one man sin entered into the world, and death through sin; and so death passed unto all men, for that all sinned:
 <span class="ver">13</span>for until the law sin was in the world; but sin is not imputed when there is no law. <span class="ver">14</span>Nevertheless death reigned from Adam until Moses, even over them that had nM
ot sinned after the likeness of Adam
s transgression, who is a figure of him that was to come. <span class="ver">15</span>But not as the trespass, so also <em>is</em> the free gift. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound unto the many. <span class="ver">16</span>And not as through one that sinned, <em>so</em> is the gift: for the judgment <em>came</em> of one unto condemnation, but the free gift <em>came</em> M
of many trespasses unto justification. <span class="ver">17</span>For if, by the trespass of the one, death reigned through the one; much more shall they that receive the abundance of grace and of the gift of righteousness reign in life through the one, <em>even</em> Jesus Christ. <span class="ver">18</span>So then as through one trespass <em>the judgment came</em> unto all men to condemnation; even so through one act of righteousness <em>the free gift came</em> unto all men to justification of life. <span class="vM
er">19</span>For as through the one man
s disobedience the many were made sinners, even so through the obedience of the one shall the many be made righteous. <span class="ver">20</span>And the law came in besides, that the trespass might abound; but where sin abounded, grace did abound more exceedingly: <span class="ver">21</span>that, as sin reigned in death, even so might grace reign through righteousness unto eternal life through Jesus Christ our Lord.</p>
		<h2 id="c6">6</h2>
		<p> <span class="ver">1</spanM
>What shall we say then? Shall we continue in sin, that grace may abound? <span class="ver">2</span>God forbid. We who died to sin, how shall we any longer live therein? <span class="ver">3</span>Or are ye ignorant that all we who were baptized into Christ Jesus were baptized into his death? <span class="ver">4</span>We were buried therefore with him through baptism into death: that like as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life. <span class="ver">5M
</span>For if we have become united with <em>him</em> in the likeness of his death, we shall be also <em>in the likeness</em> of his resurrection; <span class="ver">6</span>knowing this, that our old man was crucified with <em>him</em>, that the body of sin might be done away, that so we should no longer be in bondage to sin; <span class="ver">7</span>for he that hath died is justified from sin. <span class="ver">8</span>But if we died with Christ, we believe that we shall also live with him; <span class="ver">9</sM
pan>knowing that Christ being raised from the dead dieth no more; death no more hath dominion over him. <span class="ver">10</span>For the death that he died, he died unto sin once: but the life that he liveth, he liveth unto God. <span class="ver">11</span>Even so reckon ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus.</p>
		<p> <span class="ver">12</span>Let not sin therefore reign in your mortal body, that ye should obey the lusts thereof: <span class="ver">13</span>neither present yoM
ur members unto sin <em>as</em> instruments of unrighteousness; but present yourselves unto God, as alive from the dead, and your members <em>as</em> instruments of righteousness unto God. <span class="ver">14</span>For sin shall not have dominion over you: for ye are not under law, but under grace.</p>
		<p> <span class="ver">15</span>What then? shall we sin, because we are not under law, but under grace? God forbid. <span class="ver">16</span>Know ye not, that to whom ye present yourselves <em>as</em> servants uM
nto obedience, his servants ye are whom ye obey; whether of sin unto death, or of obedience unto righteousness? <span class="ver">17</span>But thanks be to God, that, whereas ye were servants of sin, ye became obedient from the heart to that form of teaching whereunto ye were delivered; <span class="ver">18</span>and being made free from sin, ye became servants of righteousness. <span class="ver">19</span>I speak after the manner of men because of the infirmity of your flesh: for as ye presented your members <em>asM
</em> servants to uncleanness and to iniquity unto iniquity, even so now present your members <em>as</em> servants to righteousness unto sanctification. <span class="ver">20</span>For when ye were servants of sin, ye were free in regard of righteousness. <span class="ver">21</span>What fruit then had ye at that time in the things whereof ye are now ashamed? for the end of those things is death. <span class="ver">22</span>But now being made free from sin and become servants to God, ye have your fruit unto sanctificaM
tion, and the end eternal life. <span class="ver">23</span>For the wages of sin is death; but the free gift of God is eternal life in Christ Jesus our Lord.</p>
		<h2 id="c7">7</h2>
		<p> <span class="ver">1</span>Or are ye ignorant, brethren (for I speak to men who know the law), that the law hath dominion over a man for so long time as he liveth? <span class="ver">2</span>For the woman that hath a husband is bound by law to the husband while he liveth; but if the husband die, she is discharged from the law of tM
he husband. <span class="ver">3</span>So then if, while the husband liveth, she be joined to another man, she shall be called an adulteress: but if the husband die, she is free from the law, so that she is no adulteress, though she be joined to another man. <span class="ver">4</span>Wherefore, my brethren, ye also were made dead to the law through the body of Christ; that ye should be joined to another, <em>even</em> to him who was raised from the dead, that we might bring forth fruit unto God. <span class="ver">5<M
/span>For when we were in the flesh, the sinful passions, which were through the law, wrought in our members to bring forth fruit unto death. <span class="ver">6</span>But now we have been discharged from the law, having died to that wherein we were held; so that we serve in newness of the spirit, and not in oldness of the letter.</p>
		<p> <span class="ver">7</span>What shall we say then? Is the law sin? God forbid. Howbeit, I had not known sin, except through the law: for I had not known coveting, except the lawM
 had said, Thou shalt not covet: <span class="ver">8</span>but sin, finding occasion, wrought in me through the commandment all manner of coveting: for apart from the law sin <em>is</em> dead. <span class="ver">9</span>And I was alive apart from the law once: but when the commandment came, sin revived, and I died; <span class="ver">10</span>and the commandment, which <em>was</em> unto life, this I found <em>to be</em> unto death: <span class="ver">11</span>for sin, finding occasion, through the commandment beguiledM
 me, and through it slew me. <span class="ver">12</span>So that the law is holy, and the commandment holy, and righteous, and good. <span class="ver">13</span>Did then that which is good become death unto me? God forbid. But sin, that it might be shown to be sin, by working death to me through that which is good;
that through the commandment sin might become exceeding sinful. <span class="ver">14</span>For we know that the law is spiritual: but I am carnal, sold under sin. <span class="ver">15</span>For that whicM
h I do I know not: for not what I would, that do I practise; but what I hate, that I do. <span class="ver">16</span>But if what I would not, that I do, I consent unto the law that it is good. <span class="ver">17</span>So now it is no more I that do it, but sin which dwelleth in me. <span class="ver">18</span>For I know that in me, that is, in my flesh, dwelleth no good thing: for to will is present with me, but to do that which is good <em>is</em> not. <span class="ver">19</span>For the good which I would I do notM
: but the evil which I would not, that I practise. <span class="ver">20</span>But if what I would not, that I do, it is no more I that do it, but sin which dwelleth in me. <span class="ver">21</span>I find then the law, that, to me who would do good, evil is present. <span class="ver">22</span>For I delight in the law of God after the inward man: <span class="ver">23</span>but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my M
members. <span class="ver">24</span>Wretched man that I am! who shall deliver me out of the body of this death? <span class="ver">25</span>I thank God through Jesus Christ our Lord. So then I of myself with the mind, indeed, serve the law of God; but with the flesh the law of sin.</p>
		<h2 id="c8">8</h2>
		<p> <span class="ver">1</span>There is therefore now no condemnation to them that are in Christ Jesus. <span class="ver">2</span>For the law of the Spirit of life in Christ Jesus made me free from the law of sM
in and of death. <span class="ver">3</span>For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh and for sin, condemned sin in the flesh: <span class="ver">4</span>that the ordinance of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. <span class="ver">5</span>For they that are after the flesh mind the things of the flesh; but they that are after the Spirit the things of the Spirit. <span class="ver">6</spaM
n>For the mind of the flesh is death; but the mind of the Spirit is life and peace: <span class="ver">7</span>because the mind of the flesh is enmity against God; for it is not subject to the law of God, neither indeed can it be: <span class="ver">8</span>and they that are in the flesh cannot please God. <span class="ver">9</span>But ye are not in the flesh but in the Spirit, if so be that the Spirit of God dwelleth in you. But if any man hath not the Spirit of Christ, he is none of his. <span class="ver">10</span>M
And if Christ is in you, the body is dead because of sin; but the spirit is life because of righteousness. <span class="ver">11</span>But if the Spirit of him that raised up Jesus from the dead dwelleth in you, he that raised up Christ Jesus from the dead shall give life also to your mortal bodies through his Spirit that dwelleth in you.</p>
		<p> <span class="ver">12</span>So then, brethren, we are debtors, not to the flesh, to live after the flesh: <span class="ver">13</span>for if ye live after the flesh, ye muM
st die; but if by the Spirit ye put to death the deeds of the body, ye shall live. <span class="ver">14</span>For as many as are led by the Spirit of God, these are sons of God. <span class="ver">15</span>For ye received not the spirit of bondage again unto fear; but ye received the spirit of adoption, whereby we cry, Abba, Father. <span class="ver">16</span>The Spirit himself beareth witness with our spirit, that we are children of God: <span class="ver">17</span>and if children, then heirs; heirs of God, and joinM
t-heirs with Christ; if so be that we suffer with <em>him</em>, that we may be also glorified with <em>him</em>.</p>
		<p> <span class="ver">18</span>For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed to us-ward. <span class="ver">19</span>For the earnest expectation of the creation waiteth for the revealing of the sons of God. <span class="ver">20</span>For the creation was subjected to vanity, not of its own will, but by reason of him who suM
bjected it, in hope <span class="ver">21</span>that the creation itself also shall be delivered from the bondage of corruption into the liberty of the glory of the children of God. <span class="ver">22</span>For we know that the whole creation groaneth and travaileth in pain together until now. <span class="ver">23</span>And not only so, but ourselves also, who have the first-fruits of the Spirit, even we ourselves groan within ourselves, waiting for <em>our</em> adoption, <em>to wit</em>, the redemption of our bodM
y. <span class="ver">24</span>For in hope were we saved: but hope that is seen is not hope: for who hopeth for that which he seeth? <span class="ver">25</span>But if we hope for that which we see not, <em>then</em> do we with patience wait for it.</p>
		<p> <span class="ver">26</span>And in like manner the Spirit also helpeth our infirmity: for we know not how to pray as we ought; but the Spirit himself maketh intercession for <em>us</em> with groanings which cannot be uttered; <span class="ver">27</span>and he thM
at searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to <em>the will of</em> God. <span class="ver">28</span>And we know that to them that love God all things work together for good, <em>even</em> to them that are called according to <em>his</em> purpose. <span class="ver">29</span>For whom he foreknew, he also foreordained <em>to be</em> conformed to the image of his Son, that he might be the firstborn among many brethren: <span class="ver">30</spaM
n>and whom he foreordained, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.</p>
		<p> <span class="ver">31</span>What then shall we say to these things? If God <em>is</em> for us, who <em>is</em> against us? <span class="ver">32</span>He that spared not his own Son, but delivered him up for us all, how shall he not also with him freely give us all things? <span class="ver">33</span>Who shall lay anything to the charge of God
s elect? It is God that M
justifieth; <span class="ver">34</span>who is he that condemneth? It is Christ Jesus that died, yea rather, that was raised from the dead, who is at the right hand of God, who also maketh intercession for us. <span class="ver">35</span>Who shall separate us from the love of Christ? shall tribulation, or anguish, or persecution, or famine, or nakedness, or peril, or sword? <span class="ver">36</span>Even as it is written,</p>
		<p class="q">For thy sake we are killed all the day long;</p>
		<p class="q">We were acM
counted as sheep for the slaughter.</p>
		<p class="mm"> <span class="ver">37</span>Nay, in all these things we are more than conquerors through him that loved us. <span class="ver">38</span>For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, <span class="ver">39</span>nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.</p>
		<h2 id="c9">9</h2>
span class="ver">1</span>I say the truth in Christ, I lie not, my conscience bearing witness with me in the Holy Spirit, <span class="ver">2</span>that I have great sorrow and unceasing pain in my heart. <span class="ver">3</span>For I could wish that I myself were anathema from Christ for my brethren
s sake, my kinsmen according to the flesh: <span class="ver">4</span>who are Israelites; whose is the adoption, and the glory, and the covenants, and the giving of the law, and the service <em>of God</em>, and the pM
romises; <span class="ver">5</span>whose are the fathers, and of whom is Christ as concerning the flesh, who is over all, God blessed for ever. Amen.</p>
		<p> <span class="ver">6</span>But <em>it is</em> not as though the word of God hath come to nought. For they are not all Israel, that are of Israel: <span class="ver">7</span>neither, because they are Abraham
s seed, are they all children: but, In Isaac shall thy seed be called. <span class="ver">8</span>That is, it is not the children of the flesh that are cM
hildren of God; but the children of the promise are reckoned for a seed. <span class="ver">9</span>For this is a word of promise, According to this season will I come, and Sarah shall have a son. <span class="ver">10</span>And not only so; but Rebecca also having conceived by one, <em>even</em> by our father Isaac
 <span class="ver">11</span>for <em>the children</em> being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him thM
at calleth, <span class="ver">12</span>it was said unto her, The elder shall serve the younger. <span class="ver">13</span>Even as it is written, Jacob I loved, but Esau I hated.</p>
		<p> <span class="ver">14</span>What shall we say then? Is there unrighteousness with God? God forbid. <span class="ver">15</span>For he saith to Moses, I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion. <span class="ver">16</span>So then it is not of him that willeth, nor of him that runnetM
h, but of God that hath mercy. <span class="ver">17</span>For the scripture saith unto Pharaoh, For this very purpose did I raise thee up, that I might show in thee my power, and that my name might be published abroad in all the earth. <span class="ver">18</span>So then he hath mercy on whom he will, and whom he will he hardeneth.</p>
		<p> <span class="ver">19</span>Thou wilt say then unto me, Why doth he still find fault? For who withstandeth his will? <span class="ver">20</span>Nay but, O man, who art thou thatM
 repliest against God? Shall the thing formed say to him that formed it, Why didst thou make me thus? <span class="ver">21</span>Or hath not the potter a right over the clay, from the same lump to make one part a vessel unto honor, and another unto dishonor? <span class="ver">22</span>What if God, willing to show his wrath, and to make his power known, endured with much longsuffering vessels of wrath fitted unto destruction: <span class="ver">23</span>and that he might make known the riches of his glory upon vesselM
s of mercy, which he afore prepared unto glory, <span class="ver">24</span> <em>even</em> us, whom he also called, not from the Jews only, but also from the Gentiles? <span class="ver">25</span>As he saith also in Hosea,</p>
		<p class="q">I will call that my people, which was not my people;</p>
		<p class="q">And her beloved, that was not beloved.</p>
		<p class="q"> <span class="ver">26</span>And it shall be, <em>that</em> in the place where it was said unto them, Ye are not my people,</p>
		<p class="q">TherM
e shall they be called sons of the living God.</p>
		<p class="mm"> <span class="ver">27</span>And Isaiah crieth concerning Israel, If the number of the children of Israel be as the sand of the sea, it is the remnant that shall be saved: <span class="ver">28</span>for the Lord will execute <em>his</em> word upon the earth, finishing it and cutting it short. <span class="ver">29</span>And, as Isaiah hath said before,</p>
		<p class="q">Except the Lord of Sabaoth had left us a seed,</p>
		<p class="q">We had becomM
e as Sodom, and had been made like unto Gomorrah.</p>
		<p> <span class="ver">30</span>What shall we say then? That the Gentiles, who followed not after righteousness, attained to righteousness, even the righteousness which is of faith: <span class="ver">31</span>but Israel, following after a law of righteousness, did not arrive at <em>that</em> law. <span class="ver">32</span>Wherefore? Because <em>they sought it</em> not by faith, but as it were by works. They stumbled at the stone of stumbling; <span class="verM
">33</span>even as it is written,</p>
		<p class="q">Behold, I lay in Zion a stone of stumbling and a rock of offence:</p>
		<p class="q">And he that believeth on him shall not be put to shame.</p>
		<h2 id="c10">10</h2>
		<p> <span class="ver">1</span>Brethren, my heart
s desire and my supplication to God is for them, that they may be saved. <span class="ver">2</span>For I bear them witness that they have a zeal for God, but not according to knowledge. <span class="ver">3</span>For being ignorant of God
righteousness, and seeking to establish their own, they did not subject themselves to the righteousness of God. <span class="ver">4</span>For Christ is the end of the law unto righteousness to every one that believeth. <span class="ver">5</span>For Moses writeth that the man that doeth the righteousness which is of the law shall live thereby. <span class="ver">6</span>But the righteousness which is of faith saith thus, Say not in thy heart, Who shall ascend into heaven? (that is, to bring Christ down:) <span class=M
"ver">7</span>or, Who shall descend into the abyss? (that is, to bring Christ up from the dead.) <span class="ver">8</span>But what saith it? The word is nigh thee, in thy mouth, and in thy heart: that is, the word of faith, which we preach: <span class="ver">9</span>because if thou shalt confess with thy mouth Jesus <em>as</em> Lord, and shalt believe in thy heart that God raised him from the dead, thou shalt be saved: <span class="ver">10</span>for with the heart man believeth unto righteousness; and with the mouM
th confession is made unto salvation. <span class="ver">11</span>For the scripture saith, Whosoever believeth on him shall not be put to shame. <span class="ver">12</span>For there is no distinction between Jew and Greek: for the same <em>Lord</em> is Lord of all, and is rich unto all that call upon him: <span class="ver">13</span>for, Whosoever shall call upon the name of the Lord shall be saved. <span class="ver">14</span>How then shall they call on him in whom they have not believed? and how shall they believe iM
n him whom they have not heard? and how shall they hear without a preacher? <span class="ver">15</span>and how shall they preach, except they be sent? even as it is written, How beautiful are the feet of them that bring glad tidings of good things!</p>
		<p> <span class="ver">16</span>But they did not all hearken to the glad tidings. For Isaiah saith, Lord, who hath believed our report? <span class="ver">17</span>So belief <em>cometh</em> of hearing, and hearing by the word of Christ. <span class="ver">18</span>BuM
t I say, Did they not hear? Yea, verily,</p>
		<p class="q">Their sound went out into all the earth,</p>
		<p class="q">And their words unto the ends of the world.</p>
		<p class="mm"> <span class="ver">19</span>But I say, Did Israel not know? First Moses saith,</p>
		<p class="q">I will provoke you to jealousy with that which is no nation,</p>
		<p class="q">With a nation void of understanding will I anger you.</p>
		<p class="mm"> <span class="ver">20</span>And Isaiah is very bold, and saith,</p>
s="q">I was found of them that sought me not;</p>
		<p class="q">I became manifest unto them that asked not of me.</p>
		<p class="mm"> <span class="ver">21</span>But as to Israel he saith, All the day long did I spread out my hands unto a disobedient and gainsaying people.</p>
		<h2 id="c11">11</h2>
		<p> <span class="ver">1</span>I say then, Did God cast off his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. <span class="ver">2</span>God did not cast off his M
people which he foreknew. Or know ye not what the scripture saith of Elijah? how he pleadeth with God against Israel: <span class="ver">3</span>Lord, they have killed thy prophets, they have digged down thine altars; and I am left alone, and they seek my life. <span class="ver">4</span>But what saith the answer of God unto him? I have left for myself seven thousand men, who have not bowed the knee to Baal. <span class="ver">5</span>Even so then at this present time also there is a remnant according to the election M
of grace. <span class="ver">6</span>But if it is by grace, it is no more of works: otherwise grace is no more grace. <span class="ver">7</span>What then? That which Israel seeketh for, that he obtained not; but the election obtained it, and the rest were hardened: <span class="ver">8</span>according as it is written, God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, unto this very day. <span class="ver">9</span>And David saith,</p>
		<p class="q">Let their table bM
e made a snare, and a trap,</p>
		<p class="q">And a stumblingblock, and a recompense unto them:</p>
		<p class="q"> <span class="ver">10</span>Let their eyes be darkened, that they may not see,</p>
		<p class="q">And bow thou down their back always.</p>
		<p> <span class="ver">11</span>I say then, Did they stumble that they might fall? God forbid: but by their fall salvation <em>is come</em> unto the Gentiles, to provoke them to jealousy. <span class="ver">12</span>Now if their fall is the riches of the world,M
 and their loss the riches of the Gentiles; how much more their fulness? <span class="ver">13</span>But I speak to you that are Gentiles. Inasmuch then as I am an apostle of Gentiles, I glorify my ministry; <span class="ver">14</span>if by any means I may provoke to jealousy <em>them that are</em> my flesh, and may save some of them. <span class="ver">15</span>For if the casting away of them <em>is</em> the reconciling of the world, what <em>shall</em> the receiving <em>of them be</em>, but life from the dead? <spaM
n class="ver">16</span>And if the firstfruit is holy, so is the lump: and if the root is holy, so are the branches. <span class="ver">17</span>But if some of the branches were broken off, and thou, being a wild olive, wast grafted in among them, and didst become partaker with them of the root of the fatness of the olive tree; <span class="ver">18</span>glory not over the branches: but if thou gloriest, it is not thou that bearest the root, but the root thee. <span class="ver">19</span>Thou wilt say then, Branches wM
ere broken off, that I might be grafted in. <span class="ver">20</span>Well; by their unbelief they were broken off, and thou standest by thy faith. Be not highminded, but fear: <span class="ver">21</span>for if God spared not the natural branches, neither will he spare thee. <span class="ver">22</span>Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God
s goodness, if thou continue in his goodness: otherwise thou also shalt be cut off. <span class="ver">23</span>AndM
 they also, if they continue not in their unbelief, shall be grafted in: for God is able to graft them in again. <span class="ver">24</span>For if thou wast cut out of that which is by nature a wild olive tree, and wast grafted contrary to nature into a good olive tree; how much more shall these, which are the natural <em>branches</em>, be grafted into their own olive tree?</p>
		<p> <span class="ver">25</span>For I would not, brethren, have you ignorant of this mystery, lest ye be wise in your own conceits, that M
a hardening in part hath befallen Israel, until the fulness of the Gentiles be come in; <span class="ver">26</span>and so all Israel shall be saved: even as it is written,</p>
		<p class="q">There shall come out of Zion the Deliverer;</p>
		<p class="q">He shall turn away ungodliness from Jacob:</p>
		<p class="q"> <span class="ver">27</span>And this is my covenant unto them,</p>
		<p class="q">When I shall take away their sins.</p>
		<p class="mm"> <span class="ver">28</span>As touching the gospel, they are eM
nemies for your sake: but as touching the election, they are beloved for the fathers
 sake. <span class="ver">29</span>For the gifts and the calling of God are not repented of. <span class="ver">30</span>For as ye in time past were disobedient to God, but now have obtained mercy by their disobedience, <span class="ver">31</span>even so have these also now been disobedient, that by the mercy shown to you they also may now obtain mercy. <span class="ver">32</span>For God hath shut up all unto disobedience, that he M
might have mercy upon all.</p>
		<p> <span class="ver">33</span>O the depth of the riches both of the wisdom and the knowledge of God! how unsearchable are his judgments, and his ways past tracing out! <span class="ver">34</span>For who hath known the mind of the Lord? or who hath been his counsellor? <span class="ver">35</span>or who hath first given to him, and it shall be recompensed unto him again? <span class="ver">36</span>For of him, and through him, and unto him, are all things. To him <em>be</em> the glorM
y for ever. Amen.</p>
		<h2 id="c12">12</h2>
		<p> <span class="ver">1</span>I beseech you therefore, brethren, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, <em>which is</em> your spiritual service. <span class="ver">2</span>And be not fashioned according to this world: but be ye transformed by the renewing of your mind, that ye may prove what is the good and acceptable and perfect will of God.</p>
		<p> <span class="ver">3</span>For I say, through the grace that wasM
 given me, to every man that is among you, not to think of himself more highly than he ought to think; but so to think as to think soberly, according as God hath dealt to each man a measure of faith. <span class="ver">4</span>For even as we have many members in one body, and all the members have not the same office: <span class="ver">5</span>so we, who are many, are one body in Christ, and severally members one of another. <span class="ver">6</span>And having gifts differing according to the grace that was given toM
 us, whether prophecy, <em>let us prophesy</em> according to the proportion of our faith; <span class="ver">7</span>or ministry, <em>let us give ourselves</em> to our ministry; or he that teacheth, to his teaching; <span class="ver">8</span>or he that exhorteth, to his exhorting: he that giveth, <em>let him do it</em> with liberality; he that ruleth, with diligence; he that showeth mercy, with cheerfulness.</p>
		<p> <span class="ver">9</span>Let love be without hypocrisy. Abhor that which is evil; cleave to that M
which is good. <span class="ver">10</span>In love of the brethren be tenderly affectioned one to another; in honor preferring one another; <span class="ver">11</span>in diligence not slothful; fervent in spirit; serving the Lord; <span class="ver">12</span>rejoicing in hope; patient in tribulation; continuing stedfastly in prayer; <span class="ver">13</span>communicating to the necessities of the saints; given to hospitality. <span class="ver">14</span>Bless them that persecute you; bless, and curse not. <span clasM
s="ver">15</span>Rejoice with them that rejoice; weep with them that weep. <span class="ver">16</span>Be of the same mind one toward another. Set not your mind on high things, but condescend to things that are lowly. Be not wise in your own conceits. <span class="ver">17</span>Render to no man evil for evil. Take thought for things honorable in the sight of all men. <span class="ver">18</span>If it be possible, as much as in you lieth, be at peace with all men. <span class="ver">19</span>Avenge not yourselves, beloM
ved, but give place unto the wrath <em>of God</em>: for it is written, Vengeance belongeth unto me; I will recompense, saith the Lord. <span class="ver">20</span>But if thine enemy hunger, feed him; if he thirst, give him to drink: for in so doing thou shalt heap coals of fire upon his head. <span class="ver">21</span>Be not overcome of evil, but overcome evil with good.</p>
		<h2 id="c13">13</h2>
		<p> <span class="ver">1</span>Let every soul be in subjection to the higher powers: for there is no power but of GoM
d; and the <em>powers</em> that be are ordained of God. <span class="ver">2</span>Therefore he that resisteth the power, withstandeth the ordinance of God: and they that withstand shall receive to themselves judgment. <span class="ver">3</span>For rulers are not a terror to the good work, but to the evil. And wouldest thou have no fear of the power? do that which is good, and thou shalt have praise from the same: <span class="ver">4</span>for he is a minister of God to thee for good. But if thou do that which is evM
il, be afraid; for he beareth not the sword in vain: for he is a minister of God, an avenger for wrath to him that doeth evil. <span class="ver">5</span>Wherefore <em>ye</em> must needs be in subjection, not only because of the wrath, but also for conscience
 sake. <span class="ver">6</span>For for this cause ye pay tribute also; for they are ministers of God
s service, attending continually upon this very thing. <span class="ver">7</span>Render to all their dues: tribute to whom tribute <em>is due</em>; customM
 to whom custom; fear to whom fear; honor to whom honor.</p>
		<p> <span class="ver">8</span>Owe no man anything, save to love one another: for he that loveth his neighbor hath fulfilled the law. <span class="ver">9</span>For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not covet, and if there be any other commandment, it is summed up in this word, namely, Thou shalt love thy neighbor as thyself. <span class="ver">10</span>Love worketh no ill to his neighbor: love theM
refore is the fulfilment of the law.</p>
		<p> <span class="ver">11</span>And this, knowing the season, that already it is time for you to awake out of sleep: for now is salvation nearer to us than when we <em>first</em> believed. <span class="ver">12</span>The night is far spent, and the day is at hand: let us therefore cast off the works of darkness, and let us put on the armor of light. <span class="ver">13</span>Let us walk becomingly, as in the day; not in revelling and drunkenness, not in chambering and wantM
onness, not in strife and jealousy. <span class="ver">14</span>But put ye on the Lord Jesus Christ, and make not provision for the flesh, to <em>fulfil</em> the lusts <em>thereof</em>.</p>
		<h2 id="c14">14</h2>
		<p> <span class="ver">1</span>But him that is weak in faith receive ye, <em>yet</em> not for decision of scruples. <span class="ver">2</span>One man hath faith to eat all things: but he that is weak eateth herbs. <span class="ver">3</span>Let not him that eateth set at nought him that eateth not; and leM
t not him that eateth not judge him that eateth: for God hath received him. <span class="ver">4</span>Who art thou that judgest the servant of another? to his own lord he standeth or falleth. Yea, he shall be made to stand; for the Lord hath power to make him stand. <span class="ver">5</span>One man esteemeth one day above another: another esteemeth every day <em>alike</em>. Let each man be fully assured in his own mind. <span class="ver">6</span>He that regardeth the day, regardeth it unto the Lord: and he that eaM
teth, eateth unto the Lord, for he giveth God thanks; and he that eateth not, unto the Lord he eateth not, and giveth God thanks. <span class="ver">7</span>For none of us liveth to himself, and none dieth to himself. <span class="ver">8</span>For whether we live, we live unto the Lord; or whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord
s. <span class="ver">9</span>For to this end Christ died and lived <em>again</em>, that he might be Lord of both the dead and the living. <M
span class="ver">10</span>But thou, why dost thou judge thy brother? or thou again, why dost thou set at nought thy brother? for we shall all stand before the judgment-seat of God. <span class="ver">11</span>For it is written,</p>
		<p class="q">As I live, saith the Lord, to me every knee shall bow,</p>
		<p class="q">And every tongue shall confess to God.</p>
		<p class="mm"> <span class="ver">12</span>So then each one of us shall give account of himself to God.</p>
		<p> <span class="ver">13</span>Let us not M
therefore judge one another any more: but judge ye this rather, that no man put a stumblingblock in his brother
s way, or an occasion of falling. <span class="ver">14</span>I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself: save that to him who accounteth anything to be unclean, to him it is unclean. <span class="ver">15</span>For if because of meat thy brother is grieved, thou walkest no longer in love. Destroy not with thy meat him for whom Christ died. <span class="ver">16</span>LetM
 not then your good be evil spoken of: <span class="ver">17</span>for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit. <span class="ver">18</span>For he that herein serveth Christ is well-pleasing to God, and approved of men. <span class="ver">19</span>So then let us follow after things which make for peace, and things whereby we may edify one another. <span class="ver">20</span>Overthrow not for meat
s sake the work of God. All things indeed are clean; howbeiM
t it is evil for that man who eateth with offence. <span class="ver">21</span>It is good not to eat flesh, nor to drink wine, nor <em>to do anything</em> whereby thy brother stumbleth. <span class="ver">22</span>The faith which thou hast, have thou to thyself before God. Happy is he that judgeth not himself in that which he approveth. <span class="ver">23</span>But he that doubteth is condemned if he eat, because <em>he eateth</em> not of faith; and whatsoever is not of faith is sin.</p>
		<h2 id="c15">15</h2>
<p> <span class="ver">1</span>Now we that are strong ought to bear the infirmities of the weak, and not to please ourselves. <span class="ver">2</span>Let each one of us please his neighbor for that which is good, unto edifying. <span class="ver">3</span>For Christ also pleased not himself; but, as it is written, The reproaches of them that reproached thee fell upon me. <span class="ver">4</span>For whatsoever things were written aforetime were written for our learning, that through patience and through comfort of M
the scriptures we might have hope. <span class="ver">5</span>Now the God of patience and of comfort grant you to be of the same mind one with another according to Christ Jesus: <span class="ver">6</span>that with one accord ye may with one mouth glorify the God and Father of our Lord Jesus Christ. <span class="ver">7</span>Wherefore receive ye one another, even as Christ also received you, to the glory of God. <span class="ver">8</span>For I say that Christ hath been made a minister of the circumcision for the trutM
h of God, that he might confirm the promises <em>given</em> unto the fathers, <span class="ver">9</span>and that the Gentiles might glorify God for his mercy; as it is written,</p>
		<p class="q">Therefore will I give praise unto thee among the Gentiles,</p>
		<p class="q">And sing unto thy name.</p>
		<p class="mm"> <span class="ver">10</span>And again he saith,</p>
		<p class="q">Rejoice, ye Gentiles, with his people.</p>
		<p class="mm"> <span class="ver">11</span>And again,</p>
		<p class="q">Praise the LM
ord, all ye Gentiles;</p>
		<p class="q">And let all the peoples praise him.</p>
		<p class="mm"> <span class="ver">12</span>And again, Isaiah saith,</p>
		<p class="q">There shall be the root of Jesse,</p>
		<p class="q">And he that ariseth to rule over the Gentiles;</p>
		<p class="q">On him shall the Gentiles hope.</p>
		<p class="mm"> <span class="ver">13</span>Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, in the power of the Holy Spirit.</p>
ass="ver">14</span>And I myself also am persuaded of you, my brethren, that ye yourselves are full of goodness, filled with all knowledge, able also to admonish one another. <span class="ver">15</span>But I write the more boldly unto you in some measure, as putting you again in remembrance, because of the grace that was given me of God, <span class="ver">16</span>that I should be a minister of Christ Jesus unto the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be made acceptablM
e, being sanctified by the Holy Spirit. <span class="ver">17</span>I have therefore my glorying in Christ Jesus in things pertaining to God. <span class="ver">18</span>For I will not dare to speak of any things save those which Christ wrought through me, for the obedience of the Gentiles, by word and deed, <span class="ver">19</span>in the power of signs and wonders, in the power of the Holy Spirit; so that from Jerusalem, and round about even unto Illyricum, I have fully preached the gospel of Christ; <span class=M
"ver">20</span>yea, making it my aim so to preach the gospel, not where Christ was <em>already</em> named, that I might not build upon another man
s foundation; <span class="ver">21</span>but, as it is written,</p>
		<p class="q">They shall see, to whom no tidings of him came,</p>
		<p class="q">And they who have not heard shall understand.</p>
		<p> <span class="ver">22</span>Wherefore also I was hindered these many times from coming to you: <span class="ver">23</span>but now, having no more any place in thesM
e regions, and having these many years a longing to come unto you, <span class="ver">24</span>whensoever I go unto Spain (for I hope to see you in my journey, and to be brought on my way thitherward by you, if first in some measure I shall have been satisfied with your company)
 <span class="ver">25</span>but now, <em>I say</em>, I go unto Jerusalem, ministering unto the saints. <span class="ver">26</span>For it hath been the good pleasure of Macedonia and Achaia to make a certain contribution for the poor among M
the saints that are at Jerusalem. <span class="ver">27</span>Yea, it hath been their good pleasure; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, they owe it <em>to them</em> also to minister unto them in carnal things. <span class="ver">28</span>When therefore I have accomplished this, and have sealed to them this fruit, I will go on by you unto Spain. <span class="ver">29</span>And I know that, when I come unto you, I shall come in the fulness of the blessing M
		<p> <span class="ver">30</span>Now I beseech you, brethren, by our Lord Jesus Christ, and by the love of the Spirit, that ye strive together with me in your prayers to God for me; <span class="ver">31</span>that I may be delivered from them that are disobedient in Jud
a, and <em>that</em> my ministration which <em>I have</em> for Jerusalem may be acceptable to the saints; <span class="ver">32</span>that I may come unto you in joy through the will of God, and together with you find rest. <span claM
ss="ver">33</span>Now the God of peace be with you all. Amen.</p>
		<h2 id="c16">16</h2>
		<p> <span class="ver">1</span>I commend unto you Phoebe our sister, who is a servant of the church that is at Cenchre
: <span class="ver">2</span>that ye receive her in the Lord, worthily of the saints, and that ye assist her in whatsoever matter she may have need of you: for she herself also hath been a helper of many, and of mine own self.</p>
		<p> <span class="ver">3</span>Salute Prisca and Aquila my fellow-workers inM
 Christ Jesus, <span class="ver">4</span>who for my life laid down their own necks; unto whom not only I give thanks, but also all the churches of the Gentiles: <span class="ver">5</span>and <em>salute</em> the church that is in their house. Salute Ep
netus my beloved, who is the firstfruits of Asia unto Christ. <span class="ver">6</span>Salute Mary, who bestowed much labor on you. <span class="ver">7</span>Salute Andronicus and Junias, my kinsmen, and my fellow-prisoners, who are of note among the apostles, who aM
lso have been in Christ before me. <span class="ver">8</span>Salute Ampliatus my beloved in the Lord. <span class="ver">9</span>Salute Urbanus our fellow-worker in Christ, and Stachys my beloved. <span class="ver">10</span>Salute Apelles the approved in Christ. Salute them that are of the <em>household</em> of Aristobulus. <span class="ver">11</span>Salute Herodion my kinsman. Salute them of the <em>household</em> of Narcissus, that are in the Lord. <span class="ver">12</span>Salute Tryph
na and Tryphosa, who laboM
r in the Lord. Salute Persis the beloved, who labored much in the Lord. <span class="ver">13</span>Salute Rufus the chosen in the Lord, and his mother and mine. <span class="ver">14</span>Salute Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brethren that are with them. <span class="ver">15</span>Salute Philologus and Julia, Nereus and his sister, and Olympas, and all the saints that are with them. <span class="ver">16</span>Salute one another with a holy kiss. All the churches of Christ salute you.</p>
<p> <span class="ver">17</span>Now I beseech you, brethren, mark them that are causing the divisions and occasions of stumbling, contrary to the doctrine which ye learned: and turn away from them. <span class="ver">18</span>For they that are such serve not our Lord Christ, but their own belly; and by their smooth and fair speech they beguile the hearts of the innocent. <span class="ver">19</span>For your obedience is come abroad unto all men. I rejoice therefore over you: but I would have you wise unto that which iM
s good, and simple unto that which is evil. <span class="ver">20</span>And the God of peace shall bruise Satan under your feet shortly.</p>
		<p>The grace of our Lord Jesus Christ be with you.</p>
		<p> <span class="ver">21</span>Timothy my fellow-worker saluteth you; and Lucius and Jason and Sosipater, my kinsmen. <span class="ver">22</span>I Tertius, who write the epistle, salute you in the Lord. <span class="ver">23</span>Gaius my host, and of the whole church, saluteth you. Erastus the treasurer of the city sM
aluteth you, and Quartus the brother. <span class="ver">24</span> * </p>
		<p> <span class="ver">25</span>Now to him that is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which hath been kept in silence through times eternal, <span class="ver">26</span>but now is manifested, and by the scriptures of the prophets, according to the commandment of the eternal God, is made known unto all the nations unto obedience of faith: <span class="ver">M
27</span>to the only wise God, through Jesus Christ, to whom be the glory for ever. Amen.</p>
		<p class="note"><span class="note-m">*</span>
			Some ancient authorities insert here v. 24
			The grace of our Lord Jesus Christ be with you all. Amen,
			and omit the like words in v. 20.
			<p>Created by BitBible, 2023. Free to use and share for all purposes. Bible text is from American Standard Version (ASV), public domain.</p>
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	<title>LUKE</title>
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anchor="middle" dominant-baseline="central">NEW TESTAMENT</text>
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 ACCORDING TO</text>
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			<span>THE GOSPEL ACCORDING TO</span>
		<div class="content-table">
			<h2>Contents</h2>
				<li><a href="#c1">1</a></li>
				<li><a href="#c2">2</a></li>
				<li><a href="#c3">3</a></li>
				<li><a href="#c4">4</a></li>
				<li><a href="#c5">5</a></li>
href="#c6">6</a></li>
				<li><a href="#c7">7</a></li>
				<li><a href="#c8">8</a></li>
				<li><a href="#c9">9</a></li>
				<li><a href="#c10">10</a></li>
				<li><a href="#c11">11</a></li>
				<li><a href="#c12">12</a></li>
				<li><a href="#c13">13</a></li>
				<li><a href="#c14">14</a></li>
				<li><a href="#c15">15</a></li>
				<li><a href="#c16">16</a></li>
				<li><a href="#c17">17</a></li>
				<li><a href="#c18">18</a></li>
				<li><a href="#c19">19</a></li>
				<li><a href="#c20">20</a></li>
				<li><a href="#c21">21</a></li>
				<li><a href="#c22">22</a></li>
				<li><a href="#c23">23</a></li>
				<li><a href="#c24">24</a></li>
		<h2 id="c1">1</h2>
		<p> <span class="ver">1</span>Forasmuch as many have taken in hand to draw up a narrative concerning those matters which have been fulfilled among us, <span class="ver">2</span>even as they delivered them unto us, who from the beginning were eyewitnesses and ministers of the word, <span class="ver">3</span>it seemed good to me alM
so, having traced the course of all things accurately from the first, to write unto thee in order, most excellent Theophilus; <span class="ver">4</span>that thou mightest know the certainty concerning the things wherein thou wast instructed.</p>
		<p> <span class="ver">5</span>There was in the days of Herod, king of Jud
a, a certain priest named Zacharias, of the course of Abijah: and he had a wife of the daughters of Aaron, and her name was Elisabeth. <span class="ver">6</span>And they were both righteous beforeM
 God, walking in all the commandments and ordinances of the Lord blameless. <span class="ver">7</span>And they had no child, because that Elisabeth was barren, and they both were <em>now</em> well stricken in years.</p>
		<p> <span class="ver">8</span>Now it came to pass, while he executed the priest
s office before God in the order of his course, <span class="ver">9</span>according to the custom of the priest
s office, his lot was to enter into the temple of the Lord and burn incense. <span class="ver">10</spM
an>And the whole multitude of the people were praying without at the hour of incense. <span class="ver">11</span>And there appeared unto him an angel of the Lord standing on the right side of the altar of incense. <span class="ver">12</span>And Zacharias was troubled when he saw <em>him</em>, and fear fell upon him. <span class="ver">13</span>But the angel said unto him, Fear not, Zacharias: because thy supplication is heard, and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John. <span claM
ss="ver">14</span>And thou shalt have joy and gladness; and many shall rejoice at his birth. <span class="ver">15</span>For he shall be great in the sight of the Lord, and he shall drink no wine nor strong drink; and he shall be filled with the Holy Spirit, even from his mother
s womb. <span class="ver">16</span>And many of the children of Israel shall he turn unto the Lord their God. <span class="ver">17</span>And he shall go before his face in the spirit and power of Elijah, to turn the hearts of the fathers toM
 the children, and the disobedient <em>to walk</em> in the wisdom of the just; to make ready for the Lord a people prepared <em>for him</em>. <span class="ver">18</span>And Zacharias said unto the angel, Whereby shall I know this? for I am an old man, and my wife well stricken in years. <span class="ver">19</span>And the angel answering said unto him, I am Gabriel, that stand in the presence of God; and I was sent to speak unto thee, and to bring thee these good tidings. <span class="ver">20</span>And behold, thou M
shalt be silent and not able to speak, until the day that these things shall come to pass, because thou believedst not my words, which shall be fulfilled in their season. <span class="ver">21</span>And the people were waiting for Zacharias, and they marvelled while he tarried in the temple. <span class="ver">22</span>And when he came out, he could not speak unto them: and they perceived that he had seen a vision in the temple: and he continued making signs unto them, and remained dumb. <span class="ver">23</span>AnM
d it came to pass, when the days of his ministration were fulfilled, he departed unto his house.</p>
		<p> <span class="ver">24</span>And after these days Elisabeth his wife conceived; and she hid herself five months, saying, <span class="ver">25</span>Thus hath the Lord done unto me in the days wherein he looked upon <em>me</em>, to take away my reproach among men.</p>
		<p> <span class="ver">26</span>Now in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, <span class="M
ver">27</span>to a virgin betrothed to a man whose name was Joseph, of the house of David; and the virgin
s name was Mary. <span class="ver">28</span>And he came in unto her, and said, Hail, thou that art highly favored, the Lord <em>is</em> with thee. <span class="ver">29</span>But she was greatly troubled at the saying, and cast in her mind what manner of salutation this might be. <span class="ver">30</span>And the angel said unto her, Fear not, Mary: for thou hast found favor with God. <span class="ver">31</spM
an>And behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. <span class="ver">32</span>He shall be great, and shall be called the Son of the Most High: and the Lord God shall give unto him the throne of his father David: <span class="ver">33</span>and he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. <span class="ver">34</span>And Mary said unto the angel, How shall this be, seeing I know not a man? <span class="ver">35</span>And theM
 angel answered and said unto her, The Holy Spirit shall come upon thee, and the power of the Most High shall overshadow thee: wherefore also the holy thing which is begotten shall be called the Son of God. <span class="ver">36</span>And behold, Elisabeth thy kinswoman, she also hath conceived a son in her old age; and this is the sixth month with her that was called barren. <span class="ver">37</span>For no word from God shall be void of power. <span class="ver">38</span>And Mary said, Behold, the handmaid of the M
Lord; be it unto me according to thy word. And the angel departed from her.</p>
		<p> <span class="ver">39</span>And Mary arose in these days and went into the hill country with haste, into a city of Judah; <span class="ver">40</span>and entered into the house of Zacharias and saluted Elisabeth. <span class="ver">41</span>And it came to pass, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Spirit; <span class="ver">42</span>and she lifted up her voicM
e with a loud cry, and said, Blessed <em>art</em> thou among women, and blessed <em>is</em> the fruit of thy womb. <span class="ver">43</span>And whence is this to me, that the mother of my Lord should come unto me? <span class="ver">44</span>For behold, when the voice of thy salutation came into mine ears, the babe leaped in my womb for joy. <span class="ver">45</span>And blessed <em>is</em> she that believed; for there shall be a fulfilment of the things which have been spoken to her from the Lord. <span class="vM
er">46</span>And Mary said,</p>
		<p class="q">My soul doth magnify the Lord,</p>
		<p class="q"> <span class="ver">47</span>And my spirit hath rejoiced in God my Saviour.</p>
		<p class="q"> <span class="ver">48</span>For he hath looked upon the low estate of his handmaid:</p>
		<p class="q">For behold, from henceforth all generations shall call me blessed.</p>
		<p class="q"> <span class="ver">49</span>For he that is mighty hath done to me great things;</p>
		<p class="q">And holy is his name.</p>
ss="q"> <span class="ver">50</span>And his mercy is unto generations and generations</p>
		<p class="q">On them that fear him.</p>
		<p class="q"> <span class="ver">51</span>He hath showed strength with his arm;</p>
		<p class="q">He hath scattered the proud in the imagination of their heart.</p>
		<p class="q"> <span class="ver">52</span>He hath put down princes from <em>their</em> thrones,</p>
		<p class="q">And hath exalted them of low degree.</p>
		<p class="q"> <span class="ver">53</span>The hungry he haM
th filled with good things;</p>
		<p class="q">And the rich he hath sent empty away.</p>
		<p class="q"> <span class="ver">54</span>He hath given help to Israel his servant,</p>
		<p class="q">That he might remember mercy</p>
		<p class="q"> <span class="ver">55</span>(As he spake unto our fathers)</p>
		<p class="q">Toward Abraham and his seed for ever.</p>
		<p> <span class="ver">56</span>And Mary abode with her about three months, and returned unto her house.</p>
		<p> <span class="ver">57</span>Now ElisaM
s time was fulfilled that she should be delivered; and she brought forth a son. <span class="ver">58</span>And her neighbors and her kinsfolk heard that the Lord had magnified his mercy towards her; and they rejoiced with her. <span class="ver">59</span>And it came to pass on the eighth day, that they came to circumcise the child; and they would have called him Zacharias, after the name of his father. <span class="ver">60</span>And his mother answered and said, Not so; but he shall be called John. <span clasM
s="ver">61</span>And they said unto her, There is none of thy kindred that is called by this name. <span class="ver">62</span>And they made signs to his father, what he would have him called. <span class="ver">63</span>And he asked for a writing tablet, and wrote, saying, His name is John. And they marvelled all. <span class="ver">64</span>And his mouth was opened immediately, and his tongue <em>loosed</em>, and he spake, blessing God. <span class="ver">65</span>And fear came on all that dwelt round about them: andM
 all these sayings were noised abroad throughout all the hill country of Jud
a. <span class="ver">66</span>And all that heard them laid them up in their heart, saying, What then shall this child be? For the hand of the Lord was with him.</p>
		<p> <span class="ver">67</span>And his father Zacharias was filled with the Holy Spirit, and prophesied, saying,</p>
		<p class="q"> <span class="ver">68</span>Blessed <em>be</em> the Lord, the God of Israel;</p>
		<p class="q">For he hath visited and wrought redemption fM
		<p class="q"> <span class="ver">69</span>And hath raised up a horn of salvation for us</p>
		<p class="q">In the house of his servant David</p>
		<p class="q"> <span class="ver">70</span>(As he spake by the mouth of his holy prophets that have been from of old),</p>
		<p class="q"> <span class="ver">71</span>Salvation from our enemies, and from the hand of all that hate us;</p>
		<p class="q"> <span class="ver">72</span>To show mercy towards our fathers,</p>
		<p class="q">And to rememberM
 his holy covenant;</p>
		<p class="q"> <span class="ver">73</span>The oath which he sware unto Abraham our father,</p>
		<p class="q"> <span class="ver">74</span>To grant unto us that we being delivered out of the hand of our enemies</p>
		<p class="q">Should serve him without fear,</p>
		<p class="q"> <span class="ver">75</span>In holiness and righteousness before him all our days.</p>
		<p class="q"> <span class="ver">76</span>Yea and thou, child, shalt be called the prophet of the Most High:</p>
s="q">For thou shalt go before the face of the Lord to make ready his ways;</p>
		<p class="q"> <span class="ver">77</span>To give knowledge of salvation unto his people</p>
		<p class="q">In the remission of their sins,</p>
		<p class="q"> <span class="ver">78</span>Because of the tender mercy of our God,</p>
		<p class="q">Whereby the dayspring from on high shall visit us,</p>
		<p class="q"> <span class="ver">79</span>To shine upon them that sit in darkness and the shadow of death;</p>
		<p class="q">To guM
ide our feet into the way of peace.</p>
		<p> <span class="ver">80</span>And the child grew, and waxed strong in spirit, and was in the deserts till the day of his showing unto Israel.</p>
		<h2 id="c2">2</h2>
		<p> <span class="ver">1</span>Now it came to pass in those days, there went out a decree from C
sar Augustus, that all the world should be enrolled. <span class="ver">2</span>This was the first enrolment made when Quirinius was governor of Syria. <span class="ver">3</span>And all went to enrol themselveM
s, every one to his own city. <span class="ver">4</span>And Joseph also went up from Galilee, out of the city of Nazareth, into Jud
a, to the city of David, which is called Bethlehem, because he was of the house and family of David; <span class="ver">5</span>to enrol himself with Mary, who was betrothed to him, being great with child. <span class="ver">6</span>And it came to pass, while they were there, the days were fulfilled that she should be delivered. <span class="ver">7</span>And she brought forth her firstbM
orn son; and she wrapped him in swaddling clothes, and laid him in a manger, because there was no room for them in the inn.</p>
		<p> <span class="ver">8</span>And there were shepherds in the same country abiding in the field, and keeping watch by night over their flock. <span class="ver">9</span>And an angel of the Lord stood by them, and the glory of the Lord shone round about them: and they were sore afraid. <span class="ver">10</span>And the angel said unto them, Be not afraid; for behold, I bring you good tidM
ings of great joy which shall be to all the people: <span class="ver">11</span>for there is born to you this day in the city of David a Saviour, who is Christ the Lord. <span class="ver">12</span>And this <em>is</em> the sign unto you: Ye shall find a babe wrapped in swaddling clothes, and lying in a manger. <span class="ver">13</span>And suddenly there was with the angel a multitude of the heavenly host praising God, and saying,</p>
		<p class="q"> <span class="ver">14</span>Glory to God in the highest,</p>
 class="q">And on earth peace among men in whom he is well pleased.</p>
		<p class="mm"> <span class="ver">15</span>And it came to pass, when the angels went away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing that is come to pass, which the Lord hath made known unto us. <span class="ver">16</span>And they came with haste, and found both Mary and Joseph, and the babe lying in the manger. <span class="ver">17</span>And when they saw it, they made knowM
n concerning the saying which was spoken to them about this child. <span class="ver">18</span>And all that heard it wondered at the things which were spoken unto them by the shepherds. <span class="ver">19</span>But Mary kept all these sayings, pondering them in her heart. <span class="ver">20</span>And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, even as it was spoken unto them.</p>
		<p> <span class="ver">21</span>And when eight days were fulfilled for circM
umcising him, his name was called JESUS, which was so called by the angel before he was conceived in the womb.</p>
		<p> <span class="ver">22</span>And when the days of their purification according to the law of Moses were fulfilled, they brought him up to Jerusalem, to present him to the Lord <span class="ver">23</span>(as it is written in the law of the Lord, Every male that openeth the womb shall be called holy to the Lord), <span class="ver">24</span>and to offer a sacrifice according to that which is said in M
the law of the Lord, A pair of turtledoves, or two young pigeons. <span class="ver">25</span>And behold, there was a man in Jerusalem, whose name was Simeon; and this man was righteous and devout, looking for the consolation of Israel: and the Holy Spirit was upon him. <span class="ver">26</span>And it had been revealed unto him by the Holy Spirit, that he should not see death, before he had seen the Lord
s Christ. <span class="ver">27</span>And he came in the Spirit into the temple: and when the parents brought M
in the child Jesus, that they might do concerning him after the custom of the law, <span class="ver">28</span>then he received him into his arms, and blessed God, and said,</p>
		<p class="q"> <span class="ver">29</span>Now lettest thou thy servant depart, Lord,</p>
		<p class="q">According to thy word, in peace;</p>
		<p class="q"> <span class="ver">30</span>For mine eyes have seen thy salvation,</p>
		<p class="q"> <span class="ver">31</span>Which thou hast prepared before the face of all peoples;</p>
lass="q"> <span class="ver">32</span>A light for revelation to the Gentiles,</p>
		<p class="q">And the glory of thy people Israel.</p>
		<p class="mm"> <span class="ver">33</span>And his father and his mother were marvelling at the things which were spoken concerning him; <span class="ver">34</span>and Simeon blessed them, and said unto Mary his mother, Behold, this <em>child</em> is set for the falling and the rising of many in Israel; and for a sign which is spoken against; <span class="ver">35</span>yea and aM
 sword shall pierce through thine own soul; that thoughts out of many hearts may be revealed. <span class="ver">36</span>And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Asher (she was of a great age, having lived with a husband seven years from her virginity, <span class="ver">37</span>and she had been a widow even unto fourscore and four years), who departed not from the temple, worshipping with fastings and supplications night and day. <span class="ver">38</span>And coming up at thaM
t very hour she gave thanks unto God, and spake of him to all them that were looking for the redemption of Jerusalem. <span class="ver">39</span>And when they had accomplished all things that were according to the law of the Lord, they returned into Galilee, to their own city Nazareth.</p>
		<p> <span class="ver">40</span>And the child grew, and waxed strong, filled with wisdom: and the grace of God was upon him.</p>
		<p> <span class="ver">41</span>And his parents went every year to Jerusalem at the feast of theM
 passover. <span class="ver">42</span>And when he was twelve years old, they went up after the custom of the feast; <span class="ver">43</span>and when they had fulfilled the days, as they were returning, the boy Jesus tarried behind in Jerusalem; and his parents knew it not; <span class="ver">44</span>but supposing him to be in the company, they went a day
s journey; and they sought for him among their kinsfolk and acquaintance: <span class="ver">45</span>and when they found him not, they returned to Jerusalem, M
seeking for him. <span class="ver">46</span>And it came to pass, after three days they found him in the temple, sitting in the midst of the teachers, both hearing them, and asking them questions: <span class="ver">47</span>and all that heard him were amazed at his understanding and his answers. <span class="ver">48</span>And when they saw him, they were astonished; and his mother said unto him, Son, why hast thou thus dealt with us? behold, thy father and I sought thee sorrowing. <span class="ver">49</span>And he sM
aid unto them, How is it that ye sought me? knew ye not that I must be in my Father
s house? <span class="ver">50</span>And they understood not the saying which he spake unto them. <span class="ver">51</span>And he went down with them, and came to Nazareth; and he was subject unto them: and his mother kept all <em>these</em> sayings in her heart.</p>
		<p> <span class="ver">52</span>And Jesus advanced in wisdom and stature, and in favor with God and men.</p>
		<h2 id="c3">3</h2>
		<p> <span class="ver">1</spanM
>Now in the fifteenth year of the reign of Tiberius C
sar, Pontius Pilate being governor of Jud
a, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Itur
a and Trachonitis, and Lysanias tetrarch of Abilene, <span class="ver">2</span>in the high-priesthood of Annas and Caiaphas, the word of God came unto John the son of Zacharias in the wilderness. <span class="ver">3</span>And he came into all the region round about the Jordan, preaching the baptism of repentance unto remissioM
n of sins; <span class="ver">4</span>as it is written in the book of the words of Isaiah the prophet,</p>
		<p class="q">The voice of one crying in the wilderness,</p>
		<p class="q">Make ye ready the way of the Lord,</p>
		<p class="q">Make his paths straight.</p>
		<p class="q"> <span class="ver">5</span>Every valley shall be filled,</p>
		<p class="q">And every mountain and hill shall be brought low;</p>
		<p class="q">And the crooked shall become straight,</p>
		<p class="q">And the rough ways smooth;</pM
		<p class="q"> <span class="ver">6</span>And all flesh shall see the salvation of God.</p>
		<p> <span class="ver">7</span>He said therefore to the multitudes that went out to be baptized of him, Ye offspring of vipers, who warned you to flee from the wrath to come? <span class="ver">8</span>Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham. <span class=M
"ver">9</span>And even now the axe also lieth at the root of the trees: every tree therefore that bringeth not forth good fruit is hewn down, and cast into the fire. <span class="ver">10</span>And the multitudes asked him, saying, What then must we do? <span class="ver">11</span>And he answered and said unto them, He that hath two coats, let him impart to him that hath none; and he that hath food, let him do likewise. <span class="ver">12</span>And there came also publicans to be baptized, and they said unto him, TM
eacher, what must we do? <span class="ver">13</span>And he said unto them, Extort no more than that which is appointed you. <span class="ver">14</span>And soldiers also asked him, saying, And we, what must we do? And he said unto them, Extort from no man by violence, neither accuse <em>any one</em> wrongfully; and be content with your wages.</p>
		<p> <span class="ver">15</span>And as the people were in expectation, and all men reasoned in their hearts concerning John, whether haply he were the Christ; <span classM
="ver">16</span>John answered, saying unto them all, I indeed baptize you with water; but there cometh he that is mightier than I, the latchet of whose shoes I am not worthy to unloose: he shall baptize you in the Holy Spirit and <em>in</em> fire: <span class="ver">17</span>whose fan is in his hand, thoroughly to cleanse his threshing-floor, and to gather the wheat into his garner; but the chaff he will burn up with unquenchable fire.</p>
		<p> <span class="ver">18</span>With many other exhortations therefore preaM
ched he good tidings unto the people; <span class="ver">19</span>but Herod the tetrarch, being reproved by him for Herodias his brother
s wife, and for all the evil things which Herod had done, <span class="ver">20</span>added this also to them all, that he shut up John in prison.</p>
		<p> <span class="ver">21</span>Now it came to pass, when all the people were baptized, that, Jesus also having been baptized, and praying, the heaven was opened, <span class="ver">22</span>and the Holy Spirit descended in a bodilM
y form, as a dove, upon him, and a voice came out of heaven, Thou art my beloved Son; in thee I am well pleased.</p>
		<p> <span class="ver">23</span>And Jesus himself, when he began <em>to teach</em>, was about thirty years of age, being the son (as was supposed) of Joseph, the <em>son</em> of Heli, <span class="ver">24</span>the <em>son</em> of Matthat, the <em>son</em> of Levi, the <em>son</em> of Melchi, the <em>son</em> of Jannai, the <em>son</em> of Joseph, <span class="ver">25</span>the <em>son</em> of MattM
athias, the <em>son</em> of Amos, the <em>son</em> of Nahum, the <em>son</em> of Esli, the <em>son</em> of Naggai, <span class="ver">26</span>the <em>son</em> of Maath, the <em>son</em> of Mattathias, the <em>son</em> of Semein, the <em>son</em> of Josech, the <em>son</em> of Joda, <span class="ver">27</span>the <em>son</em> of Joanan, the <em>son</em> of Rhesa, the <em>son</em> of Zerubbabel, the <em>son</em> of Shealtiel, the <em>son</em> of Neri, <span class="ver">28</span>the <em>son</em> of Melchi, the <em>sonM
</em> of Addi, the <em>son</em> of Cosam, the <em>son</em> of Elmadam, the <em>son</em> of Er, <span class="ver">29</span>the <em>son</em> of Jesus, the <em>son</em> of Eliezer, the <em>son</em> of Jorim, the <em>son</em> of Matthat, the <em>son</em> of Levi, <span class="ver">30</span>the <em>son</em> of Symeon, the <em>son</em> of Judas, the <em>son</em> of Joseph, the <em>son</em> of Jonam, the <em>son</em> of Eliakim, <span class="ver">31</span>the <em>son</em> of Melea, the <em>son</em> of Menna, the <em>son</M
em> of Mattatha, the <em>son</em> of Nathan, the <em>son</em> of David, <span class="ver">32</span>the <em>son</em> of Jesse, the <em>son</em> of Obed, the <em>son</em> of Boaz, the <em>son</em> of Salmon, the <em>son</em> of Nahshon, <span class="ver">33</span>the <em>son</em> of Amminadab, the <em>son</em> of Arni, the <em>son</em> of Hezron, the <em>son</em> of Perez, the <em>son</em> of Judah, <span class="ver">34</span>the <em>son</em> of Jacob, the <em>son</em> of Isaac, the <em>son</em> of Abraham, the <em>sM
on</em> of Terah, the <em>son</em> of Nahor, <span class="ver">35</span>the <em>son</em> of Serug, the <em>son</em> of Reu, the <em>son</em> of Peleg, the <em>son</em> of Eber, the <em>son</em> of Shelah, <span class="ver">36</span>the <em>son</em> of Cainan, the <em>son</em> of Arphaxad, the <em>son</em> of Shem, the <em>son</em> of Noah, the <em>son</em> of Lamech, <span class="ver">37</span>the <em>son</em> of Methuselah, the <em>son</em> of Enoch, the <em>son</em> of Jared, the <em>son</em> of Mahalaleel, the <M
em>son</em> of Cainan, <span class="ver">38</span>the <em>son</em> of Enos, the <em>son</em> of Seth, the <em>son</em> of Adam, the <em>son</em> of God.</p>
		<h2 id="c4">4</h2>
		<p> <span class="ver">1</span>And Jesus, full of the Holy Spirit, returned from the Jordan, and was led in the Spirit in the wilderness <span class="ver">2</span>during forty days, being tempted of the devil. And he did eat nothing in those days: and when they were completed, he hungered. <span class="ver">3</span>And the devil said untM
o him, If thou art the Son of God, command this stone that it become bread. <span class="ver">4</span>And Jesus answered unto him, It is written, Man shall not live by bread alone. <span class="ver">5</span>And he led him up, and showed him all the kingdoms of the world in a moment of time. <span class="ver">6</span>And the devil said unto him, To thee will I give all this authority, and the glory of them: for it hath been delivered unto me; and to whomsoever I will I give it. <span class="ver">7</span>If thou therM
efore wilt worship before me, it shall all be thine. <span class="ver">8</span>And Jesus answered and said unto him, It is written, Thou shalt worship the Lord thy God, and him only shalt thou serve. <span class="ver">9</span>And he led him to Jerusalem, and set him on the pinnacle of the temple, and said unto him, If thou art the Son of God, cast thyself down from hence: <span class="ver">10</span>for it is written,</p>
		<p class="q">He shall give his angels charge concerning thee, to guard thee:</p>
="mm"> <span class="ver">11</span>and,</p>
		<p class="q">On their hands they shall bear thee up,</p>
		<p class="q">Lest haply thou dash thy foot against a stone.</p>
		<p class="mm"> <span class="ver">12</span>And Jesus answering said unto him, It is said, Thou shalt not make trial of the Lord thy God.</p>
		<p> <span class="ver">13</span>And when the devil had completed every temptation, he departed from him for a season.</p>
		<p> <span class="ver">14</span>And Jesus returned in the power of the Spirit intM
o Galilee: and a fame went out concerning him through all the region round about. <span class="ver">15</span>And he taught in their synagogues, being glorified of all.</p>
		<p> <span class="ver">16</span>And he came to Nazareth, where he had been brought up: and he entered, as his custom was, into the synagogue on the sabbath day, and stood up to read. <span class="ver">17</span>And there was delivered unto him the book of the prophet Isaiah. And he opened the book, and found the place where it was written,</p>
		<p class="q"> <span class="ver">18</span>The Spirit of the Lord is upon me,</p>
		<p class="q">Because he anointed me to preach good tidings to the poor:</p>
		<p class="q">He hath sent me to proclaim release to the captives,</p>
		<p class="q">And recovering of sight to the blind,</p>
		<p class="q">To set at liberty them that are bruised,</p>
		<p class="q"> <span class="ver">19</span>To proclaim the acceptable year of the Lord.</p>
		<p class="mm"> <span class="ver">20</span>And he closed the book, and gM
ave it back to the attendant, and sat down: and the eyes of all in the synagogue were fastened on him. <span class="ver">21</span>And he began to say unto them, To-day hath this scripture been fulfilled in your ears. <span class="ver">22</span>And all bare him witness, and wondered at the words of grace which proceeded out of his mouth: and they said, Is not this Joseph
s son? <span class="ver">23</span>And he said unto them, Doubtless ye will say unto me this parable, Physician, heal thyself: whatsoever we have M
heard done at Capernaum, do also here in thine own country. <span class="ver">24</span>And he said, Verily I say unto you, No prophet is acceptable in his own country. <span class="ver">25</span>But of a truth I say unto you, There were many widows in Israel in the days of Elijah, when the heaven was shut up three years and six months, when there came a great famine over all the land; <span class="ver">26</span>and unto none of them was Elijah sent, but only to Zarephath, in the land of Sidon, unto a woman that wasM
 a widow. <span class="ver">27</span>And there were many lepers in Israel in the time of Elisha the prophet; and none of them was cleansed, but only Naaman the Syrian. <span class="ver">28</span>And they were all filled with wrath in the synagogue, as they heard these things; <span class="ver">29</span>and they rose up, and cast him forth out of the city, and led him unto the brow of the hill whereon their city was built, that they might throw him down headlong. <span class="ver">30</span>But he passing through theM
 midst of them went his way.</p>
		<p> <span class="ver">31</span>And he came down to Capernaum, a city of Galilee. And he was teaching them on the sabbath day: <span class="ver">32</span>and they were astonished at his teaching; for his word was with authority. <span class="ver">33</span>And in the synagogue there was a man, that had a spirit of an unclean demon; and he cried out with a loud voice, <span class="ver">34</span>Ah! what have we to do with thee, Jesus thou Nazarene? art thou come to destroy us? I knoM
w thee who thou art, the Holy One of God. <span class="ver">35</span>And Jesus rebuked him, saying, Hold thy peace, and come out of him. And when the demon had thrown him down in the midst, he came out of him, having done him no hurt. <span class="ver">36</span>And amazement came upon all, and they spake together, one with another, saying, What is this word? for with authority and power he commandeth the unclean spirits, and they come out. <span class="ver">37</span>And there went forth a rumor concerning him into M
every place of the region round about.</p>
		<p> <span class="ver">38</span>And he rose up from the synagogue, and entered into the house of Simon. And Simon
s mother was holden with a great fever; and they besought him for her. <span class="ver">39</span>And he stood over her, and rebuked the fever; and it left her: and immediately she rose up and ministered unto them.</p>
		<p> <span class="ver">40</span>And when the sun was setting, all they that had any sick with divers diseases brought them unto hM
im; and he laid his hands on every one of them, and healed them. <span class="ver">41</span>And demons also came out from many, crying out, and saying, Thou art the Son of God. And rebuking them, he suffered them not to speak, because they knew that he was the Christ.</p>
		<p> <span class="ver">42</span>And when it was day, he came out and went into a desert place: and the multitudes sought after him, and came unto him, and would have stayed him, that he should not go from them. <span class="ver">43</span>But he M
said unto them, I must preach the good tidings of the kingdom of God to the other cities also: for therefore was I sent.</p>
		<p> <span class="ver">44</span>And he was preaching in the synagogues of Galilee.</p>
		<h2 id="c5">5</h2>
		<p> <span class="ver">1</span>Now it came to pass, while the multitude pressed upon him and heard the word of God, that he was standing by the lake of Gennesaret; <span class="ver">2</span>and he saw two boats standing by the lake: but the fishermen had gone out of them, and were M
washing their nets. <span class="ver">3</span>And he entered into one of the boats, which was Simon
s, and asked him to put out a little from the land. And he sat down and taught the multitudes out of the boat. <span class="ver">4</span>And when he had left speaking, he said unto Simon, Put out into the deep, and let down your nets for a draught. <span class="ver">5</span>And Simon answered and said, Master, we toiled all night, and took nothing: but at thy word I will let down the nets. <span class="ver">6</spanM
>And when they had done this, they inclosed a great multitude of fishes; and their nets were breaking; <span class="ver">7</span>and they beckoned unto their partners in the other boat, that they should come and help them. And they came, and filled both the boats, so that they began to sink. <span class="ver">8</span>But Simon Peter, when he saw it, fell down at Jesus
 knees, saying, Depart from me; for I am a sinful man, O Lord. <span class="ver">9</span>For he was amazed, and all that were with him, at the drauM
ght of the fishes which they had taken; <span class="ver">10</span>and so were also James and John, sons of Zebedee, who were partners with Simon. And Jesus said unto Simon, Fear not; from henceforth thou shalt catch men. <span class="ver">11</span>And when they had brought their boats to land, they left all, and followed him.</p>
		<p> <span class="ver">12</span>And it came to pass, while he was in one of the cities, behold, a man full of leprosy: and when he saw Jesus, he fell on his face, and besought him, sayiM
ng, Lord, if thou wilt, thou canst make me clean. <span class="ver">13</span>And he stretched forth his hand, and touched him, saying, I will; be thou made clean. And straightway the leprosy departed from him. <span class="ver">14</span>And he charged him to tell no man: but go thy way, and show thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them. <span class="ver">15</span>But so much the more went abroad the report concerning him: and great multitudes came tM
ogether to hear, and to be healed of their infirmities. <span class="ver">16</span>But he withdrew himself in the deserts, and prayed.</p>
		<p> <span class="ver">17</span>And it came to pass on one of those days, that he was teaching; and there were Pharisees and doctors of the law sitting by, who were come out of every village of Galilee and Jud
a and Jerusalem: and the power of the Lord was with him to heal. <span class="ver">18</span>And behold, men bring on a bed a man that was palsied: and they sought to brM
ing him in, and to lay him before him. <span class="ver">19</span>And not finding by what <em>way</em> they might bring him in because of the multitude, they went up to the housetop, and let him down through the tiles with his couch into the midst before Jesus. <span class="ver">20</span>And seeing their faith, he said, Man, thy sins are forgiven thee. <span class="ver">21</span>And the scribes and the Pharisees began to reason, saying, Who is this that speaketh blasphemies? Who can forgive sins, but God alone? <spM
an class="ver">22</span>But Jesus perceiving their reasonings, answered and said unto them, Why reason ye in your hearts? <span class="ver">23</span>Which is easier, to say, Thy sins are forgiven thee; or to say, Arise and walk? <span class="ver">24</span>But that ye may know that the Son of man hath authority on earth to forgive sins (he said unto him that was palsied), I say unto thee, Arise, and take up thy couch, and go unto thy house. <span class="ver">25</span>And immediately he rose up before them, and took M
up that whereon he lay, and departed to his house, glorifying God. <span class="ver">26</span>And amazement took hold on all, and they glorified God; and they were filled with fear, saying, We have seen strange things to-day.</p>
		<p> <span class="ver">27</span>And after these things he went forth, and beheld a publican, named Levi, sitting at the place of toll, and said unto him, Follow me. <span class="ver">28</span>And he forsook all, and rose up and followed him.</p>
		<p> <span class="ver">29</span>And LeviM
 made him a great feast in his house: and there was a great multitude of publicans and of others that were sitting at meat with them. <span class="ver">30</span>And the Pharisees and their scribes murmured against his disciples, saying, Why do ye eat and drink with the publicans and sinners? <span class="ver">31</span>And Jesus answering said unto them, They that are in health have no need of a physician; but they that are sick. <span class="ver">32</span>I am not come to call the righteous but sinners to repentancM
		<p> <span class="ver">33</span>And they said unto him, The disciples of John fast often, and make supplications; likewise also the <em>disciples</em> of the Pharisees; but thine eat and drink. <span class="ver">34</span>And Jesus said unto them, Can ye make the sons of the bride-chamber fast, while the bridegroom is with them? <span class="ver">35</span>But the days will come; and when the bridegroom shall be taken away from them, then will they fast in those days. <span class="ver">36</span>And he spake M
also a parable unto them: No man rendeth a piece from a new garment and putteth it upon an old garment; else he will rend the new, and also the piece from the new will not agree with the old. <span class="ver">37</span>And no man putteth new wine into old wine-skins; else the new wine will burst the skins, and itself will be spilled, and the skins will perish. <span class="ver">38</span>But new wine must be put into fresh wine-skins. <span class="ver">39</span>And no man having drunk old <em>wine</em> desireth new;M
 for he saith, The old is good.</p>
		<h2 id="c6">6</h2>
		<p> <span class="ver">1</span>Now it came to pass on a sabbath, that he was going through the grainfields; and his disciples plucked the ears, and did eat, rubbing them in their hands. <span class="ver">2</span>But certain of the Pharisees said, Why do ye that which it is not lawful to do on the sabbath day? <span class="ver">3</span>And Jesus answering them said, Have ye not read even this, what David did, when he was hungry, he, and they that were with M
him; <span class="ver">4</span>how he entered into the house of God, and took and ate the showbread, and gave also to them that were with him; which it is not lawful to eat save for the priests alone? <span class="ver">5</span>And he said unto them, The Son of man is lord of the sabbath.</p>
		<p> <span class="ver">6</span>And it came to pass on another sabbath, that he entered into the synagogue and taught: and there was a man there, and his right hand was withered. <span class="ver">7</span>And the scribes and tM
he Pharisees watched him, whether he would heal on the sabbath; that they might find how to accuse him. <span class="ver">8</span>But he knew their thoughts; and he said to the man that had his hand withered, Rise up, and stand forth in the midst. And he arose and stood forth. <span class="ver">9</span>And Jesus said unto them, I ask you, Is it lawful on the sabbath to do good, or to do harm? to save a life, or to destroy it? <span class="ver">10</span>And he looked round about on them all, and said unto him, StretM
ch forth thy hand. And he did <em>so</em>: and his hand was restored. <span class="ver">11</span>But they were filled with madness; and communed one with another what they might do to Jesus.</p>
		<p> <span class="ver">12</span>And it came to pass in these days, that he went out into the mountain to pray; and he continued all night in prayer to God. <span class="ver">13</span>And when it was day, he called his disciples; and he chose from them twelve, whom also he named apostles: <span class="ver">14</span>Simon, M
whom he also named Peter, and Andrew his brother, and James and John, and Philip and Bartholomew, <span class="ver">15</span>and Matthew and Thomas, and James <em>the son</em> of Alph
us, and Simon who was called the Zealot, <span class="ver">16</span>and Judas <em>the son</em> of James, and Judas Iscariot, who became a traitor; <span class="ver">17</span>and he came down with them, and stood on a level place, and a great multitude of his disciples, and a great number of the people from all Jud
nd the sea coast of Tyre and Sidon, who came to hear him, and to be healed of their diseases; <span class="ver">18</span>and they that were troubled with unclean spirits were healed. <span class="ver">19</span>And all the multitude sought to touch him; for power came forth from him, and healed <em>them</em> all.</p>
		<p> <span class="ver">20</span>And he lifted up his eyes on his disciples, and said, Blessed <em>are</em> ye poor: for yours is the kingdom of God. <span class="ver">21</span>Blessed <em>are</em> ye M
that hunger now: for ye shall be filled. Blessed <em>are</em> ye that weep now: for ye shall laugh. <span class="ver">22</span>Blessed are ye, when men shall hate you, and when they shall separate you <em>from their company</em>, and reproach you, and cast out your name as evil, for the Son of man
s sake. <span class="ver">23</span>Rejoice in that day, and leap <em>for joy</em>: for behold, your reward is great in heaven; for in the same manner did their fathers unto the prophets. <span class="ver">24</span>But wM
oe unto you that are rich! for ye have received your consolation. <span class="ver">25</span>Woe unto you, ye that are full now! for ye shall hunger. Woe <em>unto you</em>, ye that laugh now! for ye shall mourn and weep. <span class="ver">26</span>Woe <em>unto you</em>, when all men shall speak well of you! for in the same manner did their fathers to the false prophets.</p>
		<p> <span class="ver">27</span>But I say unto you that hear, Love your enemies, do good to them that hate you, <span class="ver">28</span>blM
ess them that curse you, pray for them that despitefully use you. <span class="ver">29</span>To him that smiteth thee on the <em>one</em> cheek offer also the other; and from him that taketh away thy cloak withhold not thy coat also. <span class="ver">30</span>Give to every one that asketh thee; and of him that taketh away thy goods ask them not again. <span class="ver">31</span>And as ye would that men should do to you, do ye also to them likewise. <span class="ver">32</span>And if ye love them that love you, whatM
 thank have ye? for even sinners love those that love them. <span class="ver">33</span>And if ye do good to them that do good to you, what thank have ye? for even sinners do the same. <span class="ver">34</span>And if ye lend to them of whom ye hope to receive, what thank have ye? even sinners lend to sinners, to receive again as much. <span class="ver">35</span>But love your enemies, and do <em>them</em> good, and lend, never despairing; and your reward shall be great, and ye shall be sons of the Most High: for heM
 is kind toward the unthankful and evil. <span class="ver">36</span>Be ye merciful, even as your Father is merciful. <span class="ver">37</span>And judge not, and ye shall not be judged: and condemn not, and ye shall not be condemned: release, and ye shall be released: <span class="ver">38</span>give, and it shall be given unto you; good measure, pressed down, shaken together, running over, shall they give into your bosom. For with what measure ye mete it shall be measured to you again.</p>
		<p> <span class="ver"M
>39</span>And he spake also a parable unto them, Can the blind guide the blind? shall they not both fall into a pit? <span class="ver">40</span>The disciple is not above his teacher: but every one when he is perfected shall be as his teacher. <span class="ver">41</span>And why beholdest thou the mote that is in thy brother
s eye, but considerest not the beam that is in thine own eye? <span class="ver">42</span>Or how canst thou say to thy brother, Brother, let me cast out the mote that is in thine eye, when thou M
thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to cast out the mote that is in thy brother
s eye. <span class="ver">43</span>For there is no good tree that bringeth forth corrupt fruit; nor again a corrupt tree that bringeth forth good fruit. <span class="ver">44</span>For each tree is known by its own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes. <span class="ver">45</sM
pan>The good man out of the good treasure of his heart bringeth forth that which is good; and the evil <em>man</em> out of the evil <em>treasure</em> bringeth forth that which is evil: for out of the abundance of the heart his mouth speaketh.</p>
		<p> <span class="ver">46</span>And why call ye me, Lord, Lord, and do not the things which I say? <span class="ver">47</span>Every one that cometh unto me, and heareth my words, and doeth them, I will show you to whom he is like: <span class="ver">48</span>he is like a M
man building a house, who digged and went deep, and laid a foundation upon the rock: and when a flood arose, the stream brake against that house, and could not shake it: because it had been well builded. <span class="ver">49</span>But he that heareth, and doeth not, is like a man that built a house upon the earth without a foundation; against which the stream brake, and straightway it fell in; and the ruin of that house was great.</p>
		<h2 id="c7">7</h2>
		<p> <span class="ver">1</span>After he had ended all hisM
 sayings in the ears of the people, he entered into Capernaum.</p>
		<p> <span class="ver">2</span>And a certain centurion
s servant, who was dear unto him, was sick and at the point of death. <span class="ver">3</span>And when he heard concerning Jesus, he sent unto him elders of the Jews, asking him that he would come and save his servant. <span class="ver">4</span>And they, when they came to Jesus, besought him earnestly, saying, He is worthy that thou shouldest do this for him; <span class="ver">5</span>for M
he loveth our nation, and himself built us our synagogue. <span class="ver">6</span>And Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself; for I am not worthy that thou shouldest come under my roof: <span class="ver">7</span>wherefore neither thought I myself worthy to come unto thee: but say the word, and my servant shall be healed. <span class="ver">8</span>For I also am a man set under authority, having under myself solM
diers: and I say to this one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it. <span class="ver">9</span>And when Jesus heard these things, he marvelled at him, and turned and said unto the multitude that followed him, I say unto you, I have not found so great faith, no, not in Israel. <span class="ver">10</span>And they that were sent, returning to the house, found the servant whole.</p>
		<p> <span class="ver">11</span>And it came to pass soon afterwards, that hM
e went to a city called Nain; and his disciples went with him, and a great multitude. <span class="ver">12</span>Now when he drew near to the gate of the city, behold, there was carried out one that was dead, the only son of his mother, and she was a widow: and much people of the city was with her. <span class="ver">13</span>And when the Lord saw her, he had compassion on her, and said unto her, Weep not. <span class="ver">14</span>And he came nigh and touched the bier: and the bearers stood still. And he said, YouM
ng man, I say unto thee, Arise. <span class="ver">15</span>And he that was dead sat up, and began to speak. And he gave him to his mother. <span class="ver">16</span>And fear took hold on all: and they glorified God, saying, A great prophet is arisen among us: and, God hath visited his people. <span class="ver">17</span>And this report went forth concerning him in the whole of Jud
a, and all the region round about.</p>
		<p> <span class="ver">18</span>And the disciples of John told him of all these things. <span M
class="ver">19</span>And John calling unto him two of his disciples sent them to the Lord, saying, Art thou he that cometh, or look we for another? <span class="ver">20</span>And when the men were come unto him, they said, John the Baptist hath sent us unto thee, saying, Art thou he that cometh, or look we for another? <span class="ver">21</span>In that hour he cured many of diseases and plagues and evil spirits; and on many that were blind he bestowed sight. <span class="ver">22</span>And he answered and said untoM
 them, Go and tell John the things which ye have seen and heard; the blind receive their sight, the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, the poor have good tidings preached to them. <span class="ver">23</span>And blessed is he, whosoever shall find no occasion of stumbling in me.</p>
		<p> <span class="ver">24</span>And when the messengers of John were departed, he began to say unto the multitudes concerning John, What went ye out into the wilderness to behold? a reed shakM
en with the wind? <span class="ver">25</span>But what went ye out to see? a man clothed in soft raiment? Behold, they that are gorgeously apparelled, and live delicately, are in kings
 courts. <span class="ver">26</span>But what went ye out to see? a prophet? Yea, I say unto you, and much more than a prophet. <span class="ver">27</span>This is he of whom it is written,</p>
		<p class="q">Behold, I send my messenger before thy face,</p>
		<p class="q">Who shall prepare thy way before thee.</p>
<span class="ver">28</span>I say unto you, Among them that are born of women there is none greater than John: yet he that is but little in the kingdom of God is greater than he. <span class="ver">29</span>And all the people when they heard, and the publicans, justified God, being baptized with the baptism of John. <span class="ver">30</span>But the Pharisees and the lawyers rejected for themselves the counsel of God, being not baptized of him. <span class="ver">31</span>Whereunto then shall I liken the men of this M
generation, and to what are they like? <span class="ver">32</span>They are like unto children that sit in the marketplace, and call one to another; who say, We piped unto you, and ye did not dance; we wailed, and ye did not weep. <span class="ver">33</span>For John the Baptist is come eating no bread nor drinking wine; and ye say, He hath a demon. <span class="ver">34</span>The Son of man is come eating and drinking; and ye say, Behold, a gluttonous man, and a winebibber, a friend of publicans and sinners! <span clM
ass="ver">35</span>And wisdom is justified of all her children.</p>
		<p> <span class="ver">36</span>And one of the Pharisees desired him that he would eat with him. And he entered into the Pharisee
s house, and sat down to meat. <span class="ver">37</span>And behold, a woman who was in the city, a sinner; and when she knew that he was sitting at meat in the Pharisee
s house, she brought an alabaster cruse of ointment, <span class="ver">38</span>and standing behind at his feet, weeping, she began to wet his feM
et with her tears, and wiped them with the hair of her head, and kissed his feet, and anointed them with the ointment. <span class="ver">39</span>Now when the Pharisee that had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have perceived who and what manner of woman this is that toucheth him, that she is a sinner. <span class="ver">40</span>And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Teacher, say on. <span class="ver">41</spanM
>A certain lender had two debtors: the one owed five hundred shillings, and the other fifty. <span class="ver">42</span>When they had not <em>wherewith</em> to pay, he forgave them both. Which of them therefore will love him most? <span class="ver">43</span>Simon answered and said, He, I suppose, to whom he forgave the most. And he said unto him, Thou hast rightly judged. <span class="ver">44</span>And turning to the woman, he said unto Simon, Seest thou this woman? I entered into thy house, thou gavest me no waterM
 for my feet: but she hath wetted my feet with her tears, and wiped them with her hair. <span class="ver">45</span>Thou gavest me no kiss: but she, since the time I came in, hath not ceased to kiss my feet. <span class="ver">46</span>My head with oil thou didst not anoint: but she hath anointed my feet with ointment. <span class="ver">47</span>Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, <em>the same</em> loveth little. <span class="ver">48</M
span>And he said unto her, Thy sins are forgiven. <span class="ver">49</span>And they that sat at meat with him began to say within themselves, Who is this that even forgiveth sins? <span class="ver">50</span>And he said unto the woman, Thy faith hath saved thee; go in peace.</p>
		<h2 id="c8">8</h2>
		<p> <span class="ver">1</span>And it came to pass soon afterwards, that he went about through cities and villages, preaching and bringing the good tidings of the kingdom of God, and with him the twelve, <span classM
="ver">2</span>and certain women who had been healed of evil spirits and infirmities: Mary that was called Magdalene, from whom seven demons had gone out, <span class="ver">3</span>and Joanna the wife of Chuzas Herod
s steward, and Susanna, and many others, who ministered unto them of their substance.</p>
		<p> <span class="ver">4</span>And when a great multitude came together, and they of every city resorted unto him, he spake by a parable: <span class="ver">5</span>The sower went forth to sow his seed: and as M
he sowed, some fell by the way side; and it was trodden under foot, and the birds of the heaven devoured it. <span class="ver">6</span>And other fell on the rock; and as soon as it grew, it withered away, because it had no moisture. <span class="ver">7</span>And other fell amidst the thorns; and the thorns grew with it, and choked it. <span class="ver">8</span>And other fell into the good ground, and grew, and brought forth fruit a hundredfold. As he said these things, he cried, He that hath ears to hear, let him hM
		<p> <span class="ver">9</span>And his disciples asked him what this parable might be. <span class="ver">10</span>And he said, Unto you it is given to know the mysteries of the kingdom of God: but to the rest in parables; that seeing they may not see, and hearing they may not understand. <span class="ver">11</span>Now the parable is this: The seed is the word of God. <span class="ver">12</span>And those by the way side are they that have heard; then cometh the devil, and taketh away the word from their hM
eart, that they may not believe and be saved. <span class="ver">13</span>And those on the rock <em>are</em> they who, when they have heard, receive the word with joy; and these have no root, who for a while believe, and in time of temptation fall away. <span class="ver">14</span>And that which fell among the thorns, these are they that have heard, and as they go on their way they are choked with cares and riches and pleasures of <em>this</em> life, and bring no fruit to perfection. <span class="ver">15</span>And thM
at in the good ground, these are such as in an honest and good heart, having heard the word, hold it fast, and bring forth fruit with patience.</p>
		<p> <span class="ver">16</span>And no man, when he hath lighted a lamp, covereth it with a vessel, or putteth it under a bed; but putteth it on a stand, that they that enter in may see the light. <span class="ver">17</span>For nothing is hid, that shall not be made manifest; nor <em>anything</em> secret, that shall not be known and come to light. <span class="ver">18M
</span>Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken away even that which he thinketh he hath.</p>
		<p> <span class="ver">19</span>And there came to him his mother and brethren, and they could not come at him for the crowd. <span class="ver">20</span>And it was told him, Thy mother and thy brethren stand without, desiring to see thee. <span class="ver">21</span>But he answered and said unto them, My mother and my brethren are these thatM
 hear the word of God, and do it.</p>
		<p> <span class="ver">22</span>Now it came to pass on one of those days, that he entered into a boat, himself and his disciples; and he said unto them, Let us go over unto the other side of the lake: and they launched forth. <span class="ver">23</span>But as they sailed he fell asleep: and there came down a storm of wind on the lake; and they were filling <em>with water</em>, and were in jeopardy. <span class="ver">24</span>And they came to him, and awoke him, saying, MasterM
, master, we perish. And he awoke, and rebuked the wind and the raging of the water: and they ceased, and there was a calm. <span class="ver">25</span>And he said unto them, Where is your faith? And being afraid they marvelled, saying one to another, Who then is this, that he commandeth even the winds and the water, and they obey him?</p>
		<p> <span class="ver">26</span>And they arrived at the country of the Gerasenes, which is over against Galilee. <span class="ver">27</span>And when he was come forth upon the lM
and, there met him a certain man out of the city, who had demons; and for a long time he had worn no clothes, and abode not in <em>any</em> house, but in the tombs. <span class="ver">28</span>And when he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of the Most High God? I beseech thee, torment me not. <span class="ver">29</span>For he was commanding the unclean spirit to come out from the man. For oftentimes it had seized him: and he wasM
 kept under guard, and bound with chains and fetters; and breaking the bands asunder, he was driven of the demon into the deserts. <span class="ver">30</span>And Jesus asked him, What is thy name? And he said, Legion; for many demons were entered into him. <span class="ver">31</span>And they entreated him that he would not command them to depart into the abyss. <span class="ver">32</span>Now there was there a herd of many swine feeding on the mountain: and they entreated him that he would give them leave to enter iM
nto them. And he gave them leave. <span class="ver">33</span>And the demons came out from the man, and entered into the swine: and the herd rushed down the steep into the lake, and were drowned. <span class="ver">34</span>And when they that fed them saw what had come to pass, they fled, and told it in the city and in the country. <span class="ver">35</span>And they went out to see what had come to pass; and they came to Jesus, and found the man, from whom the demons were gone out, sitting, clothed and in his right M
mind, at the feet of Jesus: and they were afraid. <span class="ver">36</span>And they that saw it told them how he that was possessed with demons was made whole. <span class="ver">37</span>And all the people of the country of the Gerasenes round about asked him to depart from them; for they were holden with great fear: and he entered into a boat, and returned. <span class="ver">38</span>But the man from whom the demons were gone out prayed him that he might be with him: but he sent him away, saying, <span class="veM
r">39</span>Return to thy house, and declare how great things God hath done for thee. And he went his way, publishing throughout the whole city how great things Jesus had done for him.</p>
		<p> <span class="ver">40</span>And as Jesus returned, the multitude welcomed him; for they were all waiting for him. <span class="ver">41</span>And behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus
 feet, and besought him to come into his house; <span class="ver">42</span>fM
or he had an only daughter, about twelve years of age, and she was dying. But as he went the multitudes thronged him.</p>
		<p> <span class="ver">43</span>And a woman having an issue of blood twelve years, who had spent all her living upon physicians, and could not be healed of any, <span class="ver">44</span>came behind him, and touched the border of his garment: and immediately the issue of her blood stanched. <span class="ver">45</span>And Jesus said, Who is it that touched me? And when all denied, Peter said, M
and they that were with him, Master, the multitudes press thee and crush <em>thee</em>. <span class="ver">46</span>But Jesus said, Some one did touch me; for I perceived that power had gone forth from me. <span class="ver">47</span>And when the woman saw that she was not hid, she came trembling, and falling down before him declared in the presence of all the people for what cause she touched him, and how she was healed immediately. <span class="ver">48</span>And he said unto her, Daughter, thy faith hath made thee M
whole; go in peace.</p>
		<p> <span class="ver">49</span>While he yet spake, there cometh one from the ruler of the synagogue
s <em>house</em>, saying, Thy daughter is dead; trouble not the Teacher. <span class="ver">50</span>But Jesus hearing it, answered him, Fear not: only believe, and she shall be made whole. <span class="ver">51</span>And when he came to the house, he suffered not any man to enter in with him, save Peter, and John, and James, and the father of the maiden and her mother. <span class="ver">52M
</span>And all were weeping, and bewailing her: but he said, Weep not; for she is not dead, but sleepeth. <span class="ver">53</span>And they laughed him to scorn, knowing that she was dead. <span class="ver">54</span>But he, taking her by the hand, called, saying, Maiden, arise. <span class="ver">55</span>And her spirit returned, and she rose up immediately: and he commanded that <em>something</em> be given her to eat. <span class="ver">56</span>And her parents were amazed: but he charged them to tell no man what M
		<h2 id="c9">9</h2>
		<p> <span class="ver">1</span>And he called the twelve together, and gave them power and authority over all demons, and to cure diseases. <span class="ver">2</span>And he sent them forth to preach the kingdom of God, and to heal the sick. <span class="ver">3</span>And he said unto them, Take nothing for your journey, neither staff, nor wallet, nor bread, nor money; neither have two coats. <span class="ver">4</span>And into whatsoever house ye enter, there abide, and thencM
e depart. <span class="ver">5</span>And as many as receive you not, when ye depart from that city, shake off the dust from your feet for a testimony against them. <span class="ver">6</span>And they departed, and went throughout the villages, preaching the gospel, and healing everywhere.</p>
		<p> <span class="ver">7</span>Now Herod the tetrarch heard of all that was done: and he was much perplexed, because that it was said by some, that John was risen from the dead; <span class="ver">8</span>and by some, that ElijM
ah had appeared; and by others, that one of the old prophets was risen again. <span class="ver">9</span>And Herod said, John I beheaded: but who is this, about whom I hear such things? And he sought to see him.</p>
		<p> <span class="ver">10</span>And the apostles, when they were returned, declared unto him what things they had done. And he took them, and withdrew apart to a city called Bethsaida. <span class="ver">11</span>But the multitudes perceiving it followed him: and he welcomed them, and spake to them of tM
he kingdom of God, and them that had need of healing he cured. <span class="ver">12</span>And the day began to wear away; and the twelve came, and said unto him, Send the multitude away, that they may go into the villages and country round about, and lodge, and get provisions: for we are here in a desert place. <span class="ver">13</span>But he said unto them, Give ye them to eat. And they said, We have no more than five loaves and two fishes; except we should go and buy food for all this people. <span class="ver">M
14</span>For they were about five thousand men. And he said unto his disciples, Make them sit down in companies, about fifty each. <span class="ver">15</span>And they did so, and made them all sit down. <span class="ver">16</span>And he took the five loaves and the two fishes, and looking up to heaven, he blessed them, and brake; and gave to the disciples to set before the multitude. <span class="ver">17</span>And they ate, and were all filled: and there was taken up that which remained over to them of broken pieceM
s, twelve baskets.</p>
		<p> <span class="ver">18</span>And it came to pass, as he was praying apart, the disciples were with him: and he asked them, saying, Who do the multitudes say that I am? <span class="ver">19</span>And they answering said, John the Baptist; but others <em>say</em>, Elijah; and others, that one of the old prophets is risen again. <span class="ver">20</span>And he said unto them, But who say ye that I am? And Peter answering said, The Christ of God. <span class="ver">21</span>But he charged tM
hem, and commanded <em>them</em> to tell this to no man; <span class="ver">22</span>saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be killed, and the third day be raised up. <span class="ver">23</span>And he said unto all, If any man would come after me, let him deny himself, and take up his cross daily, and follow me. <span class="ver">24</span>For whosoever would save his life shall lose it; but whosoever shall lose his life for my sake, the same sM
hall save it. <span class="ver">25</span>For what is a man profited, if he gain the whole world, and lose or forfeit his own self? <span class="ver">26</span>For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he cometh in his own glory, and <em>the glory</em> of the Father, and of the holy angels. <span class="ver">27</span>But I tell you of a truth, There are some of them that stand here, who shall in no wise taste of death, till they see the kingdom of God.</p>
p> <span class="ver">28</span>And it came to pass about eight days after these sayings, that he took with him Peter and John and James, and went up into the mountain to pray. <span class="ver">29</span>And as he was praying, the fashion of his countenance was altered, and his raiment <em>became</em> white <em>and</em> dazzling. <span class="ver">30</span>And behold, there talked with him two men, who were Moses and Elijah; <span class="ver">31</span>who appeared in glory, and spake of his decease which he was aboutM
 to accomplish at Jerusalem. <span class="ver">32</span>Now Peter and they that were with him were heavy with sleep: but when they were fully awake, they saw his glory, and the two men that stood with him. <span class="ver">33</span>And it came to pass, as they were parting from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elijah: not knowing what he said. <span class="ver">34</span>And while he said these things, tM
here came a cloud, and overshadowed them: and they feared as they entered into the cloud. <span class="ver">35</span>And a voice came out of the cloud, saying, This is my Son, my chosen: hear ye him. <span class="ver">36</span>And when the voice came, Jesus was found alone. And they held their peace, and told no man in those days any of the things which they had seen.</p>
		<p> <span class="ver">37</span>And it came to pass, on the next day, when they were come down from the mountain, a great multitude met him. <sM
pan class="ver">38</span>And behold, a man from the multitude cried, saying, Teacher, I beseech thee to look upon my son; for he is mine only child: <span class="ver">39</span>and behold, a spirit taketh him, and he suddenly crieth out; and it teareth him that he foameth, and it hardly departeth from him, bruising him sorely. <span class="ver">40</span>And I besought thy disciples to cast it out; and they could not. <span class="ver">41</span>And Jesus answered and said, O faithless and perverse generation, how lonM
g shall I be with you, and bear with you? bring hither thy son. <span class="ver">42</span>And as he was yet a coming, the demon dashed him down, and tare <em>him</em> grievously. But Jesus rebuked the unclean spirit, and healed the boy, and gave him back to his father. <span class="ver">43</span>And they were all astonished at the majesty of God.</p>
		<p>But while all were marvelling at all the things which he did, he said unto his disciples, <span class="ver">44</span>Let these words sink into your ears: for thM
e Son of man shall be delivered up into the hands of men. <span class="ver">45</span>But they understood not this saying, and it was concealed from them, that they should not perceive it; and they were afraid to ask him about this saying.</p>
		<p> <span class="ver">46</span>And there arose a reasoning among them, which of them was the greatest. <span class="ver">47</span>But when Jesus saw the reasoning of their heart, he took a little child, and set him by his side, <span class="ver">48</span>and said unto them,M
 Whosoever shall receive this little child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is least among you all, the same is great.</p>
		<p> <span class="ver">49</span>And John answered and said, Master, we saw one casting out demons in thy name; and we forbade him, because he followeth not with us. <span class="ver">50</span>But Jesus said unto him, Forbid <em>him</em> not: for he that is not against you is for you.</p>
		<p> <span class="ver">51</span>And it caM
me to pass, when the days were well-nigh come that he should be received up, he stedfastly set his face to go to Jerusalem, <span class="ver">52</span>and sent messengers before his face: and they went, and entered into a village of the Samaritans, to make ready for him. <span class="ver">53</span>And they did not receive him, because his face was <em>as though he were</em> going to Jerusalem. <span class="ver">54</span>And when his disciples James and John saw <em>this</em>, they said, Lord, wilt thou that we bid M
fire to come down from heaven, and consume them? <span class="ver">55</span>But he turned, and rebuked them. <span class="ver">56</span>And they went to another village.</p>
		<p> <span class="ver">57</span>And as they went on the way, a certain man said unto him, I will follow thee whithersoever thou goest. <span class="ver">58</span>And Jesus said unto him, The foxes have holes, and the birds of the heaven <em>have</em> nests; but the Son of man hath not where to lay his head. <span class="ver">59</span>And he sM
aid unto another, Follow me. But he said, Lord, suffer me first to go and bury my father. <span class="ver">60</span>But he said unto him, Leave the dead to bury their own dead; but go thou and publish abroad the kingdom of God. <span class="ver">61</span>And another also said, I will follow thee, Lord; but first suffer me to bid farewell to them that are at my house. <span class="ver">62</span>But Jesus said unto him, No man, having put his hand to the plow, and looking back, is fit for the kingdom of God.</p>
<h2 id="c10">10</h2>
		<p> <span class="ver">1</span>Now after these things the Lord appointed seventy others, and sent them two and two before his face into every city and place, whither he himself was about to come. <span class="ver">2</span>And he said unto them, The harvest indeed is plenteous, but the laborers are few: pray ye therefore the Lord of the harvest, that he send forth laborers into his harvest. <span class="ver">3</span>Go your ways; behold, I send you forth as lambs in the midst of wolves. <span M
class="ver">4</span>Carry no purse, no wallet, no shoes; and salute no man on the way. <span class="ver">5</span>And into whatsoever house ye shall enter, first say, Peace <em>be</em> to this house. <span class="ver">6</span>And if a son of peace be there, your peace shall rest upon him: but if not, it shall turn to you again. <span class="ver">7</span>And in that same house remain, eating and drinking such things as they give: for the laborer is worthy of his hire. Go not from house to house. <span class="ver">8</M
span>And into whatsoever city ye enter, and they receive you, eat such things as are set before you: <span class="ver">9</span>and heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you. <span class="ver">10</span>But into whatsoever city ye shall enter, and they receive you not, go out into the streets thereof and say, <span class="ver">11</span>Even the dust from your city, that cleaveth to our feet, we wipe off against you: nevertheless know this, that the kingdom of God is cM
ome nigh. <span class="ver">12</span>I say unto you, It shall be more tolerable in that day for Sodom, than for that city. <span class="ver">13</span>Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which were done in you, they would have repented long ago, sitting in sackcloth and ashes. <span class="ver">14</span>But it shall be more tolerable for Tyre and Sidon in the judgment, than for you. <span class="ver">15</span>And thou, Capernaum, shalt thou be eM
xalted unto heaven? thou shalt be brought down unto Hades. <span class="ver">16</span>He that heareth you heareth me; and he that rejecteth you rejecteth me; and he that rejecteth me rejecteth him that sent me.</p>
		<p> <span class="ver">17</span>And the seventy returned with joy, saying, Lord, even the demons are subject unto us in thy name. <span class="ver">18</span>And he said unto them, I beheld Satan fallen as lightning from heaven. <span class="ver">19</span>Behold, I have given you authority to tread uponM
 serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you. <span class="ver">20</span>Nevertheless in this rejoice not, that the spirits are subject unto you; but rejoice that your names are written in heaven.</p>
		<p> <span class="ver">21</span>In that same hour he rejoiced in the Holy Spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou didst hide these things from the wise and understanding, and didst reveal them unto babes: yea, Father; for sM
o it was well-pleasing in thy sight. <span class="ver">22</span>All things have been delivered unto me of my Father: and no one knoweth who the Son is, save the Father; and who the Father is, save the Son, and he to whomsoever the Son willeth to reveal <em>him</em>. <span class="ver">23</span>And turning to the disciples, he said privately, Blessed <em>are</em> the eyes which see the things that ye see: <span class="ver">24</span>for I say unto you, that many prophets and kings desired to see the things which ye seM
e, and saw them not; and to hear the things which ye hear, and heard them not.</p>
		<p> <span class="ver">25</span>And behold, a certain lawyer stood up and made trial of him, saying, Teacher, what shall I do to inherit eternal life? <span class="ver">26</span>And he said unto him, What is written in the law? how readest thou? <span class="ver">27</span>And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighM
bor as thyself. <span class="ver">28</span>And he said unto him, Thou hast answered right: this do, and thou shalt live. <span class="ver">29</span>But he, desiring to justify himself, said unto Jesus, And who is my neighbor? <span class="ver">30</span>Jesus made answer and said, A certain man was going down from Jerusalem to Jericho; and he fell among robbers, who both stripped him and beat him, and departed, leaving him half dead. <span class="ver">31</span>And by chance a certain priest was going down that way: M
and when he saw him, he passed by on the other side. <span class="ver">32</span>And in like manner a Levite also, when he came to the place, and saw him, passed by on the other side. <span class="ver">33</span>But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he was moved with compassion, <span class="ver">34</span>and came to him, and bound up his wounds, pouring on <em>them</em> oil and wine; and he set him on his own beast, and brought him to an inn, and took care of him. <span clM
ass="ver">35</span>And on the morrow he took out two shillings, and gave them to the host, and said, Take care of him; and whatsoever thou spendest more, I, when I come back again, will repay thee. <span class="ver">36</span>Which of these three, thinkest thou, proved neighbor unto him that fell among the robbers? <span class="ver">37</span>And he said, He that showed mercy on him. And Jesus said unto him, Go, and do thou likewise.</p>
		<p> <span class="ver">38</span>Now as they went on their way, he entered intoM
 a certain village: and a certain woman named Martha received him into her house. <span class="ver">39</span>And she had a sister called Mary, who also sat at the Lord
s feet, and heard his word. <span class="ver">40</span>But Martha was cumbered about much serving; and she came up to him, and said, Lord, dost thou not care that my sister did leave me to serve alone? bid her therefore that she help me. <span class="ver">41</span>But the Lord answered and said unto her, Martha, Martha, thou art anxious and troubleM
d about many things: <span class="ver">42</span>but one thing is needful: for Mary hath chosen the good part, which shall not be taken away from her.</p>
		<h2 id="c11">11</h2>
		<p> <span class="ver">1</span>And it came to pass, as he was praying in a certain place, that when he ceased, one of his disciples said unto him, Lord, teach us to pray, even as John also taught his disciples. <span class="ver">2</span>And he said unto them, When ye pray, say, Father, Hallowed be thy name. Thy kingdom come. <span class="M
ver">3</span>Give us day by day our daily bread. <span class="ver">4</span>And forgive us our sins; for we ourselves also forgive every one that is indebted to us. And bring us not into temptation.</p>
		<p> <span class="ver">5</span>And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say to him, Friend, lend me three loaves; <span class="ver">6</span>for a friend of mine is come to me from a journey, and I have nothing to set before him; <span class="ver">7</span>and heM
 from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee? <span class="ver">8</span>I say unto you, Though he will not rise and give him because he is his friend, yet because of his importunity he will arise and give him as many as he needeth. <span class="ver">9</span>And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you. <span class="ver">10</span>For every one that asketh M
receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. <span class="ver">11</span>And of which of you that is a father shall his son ask a loaf, and he give him a stone? or a fish, and he for a fish give him a serpent? <span class="ver">12</span>Or <em>if</em> he shall ask an egg, will he give him a scorpion? <span class="ver">13</span>If ye then, being evil, know how to give good gifts unto your children, how much more shall <em>your</em> heavenly Father give the Holy Spirit to them tM
		<p> <span class="ver">14</span>And he was casting out a demon <em>that was</em> dumb. And it came to pass, when the demon was gone out, the dumb man spake; and the multitudes marvelled. <span class="ver">15</span>But some of them said, By Beelzebub the prince of the demons casteth he out demons. <span class="ver">16</span>And others, trying <em>him</em>, sought of him a sign from heaven. <span class="ver">17</span>But he, knowing their thoughts, said unto them, Every kingdom divided against itseM
lf is brought to desolation; and a house <em>divided</em> against a house falleth. <span class="ver">18</span>And if Satan also is divided against himself, how shall his kingdom stand? because ye say that I cast out demons by Beelzebub. <span class="ver">19</span>And if I by Beelzebub cast out demons, by whom do your sons cast them out? therefore shall they be your judges. <span class="ver">20</span>But if I by the finger of God cast out demons, then is the kingdom of God come upon you. <span class="ver">21</span>WM
hen the strong <em>man</em> fully armed guardeth his own court, his goods are in peace: <span class="ver">22</span>but when a stronger than he shall come upon him, and overcome him, he taketh from him his whole armor wherein he trusted, and divideth his spoils. <span class="ver">23</span>He that is not with me is against me; and he that gathereth not with me scattereth. <span class="ver">24</span>The unclean spirit when he is gone out of the man, passeth through waterless places, seeking rest, and finding none, he M
saith, I will turn back unto my house whence I came out. <span class="ver">25</span>And when he is come, he findeth it swept and garnished. <span class="ver">26</span>Then goeth he, and taketh <em>to him</em> seven other spirits more evil than himself; and they enter in and dwell there: and the last state of that man becometh worse than the first.</p>
		<p> <span class="ver">27</span>And it came to pass, as he said these things, a certain woman out of the multitude lifted up her voice, and said unto him, Blessed iM
s the womb that bare thee, and the breasts which thou didst suck. <span class="ver">28</span>But he said, Yea rather, blessed are they that hear the word of God, and keep it.</p>
		<p> <span class="ver">29</span>And when the multitudes were gathering together unto him, he began to say, This generation is an evil generation: it seeketh after a sign; and there shall no sign be given to it but the sign of Jonah. <span class="ver">30</span>For even as Jonah became a sign unto the Ninevites, so shall also the Son of maM
n be to this generation. <span class="ver">31</span>The queen of the south shall rise up in the judgment with the men of this generation, and shall condemn them: for she came from the ends of the earth to hear the wisdom of Solomon; and behold, a greater than Solomon is here. <span class="ver">32</span>The men of Nineveh shall stand up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonah; and behold, a greater than Jonah is here.</p>
		<p> <span class="ver">33</spM
an>No man, when he hath lighted a lamp, putteth it in a cellar, neither under the bushel, but on the stand, that they which enter in may see the light. <span class="ver">34</span>The lamp of thy body is thine eye: when thine eye is single, thy whole body also is full of light; but when it is evil, thy body also is full of darkness. <span class="ver">35</span>Look therefore whether the light that is in thee be not darkness. <span class="ver">36</span>If therefore thy whole body be full of light, having no part dark,M
 it shall be wholly full of light, as when the lamp with its bright shining doth give thee light.</p>
		<p> <span class="ver">37</span>Now as he spake, a Pharisee asketh him to dine with him: and he went in, and sat down to meat. <span class="ver">38</span>And when the Pharisee saw it, he marvelled that he had not first bathed himself before dinner. <span class="ver">39</span>And the Lord said unto him, Now ye the Pharisees cleanse the outside of the cup and of the platter; but your inward part is full of extortioM
n and wickedness. <span class="ver">40</span>Ye foolish ones, did not he that made the outside make the inside also? <span class="ver">41</span>But give for alms those things which are within; and behold, all things are clean unto you.</p>
		<p> <span class="ver">42</span>But woe unto you Pharisees! for ye tithe mint and rue and every herb, and pass over justice and the love of God: but these ought ye to have done, and not to leave the other undone. <span class="ver">43</span>Woe unto you Pharisees! for ye love thM
e chief seats in the synagogues, and the salutations in the marketplaces. <span class="ver">44</span>Woe unto you! for ye are as the tombs which appear not, and the men that walk over <em>them</em> know it not.</p>
		<p> <span class="ver">45</span>And one of the lawyers answering saith unto him, Teacher, in saying this thou reproachest us also. <span class="ver">46</span>And he said, Woe unto you lawyers also! for ye load men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of yoM
ur fingers. <span class="ver">47</span>Woe unto you! for ye build the tombs of the prophets, and your fathers killed them. <span class="ver">48</span>So ye are witnesses and consent unto the works of your fathers: for they killed them, and ye build <em>their tombs</em>. <span class="ver">49</span>Therefore also said the wisdom of God, I will send unto them prophets and apostles; and <em>some</em> of them they shall kill and persecute; <span class="ver">50</span>that the blood of all the prophets, which was shed froM
m the foundation of the world, may be required of this generation; <span class="ver">51</span>from the blood of Abel unto the blood of Zachariah, who perished between the altar and the sanctuary: yea, I say unto you, it shall be required of this generation. <span class="ver">52</span>Woe unto you lawyers! for ye took away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.</p>
		<p> <span class="ver">53</span>And when he was come out from thence, the scribes and the PharM
isees began to press upon <em>him</em> vehemently, and to provoke him to speak of many things; <span class="ver">54</span>laying wait for him, to catch something out of his mouth.</p>
		<h2 id="c12">12</h2>
		<p> <span class="ver">1</span>In the mean time, when the many thousands of the multitude were gathered together, insomuch that they trod one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy. <span class="ver">2</span>But there is nothM
ing covered up, that shall not be revealed; and hid, that shall not be known. <span class="ver">3</span>Wherefore whatsoever ye have said in the darkness shall be heard in the light; and what ye have spoken in the ear in the inner chambers shall be proclaimed upon the housetops. <span class="ver">4</span>And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do. <span class="ver">5</span>But I will warn you whom ye shall fear: Fear him, who after he hath kM
illed hath power to cast into hell; yea, I say unto you, Fear him. <span class="ver">6</span>Are not five sparrows sold for two pence? and not one of them is forgotten in the sight of God. <span class="ver">7</span>But the very hairs of your head are all numbered. Fear not: ye are of more value than many sparrows. <span class="ver">8</span>And I say unto you, Every one who shall confess me before men, him shall the Son of man also confess before the angels of God: <span class="ver">9</span>but he that denieth me inM
 the presence of men shall be denied in the presence of the angels of God. <span class="ver">10</span>And every one who shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Spirit it shall not be forgiven. <span class="ver">11</span>And when they bring you before the synagogues, and the rulers, and the authorities, be not anxious how or what ye shall answer, or what ye shall say: <span class="ver">12</span>for the Holy Spirit shall teach you in that verM
y hour what ye ought to say.</p>
		<p> <span class="ver">13</span>And one out of the multitude said unto him, Teacher, bid my brother divide the inheritance with me. <span class="ver">14</span>But he said unto him, Man, who made me a judge or a divider over you? <span class="ver">15</span>And he said unto them, Take heed, and keep yourselves from all covetousness: for a man
s life consisteth not in the abundance of the things which he possesseth. <span class="ver">16</span>And he spake a parable unto them, sayinM
g, The ground of a certain rich man brought forth plentifully: <span class="ver">17</span>and he reasoned within himself, saying, What shall I do, because I have not where to bestow my fruits? <span class="ver">18</span>And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my grain and my goods. <span class="ver">19</span>And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, be merry. <span class="ver">20</span>ButM
 God said unto him, Thou foolish one, this night is thy soul required of thee; and the things which thou hast prepared, whose shall they be? <span class="ver">21</span>So is he that layeth up treasure for himself, and is not rich toward God.</p>
		<p> <span class="ver">22</span>And he said unto his disciples, Therefore I say unto you, Be not anxious for <em>your</em> life, what ye shall eat; nor yet for your body, what ye shall put on. <span class="ver">23</span>For the life is more than the food, and the body thaM
n the raiment. <span class="ver">24</span>Consider the ravens, that they sow not, neither reap; which have no store-chamber nor barn; and God feedeth them: of how much more value are ye than the birds! <span class="ver">25</span>And which of you by being anxious can add a cubit unto the measure of his life? <span class="ver">26</span>If then ye are not able to do even that which is least, why are ye anxious concerning the rest? <span class="ver">27</span>Consider the lilies, how they grow: they toil not, neither doM
 they spin; yet I say unto you, Even Solomon in all his glory was not arrayed like one of these. <span class="ver">28</span>But if God doth so clothe the grass in the field, which to-day is, and to-morrow is cast into the oven; how much more <em>shall he clothe</em> you, O ye of little faith? <span class="ver">29</span>And seek not ye what ye shall eat, and what ye shall drink, neither be ye of doubtful mind. <span class="ver">30</span>For all these things do the nations of the world seek after: but your Father knoM
weth that ye have need of these things. <span class="ver">31</span>Yet seek ye his kingdom, and these things shall be added unto you. <span class="ver">32</span>Fear not, little flock; for it is your Father
s good pleasure to give you the kingdom. <span class="ver">33</span>Sell that which ye have, and give alms; make for yourselves purses which wax not old, a treasure in the heavens that faileth not, where no thief draweth near, neither moth destroyeth. <span class="ver">34</span>For where your treasure is, therM
e will your heart be also.</p>
		<p> <span class="ver">35</span>Let your loins be girded about, and your lamps burning; <span class="ver">36</span>and be ye yourselves like unto men looking for their lord, when he shall return from the marriage feast; that, when he cometh and knocketh, they may straightway open unto him. <span class="ver">37</span>Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them sit down to meat, and shalM
l come and serve them. <span class="ver">38</span>And if he shall come in the second watch, and if in the third, and find <em>them</em> so, blessed are those <em>servants</em>. <span class="ver">39</span>But know this, that if the master of the house had known in what hour the thief was coming, he would have watched, and not have left his house to be broken through. <span class="ver">40</span>Be ye also ready: for in an hour that ye think not the Son of man cometh.</p>
		<p> <span class="ver">41</span>And Peter saM
id, Lord, speakest thou this parable unto us, or even unto all? <span class="ver">42</span>And the Lord said, Who then is the faithful and wise steward, whom his lord shall set over his household, to give them their portion of food in due season? <span class="ver">43</span>Blessed is that servant, whom his lord when he cometh shall find so doing. <span class="ver">44</span>Of a truth I say unto you, that he will set him over all that he hath. <span class="ver">45</span>But if that servant shall say in his heart, MyM
 lord delayeth his coming; and shall begin to beat the menservants and the maidservants, and to eat and drink, and to be drunken; <span class="ver">46</span>the lord of that servant shall come in a day when he expecteth not, and in an hour when he knoweth not, and shall cut him asunder, and appoint his portion with the unfaithful. <span class="ver">47</span>And that servant, who knew his lord
s will, and made not ready, nor did according to his will, shall be beaten with many <em>stripes</em>; <span class="ver">4M
8</span>but he that knew not, and did things worthy of stripes, shall be beaten with few <em>stripes</em>. And to whomsoever much is given, of him shall much be required: and to whom they commit much, of him will they ask the more.</p>
		<p> <span class="ver">49</span>I came to cast fire upon the earth; and what do I desire, if it is already kindled? <span class="ver">50</span>But I have a baptism to be baptized with; and how am I straitened till it be accomplished! <span class="ver">51</span>Think ye that I am coM
me to give peace in the earth? I tell you, Nay; but rather division: <span class="ver">52</span>for there shall be from henceforth five in one house divided, three against two, and two against three. <span class="ver">53</span>They shall be divided, father against son, and son against father; mother against daughter, and daughter against her mother; mother in law against her daughter in law, and daughter in law against her mother in law.</p>
		<p> <span class="ver">54</span>And he said to the multitudes also, WhenM
 ye see a cloud rising in the west, straightway ye say, There cometh a shower; and so it cometh to pass. <span class="ver">55</span>And when <em>ye see</em> a south wind blowing, ye say, There will be a scorching heat; and it cometh to pass. <span class="ver">56</span>Ye hypocrites, ye know how to interpret the face of the earth and the heaven; but how is it that ye know not how to interpret this time? <span class="ver">57</span>And why even of yourselves judge ye not what is right? <span class="ver">58</span>For aM
s thou art going with thine adversary before the magistrate, on the way give diligence to be quit of him; lest haply he drag thee unto the judge, and the judge shall deliver thee to the officer, and the officer shall cast thee into prison. <span class="ver">59</span>I say unto thee, Thou shalt by no means come out thence, till thou have paid the very last mite.</p>
		<h2 id="c13">13</h2>
		<p> <span class="ver">1</span>Now there were some present at that very season who told him of the Galil
ans, whose blood PilM
ate had mingled with their sacrifices. <span class="ver">2</span>And he answered and said unto them, Think ye that these Galil
ans were sinners above all the Galil
ans, because they have suffered these things? <span class="ver">3</span>I tell you, Nay: but, except ye repent, ye shall all in like manner perish. <span class="ver">4</span>Or those eighteen, upon whom the tower in Siloam fell, and killed them, think ye that they were offenders above all the men that dwell in Jerusalem? <span class="ver">5</span>I telM
l you, Nay: but, except ye repent, ye shall all likewise perish.</p>
		<p> <span class="ver">6</span>And he spake this parable; A certain man had a fig tree planted in his vineyard; and he came seeking fruit thereon, and found none. <span class="ver">7</span>And he said unto the vinedresser, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why doth it also cumber the ground? <span class="ver">8</span>And he answering saith unto him, Lord, let it alone this year also, tilM
l I shall dig about it, and dung it: <span class="ver">9</span>and if it bear fruit thenceforth, <em>well</em>; but if not, thou shalt cut it down.</p>
		<p> <span class="ver">10</span>And he was teaching in one of the synagogues on the sabbath day. <span class="ver">11</span>And behold, a woman that had a spirit of infirmity eighteen years; and she was bowed together, and could in no wise lift herself up. <span class="ver">12</span>And when Jesus saw her, he called her, and said to her, Woman, thou art loosed froM
m thine infirmity. <span class="ver">13</span>And he laid his hands upon her: and immediately she was made straight, and glorified God. <span class="ver">14</span>And the ruler of the synagogue, being moved with indignation because Jesus had healed on the sabbath, answered and said to the multitude, There are six days in which men ought to work: in them therefore come and be healed, and not on the day of the sabbath. <span class="ver">15</span>But the Lord answered him, and said, Ye hypocrites, doth not each one ofM
 you on the sabbath loose his ox or his ass from the stall, and lead him away to watering? <span class="ver">16</span>And ought not this woman, being a daughter of Abraham, whom Satan had bound, lo, <em>these</em> eighteen years, to have been loosed from this bond on the day of the sabbath? <span class="ver">17</span>And as he said these things, all his adversaries were put to shame: and all the multitude rejoiced for all the glorious things that were done by him.</p>
		<p> <span class="ver">18</span>He said thereM
fore, Unto what is the kingdom of God like? and whereunto shall I liken it? <span class="ver">19</span>It is like unto a grain of mustard seed, which a man took, and cast into his own garden; and it grew, and became a tree; and the birds of the heaven lodged in the branches thereof.</p>
		<p> <span class="ver">20</span>And again he said, Whereunto shall I liken the kingdom of God? <span class="ver">21</span>It is like unto leaven, which a woman took and hid in three measures of meal, till it was all leavened.</p>
		<p> <span class="ver">22</span>And he went on his way through cities and villages, teaching, and journeying on unto Jerusalem. <span class="ver">23</span>And one said unto him, Lord, are they few that are saved? And he said unto them, <span class="ver">24</span>Strive to enter in by the narrow door: for many, I say unto you, shall seek to enter in, and shall not be able. <span class="ver">25</span>When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knocM
k at the door, saying, Lord, open to us; and he shall answer and say to you, I know you not whence ye are; <span class="ver">26</span>then shall ye begin to say, We did eat and drink in thy presence, and thou didst teach in our streets; <span class="ver">27</span>and he shall say, I tell you, I know not whence ye are; depart from me, all ye workers of iniquity. <span class="ver">28</span>There shall be the weeping and the gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in tM
he kingdom of God, and yourselves cast forth without. <span class="ver">29</span>And they shall come from the east and west, and from the north and south, and shall sit down in the kingdom of God. <span class="ver">30</span>And behold, there are last who shall be first, and there are first who shall be last.</p>
		<p> <span class="ver">31</span>In that very hour there came certain Pharisees, saying to him, Get thee out, and go hence: for Herod would fain kill thee. <span class="ver">32</span>And he said unto them,M
 Go and say to that fox, Behold, I cast out demons and perform cures to-day and to-morrow, and the third <em>day</em> I am perfected. <span class="ver">33</span>Nevertheless I must go on my way to-day and to-morrow and the <em>day</em> following: for it cannot be that a prophet perish out of Jerusalem. <span class="ver">34</span>O Jerusalem, Jerusalem, that killeth the prophets, and stoneth them that are sent unto her! how often would I have gathered thy children together, even as a hen <em>gathereth</em> her own bM
rood under her wings, and ye would not! <span class="ver">35</span>Behold, your house is left unto you <em>desolate</em>: and I say unto you, Ye shall not see me, until ye shall say, Blessed <em>is</em> he that cometh in the name of the Lord.</p>
		<h2 id="c14">14</h2>
		<p> <span class="ver">1</span>And it came to pass, when he went into the house of one of the rulers of the Pharisees on a sabbath to eat bread, that they were watching him. <span class="ver">2</span>And behold, there was before him a certain man M
that had the dropsy. <span class="ver">3</span>And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath, or not? <span class="ver">4</span>But they held their peace. And he took him, and healed him, and let him go. <span class="ver">5</span>And he said unto them, Which of you shall have an ass or an ox fallen into a well, and will not straightway draw him up on a sabbath day? <span class="ver">6</span>And they could not answer again unto these things.</p>
ass="ver">7</span>And he spake a parable unto those that were bidden, when he marked how they chose out the chief seats; saying unto them, <span class="ver">8</span>When thou art bidden of any man to a marriage feast, sit not down in the chief seat; lest haply a more honorable man than thou be bidden of him, <span class="ver">9</span>and he that bade thee and him shall come and say to thee, Give this man place; and then thou shalt begin with shame to take the lowest place. <span class="ver">10</span>But when thou aM
rt bidden, go and sit down in the lowest place; that when he that hath bidden thee cometh, he may say to thee, Friend, go up higher: then shalt thou have glory in the presence of all that sit at meat with thee. <span class="ver">11</span>For every one that exalteth himself shall be humbled; and he that humbleth himself shall be exalted.</p>
		<p> <span class="ver">12</span>And he said to him also that had bidden him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, nor thy kinsmen, noM
r rich neighbors; lest haply they also bid thee again, and a recompense be made thee. <span class="ver">13</span>But when thou makest a feast, bid the poor, the maimed, the lame, the blind: <span class="ver">14</span>and thou shalt be blessed; because they have not <em>wherewith</em> to recompense thee: for thou shalt be recompensed in the resurrection of the just.</p>
		<p> <span class="ver">15</span>And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat M
bread in the kingdom of God. <span class="ver">16</span>But he said unto him, A certain man made a great supper; and he bade many: <span class="ver">17</span>and he sent forth his servant at supper time to say to them that were bidden, Come; for <em>all</em> things are now ready. <span class="ver">18</span>And they all with one <em>consent</em> began to make excuse. The first said unto him, I have bought a field, and I must needs go out and see it; I pray thee have me excused. <span class="ver">19</span>And anotherM
 said, I have bought five yoke of oxen, and I go to prove them; I pray thee have me excused. <span class="ver">20</span>And another said, I have married a wife, and therefore I cannot come. <span class="ver">21</span>And the servant came, and told his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor and maimed and blind and lame. <span class="ver">22</span>And the servant said, Lord, what thou didst cM
ommand is done, and yet there is room. <span class="ver">23</span>And the lord said unto the servant, Go out into the highways and hedges, and constrain <em>them</em> to come in, that my house may be filled. <span class="ver">24</span>For I say unto you, that none of those men that were bidden shall taste of my supper.</p>
		<p> <span class="ver">25</span>Now there went with him great multitudes: and he turned, and said unto them, <span class="ver">26</span>If any man cometh unto me, and hateth not his own father,M
 and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple. <span class="ver">27</span>Whosoever doth not bear his own cross, and come after me, cannot be my disciple. <span class="ver">28</span>For which of you, desiring to build a tower, doth not first sit down and count the cost, whether he have <em>wherewith</em> to complete it? <span class="ver">29</span>Lest haply, when he hath laid a foundation, and is not able to finish, all that behold begin to mockM
 him, <span class="ver">30</span>saying, This man began to build, and was not able to finish. <span class="ver">31</span>Or what king, as he goeth to encounter another king in war, will not sit down first and take counsel whether he is able with ten thousand to meet him that cometh against him with twenty thousand? <span class="ver">32</span>Or else, while the other is yet a great way off, he sendeth an ambassage, and asketh conditions of peace. <span class="ver">33</span>So therefore whosoever he be of you that reM
nounceth not all that he hath, he cannot be my disciple. <span class="ver">34</span>Salt therefore is good: but if even the salt have lost its savor, wherewith shall it be seasoned? <span class="ver">35</span>It is fit neither for the land nor for the dunghill: <em>men</em> cast it out. He that hath ears to hear, let him hear.</p>
		<h2 id="c15">15</h2>
		<p> <span class="ver">1</span>Now all the publicans and sinners were drawing near unto him to hear him. <span class="ver">2</span>And both the Pharisees and theM
 scribes murmured, saying, This man receiveth sinners, and eateth with them.</p>
		<p> <span class="ver">3</span>And he spake unto them this parable, saying, <span class="ver">4</span>What man of you, having a hundred sheep, and having lost one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it? <span class="ver">5</span>And when he hath found it, he layeth it on his shoulders, rejoicing. <span class="ver">6</span>And when he cometh home, he calleth togM
ether his friends and his neighbors, saying unto them, Rejoice with me, for I have found my sheep which was lost. <span class="ver">7</span>I say unto you, that even so there shall be joy in heaven over one sinner that repenteth, <em>more</em> than over ninety and nine righteous persons, who need no repentance.</p>
		<p> <span class="ver">8</span>Or what woman having ten pieces of silver, if she lose one piece, doth not light a lamp, and sweep the house, and seek diligently until she find it? <span class="ver">9</M
span>And when she hath found it, she calleth together her friends and neighbors, saying, Rejoice with me, for I have found the piece which I had lost. <span class="ver">10</span>Even so, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.</p>
		<p> <span class="ver">11</span>And he said, A certain man had two sons: <span class="ver">12</span>and the younger of them said to his father, Father, give me the portion of <em>thy</em> substance that falleth to me. And he diviM
ded unto them his living. <span class="ver">13</span>And not many days after, the younger son gathered all together and took his journey into a far country; and there he wasted his substance with riotous living. <span class="ver">14</span>And when he had spent all, there arose a mighty famine in that country; and he began to be in want. <span class="ver">15</span>And he went and joined himself to one of the citizens of that country; and he sent him into his fields to feed swine. <span class="ver">16</span>And he woM
uld fain have filled his belly with the husks that the swine did eat: and no man gave unto him. <span class="ver">17</span>But when he came to himself he said, How many hired servants of my father
s have bread enough and to spare, and I perish here with hunger! <span class="ver">18</span>I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and in thy sight: <span class="ver">19</span>I am no more worthy to be called thy son: make me as one of thy hired servants. <span claM
ss="ver">20</span>And he arose, and came to his father. But while he was yet afar off, his father saw him, and was moved with compassion, and ran, and fell on his neck, and kissed him. <span class="ver">21</span>And the son said unto him, Father, I have sinned against heaven, and in thy sight: I am no more worthy to be called thy son. <span class="ver">22</span>But the father said to his servants, Bring forth quickly the best robe, and put it on him; and put a ring on his hand, and shoes on his feet: <span class="vM
er">23</span>and bring the fatted calf, <em>and</em> kill it, and let us eat, and make merry: <span class="ver">24</span>for this my son was dead, and is alive again; he was lost, and is found. And they began to be merry. <span class="ver">25</span>Now his elder son was in the field: and as he came and drew nigh to the house, he heard music and dancing. <span class="ver">26</span>And he called to him one of the servants, and inquired what these things might be. <span class="ver">27</span>And he said unto him, Thy bM
rother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound. <span class="ver">28</span>But he was angry, and would not go in: and his father came out, and entreated him. <span class="ver">29</span>But he answered and said to his father, Lo, these many years do I serve thee, and I never transgressed a commandment of thine; and <em>yet</em> thou never gavest me a kid, that I might make merry with my friends: <span class="ver">30</span>but when this thy son came, who hath dM
evoured thy living with harlots, thou killedst for him the fatted calf. <span class="ver">31</span>And he said unto him, Son, thou art ever with me, and all that is mine is thine. <span class="ver">32</span>But it was meet to make merry and be glad: for this thy brother was dead, and is alive <em>again</em>; and <em>was</em> lost, and is found.</p>
		<h2 id="c16">16</h2>
		<p> <span class="ver">1</span>And he said also unto the disciples, There was a certain rich man, who had a steward; and the same was accused uM
nto him that he was wasting his goods. <span class="ver">2</span>And he called him, and said unto him, What is this that I hear of thee? render the account of thy stewardship; for thou canst be no longer steward. <span class="ver">3</span>And the steward said within himself, What shall I do, seeing that my lord taketh away the stewardship from me? I have not strength to dig; to beg I am ashamed. <span class="ver">4</span>I am resolved what to do, that, when I am put out of the stewardship, they may receive me into M
their houses. <span class="ver">5</span>And calling to him each one of his lord
s debtors, he said to the first, How much owest thou unto my lord? <span class="ver">6</span>And he said, A hundred measures of oil. And he said unto him, Take thy bond, and sit down quickly and write fifty. <span class="ver">7</span>Then said he to another, And how much owest thou? And he said, A hundred measures of wheat. He saith unto him, Take thy bond, and write fourscore. <span class="ver">8</span>And his lord commended the unriM
ghteous steward because he had done wisely: for the sons of this world are for their own generation wiser than the sons of the light. <span class="ver">9</span>And I say unto you, Make to yourselves friends by means of the mammon of unrighteousness; that, when it shall fail, they may receive you into the eternal tabernacles. <span class="ver">10</span>He that is faithful in a very little is faithful also in much: and he that is unrighteous in a very little is unrighteous also in much. <span class="ver">11</span>If M
therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true <em>riches</em>? <span class="ver">12</span>And if ye have not been faithful in that which is another
s, who will give you that which is your own? <span class="ver">13</span>No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to one, and despise the other. Ye cannot serve God and mammon.</p>
		<p> <span class="ver">14</span>And the Pharisees, who were loverM
s of money, heard all these things; and they scoffed at him. <span class="ver">15</span>And he said unto them, Ye are they that justify yourselves in the sight of men; but God knoweth your hearts: for that which is exalted among men is an abomination in the sight of God. <span class="ver">16</span>The law and the prophets <em>were</em> until John: from that time the gospel of the kingdom of God is preached, and every man entereth violently into it. <span class="ver">17</span>But it is easier for heaven and earth toM
 pass away, than for one tittle of the law to fall.</p>
		<p> <span class="ver">18</span>Every one that putteth away his wife, and marrieth another, committeth adultery: and he that marrieth one that is put away from a husband committeth adultery.</p>
		<p> <span class="ver">19</span>Now there was a certain rich man, and he was clothed in purple and fine linen, faring sumptuously every day: <span class="ver">20</span>and a certain beggar named Lazarus was laid at his gate, full of sores, <span class="ver">21</spaM
n>and desiring to be fed with the <em>crumbs</em> that fell from the rich man
s table; yea, even the dogs came and licked his sores. <span class="ver">22</span>And it came to pass, that the beggar died, and that he was carried away by the angels into Abraham
s bosom: and the rich man also died, and was buried. <span class="ver">23</span>And in Hades he lifted up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. <span class="ver">24</span>And he cried and said, Father Abraham, haM
ve mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am in anguish in this flame. <span class="ver">25</span>But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and Lazarus in like manner evil things: but now here he is comforted, and thou art in anguish. <span class="ver">26</span>And besides all this, between us and you there is a great gulf fixed, that they that would pass from hence to you may not be able, and that none mayM
 cross over from thence to us. <span class="ver">27</span>And he said, I pray thee therefore, father, that thou wouldest send him to my father
s house; <span class="ver">28</span>for I have five brethren; that he may testify unto them, lest they also come into this place of torment. <span class="ver">29</span>But Abraham saith, They have Moses and the prophets; let them hear them. <span class="ver">30</span>And he said, Nay, father Abraham: but if one go to them from the dead, they will repent. <span class="ver">M
31</span>And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, if one rise from the dead.</p>
		<h2 id="c17">17</h2>
		<p> <span class="ver">1</span>And he said unto his disciples, It is impossible but that occasions of stumbling should come; but woe unto him, through whom they come! <span class="ver">2</span>It were well for him if a millstone were hanged about his neck, and he were thrown into the sea, rather than that he should cause one of these little ones to stumble.M
 <span class="ver">3</span>Take heed to yourselves: if thy brother sin, rebuke him; and if he repent, forgive him. <span class="ver">4</span>And if he sin against thee seven times in the day, and seven times turn again to thee, saying, I repent; thou shalt forgive him.</p>
		<p> <span class="ver">5</span>And the apostles said unto the Lord, Increase our faith. <span class="ver">6</span>And the Lord said, If ye had faith as a grain of mustard seed, ye would say unto this sycamine tree, Be thou rooted up, and be thoM
u planted in the sea; and it would obey you. <span class="ver">7</span>But who is there of you, having a servant plowing or keeping sheep, that will say unto him, when he is come in from the field, Come straightway and sit down to meat; <span class="ver">8</span>and will not rather say unto him, Make ready wherewith I may sup, and gird thyself, and serve me, till I have eaten and drunken; and afterward thou shalt eat and drink? <span class="ver">9</span>Doth he thank the servant because he did the things that were M
commanded? <span class="ver">10</span>Even so ye also, when ye shall have done all the things that are commanded you, say, We are unprofitable servants; we have done that which it was our duty to do.</p>
		<p> <span class="ver">11</span>And it came to pass, as they were on the way to Jerusalem, that he was passing along the borders of Samaria and Galilee. <span class="ver">12</span>And as he entered into a certain village, there met him ten men that were lepers, who stood afar off: <span class="ver">13</span>and tM
hey lifted up their voices, saying, Jesus, Master, have mercy on us. <span class="ver">14</span>And when he saw them, he said unto them, Go and show yourselves unto the priests. And it came to pass, as they went, they were cleansed. <span class="ver">15</span>And one of them, when he saw that he was healed, turned back, with a loud voice glorifying God; <span class="ver">16</span>and he fell upon his face at his feet, giving him thanks: and he was a Samaritan. <span class="ver">17</span>And Jesus answering said, WeM
re not the ten cleansed? but where are the nine? <span class="ver">18</span>Were there none found that returned to give glory to God, save this stranger? <span class="ver">19</span>And he said unto him, Arise, and go thy way: thy faith hath made thee whole.</p>
		<p> <span class="ver">20</span>And being asked by the Pharisees, when the kingdom of God cometh, he answered them and said, The kingdom of God cometh not with observation: <span class="ver">21</span>neither shall they say, Lo, here! or, There! for lo, theM
 kingdom of God is within you.</p>
		<p> <span class="ver">22</span>And he said unto the disciples, The days will come, when ye shall desire to see one of the days of the Son of man, and ye shall not see it. <span class="ver">23</span>And they shall say to you, Lo, there! Lo, here! go not away, nor follow after <em>them</em>: <span class="ver">24</span>for as the lightning, when it lighteneth out of the one part under the heaven, shineth unto the other part under heaven; so shall the Son of man be in his day. <spaM
n class="ver">25</span>But first must he suffer many things and be rejected of this generation. <span class="ver">26</span>And as it came to pass in the days of Noah, even so shall it be also in the days of the Son of man. <span class="ver">27</span>They ate, they drank, they married, they were given in marriage, until the day that Noah entered into the ark, and the flood came, and destroyed them all. <span class="ver">28</span>Likewise even as it came to pass in the days of Lot; they ate, they drank, they bought, M
they sold, they planted, they builded; <span class="ver">29</span>but in the day that Lot went out from Sodom it rained fire and brimstone from heaven, and destroyed them all: <span class="ver">30</span>after the same manner shall it be in the day that the Son of man is revealed. <span class="ver">31</span>In that day, he that shall be on the housetop, and his goods in the house, let him not go down to take them away: and let him that is in the field likewise not return back. <span class="ver">32</span>Remember LotM
s wife. <span class="ver">33</span>Whosoever shall seek to gain his life shall lose it: but whosoever shall lose <em>his life</em> shall preserve it. <span class="ver">34</span>I say unto you, In that night there shall be two men on one bed; the one shall be taken, and the other shall be left. <span class="ver">35</span>There shall be two women grinding together; the one shall be taken, and the other shall be left. <span class="ver">36</span> *  <span class="ver">37</span>And they answering say unto him, Where, M
Lord? And he said unto them, Where the body <em>is</em>, thither will the eagles also be gathered together.</p>
		<p class="note"><span class="note-m">*</span>
			Some ancient authorities add v. 36.
			There shall be two men in the field; the one shall be taken and the other shall be left.
		<h2 id="c18">18</h2>
		<p> <span class="ver">1</span>And he spake a parable unto them to the end that they ought always to pray, and not to faint; <span class="ver">2</span>saying, There was M
in a city a judge, who feared not God, and regarded not man: <span class="ver">3</span>and there was a widow in that city; and she came oft unto him, saying, Avenge me of mine adversary. <span class="ver">4</span>And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man; <span class="ver">5</span>yet because this widow troubleth me, I will avenge her, lest she wear me out by her continual coming. <span class="ver">6</span>And the Lord said, Hear what the unrighteous jM
udge saith. <span class="ver">7</span>And shall not God avenge his elect, that cry to him day and night, and <em>yet</em> he is longsuffering over them? <span class="ver">8</span>I say unto you, that he will avenge them speedily. Nevertheless, when the Son of man cometh, shall he find faith on the earth?</p>
		<p> <span class="ver">9</span>And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought: <span class="ver">10</span>Two men went up into theM
 temple to pray; the one a Pharisee, and the other a publican. <span class="ver">11</span>The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as the rest of men, extortioners, unjust, adulterers, or even as this publican. <span class="ver">12</span>I fast twice in the week; I give tithes of all that I get. <span class="ver">13</span>But the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote his breast, saying, God, be thou merciful to me a sinner.M
 <span class="ver">14</span>I say unto you, This man went down to his house justified rather than the other: for every one that exalteth himself shall be humbled; but he that humbleth himself shall be exalted.</p>
		<p> <span class="ver">15</span>And they were bringing unto him also their babes, that he should touch them: but when the disciples saw it, they rebuked them. <span class="ver">16</span>But Jesus called them unto him, saying, Suffer the little children to come unto me, and forbid them not: for to such bM
elongeth the kingdom of God. <span class="ver">17</span>Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall in no wise enter therein.</p>
		<p> <span class="ver">18</span>And a certain ruler asked him, saying, Good Teacher, what shall I do to inherit eternal life? <span class="ver">19</span>And Jesus said unto him, Why callest thou me good? none is good, save one, <em>even</em> God. <span class="ver">20</span>Thou knowest the commandments, Do not commit adultery, Do noM
t kill, Do not steal, Do not bear false witness, Honor thy father and mother. <span class="ver">21</span>And he said, All these things have I observed from my youth up. <span class="ver">22</span>And when Jesus heard it, he said unto him, One thing thou lackest yet: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me. <span class="ver">23</span>But when he heard these things, he became exceeding sorrowful; for he was very rich. <span class="ver">24</spaM
n>And Jesus seeing him said, How hardly shall they that have riches enter into the kingdom of God! <span class="ver">25</span>For it is easier for a camel to enter in through a needle
s eye, than for a rich man to enter into the kingdom of God. <span class="ver">26</span>And they that heard it said, Then who can be saved? <span class="ver">27</span>But he said, The things which are impossible with men are possible with God. <span class="ver">28</span>And Peter said, Lo, we have left our own, and followed thee. <sM
pan class="ver">29</span>And he said unto them, Verily I say unto you, There is no man that hath left house, or wife, or brethren, or parents, or children, for the kingdom of God
s sake, <span class="ver">30</span>who shall not receive manifold more in this time, and in the world to come eternal life.</p>
		<p> <span class="ver">31</span>And he took unto him the twelve, and said unto them, Behold, we go up to Jerusalem, and all the things that are written through the prophets shall be accomplished unto the Son oM
f man. <span class="ver">32</span>For he shall be delivered up unto the Gentiles, and shall be mocked, and shamefully treated, and spit upon: <span class="ver">33</span>and they shall scourge and kill him: and the third day he shall rise again. <span class="ver">34</span>And they understood none of these things; and this saying was hid from them, and they perceived not the things that were said.</p>
		<p> <span class="ver">35</span>And it came to pass, as he drew nigh unto Jericho, a certain blind man sat by the wM
ay side begging: <span class="ver">36</span>and hearing a multitude going by, he inquired what this meant. <span class="ver">37</span>And they told him, that Jesus of Nazareth passeth by. <span class="ver">38</span>And he cried, saying, Jesus, thou son of David, have mercy on me. <span class="ver">39</span>And they that went before rebuked him, that he should hold his peace: but he cried out the more a great deal, Thou son of David, have mercy on me. <span class="ver">40</span>And Jesus stood, and commanded him to M
be brought unto him: and when he was come near, he asked him, <span class="ver">41</span>What wilt thou that I should do unto thee? And he said, Lord, that I may receive my sight. <span class="ver">42</span>And Jesus said unto him, Receive thy sight: thy faith hath made thee whole. <span class="ver">43</span>And immediately he received his sight, and followed him, glorifying God: and all the people, when they saw it, gave praise unto God.</p>
		<h2 id="c19">19</h2>
		<p> <span class="ver">1</span>And he entered aM
nd was passing through Jericho. <span class="ver">2</span>And behold, a man called by name Zacch
us; and he was a chief publican, and he was rich. <span class="ver">3</span>And he sought to see Jesus who he was; and could not for the crowd, because he was little of stature. <span class="ver">4</span>And he ran on before, and climbed up into a sycomore tree to see him: for he was to pass that way. <span class="ver">5</span>And when Jesus came to the place, he looked up, and said unto him, Zacch
us, make haste, andM
 come down; for to-day I must abide at thy house. <span class="ver">6</span>And he made haste, and came down, and received him joyfully. <span class="ver">7</span>And when they saw it, they all murmured, saying, He is gone in to lodge with a man that is a sinner. <span class="ver">8</span>And Zacch
us stood, and said unto the Lord, Behold, Lord, the half of my goods I give to the poor; and if I have wrongfully exacted aught of any man, I restore fourfold. <span class="ver">9</span>And Jesus said unto him, To-day iM
s salvation come to this house, forasmuch as he also is a son of Abraham. <span class="ver">10</span>For the Son of man came to seek and to save that which was lost.</p>
		<p> <span class="ver">11</span>And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and <em>because</em> they supposed that the kingdom of God was immediately to appear. <span class="ver">12</span>He said therefore, A certain nobleman went into a far country, to receive for himself a kingdom, and to retM
urn. <span class="ver">13</span>And he called ten servants of his, and gave them ten pounds, and said unto them, Trade ye <em>herewith</em> till I come. <span class="ver">14</span>But his citizens hated him, and sent an ambassage after him, saying, We will not that this man reign over us. <span class="ver">15</span>And it came to pass, when he was come back again, having received the kingdom, that he commanded these servants, unto whom he had given the money, to be called to him, that he might know what they had gaM
ined by trading. <span class="ver">16</span>And the first came before him, saying, Lord, thy pound hath made ten pounds more. <span class="ver">17</span>And he said unto him, Well done, thou good servant: because thou wast found faithful in a very little, have thou authority over ten cities. <span class="ver">18</span>And the second came, saying, Thy pound, Lord, hath made five pounds. <span class="ver">19</span>And he said unto him also, Be thou also over five cities. <span class="ver">20</span>And another came, sM
aying, Lord, behold, <em>here is</em> thy pound, which I kept laid up in a napkin: <span class="ver">21</span>for I feared thee, because thou art an austere man: thou takest up that which thou layedst not down, and reapest that which thou didst not sow. <span class="ver">22</span>He saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I am an austere man, taking up that which I laid not down, and reaping that which I did not sow; <span class="ver">23</span>then wherefore M
gavest thou not my money into the bank, and I at my coming should have required it with interest? <span class="ver">24</span>And he said unto them that stood by, Take away from him the pound, and give it unto him that hath the ten pounds. <span class="ver">25</span>And they said unto him, Lord, he hath ten pounds. <span class="ver">26</span>I say unto you, that unto every one that hath shall be given; but from him that hath not, even that which he hath shall be taken away from him. <span class="ver">27</span>But thM
ese mine enemies, that would not that I should reign over them, bring hither, and slay them before me.</p>
		<p> <span class="ver">28</span>And when he had thus spoken, he went on before, going up to Jerusalem.</p>
		<p> <span class="ver">29</span>And it came to pass, when he drew nigh unto Bethphage and Bethany, at the mount that is called Olivet, he sent two of the disciples, <span class="ver">30</span>saying, Go your way into the village over against <em>you</em>; in which as ye enter ye shall find a colt tiedM
, whereon no man ever yet sat: loose him, and bring him. <span class="ver">31</span>And if any one ask you, Why do ye loose him? thus shall ye say, The Lord hath need of him. <span class="ver">32</span>And they that were sent went away, and found even as he had said unto them. <span class="ver">33</span>And as they were loosing the colt, the owners thereof said unto them, Why loose ye the colt? <span class="ver">34</span>And they said, The Lord hath need of him. <span class="ver">35</span>And they brought him to JeM
sus: and they threw their garments upon the colt, and set Jesus thereon. <span class="ver">36</span>And as he went, they spread their garments in the way. <span class="ver">37</span>And as he was now drawing nigh, <em>even</em> at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works which they had seen; <span class="ver">38</span>saying, Blessed <em>is</em> the King that cometh in the name of the Lord: peace in heaven, anM
d glory in the highest. <span class="ver">39</span>And some of the Pharisees from the multitude said unto him, Teacher, rebuke thy disciples. <span class="ver">40</span>And he answered and said, I tell you that, if these shall hold their peace, the stones will cry out.</p>
		<p> <span class="ver">41</span>And when he drew nigh, he saw the city and wept over it, <span class="ver">42</span>saying, If thou hadst known in this day, even thou, the things which belong unto peace! but now they are hid from thine eyes. <sM
pan class="ver">43</span>For the days shall come upon thee, when thine enemies shall cast up a bank about thee, and compass thee round, and keep thee in on every side, <span class="ver">44</span>and shall dash thee to the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.</p>
		<p> <span class="ver">45</span>And he entered into the temple, and began to cast out them that sold, <span class="ver">46</span>saying unto theM
m, It is written, And my house shall be a house of prayer: but ye have made it a den of robbers.</p>
		<p> <span class="ver">47</span>And he was teaching daily in the temple. But the chief priests and the scribes and the principal men of the people sought to destroy him: <span class="ver">48</span>and they could not find what they might do; for the people all hung upon him, listening.</p>
		<h2 id="c20">20</h2>
		<p> <span class="ver">1</span>And it came to pass, on one of the days, as he was teaching the peopleM
 in the temple, and preaching the gospel, there came upon him the chief priests and the scribes with the elders; <span class="ver">2</span>and they spake, saying unto him, Tell us: By what authority doest thou these things? or who is he that gave thee this authority? <span class="ver">3</span>And he answered and said unto them, I also will ask you a question; and tell me: <span class="ver">4</span>The baptism of John, was it from heaven, or from men? <span class="ver">5</span>And they reasoned with themselves, sayiM
ng, If we shall say, From heaven; he will say, Why did ye not believe him? <span class="ver">6</span>But if we shall say, From men; all the people will stone us: for they are persuaded that John was a prophet. <span class="ver">7</span>And they answered, that they knew not whence <em>it was</em>. <span class="ver">8</span>And Jesus said unto them, Neither tell I you by what authority I do these things.</p>
		<p> <span class="ver">9</span>And he began to speak unto the people this parable: A man planted a vineyard,M
 and let it out to husbandmen, and went into another country for a long time. <span class="ver">10</span>And at the season he sent unto the husbandmen a servant, that they should give him of the fruit of the vineyard: but the husbandmen beat him, and sent him away empty. <span class="ver">11</span>And he sent yet another servant: and him also they beat, and handled him shamefully, and sent him away empty. <span class="ver">12</span>And he sent yet a third: and him also they wounded, and cast him forth. <span class=M
"ver">13</span>And the lord of the vineyard said, What shall I do? I will send my beloved son; it may be they will reverence him. <span class="ver">14</span>But when the husbandmen saw him, they reasoned one with another, saying, This is the heir; let us kill him, that the inheritance may be ours. <span class="ver">15</span>And they cast him forth out of the vineyard, and killed him. What therefore will the lord of the vineyard do unto them? <span class="ver">16</span>He will come and destroy these husbandmen, and M
will give the vineyard unto others. And when they heard it, they said, God forbid. <span class="ver">17</span>But he looked upon them, and said, What then is this that is written,</p>
		<p class="q">The stone which the builders rejected,</p>
		<p class="q">The same was made the head of the corner?</p>
		<p class="mm"> <span class="ver">18</span>Every one that falleth on that stone shall be broken to pieces; but on whomsoever it shall fall, it will scatter him as dust.</p>
		<p> <span class="ver">19</span>And thM
e scribes and the chief priests sought to lay hands on him in that very hour; and they feared the people: for they perceived that he spake this parable against them. <span class="ver">20</span>And they watched him, and sent forth spies, who feigned themselves to be righteous, that they might take hold of his speech, so as to deliver him up to the rule and to the authority of the governor. <span class="ver">21</span>And they asked him, saying, Teacher, we know that thou sayest and teachest rightly, and acceptest notM
 the person <em>of any</em>, but of a truth teachest the way of God: <span class="ver">22</span>Is it lawful for us to give tribute unto C
sar, or not? <span class="ver">23</span>But he perceived their craftiness, and said unto them, <span class="ver">24</span>Show me a denarius. Whose image and superscription hath it? And they said, C
s. <span class="ver">25</span>And he said unto them, Then render unto C
sar the things that are C
s, and unto God the things that are God
s. <span class="ver">26</sM
pan>And they were not able to take hold of the saying before the people: and they marvelled at his answer, and held their peace.</p>
		<p> <span class="ver">27</span>And there came to him certain of the Sadducees, they that say that there is no resurrection; <span class="ver">28</span>and they asked him, saying, Teacher, Moses wrote unto us, that if a man
s brother die, having a wife, and he be childless, his brother should take the wife, and raise up seed unto his brother. <span class="ver">29</span>There were M
therefore seven brethren: and the first took a wife, and died childless; <span class="ver">30</span>and the second: <span class="ver">31</span>and the third took her; and likewise the seven also left no children, and died. <span class="ver">32</span>Afterward the woman also died. <span class="ver">33</span>In the resurrection therefore whose wife of them shall she be? for the seven had her to wife. <span class="ver">34</span>And Jesus said unto them, The sons of this world marry, and are given in marriage: <span clM
ass="ver">35</span>but they that are accounted worthy to attain to that world, and the resurrection from the dead, neither marry, nor are given in marriage: <span class="ver">36</span>for neither can they die any more: for they are equal unto the angels; and are sons of God, being sons of the resurrection. <span class="ver">37</span>But that the dead are raised, even Moses showed, in <em>the place concerning</em> the Bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob. <spaM
n class="ver">38</span>Now he is not the God of the dead, but of the living: for all live unto him. <span class="ver">39</span>And certain of the scribes answering said, Teacher, thou hast well said. <span class="ver">40</span>For they durst not any more ask him any question.</p>
		<p> <span class="ver">41</span>And he said unto them, How say they that the Christ is David
s son? <span class="ver">42</span>For David himself saith in the book of Psalms,</p>
		<p class="q">The Lord said unto my Lord,</p>
ss="q">Sit thou on my right hand,</p>
		<p class="q"> <span class="ver">43</span>Till I make thine enemies the footstool of thy feet.</p>
		<p class="mm"> <span class="ver">44</span>David therefore calleth him Lord, and how is he his son?</p>
		<p> <span class="ver">45</span>And in the hearing of all the people he said unto his disciples, <span class="ver">46</span>Beware of the scribes, who desire to walk in long robes, and love salutations in the marketplaces, and chief seats in the synagogues, and chief placeM
s at feasts; <span class="ver">47</span>who devour widows
 houses, and for a pretence make long prayers: these shall receive greater condemnation.</p>
		<h2 id="c21">21</h2>
		<p> <span class="ver">1</span>And he looked up, and saw the rich men that were casting their gifts into the treasury. <span class="ver">2</span>And he saw a certain poor widow casting in thither two mites. <span class="ver">3</span>And he said, Of a truth I say unto you, This poor widow cast in more than they all: <span class="ver">4</spaM
n>for all these did of their superfluity cast in unto the gifts; but she of her want did cast in all the living that she had.</p>
		<p> <span class="ver">5</span>And as some spake of the temple, how it was adorned with goodly stones and offerings, he said, <span class="ver">6</span>As for these things which ye behold, the days will come, in which there shall not be left here one stone upon another, that shall not be thrown down. <span class="ver">7</span>And they asked him, saying, Teacher, when therefore shall thM
ese things be? and what <em>shall be</em> the sign when these things are about to come to pass? <span class="ver">8</span>And he said, Take heed that ye be not led astray: for many shall come in my name, saying, I am <em>he</em>; and, The time is at hand: go ye not after them. <span class="ver">9</span>And when ye shall hear of wars and tumults, be not terrified: for these things must needs come to pass first; but the end is not immediately.</p>
		<p> <span class="ver">10</span>Then said he unto them, Nation shallM
 rise against nation, and kingdom against kingdom; <span class="ver">11</span>and there shall be great earthquakes, and in divers places famines and pestilences; and there shall be terrors and great signs from heaven. <span class="ver">12</span>But before all these things, they shall lay their hands on you, and shall persecute you, delivering you up to the synagogues and prisons, bringing you before kings and governors for my name
s sake. <span class="ver">13</span>It shall turn out unto you for a testimony. <spaM
n class="ver">14</span>Settle it therefore in your hearts, not to meditate beforehand how to answer: <span class="ver">15</span>for I will give you a mouth and wisdom, which all your adversaries shall not be able to withstand or to gainsay. <span class="ver">16</span>But ye shall be delivered up even by parents, and brethren, and kinsfolk, and friends; and <em>some</em> of you shall they cause to be put to death. <span class="ver">17</span>And ye shall be hated of all men for my name
s sake. <span class="ver">18<M
/span>And not a hair of your head shall perish. <span class="ver">19</span>In your patience ye shall win your souls.</p>
		<p> <span class="ver">20</span>But when ye see Jerusalem compassed with armies, then know that her desolation is at hand. <span class="ver">21</span>Then let them that are in Jud
a flee unto the mountains; and let them that are in the midst of her depart out; and let not them that are in the country enter therein. <span class="ver">22</span>For these are days of vengeance, that all things whiM
ch are written may be fulfilled. <span class="ver">23</span>Woe unto them that are with child and to them that give suck in those days! for there shall be great distress upon the land, and wrath unto this people. <span class="ver">24</span>And they shall fall by the edge of the sword, and shall be led captive into all the nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.</p>
		<p> <span class="ver">25</span>And there shall be signs in sun and moon and starsM
; and upon the earth distress of nations, in perplexity for the roaring of the sea and the billows; <span class="ver">26</span>men fainting for fear, and for expectation of the things which are coming on the world: for the powers of the heavens shall be shaken. <span class="ver">27</span>And then shall they see the Son of man coming in a cloud with power and great glory. <span class="ver">28</span>But when these things begin to come to pass, look up, and lift up your heads; because your redemption draweth nigh.</p>M
		<p> <span class="ver">29</span>And he spake to them a parable: Behold the fig tree, and all the trees: <span class="ver">30</span>when they now shoot forth, ye see it and know of your own selves that the summer is now nigh. <span class="ver">31</span>Even so ye also, when ye see these things coming to pass, know ye that the kingdom of God is nigh. <span class="ver">32</span>Verily I say unto you, This generation shall not pass away, till all things be accomplished. <span class="ver">33</span>Heaven and earth shM
all pass away: but my words shall not pass away.</p>
		<p> <span class="ver">34</span>But take heed to yourselves, lest haply your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and that day come on you suddenly as a snare: <span class="ver">35</span>for <em>so</em> shall it come upon all them that dwell on the face of all the earth. <span class="ver">36</span>But watch ye at every season, making supplication, that ye may prevail to escape all these things that shall come to pass, M
and to stand before the Son of man.</p>
		<p> <span class="ver">37</span>And every day he was teaching in the temple; and every night he went out, and lodged in the mount that is called Olivet. <span class="ver">38</span>And all the people came early in the morning to him in the temple, to hear him.</p>
		<h2 id="c22">22</h2>
		<p> <span class="ver">1</span>Now the feast of unleavened bread drew nigh, which is called the Passover. <span class="ver">2</span>And the chief priests and the scribes sought how they miM
ght put him to death; for they feared the people.</p>
		<p> <span class="ver">3</span>And Satan entered into Judas who was called Iscariot, being of the number of the twelve. <span class="ver">4</span>And he went away, and communed with the chief priests and captains, how he might deliver him unto them. <span class="ver">5</span>And they were glad, and covenanted to give him money. <span class="ver">6</span>And he consented, and sought opportunity to deliver him unto them in the absence of the multitude.</p>
> <span class="ver">7</span>And the day of unleavened bread came, on which the passover must be sacrificed. <span class="ver">8</span>And he sent Peter and John, saying, Go and make ready for us the passover, that we may eat. <span class="ver">9</span>And they said unto him, Where wilt thou that we make ready? <span class="ver">10</span>And he said unto them, Behold, when ye are entered into the city, there shall meet you a man bearing a pitcher of water; follow him into the house whereinto he goeth. <span class="vM
er">11</span>And ye shall say unto the master of the house, The Teacher saith unto thee, Where is the guest-chamber, where I shall eat the passover with my disciples? <span class="ver">12</span>And he will show you a large upper room furnished: there make ready. <span class="ver">13</span>And they went, and found as he had said unto them: and they made ready the passover.</p>
		<p> <span class="ver">14</span>And when the hour was come, he sat down, and the apostles with him. <span class="ver">15</span>And he said M
unto them, With desire I have desired to eat this passover with you before I suffer: <span class="ver">16</span>for I say unto you, I shall not eat it, until it be fulfilled in the kingdom of God. <span class="ver">17</span>And he received a cup, and when he had given thanks, he said, Take this, and divide it among yourselves: <span class="ver">18</span>for I say unto you, I shall not drink from henceforth of the fruit of the vine, until the kingdom of God shall come. <span class="ver">19</span>And he took bread, aM
nd when he had given thanks, he brake it, and gave to them, saying, This is my body which is given for you: this do in remembrance of me. <span class="ver">20</span>And the cup in like manner after supper, saying, This cup is the new covenant in my blood, <em>even</em> that which is poured out for you. <span class="ver">21</span>But behold, the hand of him that betrayeth me is with me on the table. <span class="ver">22</span>For the Son of man indeed goeth, as it hath been determined: but woe unto that man through M
whom he is betrayed! <span class="ver">23</span>And they began to question among themselves, which of them it was that should do this thing.</p>
		<p> <span class="ver">24</span>And there arose also a contention among them, which of them was accounted to be greatest. <span class="ver">25</span>And he said unto them, The kings of the Gentiles have lordship over them; and they that have authority over them are called Benefactors. <span class="ver">26</span>But ye <em>shall</em> not <em>be</em> so: but he that is theM
 greater among you, let him become as the younger; and he that is chief, as he that doth serve. <span class="ver">27</span>For which is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am in the midst of you as he that serveth. <span class="ver">28</span>But ye are they that have continued with me in my temptations; <span class="ver">29</span>and I appoint unto you a kingdom, even as my Father appointed unto me, <span class="ver">30</span>that ye may eat and drink at my taM
ble in my kingdom; and ye shall sit on thrones judging the twelve tribes of Israel.</p>
		<p> <span class="ver">31</span>Simon, Simon, behold, Satan asked to have you, that he might sift you as wheat: <span class="ver">32</span>but I made supplication for thee, that thy faith fail not; and do thou, when once thou hast turned again, establish thy brethren. <span class="ver">33</span>And he said unto him, Lord, with thee I am ready to go both to prison and to death. <span class="ver">34</span>And he said, I tell theM
e, Peter, the cock shall not crow this day, until thou shalt thrice deny that thou knowest me.</p>
		<p> <span class="ver">35</span>And he said unto them, When I sent you forth without purse, and wallet, and shoes, lacked ye anything? And they said, Nothing. <span class="ver">36</span>And he said unto them, But now, he that hath a purse, let him take it, and likewise a wallet; and he that hath none, let him sell his cloak, and buy a sword. <span class="ver">37</span>For I say unto you, that this which is written mM
ust be fulfilled in me, And he was reckoned with transgressors: for that which concerneth me hath fulfilment. <span class="ver">38</span>And they said, Lord, behold, here are two swords. And he said unto them, It is enough.</p>
		<p> <span class="ver">39</span>And he came out, and went, as his custom was, unto the mount of Olives; and the disciples also followed him. <span class="ver">40</span>And when he was at the place, he said unto them, Pray that ye enter not into temptation. <span class="ver">41</span>And heM
 was parted from them about a stone
s cast; and he kneeled down and prayed, <span class="ver">42</span>saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done. <span class="ver">43</span>And there appeared unto him an angel from heaven, strengthening him. <span class="ver">44</span>And being in an agony he prayed more earnestly; and his sweat became as it were great drops of blood falling down upon the ground. <span class="ver">45</span>And when he rose up from hiM
s prayer, he came unto the disciples, and found them sleeping for sorrow, <span class="ver">46</span>and said unto them, Why sleep ye? rise and pray, that ye enter not into temptation.</p>
		<p> <span class="ver">47</span>While he yet spake, behold, a multitude, and he that was called Judas, one of the twelve, went before them; and he drew near unto Jesus to kiss him. <span class="ver">48</span>But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss? <span class="ver">49</span>And when they that M
were about him saw what would follow, they said, Lord, shall we smite with the sword? <span class="ver">50</span>And a certain one of them smote the servant of the high priest, and struck off his right ear. <span class="ver">51</span>But Jesus answered and said, Suffer ye <em>them</em> thus far. And he touched his ear, and healed him. <span class="ver">52</span>And Jesus said unto the chief priests, and captains of the temple, and elders, that were come against him, Are ye come out, as against a robber, with swordsM
 and staves? <span class="ver">53</span>When I was daily with you in the temple, ye stretched not forth your hands against me: but this is your hour, and the power of darkness.</p>
		<p> <span class="ver">54</span>And they seized him, and led him <em>away</em>, and brought him into the high priest
s house. But Peter followed afar off. <span class="ver">55</span>And when they had kindled a fire in the midst of the court, and had sat down together, Peter sat in the midst of them. <span class="ver">56</span>And a cM
ertain maid seeing him as he sat in the light <em>of the fire</em>, and looking stedfastly upon him, said, This man also was with him. <span class="ver">57</span>But he denied, saying, Woman, I know him not. <span class="ver">58</span>And after a little while another saw him, and said, Thou also art <em>one</em> of them. But Peter said, Man, I am not. <span class="ver">59</span>And after the space of about one hour another confidently affirmed, saying, Of a truth this man also was with him; for he is a Galil
span class="ver">60</span>But Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew. <span class="ver">61</span>And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how that he said unto him, Before the cock crow this day thou shalt deny me thrice. <span class="ver">62</span>And he went out, and wept bitterly.</p>
		<p> <span class="ver">63</span>And the men that held <em>Jesus</em> mocked him, and beat him. <span class="ver">64</span>AndM
 they blindfolded him, and asked him, saying, Prophesy: who is he that struck thee? <span class="ver">65</span>And many other things spake they against him, reviling him.</p>
		<p> <span class="ver">66</span>And as soon as it was day, the assembly of the elders of the people was gathered together, both chief priests and scribes; and they led him away into their council, saying, <span class="ver">67</span>If thou art the Christ, tell us. But he said unto them, If I tell you, ye will not believe: <span class="ver">6M
8</span>and if I ask <em>you</em>, ye will not answer. <span class="ver">69</span>But from henceforth shall the Son of man be seated at the right hand of the power of God. <span class="ver">70</span>And they all said, Art thou then the Son of God? And he said unto them, Ye say that I am. <span class="ver">71</span>And they said, What further need have we of witness? for we ourselves have heard from his own mouth.</p>
		<h2 id="c23">23</h2>
		<p> <span class="ver">1</span>And the whole company of them rose up, andM
 brought him before Pilate. <span class="ver">2</span>And they began to accuse him, saying, We found this man perverting our nation, and forbidding to give tribute to C
sar, and saying that he himself is Christ a king. <span class="ver">3</span>And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest. <span class="ver">4</span>And Pilate said unto the chief priests and the multitudes, I find no fault in this man. <span class="ver">5</span>But they were the more urgent,M
 saying, He stirreth up the people, teaching throughout all Jud
a, and beginning from Galilee even unto this place. <span class="ver">6</span>But when Pilate heard it, he asked whether the man were a Galil
an. <span class="ver">7</span>And when he knew that he was of Herod
s jurisdiction, he sent him unto Herod, who himself also was at Jerusalem in these days.</p>
		<p> <span class="ver">8</span>Now when Herod saw Jesus, he was exceeding glad: for he was of a long time desirous to see him, because he had heardM
 concerning him; and he hoped to see some miracle done by him. <span class="ver">9</span>And he questioned him in many words; but he answered him nothing. <span class="ver">10</span>And the chief priests and the scribes stood, vehemently accusing him. <span class="ver">11</span>And Herod with his soldiers set him at nought, and mocked him, and arraying him in gorgeous apparel sent him back to Pilate. <span class="ver">12</span>And Herod and Pilate became friends with each other that very day: for before they were aM
t enmity between themselves.</p>
		<p> <span class="ver">13</span>And Pilate called together the chief priests and the rulers and the people, <span class="ver">14</span>and said unto them, Ye brought unto me this man, as one that perverteth the people: and behold, I, having examined him before you, found no fault in this man touching those things whereof ye accuse him: <span class="ver">15</span>no, nor yet Herod: for he sent him back unto us; and behold, nothing worthy of death hath been done by him. <span class=M
"ver">16</span>I will therefore chastise him, and release him. <span class="ver">17</span> *  <span class="ver">18</span>But they cried out all together, saying, Away with this man, and release unto us Barabbas:
 <span class="ver">19</span>one who for a certain insurrection made in the city, and for murder, was cast into prison. <span class="ver">20</span>And Pilate spake unto them again, desiring to release Jesus; <span class="ver">21</span>but they shouted, saying, Crucify, crucify him. <span class="ver">22</spM
an>And he said unto them the third time, Why, what evil hath this man done? I have found no cause of death in him: I will therefore chastise him and release him. <span class="ver">23</span>But they were urgent with loud voices, asking that he might be crucified. And their voices prevailed. <span class="ver">24</span>And Pilate gave sentence that what they asked for should be done. <span class="ver">25</span>And he released him that for insurrection and murder had been cast into prison, whom they asked for; but JesuM
s he delivered up to their will.</p>
		<p> <span class="ver">26</span>And when they led him away, they laid hold upon one Simon of Cyrene, coming from the country, and laid on him the cross, to bear it after Jesus.</p>
		<p> <span class="ver">27</span>And there followed him a great multitude of the people, and of women who bewailed and lamented him. <span class="ver">28</span>But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children. <span class="verM
">29</span>For behold, the days are coming, in which they shall say, Blessed are the barren, and the wombs that never bare, and the breasts that never gave suck. <span class="ver">30</span>Then shall they begin to say to the mountains, Fall on us; and to the hills, Cover us. <span class="ver">31</span>For if they do these things in the green tree, what shall be done in the dry?</p>
		<p> <span class="ver">32</span>And there were also two others, malefactors, led with him to be put to death.</p>
"ver">33</span>And when they came unto the place which is called The skull, there they crucified him, and the malefactors, one on the right hand and the other on the left. <span class="ver">34</span>And Jesus said, Father, forgive them; for they know not what they do. And parting his garments among them, they cast lots. <span class="ver">35</span>And the people stood beholding. And the rulers also scoffed at him, saying, He saved others; let him save himself, if this is the Christ of God, his chosen. <span class="vM
er">36</span>And the soldiers also mocked him, coming to him, offering him vinegar, <span class="ver">37</span>and saying, If thou art the King of the Jews, save thyself. <span class="ver">38</span>And there was also a superscription over him, THIS IS THE KING OF THE JEWS.</p>
		<p> <span class="ver">39</span>And one of the malefactors that were hanged railed on him, saying, Art not thou the Christ? save thyself and us. <span class="ver">40</span>But the other answered, and rebuking him said, Dost thou not even feM
ar God, seeing thou art in the same condemnation? <span class="ver">41</span>And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss. <span class="ver">42</span>And he said, Jesus, remember me when thou comest in thy kingdom. <span class="ver">43</span>And he said unto him, Verily I say unto thee, To-day shalt thou be with me in Paradise.</p>
		<p> <span class="ver">44</span>And it was now about the sixth hour, and a darkness came over the whole land until the ninth hM
our, <span class="ver">45</span>the sun
s light failing: and the veil of the temple was rent in the midst. <span class="ver">46</span>And Jesus, crying with a loud voice, said, Father, into thy hands I commend my spirit: and having said this, he gave up the ghost. <span class="ver">47</span>And when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man. <span class="ver">48</span>And all the multitudes that came together to this sight, when they beheld the things that were M
done, returned smiting their breasts. <span class="ver">49</span>And all his acquaintance, and the women that followed with him from Galilee, stood afar off, seeing these things.</p>
		<p> <span class="ver">50</span>And behold, a man named Joseph, who was a councillor, a good and righteous man <span class="ver">51</span>(he had not consented to their counsel and deed), <em>a man</em> of Arimath
a, a city of the Jews, who was looking for the kingdom of God: <span class="ver">52</span>this man went to Pilate, and aM
sked for the body of Jesus. <span class="ver">53</span>And he took it down, and wrapped it in a linen cloth, and laid him in a tomb that was hewn in stone, where never man had yet lain. <span class="ver">54</span>And it was the day of the Preparation, and the sabbath drew on. <span class="ver">55</span>And the women, who had come with him out of Galilee, followed after, and beheld the tomb, and how his body was laid. <span class="ver">56</span>And they returned, and prepared spices and ointments.</p>
he sabbath they rested according to the commandment.</p>
		<p class="note"><span class="note-m">*</span>
			Many ancient authorities insert v. 17.
			Now he must needs release unto them at the feast one prisoner.
			Comp. Mat 27:15; Mrk 15:6; Jhn 18:39. Others add the same words after v. 19.
		<h2 id="c24">24</h2>
		<p> <span class="ver">1</span>But on the first day of the week, at early dawn, they came unto the tomb, bringing the spices which they had prepared. <span class="ver">2</span>And M
they found the stone rolled away from the tomb. <span class="ver">3</span>And they entered in, and found not the body of the Lord Jesus. <span class="ver">4</span>And it came to pass, while they were perplexed thereabout, behold, two men stood by them in dazzling apparel: <span class="ver">5</span>and as they were affrighted and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead? <span class="ver">6</span>He is not here, but is risen: remember how he spake unto you when M
he was yet in Galilee, <span class="ver">7</span>saying that the Son of man must be delivered up into the hands of sinful men, and be crucified, and the third day rise again. <span class="ver">8</span>And they remembered his words, <span class="ver">9</span>and returned from the tomb, and told all these things to the eleven, and to all the rest. <span class="ver">10</span>Now they were Mary Magdalene, and Joanna, and Mary the <em>mother</em> of James: and the other women with them told these things unto the apostleM
s. <span class="ver">11</span>And these words appeared in their sight as idle talk; and they disbelieved them. <span class="ver">12</span>But Peter arose, and ran unto the tomb; and stooping and looking in, he seeth the linen cloths by themselves; and he departed to his home, wondering at that which was come to pass.</p>
		<p> <span class="ver">13</span>And behold, two of them were going that very day to a village named Emmaus, which was threescore furlongs from Jerusalem. <span class="ver">14</span>And they commuM
ned with each other of all these things which had happened. <span class="ver">15</span>And it came to pass, while they communed and questioned together, that Jesus himself drew near, and went with them. <span class="ver">16</span>But their eyes were holden that they should not know him. <span class="ver">17</span>And he said unto them, What communications are these that ye have one with another, as ye walk? And they stood still, looking sad. <span class="ver">18</span>And one of them, named Cleopas, answering said M
unto him, Dost thou alone sojourn in Jerusalem and not know the things which are come to pass there in these days? <span class="ver">19</span>And he said unto them, What things? And they said unto him, The things concerning Jesus the Nazarene, who was a prophet mighty in deed and word before God and all the people: <span class="ver">20</span>and how the chief priests and our rulers delivered him up to be condemned to death, and crucified him. <span class="ver">21</span>But we hoped that it was he who should redeem M
Israel. Yea and besides all this, it is now the third day since these things came to pass. <span class="ver">22</span>Moreover certain women of our company amazed us, having been early at the tomb; <span class="ver">23</span>and when they found not his body, they came, saying, that they had also seen a vision of angels, who said that he was alive. <span class="ver">24</span>And certain of them that were with us went to the tomb, and found it even so as the women had said: but him they saw not. <span class="ver">25<M
/span>And he said unto them, O foolish men, and slow of heart to believe in all that the prophets have spoken! <span class="ver">26</span>Behooved it not the Christ to suffer these things, and to enter into his glory? <span class="ver">27</span>And beginning from Moses and from all the prophets, he interpreted to them in all the scriptures the things concerning himself. <span class="ver">28</span>And they drew nigh unto the village, whither they were going: and he made as though he would go further. <span class="veM
r">29</span>And they constrained him, saying, Abide with us; for it is toward evening, and the day is now far spent. And he went in to abide with them. <span class="ver">30</span>And it came to pass, when he had sat down with them to meat, he took the bread and blessed; and breaking <em>it</em> he gave to them. <span class="ver">31</span>And their eyes were opened, and they knew him; and he vanished out of their sight. <span class="ver">32</span>And they said one to another, Was not our heart burning within us, whiM
le he spake to us in the way, while he opened to us the scriptures? <span class="ver">33</span>And they rose up that very hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them, <span class="ver">34</span>saying, The Lord is risen indeed, and hath appeared to Simon. <span class="ver">35</span>And they rehearsed the things <em>that happened</em> in the way, and how he was known of them in the breaking of the bread.</p>
		<p> <span class="ver">36</span>And as they spakeM
 these things, he himself stood in the midst of them, and saith unto them, Peace <em>be</em> unto you. <span class="ver">37</span>But they were terrified and affrighted, and supposed that they beheld a spirit. <span class="ver">38</span>And he said unto them, Why are ye troubled? and wherefore do questionings arise in your heart? <span class="ver">39</span>See my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye behold me having. <span class="ver">40</span>And M
when he had said this, he showed them his hands and his feet. <span class="ver">41</span>And while they still disbelieved for joy, and wondered, he said unto them, Have ye here anything to eat? <span class="ver">42</span>And they gave him a piece of a broiled fish. <span class="ver">43</span>And he took it, and ate before them.</p>
		<p> <span class="ver">44</span>And he said unto them, These are my words which I spake unto you, while I was yet with you, that all things must needs be fulfilled, which are written iM
n the law of Moses, and the prophets, and the psalms, concerning me. <span class="ver">45</span>Then opened he their mind, that they might understand the scriptures; <span class="ver">46</span>and he said unto them, Thus it is written, that the Christ should suffer, and rise again from the dead the third day; <span class="ver">47</span>and that repentance and remission of sins should be preached in his name unto all the nations, beginning from Jerusalem. <span class="ver">48</span>Ye are witnesses of these things. M
<span class="ver">49</span>And behold, I send forth the promise of my Father upon you: but tarry ye in the city, until ye be clothed with power from on high.</p>
		<p> <span class="ver">50</span>And he led them out until <em>they were</em> over against Bethany: and he lifted up his hands, and blessed them. <span class="ver">51</span>And it came to pass, while he blessed them, he parted from them, and was carried up into heaven. <span class="ver">52</span>And they worshipped him, and returned to Jerusalem with greaM
t joy: <span class="ver">53</span>and were continually in the temple, blessing God.</p>
			<p>Created by BitBible, 2023. Free to use and share for all purposes. Bible text is from American Standard Version (ASV), public domain.</p>
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	<title>MATTHEW</title>
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xt-anchor="middle" dominant-baseline="central">NEW TESTAMENT</text>
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PEL ACCORDING TO</text>
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			<span>THE GOSPEL ACCORDING TO</span>
		<div class="content-table">
			<h2>Contents</h2>
				<li><a href="#c1">1</a></li>
				<li><a href="#c2">2</a></li>
				<li><a href="#c3">3</a></li>
				<li><a href="#c4">4</a></li>
				<li><a href="#c5">5</a></li>
		<li><a href="#c6">6</a></li>
				<li><a href="#c7">7</a></li>
				<li><a href="#c8">8</a></li>
				<li><a href="#c9">9</a></li>
				<li><a href="#c10">10</a></li>
				<li><a href="#c11">11</a></li>
				<li><a href="#c12">12</a></li>
				<li><a href="#c13">13</a></li>
				<li><a href="#c14">14</a></li>
				<li><a href="#c15">15</a></li>
				<li><a href="#c16">16</a></li>
				<li><a href="#c17">17</a></li>
				<li><a href="#c18">18</a></li>
				<li><a href="#c19">19</a></li>
				<li><a href="#c20">20<M
				<li><a href="#c21">21</a></li>
				<li><a href="#c22">22</a></li>
				<li><a href="#c23">23</a></li>
				<li><a href="#c24">24</a></li>
				<li><a href="#c25">25</a></li>
				<li><a href="#c26">26</a></li>
				<li><a href="#c27">27</a></li>
				<li><a href="#c28">28</a></li>
		<h2 id="c1">1</h2>
		<p> <span class="ver">1</span>The book of the generation of Jesus Christ, the son of David, the son of Abraham.</p>
		<p> <span class="ver">2</span>Abraham begat Isaac; and IsaaM
c begat Jacob; and Jacob begat Judah and his brethren; <span class="ver">3</span>and Judah begat Perez and Zerah of Tamar; and Perez begat Hezron; and Hezron begat Ram; <span class="ver">4</span>and Ram begat Amminadab; and Amminadab begat Nahshon; and Nahshon begat Salmon; <span class="ver">5</span>and Salmon begat Boaz of Rahab; and Boaz begat Obed of Ruth; and Obed begat Jesse; <span class="ver">6</span>and Jesse begat David the king.</p>
		<p>And David begat Solomon of her <em>that had been the wife</em> of UrM
iah; <span class="ver">7</span>and Solomon begat Rehoboam; and Rehoboam begat Abijah; and Abijah begat Asa; <span class="ver">8</span>and Asa begat Jehoshaphat; and Jehoshaphat begat Joram; and Joram begat Uzziah; <span class="ver">9</span>and Uzziah begat Jotham; and Jotham begat Ahaz; and Ahaz begat Hezekiah; <span class="ver">10</span>and Hezekiah begat Manasseh; and Manasseh begat Amon; and Amon begat Josiah; <span class="ver">11</span>and Josiah begat Jechoniah and his brethren, at the time of the carrying awaM
		<p> <span class="ver">12</span>And after the carrying away to Babylon, Jechoniah begat Shealtiel; and Shealtiel begat Zerubbabel; <span class="ver">13</span>and Zerubbabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor; <span class="ver">14</span>and Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud; <span class="ver">15</span>and Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob; <span class="ver">16</span>and Jacob begat Joseph the husband of MM
ary, of whom was born Jesus, who is called Christ.</p>
		<p> <span class="ver">17</span>So all the generations from Abraham unto David are fourteen generations; and from David unto the carrying away to Babylon fourteen generations; and from the carrying away to Babylon unto the Christ fourteen generations.</p>
		<p> <span class="ver">18</span>Now the birth of Jesus Christ was on this wise: When his mother Mary had been betrothed to Joseph, before they came together she was found with child of the Holy Spirit. <spM
an class="ver">19</span>And Joseph her husband, being a righteous man, and not willing to make her a public example, was minded to put her away privily. <span class="ver">20</span>But when he thought on these things, behold, an angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Spirit. <span class="ver">21</span>And she shall bring forth a son; and thou shalt call his name JESUS; for it is he M
that shall save his people from their sins. <span class="ver">22</span>Now all this is come to pass, that it might be fulfilled which was spoken by the Lord through the prophet, saying,</p>
		<p class="q"> <span class="ver">23</span>Behold, the virgin shall be with child, and shall bring forth a son,</p>
		<p class="q">And they shall call his name Immanuel;</p>
		<p class="mm">which is, being interpreted, God with us. <span class="ver">24</span>And Joseph arose from his sleep, and did as the angel of the Lord coM
mmanded him, and took unto him his wife; <span class="ver">25</span>and knew her not till she had brought forth a son: and he called his name JESUS.</p>
		<h2 id="c2">2</h2>
		<p> <span class="ver">1</span>Now when Jesus was born in Bethlehem of Jud
a in the days of Herod the king, behold, Wise-men from the east came to Jerusalem, saying, <span class="ver">2</span>Where is he that is born King of the Jews? for we saw his star in the east, and are come to worship him. <span class="ver">3</span>And when Herod the M
king heard it, he was troubled, and all Jerusalem with him. <span class="ver">4</span>And gathering together all the chief priests and scribes of the people, he inquired of them where the Christ should be born. <span class="ver">5</span>And they said unto him, In Bethlehem of Jud
a: for thus it is written through the prophet,</p>
		<p class="q"> <span class="ver">6</span>And thou Bethlehem, land of Judah,</p>
		<p class="q">Art in no wise least among the princes of Judah:</p>
		<p class="q">For out of thee shalM
l come forth a governor,</p>
		<p class="q">Who shall be shepherd of my people Israel.</p>
		<p class="mm"> <span class="ver">7</span>Then Herod privily called the Wise-men, and learned of them exactly what time the star appeared. <span class="ver">8</span>And he sent them to Bethlehem, and said, Go and search out exactly concerning the young child; and when ye have found <em>him</em>, bring me word, that I also may come and worship him. <span class="ver">9</span>And they, having heard the king, went their way; aM
nd lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was. <span class="ver">10</span>And when they saw the star, they rejoiced with exceeding great joy. <span class="ver">11</span>And they came into the house and saw the young child with Mary his mother; and they fell down and worshipped him; and opening their treasures they offered unto him gifts, gold and frankincense and myrrh. <span class="ver">12</span>And being warned <em>of God</em> in a dream that M
they should not return to Herod, they departed into their own country another way.</p>
		<p> <span class="ver">13</span>Now when they were departed, behold, an angel of the Lord appeareth to Joseph in a dream, saying, Arise and take the young child and his mother, and flee into Egypt, and be thou there until I tell thee: for Herod will seek the young child to destroy him. <span class="ver">14</span>And he arose and took the young child and his mother by night, and departed into Egypt; <span class="ver">15</span>anM
d was there until the death of Herod: that it might be fulfilled which was spoken by the Lord through the prophet, saying, Out of Egypt did I call my son.</p>
		<p> <span class="ver">16</span>Then Herod, when he saw that he was mocked of the Wise-men, was exceeding wroth, and sent forth, and slew all the male children that were in Bethlehem, and in all the borders thereof, from two years old and under, according to the time which he had exactly learned of the Wise-men. <span class="ver">17</span>Then was fulfilledM
 that which was spoken through Jeremiah the prophet, saying,</p>
		<p class="q"> <span class="ver">18</span>A voice was heard in Ramah,</p>
		<p class="q">Weeping and great mourning,</p>
		<p class="q">Rachel weeping for her children;</p>
		<p class="q">And she would not be comforted, because they are not.</p>
		<p> <span class="ver">19</span>But when Herod was dead, behold, an angel of the Lord appeareth in a dream to Joseph in Egypt, saying, <span class="ver">20</span>Arise and take the young child and his mM
other, and go into the land of Israel: for they are dead that sought the young child
s life. <span class="ver">21</span>And he arose and took the young child and his mother, and came into the land of Israel. <span class="ver">22</span>But when he heard that Archelaus was reigning over Jud
a in the room of his father Herod, he was afraid to go thither; and being warned <em>of God</em> in a dream, he withdrew into the parts of Galilee, <span class="ver">23</span>and came and dwelt in a city called Nazareth; that iM
t might be fulfilled which was spoken through the prophets, that he should be called a Nazarene.</p>
		<h2 id="c3">3</h2>
		<p> <span class="ver">1</span>And in those days cometh John the Baptist, preaching in the wilderness of Jud
a, saying, <span class="ver">2</span>Repent ye; for the kingdom of heaven is at hand. <span class="ver">3</span>For this is he that was spoken of through Isaiah the prophet, saying,</p>
		<p class="q">The voice of one crying in the wilderness,</p>
		<p class="q">Make ye ready the waM
		<p class="q">Make his paths straight.</p>
		<p class="mm"> <span class="ver">4</span>Now John himself had his raiment of camel
s hair, and a leathern girdle about his loins; and his food was locusts and wild honey. <span class="ver">5</span>Then went out unto him Jerusalem, and all Jud
a, and all the region round about the Jordan; <span class="ver">6</span>and they were baptized of him in the river Jordan, confessing their sins. <span class="ver">7</span>But when he saw many of the PhariseM
es and Sadducees coming to his baptism, he said unto them, Ye offspring of vipers, who warned you to flee from the wrath to come? <span class="ver">8</span>Bring forth therefore fruit worthy of repentance: <span class="ver">9</span>and think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham. <span class="ver">10</span>And even now the axe lieth at the root of the trees: every tree therefore that bringeth not forth goodM
 fruit is hewn down, and cast into the fire. <span class="ver">11</span>I indeed baptize you in water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you in the Holy Spirit and <em>in</em> fire: <span class="ver">12</span>whose fan is in his hand, and he will thoroughly cleanse his threshing-floor; and he will gather his wheat into the garner, but the chaff he will burn up with unquenchable fire.</p>
		<p> <span class="ver">13</span>Then comethM
 Jesus from Galilee to the Jordan unto John, to be baptized of him. <span class="ver">14</span>But John would have hindered him, saying, I have need to be baptized of thee, and comest thou to me? <span class="ver">15</span>But Jesus answering said unto him, Suffer <em>it</em> now: for thus it becometh us to fulfil all righteousness. Then he suffereth him. <span class="ver">16</span>And Jesus, when he was baptized, went up straightway from the water: and lo, the heavens were opened unto him, and he saw the Spirit ofM
 God descending as a dove, and coming upon him; <span class="ver">17</span>and lo, a voice out of the heavens, saying, This is my beloved Son, in whom I am well pleased.</p>
		<h2 id="c4">4</h2>
		<p> <span class="ver">1</span>Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil. <span class="ver">2</span>And when he had fasted forty days and forty nights, he afterward hungered. <span class="ver">3</span>And the tempter came and said unto him, If thou art the Son of God, command thatM
 these stones become bread. <span class="ver">4</span>But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God. <span class="ver">5</span>Then the devil taketh him into the holy city; and he set him on the pinnacle of the temple, <span class="ver">6</span>and saith unto him, If thou art the Son of God, cast thyself down: for it is written,</p>
		<p class="q">He shall give his angels charge concerning thee:</p>
		<p class="mm">and,</p>
	<p class="q">On their hands they shall bear thee up,</p>
		<p class="q">Lest haply thou dash thy foot against a stone.</p>
		<p class="mm"> <span class="ver">7</span>Jesus said unto him, Again it is written, Thou shalt not make trial of the Lord thy God. <span class="ver">8</span>Again, the devil taketh him unto an exceeding high mountain, and showeth him all the kingdoms of the world, and the glory of them; <span class="ver">9</span>and he said unto him, All these things will I give thee, if thou wilt fall downM
 and worship me. <span class="ver">10</span>Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve. <span class="ver">11</span>Then the devil leaveth him; and behold, angels came and ministered unto him.</p>
		<p> <span class="ver">12</span>Now when he heard that John was delivered up, he withdrew into Galilee; <span class="ver">13</span>and leaving Nazareth, he came and dwelt in Capernaum, which is by the sea, in the borders of ZebulM
un and Naphtali: <span class="ver">14</span>that it might be fulfilled which was spoken through Isaiah the prophet, saying,</p>
		<p class="q"> <span class="ver">15</span>The land of Zebulun and the land of Naphtali,</p>
		<p class="q">Toward the sea, beyond the Jordan,</p>
		<p class="q">Galilee of the Gentiles,</p>
		<p class="q"> <span class="ver">16</span>The people that sat in darkness</p>
		<p class="q">Saw a great light,</p>
		<p class="q">And to them that sat in the region and shadow of death,</p>
<p class="q">To them did light spring up.</p>
		<p> <span class="ver">17</span>From that time began Jesus to preach, and to say, Repent ye; for the kingdom of heaven is at hand.</p>
		<p> <span class="ver">18</span>And walking by the sea of Galilee, he saw two brethren, Simon who is called Peter, and Andrew his brother, casting a net into the sea; for they were fishers. <span class="ver">19</span>And he saith unto them, Come ye after me, and I will make you fishers of men. <span class="ver">20</span>And they straM
ightway left the nets, and followed him. <span class="ver">21</span>And going on from thence he saw two other brethren, James the <em>son</em> of Zebedee, and John his brother, in the boat with Zebedee their father, mending their nets; and he called them. <span class="ver">22</span>And they straightway left the boat and their father, and followed him.</p>
		<p> <span class="ver">23</span>And Jesus went about in all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all mannM
er of disease and all manner of sickness among the people. <span class="ver">24</span>And the report of him went forth into all Syria: and they brought unto him all that were sick, holden with divers diseases and torments, possessed with demons, and epileptic, and palsied; and he healed them. <span class="ver">25</span>And there followed him great multitudes from Galilee and Decapolis and Jerusalem and Jud
a and <em>from</em> beyond the Jordan.</p>
		<h2 id="c5">5</h2>
		<p> <span class="ver">1</span>And seeing M
the multitudes, he went up into the mountain: and when he had sat down, his disciples came unto him: <span class="ver">2</span>and he opened his mouth and taught them, saying,</p>
		<p> <span class="ver">3</span>Blessed are the poor in spirit: for theirs is the kingdom of heaven.</p>
		<p> <span class="ver">4</span>Blessed are they that mourn: for they shall be comforted.</p>
		<p> <span class="ver">5</span>Blessed are the meek: for they shall inherit the earth.</p>
		<p> <span class="ver">6</span>Blessed are tM
hey that hunger and thirst after righteousness: for they shall be filled.</p>
		<p> <span class="ver">7</span>Blessed are the merciful: for they shall obtain mercy.</p>
		<p> <span class="ver">8</span>Blessed are the pure in heart: for they shall see God.</p>
		<p> <span class="ver">9</span>Blessed are the peacemakers: for they shall be called sons of God.</p>
		<p> <span class="ver">10</span>Blessed are they that have been persecuted for righteousness
 sake: for theirs is the kingdom of heaven. <span class="M
ver">11</span>Blessed are ye when <em>men</em> shall reproach you, and persecute you, and say all manner of evil against you falsely, for my sake. <span class="ver">12</span>Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets that were before you.</p>
		<p> <span class="ver">13</span>Ye are the salt of the earth: but if the salt have lost its savor, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out and trodden under foot of men.M
 <span class="ver">14</span>Ye are the light of the world. A city set on a hill cannot be hid. <span class="ver">15</span>Neither do <em>men</em> light a lamp, and put it under the bushel, but on the stand; and it shineth unto all that are in the house. <span class="ver">16</span>Even so let your light shine before men; that they may see your good works, and glorify your Father who is in heaven.</p>
		<p> <span class="ver">17</span>Think not that I came to destroy the law or the prophets: I came not to destroy, buM
t to fulfil. <span class="ver">18</span>For verily I say unto you, Till heaven and earth pass away, one jot or one tittle shall in no wise pass away from the law, till all things be accomplished. <span class="ver">19</span>Whosoever therefore shall break one of these least commandments, and shall teach men so, shall be called least in the kingdom of heaven: but whosoever shall do and teach them, he shall be called great in the kingdom of heaven. <span class="ver">20</span>For I say unto you, that except your righteM
ousness shall exceed <em>the righteousness</em> of the scribes and Pharisees, ye shall in no wise enter into the kingdom of heaven.</p>
		<p> <span class="ver">21</span>Ye have heard that it was said to them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: <span class="ver">22</span>but I say unto you, that every one who is angry with his brother shall be in danger of the judgment; and whosoever shall say to his brother, Raca, shall be in danger of the council; and whoM
soever shall say, Thou fool, shall be in danger of the hell of fire. <span class="ver">23</span>If therefore thou art offering thy gift at the altar, and there rememberest that thy brother hath aught against thee, <span class="ver">24</span>leave there thy gift before the altar, and go thy way, first be reconciled to thy brother, and then come and offer thy gift. <span class="ver">25</span>Agree with thine adversary quickly, while thou art with him in the way; lest haply the adversary deliver thee to the judge, andM
 the judge deliver thee to the officer, and thou be cast into prison. <span class="ver">26</span>Verily I say unto thee, Thou shalt by no means come out thence, till thou have paid the last farthing.</p>
		<p> <span class="ver">27</span>Ye have heard that it was said, Thou shalt not commit adultery: <span class="ver">28</span>but I say unto you, that every one that looketh on a woman to lust after her hath committed adultery with her already in his heart. <span class="ver">29</span>And if thy right eye causeth theM
e to stumble, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not thy whole body be cast into hell. <span class="ver">30</span>And if thy right hand causeth thee to stumble, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not thy whole body go into hell. <span class="ver">31</span>It was said also, Whosoever shall put away his wife, let him give her a writing of divorcement: <span class="ver">32M
</span>but I say unto you, that every one that putteth away his wife, saving for the cause of fornication, maketh her an adulteress: and whosoever shall marry her when she is put away committeth adultery.</p>
		<p> <span class="ver">33</span>Again, ye have heard that it was said to them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths: <span class="ver">34</span>but I say unto you, Swear not at all; neither by the heaven, for it is the throne of God; <span class="ver">35</sM
pan>nor by the earth, for it is the footstool of his feet; nor by Jerusalem, for it is the city of the great King. <span class="ver">36</span>Neither shalt thou swear by thy head, for thou canst not make one hair white or black. <span class="ver">37</span>But let your speech be, Yea, yea; Nay, nay: and whatsoever is more than these is of the evil <em>one</em>.</p>
		<p> <span class="ver">38</span>Ye have heard that it was said, An eye for an eye, and a tooth for a tooth: <span class="ver">39</span>but I say unto yM
ou, Resist not him that is evil: but whosoever smiteth thee on thy right cheek, turn to him the other also. <span class="ver">40</span>And if any man would go to law with thee, and take away thy coat, let him have thy cloak also. <span class="ver">41</span>And whosoever shall compel thee to go one mile, go with him two. <span class="ver">42</span>Give to him that asketh thee, and from him that would borrow of thee turn not thou away.</p>
		<p> <span class="ver">43</span>Ye have heard that it was said, Thou shalt lM
ove thy neighbor, and hate thine enemy: <span class="ver">44</span>but I say unto you, Love your enemies, and pray for them that persecute you; <span class="ver">45</span>that ye may be sons of your Father who is in heaven: for he maketh his sun to rise on the evil and the good, and sendeth rain on the just and the unjust. <span class="ver">46</span>For if ye love them that love you, what reward have ye? do not even the publicans the same? <span class="ver">47</span>And if ye salute your brethren only, what do ye mM
ore <em>than others</em>? do not even the Gentiles the same? <span class="ver">48</span>Ye therefore shall be perfect, as your heavenly Father is perfect.</p>
		<h2 id="c6">6</h2>
		<p> <span class="ver">1</span>Take heed that ye do not your righteousness before men, to be seen of them: else ye have no reward with your Father who is in heaven.</p>
		<p> <span class="ver">2</span>When therefore thou doest alms, sound not a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they mM
ay have glory of men. Verily I say unto you, They have received their reward. <span class="ver">3</span>But when thou doest alms, let not thy left hand know what thy right hand doeth: <span class="ver">4</span>that thine alms may be in secret: and thy Father who seeth in secret shall recompense thee.</p>
		<p> <span class="ver">5</span>And when ye pray, ye shall not be as the hypocrites: for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say M
unto you, They have received their reward. <span class="ver">6</span>But thou, when thou prayest, enter into thine inner chamber, and having shut thy door, pray to thy Father who is in secret, and thy Father who seeth in secret shall recompense thee. <span class="ver">7</span>And in praying use not vain repetitions, as the Gentiles do: for they think that they shall be heard for their much speaking. <span class="ver">8</span>Be not therefore like unto them: for your Father knoweth what things ye have need of, beforM
e ye ask him. <span class="ver">9</span>After this manner therefore pray ye: Our Father who art in heaven, Hallowed be thy name. <span class="ver">10</span>Thy kingdom come. Thy will be done, as in heaven, so on earth. <span class="ver">11</span>Give us this day our daily bread. <span class="ver">12</span>And forgive us our debts, as we also have forgiven our debtors. <span class="ver">13</span>And bring us not into temptation, but deliver us from the evil <em>one</em>. <span class="ver">14</span>For if ye forgive M
men their trespasses, your heavenly Father will also forgive you. <span class="ver">15</span>But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.</p>
		<p> <span class="ver">16</span>Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may be seen of men to fast. Verily I say unto you, They have received their reward. <span class="ver">17</span>But thou, when thou fastest, anoint thy head, and wash thy face; <spanM
 class="ver">18</span>that thou be not seen of men to fast, but of thy Father who is in secret: and thy Father, who seeth in secret, shall recompense thee.</p>
		<p> <span class="ver">19</span>Lay not up for yourselves treasures upon the earth, where moth and rust consume, and where thieves break through and steal: <span class="ver">20</span>but lay up for yourselves treasures in heaven, where neither moth nor rust doth consume, and where thieves do not break through nor steal: <span class="ver">21</span>for whereM
 thy treasure is, there will thy heart be also. <span class="ver">22</span>The lamp of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. <span class="ver">23</span>But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is the darkness! <span class="ver">24</span>No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to one, and despise the other. Ye M
cannot serve God and mammon. <span class="ver">25</span>Therefore I say unto you, Be not anxious for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than the food, and the body than the raiment? <span class="ver">26</span>Behold the birds of the heaven, that they sow not, neither do they reap, nor gather into barns; and your heavenly Father feedeth them. Are not ye of much more value than they? <span class="ver">27</span>And which of you by beiM
ng anxious can add one cubit unto the measure of his life? <span class="ver">28</span>And why are ye anxious concerning raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: <span class="ver">29</span>yet I say unto you, that even Solomon in all his glory was not arrayed like one of these. <span class="ver">30</span>But if God doth so clothe the grass of the field, which to-day is, and to-morrow is cast into the oven, <em>shall he</em> not much more <em>clothe</em> you, O yeM
 of little faith? <span class="ver">31</span>Be not therefore anxious, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? <span class="ver">32</span>For after all these things do the Gentiles seek; for your heavenly Father knoweth that ye have need of all these things. <span class="ver">33</span>But seek ye first his kingdom, and his righteousness; and all these things shall be added unto you. <span class="ver">34</span>Be not therefore anxious for the morrow: for the morrow wiM
ll be anxious for itself. Sufficient unto the day is the evil thereof.</p>
		<h2 id="c7">7</h2>
		<p> <span class="ver">1</span>Judge not, that ye be not judged. <span class="ver">2</span>For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured unto you. <span class="ver">3</span>And why beholdest thou the mote that is in thy brother
s eye, but considerest not the beam that is in thine own eye? <span class="ver">4</span>Or how wilt thou say to thy brother, Let me M
cast out the mote out of thine eye; and lo, the beam is in thine own eye? <span class="ver">5</span>Thou hypocrite, cast out first the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother
		<p> <span class="ver">6</span>Give not that which is holy unto the dogs, neither cast your pearls before the swine, lest haply they trample them under their feet, and turn and rend you.</p>
		<p> <span class="ver">7</span>Ask, and it shall be given you; seek, and ye shM
all find; knock, and it shall be opened unto you: <span class="ver">8</span>for every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. <span class="ver">9</span>Or what man is there of you, who, if his son shall ask him for a loaf, will give him a stone; <span class="ver">10</span>or if he shall ask for a fish, will give him a serpent? <span class="ver">11</span>If ye then, being evil, know how to give good gifts unto your children, how much more shall your FatherM
 who is in heaven give good things to them that ask him? <span class="ver">12</span>All things therefore whatsoever ye would that men should do unto you, even so do ye also unto them: for this is the law and the prophets.</p>
		<p> <span class="ver">13</span>Enter ye in by the narrow gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many are they that enter in thereby. <span class="ver">14</span>For narrow is the gate, and straitened the way, that leadeth unto life, and few are theM
		<p> <span class="ver">15</span>Beware of false prophets, who come to you in sheep
s clothing, but inwardly are ravening wolves. <span class="ver">16</span>By their fruits ye shall know them. Do <em>men</em> gather grapes of thorns, or figs of thistles? <span class="ver">17</span>Even so every good tree bringeth forth good fruit; but the corrupt tree bringeth forth evil fruit. <span class="ver">18</span>A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good frM
uit. <span class="ver">19</span>Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. <span class="ver">20</span>Therefore by their fruits ye shall know them. <span class="ver">21</span>Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father who is in heaven. <span class="ver">22</span>Many will say to me in that day, Lord, Lord, did we not prophesy by thy name, and by thy name cast out demons, and by thy name do manM
y mighty works? <span class="ver">23</span>And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.</p>
		<p> <span class="ver">24</span>Every one therefore that heareth these words of mine, and doeth them, shall be likened unto a wise man, who built his house upon the rock: <span class="ver">25</span>and the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon the rock. <span class="ver">26</span>And every onM
e that heareth these words of mine, and doeth them not, shall be likened unto a foolish man, who built his house upon the sand: <span class="ver">27</span>and the rain descended, and the floods came, and the winds blew, and smote upon that house; and it fell: and great was the fall thereof.</p>
		<p> <span class="ver">28</span>And it came to pass, when Jesus had finished these words, the multitudes were astonished at his teaching: <span class="ver">29</span>for he taught them as <em>one</em> having authority, and M
not as their scribes.</p>
		<h2 id="c8">8</h2>
		<p> <span class="ver">1</span>And when he was come down from the mountain, great multitudes followed him. <span class="ver">2</span>And behold, there came to him a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean. <span class="ver">3</span>And he stretched forth his hand, and touched him, saying, I will; be thou made clean. And straightway his leprosy was cleansed. <span class="ver">4</span>And Jesus saith unto him, See thou tell no maM
n; but go, show thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.</p>
		<p> <span class="ver">5</span>And when he was entered into Capernaum, there came unto him a centurion, beseeching him, <span class="ver">6</span>and saying, Lord, my servant lieth in the house sick of the palsy, grievously tormented. <span class="ver">7</span>And he saith unto him, I will come and heal him. <span class="ver">8</span>And the centurion answered and said, Lord, I am not worthy that thou shM
ouldest come under my roof; but only say the word, and my servant shall be healed. <span class="ver">9</span>For I also am a man under authority, having under myself soldiers: and I say to this one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it. <span class="ver">10</span>And when Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel. <span class="ver">11</span>And I say unto you, tM
hat many shall come from the east and the west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven: <span class="ver">12</span>but the sons of the kingdom shall be cast forth into the outer darkness: there shall be the weeping and the gnashing of teeth. <span class="ver">13</span>And Jesus said unto the centurion, Go thy way; as thou hast believed, <em>so</em> be it done unto thee. And the servant was healed in that hour.</p>
		<p> <span class="ver">14</span>And when Jesus was come intM
s house, he saw his wife
s mother lying sick of a fever. <span class="ver">15</span>And he touched her hand, and the fever left her; and she arose, and ministered unto him. <span class="ver">16</span>And when even was come, they brought unto him many possessed with demons: and he cast out the spirits with a word, and healed all that were sick: <span class="ver">17</span>that it might be fulfilled which was spoken through Isaiah the prophet, saying, Himself took our infirmities, and bare our diseases.</pM
		<p> <span class="ver">18</span>Now when Jesus saw great multitudes about him, he gave commandment to depart unto the other side. <span class="ver">19</span>And there came a scribe, and said unto him, Teacher, I will follow thee whithersoever thou goest. <span class="ver">20</span>And Jesus saith unto him, The foxes have holes, and the birds of the heaven <em>have</em> nests; but the Son of man hath not where to lay his head. <span class="ver">21</span>And another of the disciples said unto him, Lord, suffer meM
 first to go and bury my father. <span class="ver">22</span>But Jesus saith unto him, Follow me; and leave the dead to bury their own dead.</p>
		<p> <span class="ver">23</span>And when he was entered into a boat, his disciples followed him. <span class="ver">24</span>And behold, there arose a great tempest in the sea, insomuch that the boat was covered with the waves: but he was asleep. <span class="ver">25</span>And they came to him, and awoke him, saying, Save, Lord; we perish. <span class="ver">26</span>And heM
 saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm. <span class="ver">27</span>And the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him?</p>
		<p> <span class="ver">28</span>And when he was come to the other side into the country of the Gadarenes, there met him two possessed with demons, coming forth out of the tombs, exceeding fierce, so that no man could pass by that way. <span class="M
ver">29</span>And behold, they cried out, saying, What have we to do with thee, thou Son of God? art thou come hither to torment us before the time? <span class="ver">30</span>Now there was afar off from them a herd of many swine feeding. <span class="ver">31</span>And the demons besought him, saying, If thou cast us out, send us away into the herd of swine. <span class="ver">32</span>And he said unto them, Go. And they came out, and went into the swine: and behold, the whole herd rushed down the steep into the seaM
, and perished in the waters. <span class="ver">33</span>And they that fed them fled, and went away into the city, and told everything, and what was befallen to them that were possessed with demons. <span class="ver">34</span>And behold, all the city came out to meet Jesus: and when they saw him, they besought <em>him</em> that he would depart from their borders.</p>
		<h2 id="c9">9</h2>
		<p> <span class="ver">1</span>And he entered into a boat, and crossed over, and came into his own city. <span class="ver">2</M
span>And behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy, Son, be of good cheer; thy sins are forgiven. <span class="ver">3</span>And behold, certain of the scribes said within themselves, This man blasphemeth. <span class="ver">4</span>And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts? <span class="ver">5</span>For which is easier, to say, Thy sins are forgiven; or to say, Arise, and walk? <span class="verM
">6</span>But that ye may know that the Son of man hath authority on earth to forgive sins (then saith he to the sick of the palsy), Arise, and take up thy bed, and go unto thy house. <span class="ver">7</span>And he arose, and departed to his house. <span class="ver">8</span>But when the multitudes saw it, they were afraid, and glorified God, who had given such authority unto men.</p>
		<p> <span class="ver">9</span>And as Jesus passed by from thence, he saw a man, called Matthew, sitting at the place of toll: anM
d he saith unto him, Follow me. And he arose, and followed him.</p>
		<p> <span class="ver">10</span>And it came to pass, as he sat at meat in the house, behold, many publicans and sinners came and sat down with Jesus and his disciples. <span class="ver">11</span>And when the Pharisees saw it, they said unto his disciples, Why eateth your Teacher with the publicans and sinners? <span class="ver">12</span>But when he heard it, he said, They that are whole have no need of a physician, but they that are sick. <span cM
lass="ver">13</span>But go ye and learn what <em>this</em> meaneth, I desire mercy, and not sacrifice: for I came not to call the righteous, but sinners.</p>
		<p> <span class="ver">14</span>Then come to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not? <span class="ver">15</span>And Jesus said unto them, Can the sons of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken away from them, and thM
en will they fast. <span class="ver">16</span>And no man putteth a piece of undressed cloth upon an old garment; for that which should fill it up taketh from the garment, and a worse rent is made. <span class="ver">17</span>Neither do <em>men</em> put new wine into old wine-skins: else the skins burst, and the wine is spilled, and the skins perish: but they put new wine into fresh wine-skins, and both are preserved.</p>
		<p> <span class="ver">18</span>While he spake these things unto them, behold, there came a ruM
ler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live. <span class="ver">19</span>And Jesus arose, and followed him, and <em>so did</em> his disciples. <span class="ver">20</span>And behold, a woman, who had an issue of blood twelve years, came behind him, and touched the border of his garment: <span class="ver">21</span>for she said within herself, If I do but touch his garment, I shall be made whole. <span class="ver">22</span>But Jesus turning and sM
eeing her said, Daughter, be of good cheer; thy faith hath made thee whole. And the woman was made whole from that hour. <span class="ver">23</span>And when Jesus came into the ruler
s house, and saw the flute-players, and the crowd making a tumult, <span class="ver">24</span>he said, Give place: for the damsel is not dead, but sleepeth. And they laughed him to scorn. <span class="ver">25</span>But when the crowd was put forth, he entered in, and took her by the hand; and the damsel arose. <span class="ver">26</sM
pan>And the fame hereof went forth into all that land.</p>
		<p> <span class="ver">27</span>And as Jesus passed by from thence, two blind men followed him, crying out, and saying, Have mercy on us, thou son of David. <span class="ver">28</span>And when he was come into the house, the blind men came to him: and Jesus saith unto them, Believe ye that I am able to do this? They say unto him, Yea, Lord. <span class="ver">29</span>Then touched he their eyes, saying, According to your faith be it done unto you. <span clM
ass="ver">30</span>And their eyes were opened. And Jesus strictly charged them, saying, See that no man know it. <span class="ver">31</span>But they went forth, and spread abroad his fame in all that land.</p>
		<p> <span class="ver">32</span>And as they went forth, behold, there was brought to him a dumb man possessed with a demon. <span class="ver">33</span>And when the demon was cast out, the dumb man spake: and the multitudes marvelled, saying, It was never so seen in Israel. <span class="ver">34</span>But theM
 Pharisees said, By the prince of the demons casteth he out demons.</p>
		<p> <span class="ver">35</span>And Jesus went about all the cities and the villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of disease and all manner of sickness. <span class="ver">36</span>But when he saw the multitudes, he was moved with compassion for them, because they were distressed and scattered, as sheep not having a shepherd. <span class="ver">37</span>Then saith he unto his disM
ciples, The harvest indeed is plenteous, but the laborers are few. <span class="ver">38</span>Pray ye therefore the Lord of the harvest, that he send forth laborers into his harvest.</p>
		<h2 id="c10">10</h2>
		<p> <span class="ver">1</span>And he called unto him his twelve disciples, and gave them authority over unclean spirits, to cast them out, and to heal all manner of disease and all manner of sickness.</p>
		<p> <span class="ver">2</span>Now the names of the twelve apostles are these: The first, Simon, whM
o is called Peter, and Andrew his brother; James the <em>son</em> of Zebedee, and John his brother; <span class="ver">3</span>Philip, and Bartholomew; Thomas, and Matthew the publican; James the <em>son</em> of Alph
us; <span class="ver">4</span>Simon the Canan
an, and Judas Iscariot, who also betrayed him.</p>
		<p> <span class="ver">5</span>These twelve Jesus sent forth, and charged them, saying, Go not into <em>any</em> way of the Gentiles, and enter not into any city of the Samaritans: <span cM
lass="ver">6</span>but go rather to the lost sheep of the house of Israel. <span class="ver">7</span>And as ye go, preach, saying, The kingdom of heaven is at hand. <span class="ver">8</span>Heal the sick, raise the dead, cleanse the lepers, cast out demons: freely ye received, freely give. <span class="ver">9</span>Get you no gold, nor silver, nor brass in your purses; <span class="ver">10</span>no wallet for <em>your</em> journey, neither two coats, nor shoes, nor staff: for the laborer is worthy of his food. <spM
an class="ver">11</span>And into whatsoever city or village ye shall enter, search out who in it is worthy; and there abide till ye go forth. <span class="ver">12</span>And as ye enter into the house, salute it. <span class="ver">13</span>And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you. <span class="ver">14</span>And whosoever shall not receive you, nor hear your words, as ye go forth out of that house or that city, shake off the dust of your feet. <spaM
n class="ver">15</span>Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrah in the day of judgment, than for that city.</p>
		<p> <span class="ver">16</span>Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves. <span class="ver">17</span>But beware of men: for they will deliver you up to councils, and in their synagogues they will scourge you; <span class="ver">18</span>yea and before governors and kings shall ye be broughM
t for my sake, for a testimony to them and to the Gentiles. <span class="ver">19</span>But when they deliver you up, be not anxious how or what ye shall speak: for it shall be given you in that hour what ye shall speak. <span class="ver">20</span>For it is not ye that speak, but the Spirit of your Father that speaketh in you. <span class="ver">21</span>And brother shall deliver up brother to death, and the father his child: and children shall rise up against parents, and cause them to be put to death. <span class="M
ver">22</span>And ye shall be hated of all men for my name
s sake: but he that endureth to the end, the same shall be saved. <span class="ver">23</span>But when they persecute you in this city, flee into the next: for verily I say unto you, Ye shall not have gone through the cities of Israel, till the Son of man be come.</p>
		<p> <span class="ver">24</span>A disciple is not above his teacher, nor a servant above his lord. <span class="ver">25</span>It is enough for the disciple that he be as his teacher, and thM
e servant as his lord. If they have called the master of the house Beelzebub, how much more them of his household! <span class="ver">26</span>Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known. <span class="ver">27</span>What I tell you in the darkness, speak ye in the light; and what ye hear in the ear, proclaim upon the house-tops. <span class="ver">28</span>And be not afraid of them that kill the body, but are not able to kill the soul: but rather M
fear him who is able to destroy both soul and body in hell. <span class="ver">29</span>Are not two sparrows sold for a penny? and not one of them shall fall on the ground without your Father: <span class="ver">30</span>but the very hairs of your head are all numbered. <span class="ver">31</span>Fear not therefore: ye are of more value than many sparrows. <span class="ver">32</span>Every one therefore who shall confess me before men, him will I also confess before my Father who is in heaven. <span class="ver">33</spM
an>But whosoever shall deny me before men, him will I also deny before my Father who is in heaven.</p>
		<p> <span class="ver">34</span>Think not that I came to send peace on the earth: I came not to send peace, but a sword. <span class="ver">35</span>For I came to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law: <span class="ver">36</span>and a man
s foes <em>shall be</em> they of his own household. <span class="ver">37</span>He thM
at loveth father or mother more than me is not worthy of me; and he that loveth son or daughter more than me is not worthy of me. <span class="ver">38</span>And he that doth not take his cross and follow after me, is not worthy of me. <span class="ver">39</span>He that findeth his life shall lose it; and he that loseth his life for my sake shall find it.</p>
		<p> <span class="ver">40</span>He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me. <span class="ver">41</span>He that rM
eceiveth a prophet in the name of a prophet shall receive a prophet
s reward: and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man
s reward. <span class="ver">42</span>And whosoever shall give to drink unto one of these little ones a cup of cold water only, in the name of a disciple, verily I say unto you he shall in no wise lose his reward.</p>
		<h2 id="c11">11</h2>
		<p> <span class="ver">1</span>And it came to pass when Jesus had finished commanding his twelveM
 disciples, he departed thence to teach and preach in their cities.</p>
		<p> <span class="ver">2</span>Now when John heard in the prison the works of the Christ, he sent by his disciples <span class="ver">3</span>and said unto him, Art thou he that cometh, or look we for another? <span class="ver">4</span>And Jesus answered and said unto them, Go and tell John the things which ye hear and see: <span class="ver">5</span>the blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, aM
nd the dead are raised up, and the poor have good tidings preached to them. <span class="ver">6</span>And blessed is he, whosoever shall find no occasion of stumbling in me.</p>
		<p> <span class="ver">7</span>And as these went their way, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to behold? a reed shaken with the wind? <span class="ver">8</span>But what went ye out to see? a man clothed in soft <em>raiment</em>? Behold, they that wear soft <em>raiment</em> are in M
 houses. <span class="ver">9</span>But wherefore went ye out? to see a prophet? Yea, I say unto you, and much more than a prophet. <span class="ver">10</span>This is he, of whom it is written,</p>
		<p class="q">Behold, I send my messenger before thy face,</p>
		<p class="q">Who shall prepare thy way before thee.</p>
		<p class="mm"> <span class="ver">11</span>Verily I say unto you, Among them that are born of women there hath not arisen a greater than John the Baptist: yet he that is but little in the kM
ingdom of heaven is greater than he. <span class="ver">12</span>And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and men of violence take it by force. <span class="ver">13</span>For all the prophets and the law prophesied until John. <span class="ver">14</span>And if ye are willing to receive <em>it</em>, this is Elijah, that is to come. <span class="ver">15</span>He that hath ears to hear, let him hear. <span class="ver">16</span>But whereunto shall I liken this generation?M
 It is like unto children sitting in the marketplaces, who call unto their fellows <span class="ver">17</span>and say, We piped unto you, and ye did not dance; we wailed, and ye did not mourn. <span class="ver">18</span>For John came neither eating nor drinking, and they say, He hath a demon. <span class="ver">19</span>The Son of man came eating and drinking, and they say, Behold, a gluttonous man and a winebibber, a friend of publicans and sinners! And wisdom is justified by her works.</p>
		<p> <span class="ver"M
>20</span>Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not. <span class="ver">21</span>Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago in sackcloth and ashes. <span class="ver">22</span>But I say unto you, it shall be more tolerable for Tyre and Sidon in the day of judgment, than for you. <span class="ver">23</span>And thou, Capernaum, shalt thM
ou be exalted unto heaven? thou shalt go down unto Hades: for if the mighty works had been done in Sodom which were done in thee, it would have remained until this day. <span class="ver">24</span>But I say unto you that it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.</p>
		<p> <span class="ver">25</span>At that season Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, that thou didst hide these things from the wise and understanding, and didst reveal M
them unto babes: <span class="ver">26</span>yea, Father, for so it was well-pleasing in thy sight. <span class="ver">27</span>All things have been delivered unto me of my Father: and no one knoweth the Son, save the Father; neither doth any know the Father, save the Son, and he to whomsoever the Son willeth to reveal <em>him</em>. <span class="ver">28</span>Come unto me, all ye that labor and are heavy laden, and I will give you rest. <span class="ver">29</span>Take my yoke upon you, and learn of me; for I am meek M
and lowly in heart: and ye shall find rest unto your souls. <span class="ver">30</span>For my yoke is easy, and my burden is light.</p>
		<h2 id="c12">12</h2>
		<p> <span class="ver">1</span>At that season Jesus went on the sabbath day through the grainfields; and his disciples were hungry and began to pluck ears and to eat. <span class="ver">2</span>But the Pharisees, when they saw it, said unto him, Behold, thy disciples do that which it is not lawful to do upon the sabbath. <span class="ver">3</span>But he saiM
d unto them, Have ye not read what David did, when he was hungry, and they that were with him; <span class="ver">4</span>how he entered into the house of God, and ate the showbread, which it was not lawful for him to eat, neither for them that were with him, but only for the priests? <span class="ver">5</span>Or have ye not read in the law, that on the sabbath day the priests in the temple profane the sabbath, and are guiltless? <span class="ver">6</span>But I say unto you, that one greater than the temple is here.M
 <span class="ver">7</span>But if ye had known what this meaneth, I desire mercy, and not sacrifice, ye would not have condemned the guiltless. <span class="ver">8</span>For the Son of man is lord of the sabbath.</p>
		<p> <span class="ver">9</span>And he departed thence, and went into their synagogue: <span class="ver">10</span>and behold, a man having a withered hand. And they asked him, saying, Is it lawful to heal on the sabbath day? that they might accuse him. <span class="ver">11</span>And he said unto them,M
 What man shall there be of you, that shall have one sheep, and if this fall into a pit on the sabbath day, will he not lay hold on it, and lift it out? <span class="ver">12</span>How much then is a man of more value than a sheep! Wherefore it is lawful to do good on the sabbath day. <span class="ver">13</span>Then saith he to the man, Stretch forth thy hand. And he stretched it forth; and it was restored whole, as the other. <span class="ver">14</span>But the Pharisees went out, and took counsel against him, how tM
hey might destroy him.</p>
		<p> <span class="ver">15</span>And Jesus perceiving <em>it</em> withdrew from thence: and many followed him; and he healed them all, <span class="ver">16</span>and charged them that they should not make him known: <span class="ver">17</span>that it might be fulfilled which was spoken through Isaiah the prophet, saying,</p>
		<p class="q"> <span class="ver">18</span>Behold, my servant whom I have chosen;</p>
		<p class="q">My beloved in whom my soul is well pleased:</p>
">I will put my Spirit upon him,</p>
		<p class="q">And he shall declare judgment to the Gentiles.</p>
		<p class="q"> <span class="ver">19</span>He shall not strive, nor cry aloud;</p>
		<p class="q">Neither shall any one hear his voice in the streets.</p>
		<p class="q"> <span class="ver">20</span>A bruised reed shall he not break,</p>
		<p class="q">And smoking flax shall he not quench,</p>
		<p class="q">Till he send forth judgment unto victory.</p>
		<p class="q"> <span class="ver">21</span>And in his nM
ame shall the Gentiles hope.</p>
		<p> <span class="ver">22</span>Then was brought unto him one possessed with a demon, blind and dumb: and he healed him, insomuch that the dumb man spake and saw. <span class="ver">23</span>And all the multitudes were amazed, and said, Can this be the son of David? <span class="ver">24</span>But when the Pharisees heard it, they said, This man doth not cast out demons, but by Beelzebub the prince of the demons. <span class="ver">25</span>And knowing their thoughts he said unto theM
m, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand: <span class="ver">26</span>and if Satan casteth out Satan, he is divided against himself; how then shall his kingdom stand? <span class="ver">27</span>And if I by Beelzebub cast out demons, by whom do your sons cast them out? therefore shall they be your judges. <span class="ver">28</span>But if I by the Spirit of God cast out demons, then is the kingdom of God come upon you. <span classM
="ver">29</span>Or how can one enter into the house of the strong <em>man</em>, and spoil his goods, except he first bind the strong <em>man</em>? and then he will spoil his house. <span class="ver">30</span>He that is not with me is against me; and he that gathereth not with me scattereth. <span class="ver">31</span>Therefore I say unto you, Every sin and blasphemy shall be forgiven unto men; but the blasphemy against the Spirit shall not be forgiven. <span class="ver">32</span>And whosoever shall speak a word agaM
inst the Son of man, it shall be forgiven him; but whosoever shall speak against the Holy Spirit, it shall not be forgiven him, neither in this world, nor in that which is to come. <span class="ver">33</span>Either make the tree good, and its fruit good; or make the tree corrupt, and its fruit corrupt: for the tree is known by its fruit. <span class="ver">34</span>Ye offspring of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh. <span class="ver">35</span>TM
he good man out of his good treasure bringeth forth good things: and the evil man out of his evil treasure bringeth forth evil things. <span class="ver">36</span>And I say unto you, that every idle word that men shall speak, they shall give account thereof in the day of judgment. <span class="ver">37</span>For by thy words thou shalt be justified, and by thy words thou shalt be condemned.</p>
		<p> <span class="ver">38</span>Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a siM
gn from thee. <span class="ver">39</span>But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it but the sign of Jonah the prophet: <span class="ver">40</span>for as Jonah was three days and three nights in the belly of the whale; so shall the Son of man be three days and three nights in the heart of the earth. <span class="ver">41</span>The men of Nineveh shall stand up in the judgment with this generation, and shall condemn it: for they reM
pented at the preaching of Jonah; and behold, a greater than Jonah is here. <span class="ver">42</span>The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the ends of the earth to hear the wisdom of Solomon; and behold, a greater than Solomon is here. <span class="ver">43</span>But the unclean spirit, when he is gone out of the man, passeth through waterless places, seeking rest, and findeth it not. <span class="ver">44</span>Then he saith, I will returM
n into my house whence I came out; and when he is come, he findeth it empty, swept, and garnished. <span class="ver">45</span>Then goeth he, and taketh with himself seven other spirits more evil than himself, and they enter in and dwell there: and the last state of that man becometh worse than the first. Even so shall it be also unto this evil generation.</p>
		<p> <span class="ver">46</span>While he was yet speaking to the multitudes, behold, his mother and his brethren stood without, seeking to speak to him. <spM
an class="ver">47</span>And one said unto him, Behold, thy mother and thy brethren stand without, seeking to speak to thee. <span class="ver">48</span>But he answered and said unto him that told him, Who is my mother? and who are my brethren? <span class="ver">49</span>And he stretched forth his hand towards his disciples, and said, Behold, my mother and my brethren! <span class="ver">50</span>For whosoever shall do the will of my Father who is in heaven, he is my brother, and sister, and mother.</p>
		<p> <span class="ver">1</span>On that day went Jesus out of the house, and sat by the sea side. <span class="ver">2</span>And there were gathered unto him great multitudes, so that he entered into a boat, and sat; and all the multitude stood on the beach. <span class="ver">3</span>And he spake to them many things in parables, saying, Behold, the sower went forth to sow; <span class="ver">4</span>and as he sowed, some <em>seeds</em> fell by the way side, and the birds came and devoured them: <span classM
="ver">5</span>and others fell upon the rocky places, where they had not much earth: and straightway they sprang up, because they had no deepness of earth: <span class="ver">6</span>and when the sun was risen, they were scorched; and because they had no root, they withered away. <span class="ver">7</span>And others fell upon the thorns; and the thorns grew up and choked them: <span class="ver">8</span>and others fell upon the good ground, and yielded fruit, some a hundredfold, some sixty, some thirty. <span class="M
ver">9</span>He that hath ears, let him hear.</p>
		<p> <span class="ver">10</span>And the disciples came, and said unto him, Why speakest thou unto them in parables? <span class="ver">11</span>And he answered and said unto them, Unto you it is given to know the mysteries of the kingdom of heaven, but to them it is not given. <span class="ver">12</span>For whosoever hath, to him shall be given, and he shall have abundance: but whosoever hath not, from him shall be taken away even that which he hath. <span class="vM
er">13</span>Therefore speak I to them in parables; because seeing they see not, and hearing they hear not, neither do they understand. <span class="ver">14</span>And unto them is fulfilled the prophecy of Isaiah, which saith,</p>
		<p class="q">By hearing ye shall hear, and shall in no wise understand;</p>
		<p class="q">And seeing ye shall see, and shall in no wise perceive:</p>
		<p class="q"> <span class="ver">15</span>For this people
s heart is waxed gross,</p>
		<p class="q">And their ears are dull of hM
		<p class="q">And their eyes they have closed;</p>
		<p class="q">Lest haply they should perceive with their eyes,</p>
		<p class="q">And hear with their ears,</p>
		<p class="q">And understand with their heart,</p>
		<p class="q">And should turn again,</p>
		<p class="q">And I should heal them.</p>
		<p class="mm"> <span class="ver">16</span>But blessed are your eyes, for they see; and your ears, for they hear. <span class="ver">17</span>For verily I say unto you, that many prophets and righteoM
us men desired to see the things which ye see, and saw them not; and to hear the things which ye hear, and heard them not. <span class="ver">18</span>Hear then ye the parable of the sower. <span class="ver">19</span>When any one heareth the word of the kingdom, and understandeth it not, <em>then</em> cometh the evil <em>one</em>, and snatcheth away that which hath been sown in his heart. This is he that was sown by the way side. <span class="ver">20</span>And he that was sown upon the rocky places, this is he that M
heareth the word, and straightway with joy receiveth it; <span class="ver">21</span>yet hath he not root in himself, but endureth for a while; and when tribulation or persecution ariseth because of the word, straightway he stumbleth. <span class="ver">22</span>And he that was sown among the thorns, this is he that heareth the word; and the care of the world, and the deceitfulness of riches, choke the word, and he becometh unfruitful. <span class="ver">23</span>And he that was sown upon the good ground, this is he tM
hat heareth the word, and understandeth it; who verily beareth fruit, and bringeth forth, some a hundredfold, some sixty, some thirty.</p>
		<p> <span class="ver">24</span>Another parable set he before them, saying, The kingdom of heaven is likened unto a man that sowed good seed in his field: <span class="ver">25</span>but while men slept, his enemy came and sowed tares also among the wheat, and went away. <span class="ver">26</span>But when the blade sprang up and brought forth fruit, then appeared the tares alsM
o. <span class="ver">27</span>And the servants of the householder came and said unto him, Sir, didst thou not sow good seed in thy field? whence then hath it tares? <span class="ver">28</span>And he said unto them, An enemy hath done this. And the servants say unto him, Wilt thou then that we go and gather them up? <span class="ver">29</span>But he saith, Nay; lest haply while ye gather up the tares, ye root up the wheat with them. <span class="ver">30</span>Let both grow together until the harvest: and in the timeM
 of the harvest I will say to the reapers, Gather up first the tares, and bind them in bundles to burn them; but gather the wheat into my barn.</p>
		<p> <span class="ver">31</span>Another parable set he before them, saying, The kingdom of heaven is like unto a grain of mustard seed, which a man took, and sowed in his field: <span class="ver">32</span>which indeed is less than all seeds; but when it is grown, it is greater than the herbs, and becometh a tree, so that the birds of the heaven come and lodge in the bM
ranches thereof.</p>
		<p> <span class="ver">33</span>Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till it was all leavened.</p>
		<p> <span class="ver">34</span>All these things spake Jesus in parables unto the multitudes; and without a parable spake he nothing unto them: <span class="ver">35</span>that it might be fulfilled which was spoken through the prophet, saying,</p>
		<p class="q">I will open my mouth in parables;</M
		<p class="q">I will utter things hidden from the foundation of the world.</p>
		<p> <span class="ver">36</span>Then he left the multitudes, and went into the house: and his disciples came unto him, saying, Explain unto us the parable of the tares of the field. <span class="ver">37</span>And he answered and said, He that soweth the good seed is the Son of man; <span class="ver">38</span>and the field is the world; and the good seed, these are the sons of the kingdom; and the tares are the sons of the evil <emM
>one</em>; <span class="ver">39</span>and the enemy that sowed them is the devil: and the harvest is the end of the world; and the reapers are angels. <span class="ver">40</span>As therefore the tares are gathered up and burned with fire; so shall it be in the end of the world. <span class="ver">41</span>The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that cause stumbling, and them that do iniquity, <span class="ver">42</span>and shall cast them into the furnace of fiM
re: there shall be the weeping and the gnashing of teeth. <span class="ver">43</span>Then shall the righteous shine forth as the sun in the kingdom of their Father. He that hath ears, let him hear.</p>
		<p> <span class="ver">44</span>The kingdom of heaven is like unto a treasure hidden in the field; which a man found, and hid; and in his joy he goeth and selleth all that he hath, and buyeth that field.</p>
		<p> <span class="ver">45</span>Again, the kingdom of heaven is like unto a man that is a merchant seekingM
 goodly pearls: <span class="ver">46</span>and having found one pearl of great price, he went and sold all that he had, and bought it.</p>
		<p> <span class="ver">47</span>Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind: <span class="ver">48</span>which, when it was filled, they drew up on the beach; and they sat down, and gathered the good into vessels, but the bad they cast away. <span class="ver">49</span>So shall it be in the end of the world: the angels M
shall come forth, and sever the wicked from among the righteous, <span class="ver">50</span>and shall cast them into the furnace of fire: there shall be the weeping and the gnashing of teeth.</p>
		<p> <span class="ver">51</span>Have ye understood all these things? They say unto him, Yea. <span class="ver">52</span>And he said unto them, Therefore every scribe who hath been made a disciple to the kingdom of heaven is like unto a man that is a householder, who bringeth forth out of his treasure things new and old.<M
		<p> <span class="ver">53</span>And it came to pass, when Jesus had finished these parables, he departed thence.</p>
		<p> <span class="ver">54</span>And coming into his own country he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works? <span class="ver">55</span>Is not this the carpenter
s son? is not his mother called Mary? and his brethren, James, and Joseph, and Simon, and Judas? <span class="ver">56</span>And his sisteM
rs, are they not all with us? Whence then hath this man all these things? <span class="ver">57</span>And they were offended in him. But Jesus said unto them, A prophet is not without honor, save in his own country, and in his own house. <span class="ver">58</span>And he did not many mighty works there because of their unbelief.</p>
		<h2 id="c14">14</h2>
		<p> <span class="ver">1</span>At that season Herod the tetrarch heard the report concerning Jesus, <span class="ver">2</span>and said unto his servants, This iM
s John the Baptist; he is risen from the dead; and therefore do these powers work in him. <span class="ver">3</span>For Herod had laid hold on John, and bound him, and put him in prison for the sake of Herodias, his brother Philip
s wife. <span class="ver">4</span>For John said unto him, It is not lawful for thee to have her. <span class="ver">5</span>And when he would have put him to death, he feared the multitude, because they counted him as a prophet. <span class="ver">6</span>But when Herod
 the daughter of Herodias danced in the midst, and pleased Herod. <span class="ver">7</span>Whereupon he promised with an oath to give her whatsoever she should ask. <span class="ver">8</span>And she, being put forward by her mother, saith, Give me here on a platter the head of John the Baptist. <span class="ver">9</span>And the king was grieved; but for the sake of his oaths, and of them that sat at meat with him, he commanded it to be given; <span class="ver">10</span>and he sent and beheaded John in the prison. M
<span class="ver">11</span>And his head was brought on a platter, and given to the damsel: and she brought it to her mother. <span class="ver">12</span>And his disciples came, and took up the corpse, and buried him; and they went and told Jesus.</p>
		<p> <span class="ver">13</span>Now when Jesus heard <em>it</em>, he withdrew from thence in a boat, to a desert place apart: and when the multitudes heard <em>thereof</em>, they followed him on foot from the cities. <span class="ver">14</span>And he came forth, and sM
aw a great multitude, and he had compassion on them, and healed their sick. <span class="ver">15</span>And when even was come, the disciples came to him, saying, The place is desert, and the time is already past; send the multitudes away, that they may go into the villages, and buy themselves food. <span class="ver">16</span>But Jesus said unto them, They have no need to go away; give ye them to eat. <span class="ver">17</span>And they say unto him, We have here but five loaves, and two fishes. <span class="ver">18M
</span>And he said, Bring them hither to me. <span class="ver">19</span>And he commanded the multitudes to sit down on the grass; and he took the five loaves, and the two fishes, and looking up to heaven, he blessed, and brake and gave the loaves to the disciples, and the disciples to the multitudes. <span class="ver">20</span>And they all ate, and were filled: and they took up that which remained over of the broken pieces, twelve baskets full. <span class="ver">21</span>And they that did eat were about five thousaM
nd men, besides women and children.</p>
		<p> <span class="ver">22</span>And straightway he constrained the disciples to enter into the boat, and to go before him unto the other side, till he should send the multitudes away. <span class="ver">23</span>And after he had sent the multitudes away, he went up into the mountain apart to pray: and when even was come, he was there alone. <span class="ver">24</span>But the boat was now in the midst of the sea, distressed by the waves; for the wind was contrary. <span classM
="ver">25</span>And in the fourth watch of the night he came unto them, walking upon the sea. <span class="ver">26</span>And when the disciples saw him walking on the sea, they were troubled, saying, It is a ghost; and they cried out for fear. <span class="ver">27</span>But straightway Jesus spake unto them, saying, Be of good cheer; it is I; be not afraid. <span class="ver">28</span>And Peter answered him and said, Lord, if it be thou, bid me come unto thee upon the waters. <span class="ver">29</span>And he said, M
Come. And Peter went down from the boat, and walked upon the waters to come to Jesus. <span class="ver">30</span>But when he saw the wind, he was afraid; and beginning to sink, he cried out, saying, Lord, save me. <span class="ver">31</span>And immediately Jesus stretched forth his hand, and took hold of him, and saith unto him, O thou of little faith, wherefore didst thou doubt? <span class="ver">32</span>And when they were gone up into the boat, the wind ceased. <span class="ver">33</span>And they that were in thM
e boat worshipped him, saying, Of a truth thou art the Son of God.</p>
		<p> <span class="ver">34</span>And when they had crossed over, they came to the land, unto Gennesaret. <span class="ver">35</span>And when the men of that place knew him, they sent into all that region round about, and brought unto him all that were sick; <span class="ver">36</span>and they besought him that they might only touch the border of his garment: and as many as touched were made whole.</p>
		<h2 id="c15">15</h2>
"ver">1</span>Then there come to Jesus from Jerusalem Pharisees and scribes, saying, <span class="ver">2</span>Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread. <span class="ver">3</span>And he answered and said unto them, Why do ye also transgress the commandment of God because of your tradition? <span class="ver">4</span>For God said, Honor thy father and thy mother: and, He that speaketh evil of father or mother, let him die the death. <span class="veM
r">5</span>But ye say, Whosoever shall say to his father or his mother, That wherewith thou mightest have been profited by me is given <em>to God</em>; <span class="ver">6</span>he shall not honor his father. And ye have made void the word of God because of your tradition. <span class="ver">7</span>Ye hypocrites, well did Isaiah prophesy of you, saying,</p>
		<p class="q"> <span class="ver">8</span>This people honoreth me with their lips;</p>
		<p class="q">But their heart is far from me.</p>
		<p class="q"> <spM
an class="ver">9</span>But in vain do they worship me,</p>
		<p class="q">Teaching <em>as their</em> doctrines the precepts of men.</p>
		<p class="mm"> <span class="ver">10</span>And he called to him the multitude, and said unto them, Hear, and understand: <span class="ver">11</span>Not that which entereth into the mouth defileth the man; but that which proceedeth out of the mouth, this defileth the man. <span class="ver">12</span>Then came the disciples, and said unto him, Knowest thou that the Pharisees were oM
ffended, when they heard this saying? <span class="ver">13</span>But he answered and said, Every plant which my heavenly Father planted not, shall be rooted up. <span class="ver">14</span>Let them alone: they are blind guides. And if the blind guide the blind, both shall fall into a pit. <span class="ver">15</span>And Peter answered and said unto him, Declare unto us the parable. <span class="ver">16</span>And he said, Are ye also even yet without understanding? <span class="ver">17</span>Perceive ye not, that whatM
soever goeth into the mouth passeth into the belly, and is cast out into the draught? <span class="ver">18</span>But the things which proceed out of the mouth come forth out of the heart; and they defile the man. <span class="ver">19</span>For out of the heart come forth evil thoughts, murders, adulteries, fornications, thefts, false witness, railings: <span class="ver">20</span>these are the things which defile the man; but to eat with unwashen hands defileth not the man.</p>
		<p> <span class="ver">21</span>And M
Jesus went out thence, and withdrew into the parts of Tyre and Sidon. <span class="ver">22</span>And behold, a Canaanitish woman came out from those borders, and cried, saying, Have mercy on me, O Lord, thou son of David; my daughter is grievously vexed with a demon. <span class="ver">23</span>But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us. <span class="ver">24</span>But he answered and said, I was not sent but unto the lost sheep of the houseM
 of Israel. <span class="ver">25</span>But she came and worshipped him, saying, Lord, help me. <span class="ver">26</span>And he answered and said, It is not meet to take the children
s bread and cast it to the dogs. <span class="ver">27</span>But she said, Yea, Lord: for even the dogs eat of the crumbs which fall from their masters
 table. <span class="ver">28</span>Then Jesus answered and said unto her, O woman, great is thy faith: be it done unto thee even as thou wilt. And her daughter was healed from that M
		<p> <span class="ver">29</span>And Jesus departed thence, and came nigh unto the sea of Galilee; and he went up into the mountain, and sat there. <span class="ver">30</span>And there came unto him great multitudes, having with them the lame, blind, dumb, maimed, and many others, and they cast them down at his feet; and he healed them: <span class="ver">31</span>insomuch that the multitude wondered, when they saw the dumb speaking, the maimed whole, and the lame walking, and the blind seeing: and they gM
lorified the God of Israel.</p>
		<p> <span class="ver">32</span>And Jesus called unto him his disciples, and said, I have compassion on the multitude, because they continue with me now three days and have nothing to eat: and I would not send them away fasting, lest haply they faint on the way. <span class="ver">33</span>And the disciples say unto him, Whence should we have so many loaves in a desert place as to fill so great a multitude? <span class="ver">34</span>And Jesus said unto them, How many loaves have yeM
? And they said, Seven, and a few small fishes. <span class="ver">35</span>And he commanded the multitude to sit down on the ground; <span class="ver">36</span>and he took the seven loaves and the fishes; and he gave thanks and brake, and gave to the disciples, and the disciples to the multitudes. <span class="ver">37</span>And they all ate, and were filled: and they took up that which remained over of the broken pieces, seven baskets full. <span class="ver">38</span>And they that did eat were four thousand men, beM
sides women and children. <span class="ver">39</span>And he sent away the multitudes, and entered into the boat, and came into the borders of Magadan.</p>
		<h2 id="c16">16</h2>
		<p> <span class="ver">1</span>And the Pharisees and Sadducees came, and trying him asked him to show them a sign from heaven. <span class="ver">2</span>But he answered and said unto them, When it is evening, ye say, <em>It will be</em> fair weather: for the heaven is red. <span class="ver">3</span>And in the morning, <em>It will be</em>M
 foul weather to-day: for the heaven is red and lowering. Ye know how to discern the face of the heaven; but ye cannot <em>discern</em> the signs of the times. <span class="ver">4</span>An evil and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of Jonah. And he left them, and departed.</p>
		<p> <span class="ver">5</span>And the disciples came to the other side and forgot to take bread. <span class="ver">6</span>And Jesus said unto them, Take heed and beware of tM
he leaven of the Pharisees and Sadducees. <span class="ver">7</span>And they reasoned among themselves, saying, We took no bread. <span class="ver">8</span>And Jesus perceiving it said, O ye of little faith, why reason ye among yourselves, because ye have no bread? <span class="ver">9</span>Do ye not yet perceive, neither remember the five loaves of the five thousand, and how many baskets ye took up? <span class="ver">10</span>Neither the seven loaves of the four thousand, and how many baskets ye took up? <span claM
ss="ver">11</span>How is it that ye do not perceive that I spake not to you concerning bread? But beware of the leaven of the Pharisees and Sadducees. <span class="ver">12</span>Then understood they that he bade them not beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.</p>
		<p> <span class="ver">13</span>Now when Jesus came into the parts of C
sarea Philippi, he asked his disciples, saying, Who do men say that the Son of man is? <span class="ver">14</span>And they said, Some <emM
>say</em> John the Baptist; some, Elijah; and others, Jeremiah, or one of the prophets. <span class="ver">15</span>He saith unto them, But who say ye that I am? <span class="ver">16</span>And Simon Peter answered and said, Thou art the Christ, the Son of the living God. <span class="ver">17</span>And Jesus answered and said unto him, Blessed art thou, Simon Bar-Jonah: for flesh and blood hath not revealed it unto thee, but my Father who is in heaven. <span class="ver">18</span>And I also say unto thee, that thou arM
t Peter, and upon this rock I will build my church; and the gates of Hades shall not prevail against it. <span class="ver">19</span>I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven; and whatsoever thou shalt loose on earth shall be loosed in heaven. <span class="ver">20</span>Then charged he the disciples that they should tell no man that he was the Christ.</p>
		<p> <span class="ver">21</span>From that time began Jesus to show unto his disciM
ples, that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and the third day be raised up. <span class="ver">22</span>And Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall never be unto thee. <span class="ver">23</span>But he turned, and said unto Peter, Get thee behind me, Satan: thou art a stumbling-block unto me: for thou mindest not the things of God, but the things of men. <span class="ver">24</span>Then said JesM
us unto his disciples, If any man would come after me, let him deny himself, and take up his cross, and follow me. <span class="ver">25</span>For whosoever would save his life shall lose it: and whosoever shall lose his life for my sake shall find it. <span class="ver">26</span>For what shall a man be profited, if he shall gain the whole world, and forfeit his life? or what shall a man give in exchange for his life? <span class="ver">27</span>For the Son of man shall come in the glory of his Father with his angels;M
 and then shall he render unto every man according to his deeds. <span class="ver">28</span>Verily I say unto you, There are some of them that stand here, who shall in no wise taste of death, till they see the Son of man coming in his kingdom.</p>
		<h2 id="c17">17</h2>
		<p> <span class="ver">1</span>And after six days Jesus taketh with him Peter, and James, and John his brother, and bringeth them up into a high mountain apart: <span class="ver">2</span>and he was transfigured before them; and his face did shineM
 as the sun, and his garments became white as the light. <span class="ver">3</span>And behold, there appeared unto them Moses and Elijah talking with him. <span class="ver">4</span>And Peter answered, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, I will make here three tabernacles; one for thee, and one for Moses, and one for Elijah. <span class="ver">5</span>While he was yet speaking, behold, a bright cloud overshadowed them: and behold, a voice out of the cloud, saying, This is my belovedM
 Son, in whom I am well pleased; hear ye him. <span class="ver">6</span>And when the disciples heard it, they fell on their face, and were sore afraid. <span class="ver">7</span>And Jesus came and touched them and said, Arise, and be not afraid. <span class="ver">8</span>And lifting up their eyes, they saw no one, save Jesus only.</p>
		<p> <span class="ver">9</span>And as they were coming down from the mountain, Jesus commanded them, saying, Tell the vision to no man, until the Son of man be risen from the dead. M
<span class="ver">10</span>And his disciples asked him, saying, Why then say the scribes that Elijah must first come? <span class="ver">11</span>And he answered and said, Elijah indeed cometh, and shall restore all things: <span class="ver">12</span>but I say unto you, that Elijah is come already, and they knew him not, but did unto him whatsoever they would. Even so shall the Son of man also suffer of them. <span class="ver">13</span>Then understood the disciples that he spake unto them of John the Baptist.</p>
	<p> <span class="ver">14</span>And when they were come to the multitude, there came to him a man, kneeling to him, and saying, <span class="ver">15</span>Lord, have mercy on my son: for he is epileptic, and suffereth grievously; for oft-times he falleth into the fire, and oft-times into the water. <span class="ver">16</span>And I brought him to thy disciples, and they could not cure him. <span class="ver">17</span>And Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how lM
ong shall I bear with you? bring him hither to me. <span class="ver">18</span>And Jesus rebuked him; and the demon went out of him: and the boy was cured from that hour.</p>
		<p> <span class="ver">19</span>Then came the disciples to Jesus apart, and said, Why could not we cast it out? <span class="ver">20</span>And he saith unto them, Because of your little faith: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remM
ove; and nothing shall be impossible unto you. <span class="ver">21</span> * </p>
		<p> <span class="ver">22</span>And while they abode in Galilee, Jesus said unto them, The Son of man shall be delivered up into the hands of men; <span class="ver">23</span>and they shall kill him, and the third day he shall be raised up. And they were exceeding sorry.</p>
		<p> <span class="ver">24</span>And when they were come to Capernaum, they that received the half-shekel came to Peter, and said, Doth not your teacher pay theM
 half-shekel? <span class="ver">25</span>He saith, Yea. And when he came into the house, Jesus spake first to him, saying, What thinkest thou, Simon? the kings of the earth, from whom do they receive toll or tribute? from their sons, or from strangers? <span class="ver">26</span>And when he said, From strangers, Jesus said unto him, Therefore the sons are free. <span class="ver">27</span>But, lest we cause them to stumble, go thou to the sea, and cast a hook, and take up the fish that first cometh up; and when thouM
 hast opened his mouth, thou shalt find a shekel: that take, and give unto them for me and thee.</p>
		<p class="note"><span class="note-m">*</span>
			Many authorities, some ancient, insert v. 21.
			But this kind goeth not out save by prayer and fasting.
		<h2 id="c18">18</h2>
		<p> <span class="ver">1</span>In that hour came the disciples unto Jesus, saying, Who then is greatest in the kingdom of heaven? <span class="ver">2</span>And he called to him a little child, and seM
t him in the midst of them, <span class="ver">3</span>and said, Verily I say unto you, Except ye turn, and become as little children, ye shall in no wise enter into the kingdom of heaven. <span class="ver">4</span>Whosoever therefore shall humble himself as this little child, the same is the greatest in the kingdom of heaven. <span class="ver">5</span>And whoso shall receive one such little child in my name receiveth me: <span class="ver">6</span>but whoso shall cause one of these little ones that believe on me to M
stumble, it is profitable for him that a great millstone should be hanged about his neck, and <em>that</em> he should be sunk in the depth of the sea.</p>
		<p> <span class="ver">7</span>Woe unto the world because of occasions of stumbling! for it must needs be that the occasions come; but woe to that man through whom the occasion cometh! <span class="ver">8</span>And if thy hand or thy foot causeth thee to stumble, cut it off, and cast it from thee: it is good for thee to enter into life maimed or halt, rather thM
an having two hands or two feet to be cast into the eternal fire. <span class="ver">9</span>And if thine eye causeth thee to stumble, pluck it out, and cast it from thee: it is good for thee to enter into life with one eye, rather than having two eyes to be cast into the hell of fire. <span class="ver">10</span>See that ye despise not one of these little ones: for I say unto you, that in heaven their angels do always behold the face of my Father who is in heaven. <span class="ver">11</span> *  <span class="ver">12<M
/span>How think ye? if any man have a hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and go unto the mountains, and seek that which goeth astray? <span class="ver">13</span>And if so be that he find it, verily I say unto you, he rejoiceth over it more than over the ninety and nine which have not gone astray. <span class="ver">14</span>Even so it is not the will of your Father who is in heaven, that one of these little ones should perish.</p>
		<p> <span class="ver">15</span>AM
nd if thy brother sin against thee, go, show him his fault between thee and him alone: if he hear thee, thou hast gained thy brother. <span class="ver">16</span>But if he hear <em>thee</em> not, take with thee one or two more, that at the mouth of two witnesses or three every word may be established. <span class="ver">17</span>And if he refuse to hear them, tell it unto the church: and if he refuse to hear the church also, let him be unto thee as the Gentile and the publican. <span class="ver">18</span>Verily I sayM
 unto you, What things soever ye shall bind on earth shall be bound in heaven; and what things soever ye shall loose on earth shall be loosed in heaven. <span class="ver">19</span>Again I say unto you, that if two of you shall agree on earth as touching anything that they shall ask, it shall be done for them of my Father who is in heaven. <span class="ver">20</span>For where two or three are gathered together in my name, there am I in the midst of them.</p>
		<p> <span class="ver">21</span>Then came Peter and saidM
 to him, Lord, how oft shall my brother sin against me, and I forgive him? until seven times? <span class="ver">22</span>Jesus saith unto him, I say not unto thee, Until seven times; but, Until seventy times seven. <span class="ver">23</span>Therefore is the kingdom of heaven likened unto a certain king, who would make a reckoning with his servants. <span class="ver">24</span>And when he had begun to reckon, one was brought unto him, that owed him ten thousand talents. <span class="ver">25</span>But forasmuch as heM
 had not <em>wherewith</em> to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made. <span class="ver">26</span>The servant therefore fell down and worshipped him, saying, Lord, have patience with me, and I will pay thee all. <span class="ver">27</span>And the lord of that servant, being moved with compassion, released him, and forgave him the debt. <span class="ver">28</span>But that servant went out, and found one of his fellow-servants, who owed him a huM
ndred shillings: and he laid hold on him, and took <em>him</em> by the throat, saying, Pay what thou owest. <span class="ver">29</span>So his fellow-servant fell down and besought him, saying, Have patience with me, and I will pay thee. <span class="ver">30</span>And he would not: but went and cast him into prison, till he should pay that which was due. <span class="ver">31</span>So when his fellow-servants saw what was done, they were exceeding sorry, and came and told unto their lord all that was done. <span clasM
s="ver">32</span>Then his lord called him unto him, and saith to him, Thou wicked servant, I forgave thee all that debt, because thou besoughtest me: <span class="ver">33</span>shouldest not thou also have had mercy on thy fellow-servant, even as I had mercy on thee? <span class="ver">34</span>And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due. <span class="ver">35</span>So shall also my heavenly Father do unto you, if ye forgive not every one his brother from your hearM
		<p class="note"><span class="note-m">*</span>
			Many authorities, some ancient, insert v. 11.
			For the son of man came to save that which was lost.
		<h2 id="c19">19</h2>
		<p> <span class="ver">1</span>And it came to pass when Jesus had finished these words, he departed from Galilee, and came into the borders of Jud
a beyond the Jordan; <span class="ver">2</span>and great multitudes followed him; and he healed them there.</p>
		<p> <span class="ver">3</span>AM
nd there came unto him Pharisees, trying him, and saying, Is it lawful <em>for a man</em> to put away his wife for every cause? <span class="ver">4</span>And he answered and said, Have ye not read, that he who made <em>them</em> from the beginning made them male and female, <span class="ver">5</span>and said, For this cause shall a man leave his father and mother, and shall cleave to his wife; and the two shall become one flesh? <span class="ver">6</span>So that they are no more two, but one flesh. What therefore GM
od hath joined together, let not man put asunder. <span class="ver">7</span>They say unto him, Why then did Moses command to give a bill of divorcement, and to put <em>her</em> away? <span class="ver">8</span>He saith unto them, Moses for your hardness of heart suffered you to put away your wives: but from the beginning it hath not been so. <span class="ver">9</span>And I say unto you, Whosoever shall put away his wife, except for fornication, and shall marry another, committeth adultery: and he that marrieth her wM
hen she is put away committeth adultery. <span class="ver">10</span>The disciples say unto him, If the case of the man is so with his wife, it is not expedient to marry. <span class="ver">11</span>But he said unto them, Not all men can receive this saying, but they to whom it is given. <span class="ver">12</span>For there are eunuchs, that were so born from their mother
s womb: and there are eunuchs, that were made eunuchs by men: and there are eunuchs, that made themselves eunuchs for the kingdom of heaven
ake. He that is able to receive it, let him receive it.</p>
		<p> <span class="ver">13</span>Then were there brought unto him little children, that he should lay his hands on them, and pray: and the disciples rebuked them. <span class="ver">14</span>But Jesus said, Suffer the little children, and forbid them not, to come unto me: for to such belongeth the kingdom of heaven. <span class="ver">15</span>And he laid his hands on them, and departed thence.</p>
		<p> <span class="ver">16</span>And behold, one came to hM
im and said, Teacher, what good thing shall I do, that I may have eternal life? <span class="ver">17</span>And he said unto him, Why askest thou me concerning that which is good? One there is who is good: but if thou wouldest enter into life, keep the commandments. <span class="ver">18</span>He saith unto him, Which? And Jesus said, Thou shalt not kill, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness, <span class="ver">19</span>Honor thy father and thy mother; and, Thou shaltM
 love thy neighbor as thyself. <span class="ver">20</span>The young man saith unto him, All these things have I observed: what lack I yet? <span class="ver">21</span>Jesus said unto him, If thou wouldest be perfect, go, sell that which thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, follow me. <span class="ver">22</span>But when the young man heard the saying, he went away sorrowful; for he was one that had great possessions.</p>
		<p> <span class="ver">23</span>And Jesus said unM
to his disciples, Verily I say unto you, It is hard for a rich man to enter into the kingdom of heaven. <span class="ver">24</span>And again I say unto you, It is easier for a camel to go through a needle
s eye, than for a rich man to enter into the kingdom of God. <span class="ver">25</span>And when the disciples heard it, they were astonished exceedingly, saying, Who then can be saved? <span class="ver">26</span>And Jesus looking upon <em>them</em> said to them, With men this is impossible; but with God all thiM
ngs are possible. <span class="ver">27</span>Then answered Peter and said unto him, Lo, we have left all, and followed thee; what then shall we have? <span class="ver">28</span>And Jesus said unto them, Verily I say unto you, that ye who have followed me, in the regeneration when the Son of man shall sit on the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel. <span class="ver">29</span>And every one that hath left houses, or brethren, or sisters, or father, or mother,M
 or children, or lands, for my name
s sake, shall receive a hundredfold, and shall inherit eternal life. <span class="ver">30</span>But many shall be last <em>that are</em> first; and first <em>that are</em> last.</p>
		<h2 id="c20">20</h2>
		<p> <span class="ver">1</span>For the kingdom of heaven is like unto a man that was a householder, who went out early in the morning to hire laborers into his vineyard. <span class="ver">2</span>And when he had agreed with the laborers for a shilling a day, he sent them inM
to his vineyard. <span class="ver">3</span>And he went out about the third hour, and saw others standing in the marketplace idle; <span class="ver">4</span>and to them he said, Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way. <span class="ver">5</span>Again he went out about the sixth and the ninth hour, and did likewise. <span class="ver">6</span>And about the eleventh <em>hour</em> he went out, and found others standing; and he saith unto them, Why stand ye here all M
the day idle? <span class="ver">7</span>They say unto him, Because no man hath hired us. He saith unto them, Go ye also into the vineyard. <span class="ver">8</span>And when even was come, the lord of the vineyard saith unto his steward, Call the laborers, and pay them their hire, beginning from the last unto the first. <span class="ver">9</span>And when they came that <em>were hired</em> about the eleventh hour, they received every man a shilling. <span class="ver">10</span>And when the first came, they supposed tM
hat they would receive more; and they likewise received every man a shilling. <span class="ver">11</span>And when they received it, they murmured against the householder, <span class="ver">12</span>saying, These last have spent <em>but</em> one hour, and thou hast made them equal unto us, who have borne the burden of the day and the scorching heat. <span class="ver">13</span>But he answered and said to one of them, Friend, I do thee no wrong: didst not thou agree with me for a shilling? <span class="ver">14</span>TM
ake up that which is thine, and go thy way; it is my will to give unto this last, even as unto thee. <span class="ver">15</span>Is it not lawful for me to do what I will with mine own? or is thine eye evil, because I am good? <span class="ver">16</span>So the last shall be first, and the first last.</p>
		<p> <span class="ver">17</span>And as Jesus was going up to Jerusalem, he took the twelve disciples apart, and on the way he said unto them, <span class="ver">18</span>Behold, we go up to Jerusalem; and the Son oM
f man shall be delivered unto the chief priests and scribes; and they shall condemn him to death, <span class="ver">19</span>and shall deliver him unto the Gentiles to mock, and to scourge, and to crucify: and the third day he shall be raised up.</p>
		<p> <span class="ver">20</span>Then came to him the mother of the sons of Zebedee with her sons, worshipping <em>him</em>, and asking a certain thing of him. <span class="ver">21</span>And he said unto her, What wouldest thou? She saith unto him, Command that these M
my two sons may sit, one on thy right hand, and one on thy left hand, in thy kingdom. <span class="ver">22</span>But Jesus answered and said, Ye know not what ye ask. Are ye able to drink the cup that I am about to drink? They say unto him, We are able. <span class="ver">23</span>He saith unto them, My cup indeed ye shall drink: but to sit on my right hand, and on <em>my</em> left hand, is not mine to give; but <em>it is for them</em> for whom it hath been prepared of my Father. <span class="ver">24</span>And when M
the ten heard it, they were moved with indignation concerning the two brethren. <span class="ver">25</span>But Jesus called them unto him, and said, Ye know that the rulers of the Gentiles lord it over them, and their great ones exercise authority over them. <span class="ver">26</span>Not so shall it be among you: but whosoever would become great among you shall be your minister; <span class="ver">27</span>and whosoever would be first among you shall be your servant: <span class="ver">28</span>even as the Son of maM
n came not to be ministered unto, but to minister, and to give his life a ransom for many.</p>
		<p> <span class="ver">29</span>And as they went out from Jericho, a great multitude followed him. <span class="ver">30</span>And behold, two blind men sitting by the way side, when they heard that Jesus was passing by, cried out, saying, Lord, have mercy on us, thou son of David. <span class="ver">31</span>And the multitude rebuked them, that they should hold their peace: but they cried out the more, saying, Lord, haveM
 mercy on us, thou son of David. <span class="ver">32</span>And Jesus stood still, and called them, and said, What will ye that I should do unto you? <span class="ver">33</span>They say unto him, Lord, that our eyes may be opened. <span class="ver">34</span>And Jesus, being moved with compassion, touched their eyes; and straightway they received their sight, and followed him.</p>
		<h2 id="c21">21</h2>
		<p> <span class="ver">1</span>And when they drew nigh unto Jerusalem, and came unto Bethphage, unto the mount M
of Olives, then Jesus sent two disciples, <span class="ver">2</span>saying unto them, Go into the village that is over against you, and straightway ye shall find an ass tied, and a colt with her: loose <em>them</em>, and bring <em>them</em> unto me. <span class="ver">3</span>And if any one say aught unto you, ye shall say, The Lord hath need of them; and straightway he will send them. <span class="ver">4</span>Now this is come to pass, that it might be fulfilled which was spoken through the prophet, saying,</p>
<p class="q"> <span class="ver">5</span>Tell ye the daughter of Zion,</p>
		<p class="q">Behold, thy King cometh unto thee,</p>
		<p class="q">Meek, and riding upon an ass,</p>
		<p class="q">And upon a colt the foal of an ass.</p>
		<p class="mm"> <span class="ver">6</span>And the disciples went, and did even as Jesus appointed them, <span class="ver">7</span>and brought the ass, and the colt, and put on them their garments; and he sat thereon. <span class="ver">8</span>And the most part of the multitude spreaM
d their garments in the way; and others cut branches from the trees, and spread them in the way. <span class="ver">9</span>And the multitudes that went before him, and that followed, cried, saying, Hosanna to the son of David: Blessed <em>is</em> he that cometh in the name of the Lord; Hosanna in the highest. <span class="ver">10</span>And when he was come into Jerusalem, all the city was stirred, saying, Who is this? <span class="ver">11</span>And the multitudes said, This is the prophet, Jesus, from Nazareth of GM
		<p> <span class="ver">12</span>And Jesus entered into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the money-changers, and the seats of them that sold the doves; <span class="ver">13</span>and he saith unto them, It is written, My house shall be called a house of prayer: but ye make it a den of robbers. <span class="ver">14</span>And the blind and the lame came to him in the temple; and he healed them. <span class="ver">15</span>But when theM
 chief priests and the scribes saw the wonderful things that he did, and the children that were crying in the temple and saying, Hosanna to the son of David; they were moved with indignation, <span class="ver">16</span>and said unto him, Hearest thou what these are saying? And Jesus saith unto them, Yea: did ye never read, Out of the mouth of babes and sucklings thou hast perfected praise? <span class="ver">17</span>And he left them, and went forth out of the city to Bethany, and lodged there.</p>
s="ver">18</span>Now in the morning as he returned to the city, he hungered. <span class="ver">19</span>And seeing a fig tree by the way side, he came to it, and found nothing thereon, but leaves only; and he saith unto it, Let there be no fruit from thee henceforward for ever. And immediately the fig tree withered away. <span class="ver">20</span>And when the disciples saw it, they marvelled, saying, How did the fig tree immediately wither away? <span class="ver">21</span>And Jesus answered and said unto them, VerM
ily I say unto you, If ye have faith, and doubt not, ye shall not only do what is done to the fig tree, but even if ye shall say unto this mountain, Be thou taken up and cast into the sea, it shall be done. <span class="ver">22</span>And all things, whatsoever ye shall ask in prayer, believing, ye shall receive.</p>
		<p> <span class="ver">23</span>And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these thinM
gs? and who gave thee this authority? <span class="ver">24</span>And Jesus answered and said unto them, I also will ask you one question, which if ye tell me, I likewise will tell you by what authority I do these things. <span class="ver">25</span>The baptism of John, whence was it? from heaven or from men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why then did ye not believe him? <span class="ver">26</span>But if we shall say, From men; we fear the multitude; forM
 all hold John as a prophet. <span class="ver">27</span>And they answered Jesus, and said, We know not. He also said unto them, Neither tell I you by what authority I do these things. <span class="ver">28</span>But what think ye? A man had two sons; and he came to the first, and said, Son, go work to-day in the vineyard. <span class="ver">29</span>And he answered and said, I will not: but afterward he repented himself, and went. <span class="ver">30</span>And he came to the second, and said likewise. And he answereM
d and said, I <em>go</em>, sir: and went not. <span class="ver">31</span>Which of the two did the will of his father? They say, The first. Jesus saith unto them, Verily I say unto you, that the publicans and the harlots go into the kingdom of God before you. <span class="ver">32</span>For John came unto you in the way of righteousness, and ye believed him not; but the publicans and the harlots believed him: and ye, when ye saw it, did not even repent yourselves afterward, that ye might believe him.</p>
 class="ver">33</span>Hear another parable: There was a man that was a householder, who planted a vineyard, and set a hedge about it, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into another country. <span class="ver">34</span>And when the season of the fruits drew near, he sent his servants to the husbandmen, to receive his fruits. <span class="ver">35</span>And the husbandmen took his servants, and beat one, and killed another, and stoned another. <span class="ver">36</M
span>Again, he sent other servants more than the first: and they did unto them in like manner. <span class="ver">37</span>But afterward he sent unto them his son, saying, They will reverence my son. <span class="ver">38</span>But the husbandmen, when they saw the son, said among themselves, This is the heir; come, let us kill him, and take his inheritance. <span class="ver">39</span>And they took him, and cast him forth out of the vineyard, and killed him. <span class="ver">40</span>When therefore the lord of the vM
ineyard shall come, what will he do unto those husbandmen? <span class="ver">41</span>They say unto him, He will miserably destroy those miserable men, and will let out the vineyard unto other husbandmen, who shall render him the fruits in their seasons. <span class="ver">42</span>Jesus saith unto them, Did ye never read in the scriptures,</p>
		<p class="q">The stone which the builders rejected,</p>
		<p class="q">The same was made the head of the corner;</p>
		<p class="q">This was from the Lord,</p>
ss="q">And it is marvellous in our eyes?</p>
		<p class="mm"> <span class="ver">43</span>Therefore say I unto you, The kingdom of God shall be taken away from you, and shall be given to a nation bringing forth the fruits thereof. <span class="ver">44</span>And he that falleth on this stone shall be broken to pieces: but on whomsoever it shall fall, it will scatter him as dust. <span class="ver">45</span>And when the chief priests and the Pharisees heard his parables, they perceived that he spake of them. <span claM
ss="ver">46</span>And when they sought to lay hold on him, they feared the multitudes, because they took him for a prophet.</p>
		<h2 id="c22">22</h2>
		<p> <span class="ver">1</span>And Jesus answered and spake again in parables unto them, saying, <span class="ver">2</span>The kingdom of heaven is likened unto a certain king, who made a marriage feast for his son, <span class="ver">3</span>and sent forth his servants to call them that were bidden to the marriage feast: and they would not come. <span class="ver">M
4</span>Again he sent forth other servants, saying, Tell them that are bidden, Behold, I have made ready my dinner; my oxen and my fatlings are killed, and all things are ready: come to the marriage feast. <span class="ver">5</span>But they made light of it, and went their ways, one to his own farm, another to his merchandise; <span class="ver">6</span>and the rest laid hold on his servants, and treated them shamefully, and killed them. <span class="ver">7</span>But the king was wroth; and he sent his armies, and dM
estroyed those murderers, and burned their city. <span class="ver">8</span>Then saith he to his servants, The wedding is ready, but they that were bidden were not worthy. <span class="ver">9</span>Go ye therefore unto the partings of the highways, and as many as ye shall find, bid to the marriage feast. <span class="ver">10</span>And those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was filled with guests. <span class="ver">11</span>But whM
en the king came in to behold the guests, he saw there a man who had not on a wedding-garment: <span class="ver">12</span>and he saith unto him, Friend, how camest thou in hither not having a wedding-garment? And he was speechless. <span class="ver">13</span>Then the king said to the servants, Bind him hand and foot, and cast him out into the outer darkness; there shall be the weeping and the gnashing of teeth. <span class="ver">14</span>For many are called, but few chosen.</p>
		<p> <span class="ver">15</span>TheM
n went the Pharisees, and took counsel how they might ensnare him in <em>his</em> talk. <span class="ver">16</span>And they send to him their disciples, with the Herodians, saying, Teacher, we know that thou art true, and teachest the way of God in truth, and carest not for any one: for thou regardest not the person of men. <span class="ver">17</span>Tell us therefore, What thinkest thou? Is it lawful to give tribute unto C
sar, or not? <span class="ver">18</span>But Jesus perceived their wickedness, and said, WhyM
 make ye trial of me, ye hypocrites? <span class="ver">19</span>Show me the tribute money. And they brought unto him a denarius. <span class="ver">20</span>And he saith unto them, Whose is this image and superscription? <span class="ver">21</span>They say unto him, C
s. Then saith he unto them, Render therefore unto C
sar the things that are C
s; and unto God the things that are God
s. <span class="ver">22</span>And when they heard it, they marvelled, and left him, and went away.</p>
lass="ver">23</span>On that day there came to him Sadducees, they that say that there is no resurrection: and they asked him, <span class="ver">24</span>saying, Teacher, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother. <span class="ver">25</span>Now there were with us seven brethren: and the first married and deceased, and having no seed left his wife unto his brother; <span class="ver">26</span>in like manner the second also, and the third, unto thM
e seventh. <span class="ver">27</span>And after them all, the woman died. <span class="ver">28</span>In the resurrection therefore whose wife shall she be of the seven? for they all had her. <span class="ver">29</span>But Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God. <span class="ver">30</span>For in the resurrection they neither marry, nor are given in marriage, but are as angels in heaven. <span class="ver">31</span>But as touching the resurrection of the dead, haM
ve ye not read that which was spoken unto you by God, saying, <span class="ver">32</span>I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not <em>the God</em> of the dead, but of the living. <span class="ver">33</span>And when the multitudes heard it, they were astonished at his teaching.</p>
		<p> <span class="ver">34</span>But the Pharisees, when they heard that he had put the Sadducees to silence, gathered themselves together. <span class="ver">35</span>And one of them, a lawyer, askeM
d him a question, trying him: <span class="ver">36</span>Teacher, which is the great commandment in the law? <span class="ver">37</span>And he said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. <span class="ver">38</span>This is the great and first commandment. <span class="ver">39</span>And a second like <em>unto it</em> is this, Thou shalt love thy neighbor as thyself. <span class="ver">40</span>On these two commandments the whole law hangeth, and theM
		<p> <span class="ver">41</span>Now while the Pharisees were gathered together, Jesus asked them a question, <span class="ver">42</span>saying, What think ye of the Christ? whose son is he? They say unto him, <em>The son</em> of David. <span class="ver">43</span>He saith unto them, How then doth David in the Spirit call him Lord, saying,</p>
		<p class="q"> <span class="ver">44</span>The Lord said unto my Lord,</p>
		<p class="q">Sit thou on my right hand,</p>
		<p class="q">Till I put thine eneM
mies underneath thy feet?</p>
		<p class="mm"> <span class="ver">45</span>If David then calleth him Lord, how is he his son? <span class="ver">46</span>And no one was able to answer him a word, neither durst any man from that day forth ask him any more questions.</p>
		<h2 id="c23">23</h2>
		<p> <span class="ver">1</span>Then spake Jesus to the multitudes and to his disciples, <span class="ver">2</span>saying, The scribes and the Pharisees sit on Moses
 seat: <span class="ver">3</span>all things therefore whatM
soever they bid you, <em>these</em> do and observe: but do not ye after their works; for they say, and do not. <span class="ver">4</span>Yea, they bind heavy burdens and grievous to be borne, and lay them on men
s shoulders; but they themselves will not move them with their finger. <span class="ver">5</span>But all their works they do to be seen of men: for they make broad their phylacteries, and enlarge the borders <em>of their garments</em>, <span class="ver">6</span>and love the chief place at feasts, and the M
chief seats in the synagogues, <span class="ver">7</span>and the salutations in the marketplaces, and to be called of men, Rabbi. <span class="ver">8</span>But be not ye called Rabbi: for one is your teacher, and all ye are brethren. <span class="ver">9</span>And call no man your father on the earth: for one is your Father, <em>even</em> he who is in heaven. <span class="ver">10</span>Neither be ye called masters: for one is your master, <em>even</em> the Christ. <span class="ver">11</span>But he that is greatest aM
mong you shall be your servant. <span class="ver">12</span>And whosoever shall exalt himself shall be humbled; and whosoever shall humble himself shall be exalted.</p>
		<p> <span class="ver">13</span>But woe unto you, scribes and Pharisees, hypocrites! because ye shut the kingdom of heaven against men: for ye enter not in yourselves, neither suffer ye them that are entering in to enter. <span class="ver">14</span> * </p>
		<p> <span class="ver">15</span>Woe unto you, scribes and Pharisees, hypocrites! for ye comM
pass sea and land to make one proselyte; and when he is become so, ye make him twofold more a son of hell than yourselves.</p>
		<p> <span class="ver">16</span>Woe unto you, ye blind guides, that say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor. <span class="ver">17</span>Ye fools and blind: for which is greater, the gold, or the temple that hath sanctified the gold? <span class="ver">18</span>And, Whosoever shall swear by the altar, it isM
 nothing; but whosoever shall swear by the gift that is upon it, he is a debtor. <span class="ver">19</span>Ye blind: for which is greater, the gift, or the altar that sanctifieth the gift? <span class="ver">20</span>He therefore that sweareth by the altar, sweareth by it, and by all things thereon. <span class="ver">21</span>And he that sweareth by the temple, sweareth by it, and by him that dwelleth therein. <span class="ver">22</span>And he that sweareth by the heaven, sweareth by the throne of God, and by him tM
hat sitteth thereon.</p>
		<p> <span class="ver">23</span>Woe unto you, scribes and Pharisees, hypocrites! for ye tithe mint and anise and cummin, and have left undone the weightier matters of the law, justice, and mercy, and faith: but these ye ought to have done, and not to have left the other undone. <span class="ver">24</span>Ye blind guides, that strain out the gnat, and swallow the camel!</p>
		<p> <span class="ver">25</span>Woe unto you, scribes and Pharisees, hypocrites! for ye cleanse the outside of the M
cup and of the platter, but within they are full from extortion and excess. <span class="ver">26</span>Thou blind Pharisee, cleanse first the inside of the cup and of the platter, that the outside thereof may become clean also.</p>
		<p> <span class="ver">27</span>Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which outwardly appear beautiful, but inwardly are full of dead men
s bones, and of all uncleanness. <span class="ver">28</span>Even so ye also outwardly appear riM
ghteous unto men, but inwardly ye are full of hypocrisy and iniquity.</p>
		<p> <span class="ver">29</span>Woe unto you, scribes and Pharisees, hypocrites! for ye build the sepulchres of the prophets, and garnish the tombs of the righteous, <span class="ver">30</span>and say, If we had been in the days of our fathers, we should not have been partakers with them in the blood of the prophets. <span class="ver">31</span>Wherefore ye witness to yourselves, that ye are sons of them that slew the prophets. <span class="M
ver">32</span>Fill ye up then the measure of your fathers. <span class="ver">33</span>Ye serpents, ye offspring of vipers, how shall ye escape the judgment of hell? <span class="ver">34</span>Therefore, behold, I send unto you prophets, and wise men, and scribes: some of them shall ye kill and crucify; and some of them shall ye scourge in your synagogues, and persecute from city to city: <span class="ver">35</span>that upon you may come all the righteous blood shed on the earth, from the blood of Abel the righteousM
 unto the blood of Zachariah son of Barachiah, whom ye slew between the sanctuary and the altar. <span class="ver">36</span>Verily I say unto you, All these things shall come upon this generation.</p>
		<p> <span class="ver">37</span>O Jerusalem, Jerusalem, that killeth the prophets, and stoneth them that are sent unto her! how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not! <span class="ver">38</span>Behold, your house is left unto you desM
olate. <span class="ver">39</span>For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed <em>is</em> he that cometh in the name of the Lord.</p>
		<p class="note"><span class="note-m">*</span>
			Some authorities insert here, or after v. 12, v. 14
			Woe unto you scribes and Pharisees, hypocrites! for you devour widows
 houses, even while for a pretence ye make long prayes: therefore ye shall receive greater condemnation.
			See Mrk 12:40; Luk 20:47.
		<p> <span class="ver">1</span>And Jesus went out from the temple, and was going on his way; and his disciples came to him to show him the buildings of the temple. <span class="ver">2</span>But he answered and said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down.</p>
		<p> <span class="ver">3</span>And as he sat on the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these thM
ings be? and what <em>shall be</em> the sign of thy coming, and of the end of the world? <span class="ver">4</span>And Jesus answered and said unto them, Take heed that no man lead you astray. <span class="ver">5</span>For many shall come in my name, saying, I am the Christ; and shall lead many astray. <span class="ver">6</span>And ye shall hear of wars and rumors of wars; see that ye be not troubled: for <em>these things</em> must needs come to pass; but the end is not yet. <span class="ver">7</span>For nation shaM
ll rise against nation, and kingdom against kingdom; and there shall be famines and earthquakes in divers places. <span class="ver">8</span>But all these things are the beginning of travail. <span class="ver">9</span>Then shall they deliver you up unto tribulation, and shall kill you: and ye shall be hated of all the nations for my name
s sake. <span class="ver">10</span>And then shall many stumble, and shall deliver up one another, and shall hate one another. <span class="ver">11</span>And many false prophets shM
all arise, and shall lead many astray. <span class="ver">12</span>And because iniquity shall be multiplied, the love of the many shall wax cold. <span class="ver">13</span>But he that endureth to the end, the same shall be saved. <span class="ver">14</span>And this gospel of the kingdom shall be preached in the whole world for a testimony unto all the nations; and then shall the end come.</p>
		<p> <span class="ver">15</span>When therefore ye see the abomination of desolation, which was spoken of through Daniel thM
e prophet, standing in the holy place (let him that readeth understand), <span class="ver">16</span>then let them that are in Jud
a flee unto the mountains: <span class="ver">17</span>let him that is on the housetop not go down to take out the things that are in his house: <span class="ver">18</span>and let him that is in the field not return back to take his cloak. <span class="ver">19</span>But woe unto them that are with child and to them that give suck in those days! <span class="ver">20</span>And pray ye thatM
 your flight be not in the winter, neither on a sabbath: <span class="ver">21</span>for then shall be great tribulation, such as hath not been from the beginning of the world until now, no, nor ever shall be. <span class="ver">22</span>And except those days had been shortened, no flesh would have been saved: but for the elect
s sake those days shall be shortened. <span class="ver">23</span>Then if any man shall say unto you, Lo, here is the Christ, or, Here; believe <em>it</em> not. <span class="ver">24</span>ForM
 there shall arise false Christs, and false prophets, and shall show great signs and wonders; so as to lead astray, if possible, even the elect. <span class="ver">25</span>Behold, I have told you beforehand. <span class="ver">26</span>If therefore they shall say unto you, Behold, he is in the wilderness; go not forth: Behold, he is in the inner chambers; believe <em>it</em> not. <span class="ver">27</span>For as the lightning cometh forth from the east, and is seen even unto the west; so shall be the coming of the M
Son of man. <span class="ver">28</span>Wheresoever the carcase is, there will the eagles be gathered together.</p>
		<p> <span class="ver">29</span>But immediately after the tribulation of those days the sun shall be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken: <span class="ver">30</span>and then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of mM
an coming on the clouds of heaven with power and great glory. <span class="ver">31</span>And he shall send forth his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.</p>
		<p> <span class="ver">32</span>Now from the fig tree learn her parable: when her branch is now become tender, and putteth forth its leaves, ye know that the summer is nigh; <span class="ver">33</span>even so ye also, when ye see all these things, know ye thM
at he is nigh, <em>even</em> at the doors. <span class="ver">34</span>Verily I say unto you, This generation shall not pass away, till all these things be accomplished. <span class="ver">35</span>Heaven and earth shall pass away, but my words shall not pass away. <span class="ver">36</span>But of that day and hour knoweth no one, not even the angels of heaven, neither the Son, but the Father only. <span class="ver">37</span>And as <em>were</em> the days of Noah, so shall be the coming of the Son of man. <span classM
="ver">38</span>For as in those days which were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ark, <span class="ver">39</span>and they knew not until the flood came, and took them all away; so shall be the coming of the Son of man. <span class="ver">40</span>Then shall two men be in the field; one is taken, and one is left: <span class="ver">41</span>two women <em>shall be</em> grinding at the mill; one is taken, and one is left. <span clasM
s="ver">42</span>Watch therefore: for ye know not on what day your Lord cometh. <span class="ver">43</span>But know this, that if the master of the house had known in what watch the thief was coming, he would have watched, and would not have suffered his house to be broken through. <span class="ver">44</span>Therefore be ye also ready; for in an hour that ye think not the Son of man cometh.</p>
		<p> <span class="ver">45</span>Who then is the faithful and wise servant, whom his lord hath set over his household, toM
 give them their food in due season? <span class="ver">46</span>Blessed is that servant, whom his lord when he cometh shall find so doing. <span class="ver">47</span>Verily I say unto you, that he will set him over all that he hath. <span class="ver">48</span>But if that evil servant shall say in his heart, My lord tarrieth; <span class="ver">49</span>and shall begin to beat his fellow-servants, and shall eat and drink with the drunken; <span class="ver">50</span>the lord of that servant shall come in a day when heM
 expecteth not, and in an hour when he knoweth not, <span class="ver">51</span>and shall cut him asunder, and appoint his portion with the hypocrites: there shall be the weeping and the gnashing of teeth.</p>
		<h2 id="c25">25</h2>
		<p> <span class="ver">1</span>Then shall the kingdom of heaven be likened unto ten virgins, who took their lamps, and went forth to meet the bridegroom. <span class="ver">2</span>And five of them were foolish, and five were wise. <span class="ver">3</span>For the foolish, when they tM
ook their lamps, took no oil with them: <span class="ver">4</span>but the wise took oil in their vessels with their lamps. <span class="ver">5</span>Now while the bridegroom tarried, they all slumbered and slept. <span class="ver">6</span>But at midnight there is a cry, Behold, the bridegroom! Come ye forth to meet him. <span class="ver">7</span>Then all those virgins arose, and trimmed their lamps. <span class="ver">8</span>And the foolish said unto the wise, Give us of your oil; for our lamps are going out. <spanM
 class="ver">9</span>But the wise answered, saying, Peradventure there will not be enough for us and you: go ye rather to them that sell, and buy for yourselves. <span class="ver">10</span>And while they went away to buy, the bridegroom came; and they that were ready went in with him to the marriage feast: and the door was shut. <span class="ver">11</span>Afterward came also the other virgins, saying, Lord, Lord, open to us. <span class="ver">12</span>But he answered and said, Verily I say unto you, I know you not.M
 <span class="ver">13</span>Watch therefore, for ye know not the day nor the hour.</p>
		<p> <span class="ver">14</span>For <em>it is</em> as <em>when</em> a man, going into another country, called his own servants, and delivered unto them his goods. <span class="ver">15</span>And unto one he gave five talents, to another two, to another one; to each according to his several ability; and he went on his journey. <span class="ver">16</span>Straightway he that received the five talents went and traded with them, and M
made other five talents. <span class="ver">17</span>In like manner he also that <em>received</em> the two gained other two. <span class="ver">18</span>But he that received the one went away and digged in the earth, and hid his lord
s money. <span class="ver">19</span>Now after a long time the lord of those servants cometh, and maketh a reckoning with them. <span class="ver">20</span>And he that received the five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: lo, M
I have gained other five talents. <span class="ver">21</span>His lord said unto him, Well done, good and faithful servant: thou hast been faithful over a few things, I will set thee over many things; enter thou into the joy of thy lord. <span class="ver">22</span>And he also that <em>received</em> the two talents came and said, Lord, thou deliveredst unto me two talents: lo, I have gained other two talents. <span class="ver">23</span>His lord said unto him, Well done, good and faithful servant: thou hast been faithM
ful over a few things, I will set thee over many things; enter thou into the joy of thy lord. <span class="ver">24</span>And he also that had received the one talent came and said, Lord, I knew thee that thou art a hard man, reaping where thou didst not sow, and gathering where thou didst not scatter; <span class="ver">25</span>and I was afraid, and went away and hid thy talent in the earth: lo, thou hast thine own. <span class="ver">26</span>But his lord answered and said unto him, Thou wicked and slothful servantM
, thou knewest that I reap where I sowed not, and gather where I did not scatter; <span class="ver">27</span>thou oughtest therefore to have put my money to the bankers, and at my coming I should have received back mine own with interest. <span class="ver">28</span>Take ye away therefore the talent from him, and give it unto him that hath the ten talents. <span class="ver">29</span>For unto every one that hath shall be given, and he shall have abundance: but from him that hath not, even that which he hath shall be M
taken away. <span class="ver">30</span>And cast ye out the unprofitable servant into the outer darkness: there shall be the weeping and the gnashing of teeth.</p>
		<p> <span class="ver">31</span>But when the Son of man shall come in his glory, and all the angels with him, then shall he sit on the throne of his glory: <span class="ver">32</span>and before him shall be gathered all the nations: and he shall separate them one from another, as the shepherd separateth the sheep from the goats; <span class="ver">33</spM
an>and he shall set the sheep on his right hand, but the goats on the left. <span class="ver">34</span>Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: <span class="ver">35</span>for I was hungry, and ye gave me to eat; I was thirsty, and ye gave me drink; I was a stranger, and ye took me in; <span class="ver">36</span>naked, and ye clothed me; I was sick, and ye visited me; I was in prison, and ye came unto meM
. <span class="ver">37</span>Then shall the righteous answer him, saying, Lord, when saw we thee hungry, and fed thee? or athirst, and gave thee drink? <span class="ver">38</span>And when saw we thee a stranger, and took thee in? or naked, and clothed thee? <span class="ver">39</span>And when saw we thee sick, or in prison, and came unto thee? <span class="ver">40</span>And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye did it unto one of these my brethren, <em>even</em> these least,M
 ye did it unto me. <span class="ver">41</span>Then shall he say also unto them on the left hand, Depart from me, ye cursed, into the eternal fire which is prepared for the devil and his angels: <span class="ver">42</span>for I was hungry, and ye did not give me to eat; I was thirsty, and ye gave me no drink; <span class="ver">43</span>I was a stranger, and ye took me not in; naked, and ye clothed me not; sick, and in prison, and ye visited me not. <span class="ver">44</span>Then shall they also answer, saying, LorM
d, when saw we thee hungry, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee? <span class="ver">45</span>Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not unto one of these least, ye did it not unto me. <span class="ver">46</span>And these shall go away into eternal punishment: but the righteous into eternal life.</p>
		<h2 id="c26">26</h2>
		<p> <span class="ver">1</span>And it came to pass, when Jesus had finished all these words, he saM
id unto his disciples, <span class="ver">2</span>Ye know that after two days the passover cometh, and the Son of man is delivered up to be crucified. <span class="ver">3</span>Then were gathered together the chief priests, and the elders of the people, unto the court of the high priest, who was called Caiaphas; <span class="ver">4</span>and they took counsel together that they might take Jesus by subtlety, and kill him. <span class="ver">5</span>But they said, Not during the feast, lest a tumult arise among the peoM
		<p> <span class="ver">6</span>Now when Jesus was in Bethany, in the house of Simon the leper, <span class="ver">7</span>there came unto him a woman having an alabaster cruse of exceeding precious ointment, and she poured it upon his head, as he sat at meat. <span class="ver">8</span>But when the disciples saw it, they had indignation, saying, To what purpose is this waste? <span class="ver">9</span>For this <em>ointment</em> might have been sold for much, and given to the poor. <span class="ver">10</spaM
n>But Jesus perceiving it said unto them, Why trouble ye the woman? for she hath wrought a good work upon me. <span class="ver">11</span>For ye have the poor always with you; but me ye have not always. <span class="ver">12</span>For in that she poured this ointment upon my body, she did it to prepare me for burial. <span class="ver">13</span>Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, that also which this woman hath done shall be spoken of for a memorial of her.</p>
span class="ver">14</span>Then one of the twelve, who was called Judas Iscariot, went unto the chief priests, <span class="ver">15</span>and said, What are ye willing to give me, and I will deliver him unto you? And they weighed unto him thirty pieces of silver. <span class="ver">16</span>And from that time he sought opportunity to deliver him <em>unto them</em>.</p>
		<p> <span class="ver">17</span>Now on the first <em>day</em> of unleavened bread the disciples came to Jesus, saying, Where wilt thou that we make M
ready for thee to eat the passover? <span class="ver">18</span>And he said, Go into the city to such a man, and say unto him, The Teacher saith, My time is at hand; I keep the passover at thy house with my disciples. <span class="ver">19</span>And the disciples did as Jesus appointed them; and they made ready the passover.</p>
		<p> <span class="ver">20</span>Now when even was come, he was sitting at meat with the twelve disciples; <span class="ver">21</span>and as they were eating, he said, Verily I say unto you,M
 that one of you shall betray me. <span class="ver">22</span>And they were exceeding sorrowful, and began to say unto him every one, Is it I, Lord? <span class="ver">23</span>And he answered and said, He that dipped his hand with me in the dish, the same shall betray me. <span class="ver">24</span>The Son of man goeth, even as it is written of him: but woe unto that man through whom the Son of man is betrayed! good were it for that man if he had not been born. <span class="ver">25</span>And Judas, who betrayed him,M
 answered and said, Is it I, Rabbi? He saith unto him, Thou hast said.</p>
		<p> <span class="ver">26</span>And as they were eating, Jesus took bread, and blessed, and brake it; and he gave to the disciples, and said, Take, eat; this is my body. <span class="ver">27</span>And he took a cup, and gave thanks, and gave to them, saying, Drink ye all of it; <span class="ver">28</span>for this is my blood of the covenant, which is poured out for many unto remission of sins. <span class="ver">29</span>But I say unto you,M
 I shall not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father
		<p> <span class="ver">30</span>And when they had sung a hymn, they went out into the mount of Olives.</p>
		<p> <span class="ver">31</span>Then saith Jesus unto them, All ye shall be offended in me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad. <span class="ver">32</span>But after I am raised up, I will go before you iM
nto Galilee. <span class="ver">33</span>But Peter answered and said unto him, If all shall be offended in thee, I will never be offended. <span class="ver">34</span>Jesus said unto him, Verily I say unto thee, that this night, before the cock crow, thou shalt deny me thrice. <span class="ver">35</span>Peter saith unto him, Even if I must die with thee, <em>yet</em> will I not deny thee. Likewise also said all the disciples.</p>
		<p> <span class="ver">36</span>Then cometh Jesus with them unto a place called GethseM
mane, and saith unto his disciples, Sit ye here, while I go yonder and pray. <span class="ver">37</span>And he took with him Peter and the two sons of Zebedee, and began to be sorrowful and sore troubled. <span class="ver">38</span>Then saith he unto them, My soul is exceeding sorrowful, even unto death: abide ye here, and watch with me. <span class="ver">39</span>And he went forward a little, and fell on his face, and prayed, saying, My Father, if it be possible, let this cup pass away from me: nevertheless, not aM
s I will, but as thou wilt. <span class="ver">40</span>And he cometh unto the disciples, and findeth them sleeping, and saith unto Peter, What, could ye not watch with me one hour? <span class="ver">41</span>Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak. <span class="ver">42</span>Again a second time he went away, and prayed, saying, My Father, if this cannot pass away, except I drink it, thy will be done. <span class="ver">43</span>And he came again and founM
d them sleeping, for their eyes were heavy. <span class="ver">44</span>And he left them again, and went away, and prayed a third time, saying again the same words. <span class="ver">45</span>Then cometh he to the disciples, and saith unto them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners. <span class="ver">46</span>Arise, let us be going: behold, he is at hand that betrayeth me.</p>
		<p> <span class="ver">47</span>And while he yet spake, M
lo, Judas, one of the twelve, came, and with him a great multitude with swords and staves, from the chief priests and elders of the people. <span class="ver">48</span>Now he that betrayed him gave them a sign, saying, Whomsoever I shall kiss, that is he: take him. <span class="ver">49</span>And straightway he came to Jesus, and said, Hail, Rabbi; and kissed him. <span class="ver">50</span>And Jesus said unto him, Friend, <em>do</em> that for which thou art come. Then they came and laid hands on Jesus, and took him.M
 <span class="ver">51</span>And behold, one of them that were with Jesus stretched out his hand, and drew his sword, and smote the servant of the high priest, and struck off his ear. <span class="ver">52</span>Then saith Jesus unto him, Put up again thy sword into its place: for all they that take the sword shall perish with the sword. <span class="ver">53</span>Or thinkest thou that I cannot beseech my Father, and he shall even now send me more than twelve legions of angels? <span class="ver">54</span>How then shoM
uld the scriptures be fulfilled, that thus it must be? <span class="ver">55</span>In that hour said Jesus to the multitudes, Are ye come out as against a robber with swords and staves to seize me? I sat daily in the temple teaching, and ye took me not. <span class="ver">56</span>But all this is come to pass, that the scriptures of the prophets might be fulfilled. Then all the disciples left him, and fled.</p>
		<p> <span class="ver">57</span>And they that had taken Jesus led him away to <em>the house of</em> CaiapM
has the high priest, where the scribes and the elders were gathered together. <span class="ver">58</span>But Peter followed him afar off, unto the court of the high priest, and entered in, and sat with the officers, to see the end. <span class="ver">59</span>Now the chief priests and the whole council sought false witness against Jesus, that they might put him to death; <span class="ver">60</span>and they found it not, though many false witnesses came. But afterward came two, <span class="ver">61</span>and said, ThM
is man said, I am able to destroy the temple of God, and to build it in three days. <span class="ver">62</span>And the high priest stood up, and said unto him, Answerest thou nothing? what is it which these witness against thee? <span class="ver">63</span>But Jesus held his peace. And the high priest said unto him, I adjure thee by the living God, that thou tell us whether thou art the Christ, the Son of God. <span class="ver">64</span>Jesus saith unto him, Thou hast said: nevertheless I say unto you, Henceforth yeM
 shall see the Son of man sitting at the right hand of Power, and coming on the clouds of heaven. <span class="ver">65</span>Then the high priest rent his garments, saying, He hath spoken blasphemy: what further need have we of witnesses? behold, now ye have heard the blasphemy: <span class="ver">66</span>what think ye? They answered and said, He is worthy of death. <span class="ver">67</span>Then did they spit in his face and buffet him: and some smote him with the palms of their hands, <span class="ver">68</span>M
saying, Prophesy unto us, thou Christ: who is he that struck thee?</p>
		<p> <span class="ver">69</span>Now Peter was sitting without in the court: and a maid came unto him, saying, Thou also wast with Jesus the Galil
an. <span class="ver">70</span>But he denied before them all, saying, I know not what thou sayest. <span class="ver">71</span>And when he was gone out into the porch, another <em>maid</em> saw him, and saith unto them that were there, This man also was with Jesus of Nazareth. <span class="ver">72</sM
pan>And again he denied with an oath, I know not the man. <span class="ver">73</span>And after a little while they that stood by came and said to Peter, Of a truth thou also art <em>one</em> of them; for thy speech maketh thee known. <span class="ver">74</span>Then began he to curse and to swear, I know not the man. And straightway the cock crew. <span class="ver">75</span>And Peter remembered the word which Jesus had said, Before the cock crow, thou shalt deny me thrice. And he went out, and wept bitterly.</p>
<h2 id="c27">27</h2>
		<p> <span class="ver">1</span>Now when morning was come, all the chief priests and the elders of the people took counsel against Jesus to put him to death: <span class="ver">2</span>and they bound him, and led him away, and delivered him up to Pilate the governor.</p>
		<p> <span class="ver">3</span>Then Judas, who betrayed him, when he saw that he was condemned, repented himself, and brought back the thirty pieces of silver to the chief priests and elders, <span class="ver">4</span>saying,M
 I have sinned in that I betrayed innocent blood. But they said, What is that to us? see thou <em>to it</em>. <span class="ver">5</span>And he cast down the pieces of silver into the sanctuary, and departed; and he went away and hanged himself. <span class="ver">6</span>And the chief priests took the pieces of silver, and said, It is not lawful to put them into the treasury, since it is the price of blood. <span class="ver">7</span>And they took counsel, and bought with them the potter
s field, to bury strangers M
in. <span class="ver">8</span>Wherefore that field was called, The field of blood, unto this day. <span class="ver">9</span>Then was fulfilled that which was spoken through Jeremiah the prophet, saying, And they took the thirty pieces of silver, the price of him that was priced, whom <em>certain</em> of the children of Israel did price; <span class="ver">10</span>and they gave them for the potter
s field, as the Lord appointed me.</p>
		<p> <span class="ver">11</span>Now Jesus stood before the governor: and the M
governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest. <span class="ver">12</span>And when he was accused by the chief priests and elders, he answered nothing. <span class="ver">13</span>Then saith Pilate unto him, Hearest thou not how many things they witness against thee? <span class="ver">14</span>And he gave him no answer, not even to one word: insomuch that the governor marvelled greatly. <span class="ver">15</span>Now at the feast the governor was wont to release untoM
 the multitude one prisoner, whom they would. <span class="ver">16</span>And they had then a notable prisoner, called Barabbas. <span class="ver">17</span>When therefore they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus who is called Christ? <span class="ver">18</span>For he knew that for envy they had delivered him up. <span class="ver">19</span>And while he was sitting on the judgment-seat, his wife sent unto him, saying, Have thou nothing to do with thatM
 righteous man; for I have suffered many things this day in a dream because of him. <span class="ver">20</span>Now the chief priests and the elders persuaded the multitudes that they should ask for Barabbas, and destroy Jesus. <span class="ver">21</span>But the governor answered and said unto them, Which of the two will ye that I release unto you? And they said, Barabbas. <span class="ver">22</span>Pilate saith unto them, What then shall I do unto Jesus who is called Christ? They all say, Let him be crucified. <spaM
n class="ver">23</span>And he said, Why, what evil hath he done? But they cried out exceedingly, saying, Let him be crucified. <span class="ver">24</span>So when Pilate saw that he prevailed nothing, but rather that a tumult was arising, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this righteous man; see ye <em>to it</em>. <span class="ver">25</span>And all the people answered and said, His blood <em>be</em> on us, and on our children. <span class="ver">26</span>TM
hen released he unto them Barabbas; but Jesus he scourged and delivered to be crucified.</p>
		<p> <span class="ver">27</span>Then the soldiers of the governor took Jesus into the Pr
torium, and gathered unto him the whole band. <span class="ver">28</span>And they stripped him, and put on him a scarlet robe. <span class="ver">29</span>And they platted a crown of thorns and put it upon his head, and a reed in his right hand; and they kneeled down before him, and mocked him, saying, Hail, King of the Jews! <span clM
ass="ver">30</span>And they spat upon him, and took the reed and smote him on the head. <span class="ver">31</span>And when they had mocked him, they took off from him the robe, and put on him his garments, and led him away to crucify him.</p>
		<p> <span class="ver">32</span>And as they came out, they found a man of Cyrene, Simon by name: him they compelled to go <em>with them</em>, that he might bear his cross.</p>
		<p> <span class="ver">33</span>And when they were come unto a place called Golgotha, that is toM
 say, The place of a skull, <span class="ver">34</span>they gave him wine to drink mingled with gall: and when he had tasted it, he would not drink. <span class="ver">35</span>And when they had crucified him, they parted his garments among them, casting lots; <span class="ver">36</span>and they sat and watched him there. <span class="ver">37</span>And they set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS. <span class="ver">38</span>Then are there crucified with him two robbers, one onM
 the right hand and one on the left. <span class="ver">39</span>And they that passed by railed on him, wagging their heads, <span class="ver">40</span>and saying, Thou that destroyest the temple, and buildest it in three days, save thyself: if thou art the Son of God, come down from the cross. <span class="ver">41</span>In like manner also the chief priests mocking <em>him</em>, with the scribes and elders, said, <span class="ver">42</span>He saved others; himself he cannot save. He is the King of Israel; let him nM
ow come down from the cross, and we will believe on him. <span class="ver">43</span>He trusteth on God; let him deliver him now, if he desireth him: for he said, I am the Son of God. <span class="ver">44</span>And the robbers also that were crucified with him cast upon him the same reproach.</p>
		<p> <span class="ver">45</span>Now from the sixth hour there was darkness over all the land until the ninth hour. <span class="ver">46</span>And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama M
sabachthani? that is, My God, my God, why hast thou forsaken me? <span class="ver">47</span>And some of them that stood there, when they heard it, said, This man calleth Elijah. <span class="ver">48</span>And straightway one of them ran, and took a sponge, and filled it with vinegar, and put it on a reed, and gave him to drink. <span class="ver">49</span>And the rest said, Let be; let us see whether Elijah cometh to save him. <span class="ver">50</span>And Jesus cried again with a loud voice, and yielded up his spiM
rit. <span class="ver">51</span>And behold, the veil of the temple was rent in two from the top to the bottom; and the earth did quake; and the rocks were rent; <span class="ver">52</span>and the tombs were opened; and many bodies of the saints that had fallen asleep were raised; <span class="ver">53</span>and coming forth out of the tombs after his resurrection they entered into the holy city and appeared unto many. <span class="ver">54</span>Now the centurion, and they that were with him watching Jesus, when theyM
 saw the earthquake, and the things that were done, feared exceedingly, saying, Truly this was the Son of God. <span class="ver">55</span>And many women were there beholding from afar, who had followed Jesus from Galilee, ministering unto him: <span class="ver">56</span>among whom was Mary Magdalene, and Mary the mother of James and Joses, and the mother of the sons of Zebedee.</p>
		<p> <span class="ver">57</span>And when even was come, there came a rich man from Arimath
a, named Joseph, who also himself was JesM
 disciple: <span class="ver">58</span>this man went to Pilate, and asked for the body of Jesus. Then Pilate commanded it to be given up. <span class="ver">59</span>And Joseph took the body, and wrapped it in a clean linen cloth, <span class="ver">60</span>and laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the tomb, and departed. <span class="ver">61</span>And Mary Magdalene was there, and the other Mary, sitting over against the sepulchre.</p>
<span class="ver">62</span>Now on the morrow, which is <em>the day</em> after the Preparation, the chief priests and the Pharisees were gathered together unto Pilate, <span class="ver">63</span>saying, Sir, we remember that that deceiver said while he was yet alive, After three days I rise again. <span class="ver">64</span>Command therefore that the sepulchre be made sure until the third day, lest haply his disciples come and steal him away, and say unto the people, He is risen from the dead: and the last error wilM
l be worse than the first. <span class="ver">65</span>Pilate said unto them, Ye have a guard: go, make it <em>as</em> sure as ye can. <span class="ver">66</span>So they went, and made the sepulchre sure, sealing the stone, the guard being with them.</p>
		<h2 id="c28">28</h2>
		<p> <span class="ver">1</span>Now late on the sabbath day, as it began to dawn toward the first <em>day</em> of the week, came Mary Magdalene and the other Mary to see the sepulchre. <span class="ver">2</span>And behold, there was a great M
earthquake; for an angel of the Lord descended from heaven, and came and rolled away the stone, and sat upon it. <span class="ver">3</span>His appearance was as lightning, and his raiment white as snow: <span class="ver">4</span>and for fear of him the watchers did quake, and became as dead men. <span class="ver">5</span>And the angel answered and said unto the women, Fear not ye; for I know that ye seek Jesus, who hath been crucified. <span class="ver">6</span>He is not here; for he is risen, even as he said. ComeM
, see the place where the Lord lay. <span class="ver">7</span>And go quickly, and tell his disciples, He is risen from the dead; and lo, he goeth before you into Galilee; there shall ye see him: lo, I have told you. <span class="ver">8</span>And they departed quickly from the tomb with fear and great joy, and ran to bring his disciples word. <span class="ver">9</span>And behold, Jesus met them, saying, All hail. And they came and took hold of his feet, and worshipped him. <span class="ver">10</span>Then saith JesusM
 unto them, Fear not: go tell my brethren that they depart into Galilee, and there shall they see me.</p>
		<p> <span class="ver">11</span>Now while they were going, behold, some of the guard came into the city, and told unto the chief priests all the things that were come to pass. <span class="ver">12</span>And when they were assembled with the elders, and had taken counsel, they gave much money unto the soldiers, <span class="ver">13</span>saying, Say ye, His disciples came by night, and stole him away while we M
slept. <span class="ver">14</span>And if this come to the governor
s ears, we will persuade him, and rid you of care. <span class="ver">15</span>So they took the money, and did as they were taught: and this saying was spread abroad among the Jews, <em>and continueth</em> until this day.</p>
		<p> <span class="ver">16</span>But the eleven disciples went into Galilee, unto the mountain where Jesus had appointed them. <span class="ver">17</span>And when they saw him, they worshipped <em>him</em>; but some doubted. M
<span class="ver">18</span>And Jesus came to them and spake unto them, saying, All authority hath been given unto me in heaven and on earth. <span class="ver">19</span>Go ye therefore, and make disciples of all the nations, baptizing them into the name of the Father and of the Son and of the Holy Spirit: <span class="ver">20</span>teaching them to observe all things whatsoever I commanded you: and lo, I am with you always, even unto the end of the world.</p>
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	<title>ACTS OF THE APOSTLES</title>
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			ACTS OF THE APOSTLES
		<div class="content-table">
			<h2>Contents</h2>
				<li><a href="#c1">1</a></li>
				<li><a href="#c2">2</a></li>
				<li><a href="#c3">3</a></li>
				<li><a href="#c4">4</a></li>
				<li><a href="#c5">5</a></li>
	<li><a href="#c6">6</a></li>
				<li><a href="#c7">7</a></li>
				<li><a href="#c8">8</a></li>
				<li><a href="#c9">9</a></li>
				<li><a href="#c10">10</a></li>
				<li><a href="#c11">11</a></li>
				<li><a href="#c12">12</a></li>
				<li><a href="#c13">13</a></li>
				<li><a href="#c14">14</a></li>
				<li><a href="#c15">15</a></li>
				<li><a href="#c16">16</a></li>
				<li><a href="#c17">17</a></li>
				<li><a href="#c18">18</a></li>
				<li><a href="#c19">19</a></li>
				<li><a href="#c20">20</M
				<li><a href="#c21">21</a></li>
				<li><a href="#c22">22</a></li>
				<li><a href="#c23">23</a></li>
				<li><a href="#c24">24</a></li>
				<li><a href="#c25">25</a></li>
				<li><a href="#c26">26</a></li>
				<li><a href="#c27">27</a></li>
				<li><a href="#c28">28</a></li>
		<h2 id="c1">1</h2>
		<p> <span class="ver">1</span>The former treatise I made, O Theophilus, concerning all that Jesus began both to do and to teach, <span class="ver">2</span>until the day in which hM
e was received up, after that he had given commandment through the Holy Spirit unto the apostles whom he had chosen: <span class="ver">3</span>to whom he also showed himself alive after his passion by many proofs, appearing unto them by the space of forty days, and speaking the things concerning the kingdom of God: <span class="ver">4</span>and, being assembled together with them, he charged them not to depart from Jerusalem, but to wait for the promise of the Father, which, <em>said he</em>, ye heard from me: <spaM
n class="ver">5</span>for John indeed baptized with water; but ye shall be baptized in the Holy Spirit not many days hence.</p>
		<p> <span class="ver">6</span>They therefore, when they were come together, asked him, saying, Lord, dost thou at this time restore the kingdom to Israel? <span class="ver">7</span>And he said unto them, It is not for you to know times or seasons, which the Father hath set within his own authority. <span class="ver">8</span>But ye shall receive power, when the Holy Spirit is come upon yM
ou: and ye shall be my witnesses both in Jerusalem, and in all Jud
a and Samaria, and unto the uttermost part of the earth. <span class="ver">9</span>And when he had said these things, as they were looking, he was taken up; and a cloud received him out of their sight. <span class="ver">10</span>And while they were looking stedfastly into heaven as he went, behold two men stood by them in white apparel; <span class="ver">11</span>who also said, Ye men of Galilee, why stand ye looking into heaven? this Jesus, who waM
s received up from you into heaven, shall so come in like manner as ye beheld him going into heaven.</p>
		<p> <span class="ver">12</span>Then returned they unto Jerusalem from the mount called Olivet, which is nigh unto Jerusalem, a sabbath day
s journey off. <span class="ver">13</span>And when they were come in, they went up into the upper chamber, where they were abiding; both Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James <em>the son</em> of Alph
us, and Simon the ZeaM
lot, and Judas <em>the son</em> of James. <span class="ver">14</span>These all with one accord continued stedfastly in prayer, with the women, and Mary the mother of Jesus, and with his brethren.</p>
		<p> <span class="ver">15</span>And in these days Peter stood up in the midst of the brethren, and said (and there was a multitude of persons <em>gathered</em> together, about a hundred and twenty), <span class="ver">16</span>Brethren, it was needful that the scripture should be fulfilled, which the Holy Spirit spakeM
 before by the mouth of David concerning Judas, who was guide to them that took Jesus. <span class="ver">17</span>For he was numbered among us, and received his portion in this ministry. <span class="ver">18</span>(Now this man obtained a field with the reward of his iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out. <span class="ver">19</span>And it became known to all the dwellers at Jerusalem; insomuch that in their language that field was called Akeldama, that is, The M
field of blood.) <span class="ver">20</span>For it is written in the book of Psalms,</p>
		<p class="q">Let his habitation be made desolate,</p>
		<p class="q">And let no man dwell therein:</p>
		<p class="mm">and,</p>
		<p class="q">His office let another take.</p>
		<p class="mm"> <span class="ver">21</span>Of the men therefore that have companied with us all the time that the Lord Jesus went in and went out among us, <span class="ver">22</span>beginning from the baptism of John, unto the day that he was recM
eived up from us, of these must one become a witness with us of his resurrection. <span class="ver">23</span>And they put forward two, Joseph called Barsabbas, who was surnamed Justus, and Matthias. <span class="ver">24</span>And they prayed, and said, Thou, Lord, who knowest the hearts of all men, show of these two the one whom thou hast chosen, <span class="ver">25</span>to take the place in this ministry and apostleship from which Judas fell away, that he might go to his own place. <span class="ver">26</span>AndM
 they gave lots for them; and the lot fell upon Matthias; and he was numbered with the eleven apostles.</p>
		<h2 id="c2">2</h2>
		<p> <span class="ver">1</span>And when the day of Pentecost was now come, they were all together in one place. <span class="ver">2</span>And suddenly there came from heaven a sound as of the rushing of a mighty wind, and it filled all the house where they were sitting. <span class="ver">3</span>And there appeared unto them tongues parting asunder, like as of fire; and it sat upon eachM
 one of them. <span class="ver">4</span>And they were all filled with the Holy Spirit, and began to speak with other tongues, as the Spirit gave them utterance.</p>
		<p> <span class="ver">5</span>Now there were dwelling at Jerusalem Jews, devout men, from every nation under heaven. <span class="ver">6</span>And when this sound was heard, the multitude came together, and were confounded, because that every man heard them speaking in his own language. <span class="ver">7</span>And they were all amazed and marvelledM
, saying, Behold, are not all these that speak Galil
ans? <span class="ver">8</span>And how hear we, every man in our own language wherein we were born? <span class="ver">9</span>Parthians and Medes and Elamites, and the dwellers in Mesopotamia, in Jud
a and Cappadocia, in Pontus and Asia, <span class="ver">10</span>in Phrygia and Pamphylia, in Egypt and the parts of Libya about Cyrene, and sojourners from Rome, both Jews and proselytes, <span class="ver">11</span>Cretans and Arabians, we hear them speaking in ouM
r tongues the mighty works of God. <span class="ver">12</span>And they were all amazed, and were perplexed, saying one to another, What meaneth this? <span class="ver">13</span>But others mocking said, They are filled with new wine.</p>
		<p> <span class="ver">14</span>But Peter, standing up with the eleven, lifted up his voice, and spake forth unto them, <em>saying</em>, Ye men of Jud
a, and all ye that dwell at Jerusalem, be this known unto you, and give ear unto my words. <span class="ver">15</span>For these aM
re not drunken, as ye suppose; seeing it is <em>but</em> the third hour of the day; <span class="ver">16</span>but this is that which hath been spoken through the prophet Joel:</p>
		<p class="q"> <span class="ver">17</span>And it shall be in the last days, saith God,</p>
		<p class="q">I will pour forth of my Spirit upon all flesh:</p>
		<p class="q">And your sons and your daughters shall prophesy,</p>
		<p class="q">And your young men shall see visions,</p>
		<p class="q">And your old men shall dream dreams:M
		<p class="q"> <span class="ver">18</span>Yea and on my servants and on my handmaidens in those days</p>
		<p class="q">Will I pour forth of my Spirit; and they shall prophesy.</p>
		<p class="q"> <span class="ver">19</span>And I will show wonders in the heaven above,</p>
		<p class="q">And signs on the earth beneath;</p>
		<p class="q">Blood, and fire, and vapor of smoke:</p>
		<p class="q"> <span class="ver">20</span>The sun shall be turned into darkness,</p>
		<p class="q">And the moon into blood,</M
		<p class="q">Before the day of the Lord come,</p>
		<p class="q">That great and notable <em>day</em>:</p>
		<p class="q"> <span class="ver">21</span>And it shall be, that whosoever shall call on the name of the Lord shall be saved.</p>
		<p class="mm"> <span class="ver">22</span>Ye men of Israel, hear these words: Jesus of Nazareth, a man approved of God unto you by mighty works and wonders and signs which God did by him in the midst of you, even as ye yourselves know; <span class="ver">23</span>him, beingM
 delivered up by the determinate counsel and foreknowledge of God, ye by the hand of lawless men did crucify and slay: <span class="ver">24</span>whom God raised up, having loosed the pangs of death: because it was not possible that he should be holden of it. <span class="ver">25</span>For David saith concerning him,</p>
		<p class="q">I beheld the Lord always before my face;</p>
		<p class="q">For he is on my right hand, that I should not be moved:</p>
		<p class="q"> <span class="ver">26</span>Therefore my heaM
rt was glad, and my tongue rejoiced;</p>
		<p class="q">Moreover my flesh also shall dwell in hope:</p>
		<p class="q"> <span class="ver">27</span>Because thou wilt not leave my soul unto Hades,</p>
		<p class="q">Neither wilt thou give thy Holy One to see corruption.</p>
		<p class="q"> <span class="ver">28</span>Thou madest known unto me the ways of life;</p>
		<p class="q">Thou shalt make me full of gladness with thy countenance.</p>
		<p class="mm"> <span class="ver">29</span>Brethren, I may say unto you M
freely of the patriarch David, that he both died and was buried, and his tomb is with us unto this day. <span class="ver">30</span>Being therefore a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins he would set <em>one</em> upon his throne; <span class="ver">31</span>he foreseeing <em>this</em> spake of the resurrection of the Christ, that neither was he left unto Hades, nor did his flesh see corruption. <span class="ver">32</span>This Jesus did God raise up, whereof we alM
l are witnesses. <span class="ver">33</span>Being therefore by the right hand of God exalted, and having received of the Father the promise of the Holy Spirit, he hath poured forth this, which ye see and hear. <span class="ver">34</span>For David ascended not into the heavens: but he saith himself,</p>
		<p class="q">The Lord said unto my Lord, Sit thou on my right hand,</p>
		<p class="q"> <span class="ver">35</span>Till I make thine enemies the footstool of thy feet.</p>
		<p class="mm"> <span class="ver">36</M
span>Let all the house of Israel therefore know assuredly, that God hath made him both Lord and Christ, this Jesus whom ye crucified.</p>
		<p> <span class="ver">37</span>Now when they heard <em>this</em>, they were pricked in their heart, and said unto Peter and the rest of the apostles, Brethren, what shall we do? <span class="ver">38</span>And Peter <em>said</em> unto them, Repent ye, and be baptized every one of you in the name of Jesus Christ unto the remission of your sins; and ye shall receive the gift of tM
he Holy Spirit. <span class="ver">39</span>For to you is the promise, and to your children, and to all that are afar off, <em>even</em> as many as the Lord our God shall call unto him. <span class="ver">40</span>And with many other words he testified, and exhorted them, saying, Save yourselves from this crooked generation. <span class="ver">41</span>They then that received his word were baptized: and there were added <em>unto them</em> in that day about three thousand souls. <span class="ver">42</span>And they contM
inued stedfastly in the apostles
 teaching and fellowship, in the breaking of bread and the prayers.</p>
		<p> <span class="ver">43</span>And fear came upon every soul: and many wonders and signs were done through the apostles. <span class="ver">44</span>And all that believed were together, and had all things common; <span class="ver">45</span>and they sold their possessions and goods, and parted them to all, according as any man had need. <span class="ver">46</span>And day by day, continuing stedfastly with oneM
 accord in the temple, and breaking bread at home, they took their food with gladness and singleness of heart, <span class="ver">47</span>praising God, and having favor with all the people. And the Lord added to them day by day those that were saved.</p>
		<h2 id="c3">3</h2>
		<p> <span class="ver">1</span>Now Peter and John were going up into the temple at the hour of prayer, <em>being</em> the ninth <em>hour</em>. <span class="ver">2</span>And a certain man that was lame from his mother
s womb was carried, whM
om they laid daily at the door of the temple which is called Beautiful, to ask alms of them that entered into the temple; <span class="ver">3</span>who seeing Peter and John about to go into the temple, asked to receive an alms. <span class="ver">4</span>And Peter, fastening his eyes upon him, with John, said, Look on us. <span class="ver">5</span>And he gave heed unto them, expecting to receive something from them. <span class="ver">6</span>But Peter said, Silver and gold have I none; but what I have, that give I M
thee. In the name of Jesus Christ of Nazareth, walk. <span class="ver">7</span>And he took him by the right hand, and raised him up: and immediately his feet and his ankle-bones received strength. <span class="ver">8</span>And leaping up, he stood, and began to walk; and he entered with them into the temple, walking, and leaping, and praising God. <span class="ver">9</span>And all the people saw him walking and praising God: <span class="ver">10</span>and they took knowledge of him, that it was he that sat for almsM
 at the Beautiful Gate of the temple; and they were filled with wonder and amazement at that which had happened unto him.</p>
		<p> <span class="ver">11</span>And as he held Peter and John, all the people ran together unto them in the porch that is called Solomon
s, greatly wondering. <span class="ver">12</span>And when Peter saw it, he answered unto the people, Ye men of Israel, why marvel ye at this man? or why fasten ye your eyes on us, as though by our own power or godliness we had made him to walk? <span clM
ass="ver">13</span>The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Servant Jesus; whom ye delivered up, and denied before the face of Pilate, when he had determined to release him. <span class="ver">14</span>But ye denied the Holy and Righteous One, and asked for a murderer to be granted unto you, <span class="ver">15</span>and killed the Prince of life; whom God raised from the dead; whereof we are witnesses. <span class="ver">16</span>And by faith in his name hath his naM
me made this man strong, whom ye behold and know: yea, the faith which is through him hath given him this perfect soundness in the presence of you all. <span class="ver">17</span>And now, brethren, I know that in ignorance ye did it, as did also your rulers. <span class="ver">18</span>But the things which God foreshowed by the mouth of all the prophets, that his Christ should suffer, he thus fulfilled. <span class="ver">19</span>Repent ye therefore, and turn again, that your sins may be blotted out, that so there mM
ay come seasons of refreshing from the presence of the Lord; <span class="ver">20</span>and that he may send the Christ who hath been appointed for you, <em>even</em> Jesus: <span class="ver">21</span>whom the heaven must receive until the times of restoration of all things, whereof God spake by the mouth of his holy prophets that have been from of old. <span class="ver">22</span>Moses indeed said, A prophet shall the Lord God raise up unto you from among your brethren, like unto me; to him shall ye hearken in all M
things whatsoever he shall speak unto you. <span class="ver">23</span>And it shall be, that every soul that shall not hearken to that prophet, shall be utterly destroyed from among the people. <span class="ver">24</span>Yea and all the prophets from Samuel and them that followed after, as many as have spoken, they also told of these days. <span class="ver">25</span>Ye are the sons of the prophets, and of the covenant which God made with your fathers, saying unto Abraham, And in thy seed shall all the families of thM
e earth be blessed. <span class="ver">26</span>Unto you first God, having raised up his Servant, sent him to bless you, in turning away every one of you from your iniquities.</p>
		<h2 id="c4">4</h2>
		<p> <span class="ver">1</span>And as they spake unto the people, the priests and the captain of the temple and the Sadducees came upon them, <span class="ver">2</span>being sore troubled because they taught the people, and proclaimed in Jesus the resurrection from the dead. <span class="ver">3</span>And they laid hM
ands on them, and put them in ward unto the morrow: for it was now eventide. <span class="ver">4</span>But many of them that heard the word believed; and the number of the men came to be about five thousand.</p>
		<p> <span class="ver">5</span>And it came to pass on the morrow, that their rulers and elders and scribes were gathered together in Jerusalem; <span class="ver">6</span>and Annas the high priest <em>was there</em>, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high prieM
st. <span class="ver">7</span>And when they had set them in the midst, they inquired, By what power, or in what name, have ye done this? <span class="ver">8</span>Then Peter, filled with the Holy Spirit, said unto them, Ye rulers of the people, and elders, <span class="ver">9</span>if we this day are examined concerning a good deed done to an impotent man, by what means this man is made whole; <span class="ver">10</span>be it known unto you all, and to all the people of Israel, that in the name of Jesus Christ of NM
azareth, whom ye crucified, whom God raised from the dead, <em>even</em> in him doth this man stand here before you whole. <span class="ver">11</span>He is the stone which was set at nought of you the builders, which was made the head of the corner. <span class="ver">12</span>And in none other is there salvation: for neither is there any other name under heaven, that is given among men, wherein we must be saved.</p>
		<p> <span class="ver">13</span>Now when they beheld the boldness of Peter and John, and had perceM
ived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus. <span class="ver">14</span>And seeing the man that was healed standing with them, they could say nothing against it. <span class="ver">15</span>But when they had commanded them to go aside out of the council, they conferred among themselves, <span class="ver">16</span>saying, What shall we do to these men? for that indeed a notable miracle hath been wrought through them, is manifest to allM
 that dwell in Jerusalem; and we cannot deny it. <span class="ver">17</span>But that it spread no further among the people, let us threaten them, that they speak henceforth to no man in this name. <span class="ver">18</span>And they called them, and charged them not to speak at all nor teach in the name of Jesus. <span class="ver">19</span>But Peter and John answered and said unto them, Whether it is right in the sight of God to hearken unto you rather than unto God, judge ye: <span class="ver">20</span>for we cannM
ot but speak the things which we saw and heard. <span class="ver">21</span>And they, when they had further threatened them, let them go, finding nothing how they might punish them, because of the people; for all men glorified God for that which was done. <span class="ver">22</span>For the man was more than forty years old, on whom this miracle of healing was wrought.</p>
		<p> <span class="ver">23</span>And being let go, they came to their own company, and reported all that the chief priests and the elders had saiM
d unto them. <span class="ver">24</span>And they, when they heard it, lifted up their voice to God with one accord, and said, O Lord, thou that didst make the heaven and the earth and the sea, and all that in them is: <span class="ver">25</span>who by the Holy Spirit, <em>by</em> the mouth of our father David thy servant, didst say,</p>
		<p class="q">Why did the Gentiles rage,</p>
		<p class="q">And the peoples imagine vain things?</p>
		<p class="q"> <span class="ver">26</span>The kings of the earth set themseM
		<p class="q">And the rulers were gathered together,</p>
		<p class="q">Against the Lord, and against his Anointed:</p>
		<p class="mm"> <span class="ver">27</span>for of a truth in this city against thy holy Servant Jesus, whom thou didst anoint, both Herod and Pontius Pilate, with the Gentiles and the peoples of Israel, were gathered together, <span class="ver">28</span>to do whatsoever thy hand and thy council foreordained to come to pass. <span class="ver">29</span>And now, Lord, look upoM
n their threatenings: and grant unto thy servants to speak thy word with all boldness, <span class="ver">30</span>while thou stretchest forth thy hand to heal; and that signs and wonders may be done through the name of thy holy Servant Jesus. <span class="ver">31</span>And when they had prayed, the place was shaken wherein they were gathered together; and they were all filled with the Holy Spirit, and they spake the word of God with boldness.</p>
		<p> <span class="ver">32</span>And the multitude of them that beliM
eved were of one heart and soul: and not one <em>of them</em> said that aught of the things which he possessed was his own; but they had all things common. <span class="ver">33</span>And with great power gave the apostles their witness of the resurrection of the Lord Jesus: and great grace was upon them all. <span class="ver">34</span>For neither was there among them any that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold, <span class="ver">3M
5</span>and laid them at the apostles
 feet: and distribution was made unto each, according as any one had need.</p>
		<p> <span class="ver">36</span>And Joseph, who by the apostles was surnamed Barnabas (which is, being interpreted, Son of exhortation), a Levite, a man of Cyprus by race, <span class="ver">37</span>having a field, sold it, and brought the money and laid it at the apostles
		<h2 id="c5">5</h2>
		<p> <span class="ver">1</span>But a certain man named Ananias, with Sapphira his wife, M
sold a possession, <span class="ver">2</span>and kept back <em>part</em> of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles
 feet. <span class="ver">3</span>But Peter said, Ananias, why hath Satan filled thy heart to lie to the Holy Spirit, and to keep back <em>part</em> of the price of the land? <span class="ver">4</span>While it remained, did it not remain thine own? and after it was sold, was it not in thy power? How is it that thou hast conceived this thing M
in thy heart? thou hast not lied unto men, but unto God. <span class="ver">5</span>And Ananias hearing these words fell down and gave up the ghost: and great fear came upon all that heard it. <span class="ver">6</span>And the young men arose and wrapped him round, and they carried him out and buried him.</p>
		<p> <span class="ver">7</span>And it was about the space of three hours after, when his wife, not knowing what was done, came in. <span class="ver">8</span>And Peter answered unto her, Tell me whether ye solM
d the land for so much. And she said, Yea, for so much. <span class="ver">9</span>But Peter <em>said</em> unto her, How is it that ye have agreed together to try the Spirit of the Lord? behold, the feet of them that have buried thy husband are at the door, and they shall carry thee out. <span class="ver">10</span>And she fell down immediately at his feet, and gave up the ghost: and the young men came in and found her dead, and they carried her out and buried her by her husband. <span class="ver">11</span>And great M
fear came upon the whole church, and upon all that heard these things.</p>
		<p> <span class="ver">12</span>And by the hands of the apostles were many signs and wonders wrought among the people: and they were all with one accord in Solomon
s porch. <span class="ver">13</span>But of the rest durst no man join himself to them: howbeit the people magnified them; <span class="ver">14</span>and believers were the more added to the Lord, multitudes both of men and women: <span class="ver">15</span>insomuch that they eM
ven carried out the sick into the streets, and laid them on beds and couches, that, as Peter came by, at the least his shadow might overshadow some one of them. <span class="ver">16</span>And there also came together the multitude from the cities round about Jerusalem, bringing sick folk, and them that were vexed with unclean spirits: and they were healed every one.</p>
		<p> <span class="ver">17</span>But the high priest rose up, and all they that were with him (which is the sect of the Sadducees), and they were M
filled with jealousy, <span class="ver">18</span>and laid hands on the apostles, and put them in public ward. <span class="ver">19</span>But an angel of the Lord by night opened the prison doors, and brought them out, and said, <span class="ver">20</span>Go ye, and stand and speak in the temple to the people all the words of this Life. <span class="ver">21</span>And when they heard <em>this</em>, they entered into the temple about daybreak, and taught. But the high priest came, and they that were with him, and callM
ed the council together, and all the senate of the children of Israel, and sent to the prison-house to have them brought. <span class="ver">22</span>But the officers that came found them not in the prison; and they returned, and told, <span class="ver">23</span>saying, The prison-house we found shut in all safety, and the keepers standing at the doors: but when we had opened, we found no man within. <span class="ver">24</span>Now when the captain of the temple and the chief priests heard these words, they were muchM
 perplexed concerning them whereunto this would grow. <span class="ver">25</span>And there came one and told them, Behold, the men whom ye put in the prison are in the temple standing and teaching the people. <span class="ver">26</span>Then went the captain with the officers, and brought them, <em>but</em> without violence; for they feared the people, lest they should be stoned. <span class="ver">27</span>And when they had brought them, they set them before the council. And the high priest asked them, <span class="M
ver">28</span>saying, We strictly charged you not to teach in this name: and behold, ye have filled Jerusalem with your teaching, and intend to bring this man
s blood upon us. <span class="ver">29</span>But Peter and the apostles answered and said, We must obey God rather than men. <span class="ver">30</span>The God of our fathers raised up Jesus, whom ye slew, hanging him on a tree. <span class="ver">31</span>Him did God exalt with his right hand <em>to be</em> a Prince and a Saviour, to give repentance to IsraeM
l, and remission of sins. <span class="ver">32</span>And we are witnesses of these things; and <em>so is</em> the Holy Spirit, whom God hath given to them that obey him.</p>
		<p> <span class="ver">33</span>But they, when they heard this, were cut to the heart, and were minded to slay them. <span class="ver">34</span>But there stood up one in the council, a Pharisee, named Gamaliel, a doctor of the law, had in honor of all the people, and commanded to put the men forth a little while. <span class="ver">35</span>AnM
d he said unto them, Ye men of Israel, take heed to yourselves as touching these men, what ye are about to do. <span class="ver">36</span>For before these days rose up Theudas, giving himself out to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were dispersed, and came to nought. <span class="ver">37</span>After this man rose up Judas of Galilee in the days of the enrolment, and drew away <em>some of the</em> people after him: he also perM
ished; and all, as many as obeyed him, were scattered abroad. <span class="ver">38</span>And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will be overthrown: <span class="ver">39</span>but if it is of God, ye will not be able to overthrow them; lest haply ye be found even to be fighting against God. <span class="ver">40</span>And to him they agreed: and when they had called the apostles unto them, they beat them and charged them not to speak in the nM
ame of Jesus, and let them go. <span class="ver">41</span>They therefore departed from the presence of the council, rejoicing that they were counted worthy to suffer dishonor for the Name. <span class="ver">42</span>And every day, in the temple and at home, they ceased not to teach and to preach Jesus <em>as</em> the Christ.</p>
		<h2 id="c6">6</h2>
		<p> <span class="ver">1</span>Now in these days, when the number of the disciples was multiplying, there arose a murmuring of the Grecian Jews against the Hebrews, M
because their widows were neglected in the daily ministration. <span class="ver">2</span>And the twelve called the multitude of the disciples unto them, and said, It is not fit that we should forsake the word of God, and serve tables. <span class="ver">3</span>Look ye out therefore, brethren, from among you seven men of good report, full of the Spirit and of wisdom, whom we may appoint over this business. <span class="ver">4</span>But we will continue stedfastly in prayer, and in the ministry of the word. <span claM
ss="ver">5</span>And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and of the Holy Spirit, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicola
s a proselyte of Antioch; <span class="ver">6</span>whom they set before the apostles: and when they had prayed, they laid their hands upon them.</p>
		<p> <span class="ver">7</span>And the word of God increased; and the number of the disciples multiplied in Jerusalem exceedingly; and a great company of the prieM
sts were obedient to the faith.</p>
		<p> <span class="ver">8</span>And Stephen, full of grace and power, wrought great wonders and signs among the people. <span class="ver">9</span>But there arose certain of them that were of the synagogue called <em>the synagogue</em> of the Libertines, and of the Cyrenians, and of the Alexandrians, and of them of Cilicia and Asia, disputing with Stephen. <span class="ver">10</span>And they were not able to withstand the wisdom and the Spirit by which he spake. <span class="ver"M
>11</span>Then they suborned men, who said, We have heard him speak blasphemous words against Moses, and <em>against</em> God. <span class="ver">12</span>And they stirred up the people, and the elders, and the scribes, and came upon him, and seized him, and brought him into the council, <span class="ver">13</span>and set up false witnesses, who said, This man ceaseth not to speak words against this holy place, and the law: <span class="ver">14</span>for we have heard him say, that this Jesus of Nazareth shall destrM
oy this place, and shall change the customs which Moses delivered unto us. <span class="ver">15</span>And all that sat in the council, fastening their eyes on him, saw his face as it had been the face of an angel.</p>
		<h2 id="c7">7</h2>
		<p> <span class="ver">1</span>And the high priest said, Are these things so? <span class="ver">2</span>And he said,</p>
		<p>Brethren and fathers, hearken: The God of glory appeared unto our father Abraham, when he was in Mesopotamia, before he dwelt in Haran, <span class="veM
r">3</span>and said unto him, Get thee out of thy land, and from thy kindred, and come into the land which I shall show thee. <span class="ver">4</span>Then came he out of the land of the Chald
ans, and dwelt in Haran: and from thence, when his father was dead, <em>God</em> removed him into this land, wherein ye now dwell: <span class="ver">5</span>and he gave him none inheritance in it, no, not so much as to set his foot on: and he promised that he would give it to him in possession, and to his seed after him, whM
en <em>as yet</em> he had no child. <span class="ver">6</span>And God spake on this wise, that his seed should sojourn in a strange land, and that they should bring them into bondage, and treat them ill, four hundred years. <span class="ver">7</span>And the nation to which they shall be in bondage will I judge, said God: and after that shall they come forth, and serve me in this place. <span class="ver">8</span>And he gave him the covenant of circumcision: and so <em>Abraham</em> begat Isaac, and circumcised him thM
e eighth day; and Isaac <em>begat</em> Jacob, and Jacob the twelve patriarchs. <span class="ver">9</span>And the patriarchs, moved with jealousy against Joseph, sold him into Egypt: and God was with him, <span class="ver">10</span>and delivered him out of all his afflictions, and gave him favor and wisdom before Pharaoh king of Egypt; and he made him governor over Egypt and all his house. <span class="ver">11</span>Now there came a famine over all Egypt and Canaan, and great affliction: and our fathers found no susM
tenance. <span class="ver">12</span>But when Jacob heard that there was grain in Egypt, he sent forth our fathers the first time. <span class="ver">13</span>And at the second time Joseph was made known to his brethren; and Joseph
s race became manifest unto Pharaoh. <span class="ver">14</span>And Joseph sent, and called to him Jacob his father, and all his kindred, threescore and fifteen souls. <span class="ver">15</span>And Jacob went down into Egypt; and he died, himself and our fathers; <span class="ver">16</sM
pan>and they were carried over unto Shechem, and laid in the tomb that Abraham bought for a price in silver of the sons of Hamor in Shechem. <span class="ver">17</span>But as the time of the promise drew nigh which God vouchsafed unto Abraham, the people grew and multiplied in Egypt, <span class="ver">18</span>till there arose another king over Egypt, who knew not Joseph. <span class="ver">19</span>The same dealt craftily with our race, and ill-treated our fathers, that they should cast out their babes to the end tM
hey might not live. <span class="ver">20</span>At which season Moses was born, and was exceeding fair; and he was nourished three months in his father
s house: <span class="ver">21</span>and when he was cast out, Pharaoh
s daughter took him up, and nourished him for her own son. <span class="ver">22</span>And Moses was instructed in all the wisdom of the Egyptians; and he was mighty in his words and works. <span class="ver">23</span>But when he was well-nigh forty years old, it came into his heart to visit his M
brethren the children of Israel. <span class="ver">24</span>And seeing one <em>of them</em> suffer wrong, he defended him, and avenged him that was oppressed, smiting the Egyptian: <span class="ver">25</span>and he supposed that his brethren understood that God by his hand was giving them deliverance; but they understood not. <span class="ver">26</span>And the day following he appeared unto them as they strove, and would have set them at one again, saying, Sirs, ye are brethren; why do ye wrong one to another? <spaM
n class="ver">27</span>But he that did his neighbor wrong thrust him away, saying, Who made thee a ruler and a judge over us? <span class="ver">28</span>Wouldest thou kill me, as thou killedst the Egyptian yesterday? <span class="ver">29</span>And Moses fled at this saying, and became a sojourner in the land of Midian, where he begat two sons. <span class="ver">30</span>And when forty years were fulfilled, an angel appeared to him in the wilderness of mount Sinai, in a flame of fire in a bush. <span class="ver">31<M
/span>And when Moses saw it, he wondered at the sight: and as he drew near to behold, there came a voice of the Lord, <span class="ver">32</span>I am the God of thy fathers, the God of Abraham, and of Isaac, and of Jacob. And Moses trembled, and durst not behold. <span class="ver">33</span>And the Lord said unto him, Loose the shoes from thy feet: for the place whereon thou standest is holy ground. <span class="ver">34</span>I have surely seen the affliction of my people that is in Egypt, and have heard their groanM
ing, and I am come down to deliver them: and now come, I will send thee into Egypt. <span class="ver">35</span>This Moses whom they refused, saying, Who made thee a ruler and a judge? him hath God sent <em>to be</em> both a ruler and a deliverer with the hand of the angel that appeared to him in the bush. <span class="ver">36</span>This man led them forth, having wrought wonders and signs in Egypt, and in the Red sea, and in the wilderness forty years. <span class="ver">37</span>This is that Moses, who said unto thM
e children of Israel, A prophet shall God raise up unto you from among your brethren, like unto me. <span class="ver">38</span>This is he that was in the church in the wilderness with the angel that spake to him in the mount Sinai, and with our fathers: who received living oracles to give unto us: <span class="ver">39</span>to whom our fathers would not be obedient, but thrust him from them, and turned back in their hearts unto Egypt, <span class="ver">40</span>saying unto Aaron, Make us gods that shall go before uM
s: for as for this Moses, who led us forth out of the land of Egypt, we know not what is become of him. <span class="ver">41</span>And they made a calf in those days, and brought a sacrifice unto the idol, and rejoiced in the works of their hands. <span class="ver">42</span>But God turned, and gave them up to serve the host of heaven; as it is written in the book of the prophets,</p>
		<p class="q">Did ye offer unto me slain beasts and sacrifices</p>
		<p class="q">Forty years in the wilderness, O house of IsraelM
		<p class="q"> <span class="ver">43</span>And ye took up the tabernacle of Moloch,</p>
		<p class="q">And the star of the god Rephan,</p>
		<p class="q">The figures which ye made to worship them:</p>
		<p class="q">And I will carry you away beyond Babylon.</p>
		<p class="mm"> <span class="ver">44</span>Our fathers had the tabernacle of the testimony in the wilderness, even as he appointed who spake unto Moses, that he should make it according to the figure that he had seen. <span class="ver">45</span>WM
hich also our fathers, in their turn, brought in with Joshua when they entered on the possession of the nations, that God thrust out before the face of our fathers, unto the days of David; <span class="ver">46</span>who found favor in the sight of God, and asked to find a habitation for the God of Jacob. <span class="ver">47</span>But Solomon built him a house. <span class="ver">48</span>Howbeit the Most High dwelleth not in <em>houses</em> made with hands; as saith the prophet,</p>
		<p class="q"> <span class="veM
r">49</span>The heaven is my throne,</p>
		<p class="q">And the earth the footstool of my feet:</p>
		<p class="q">What manner of house will ye build me? saith the Lord:</p>
		<p class="q">Or what is the place of my rest?</p>
		<p class="q"> <span class="ver">50</span>Did not my hand make all these things?</p>
		<p> <span class="ver">51</span>Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Spirit: as your fathers did, so do ye. <span class="ver">52</span>Which of the prophets dM
id not your fathers persecute? and they killed them that showed before of the coming of the Righteous One; of whom ye have now become betrayers and murderers; <span class="ver">53</span>ye who received the law as it was ordained by angels, and kept it not.</p>
		<p> <span class="ver">54</span>Now when they heard these things, they were cut to the heart, and they gnashed on him with their teeth. <span class="ver">55</span>But he, being full of the Holy Spirit, looked up stedfastly into heaven, and saw the glory of M
God, and Jesus standing on the right hand of God, <span class="ver">56</span>and said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God. <span class="ver">57</span>But they cried out with a loud voice, and stopped their ears, and rushed upon him with one accord; <span class="ver">58</span>and they cast him out of the city, and stoned him: and the witnesses laid down their garments at the feet of a young man named Saul. <span class="ver">59</span>And they stoned Stephen, callingM
 upon <em>the Lord</em>, and saying, Lord Jesus, receive my spirit. <span class="ver">60</span>And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep.</p>
		<h2 id="c8">8</h2>
		<p> <span class="ver">1</span>And Saul was consenting unto his death.</p>
		<p>And there arose on that day a great persecution against the church which was in Jerusalem; and they were all scattered abroad throughout the regions of Jud
a and Samaria, except the M
apostles. <span class="ver">2</span>And devout men buried Stephen, and made great lamentation over him. <span class="ver">3</span>But Saul laid waste the church, entering into every house, and dragging men and women committed them to prison.</p>
		<p> <span class="ver">4</span>They therefore that were scattered abroad went about preaching the word. <span class="ver">5</span>And Philip went down to the city of Samaria, and proclaimed unto them the Christ. <span class="ver">6</span>And the multitudes gave heed with M
one accord unto the things that were spoken by Philip, when they heard, and saw the signs which he did. <span class="ver">7</span>For <em>from</em> many of those that had unclean spirits, they came out, crying with a loud voice: and many that were palsied, and that were lame, were healed. <span class="ver">8</span>And there was much joy in that city.</p>
		<p> <span class="ver">9</span>But there was a certain man, Simon by name, who beforetime in the city used sorcery, and amazed the people of Samaria, giving out M
that himself was some great one: <span class="ver">10</span>to whom they all gave heed, from the least to the greatest, saying, This man is that power of God which is called Great. <span class="ver">11</span>And they gave heed to him, because that of long time he had amazed them with his sorceries. <span class="ver">12</span>But when they believed Philip preaching good tidings concerning the kingdom of God and the name of Jesus Christ, they were baptized, both men and women. <span class="ver">13</span>And Simon alsM
o himself believed: and being baptized, he continued with Philip; and beholding signs and great miracles wrought, he was amazed.</p>
		<p> <span class="ver">14</span>Now when the apostles that were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John: <span class="ver">15</span>who, when they were come down, prayed for them, that they might receive the Holy Spirit: <span class="ver">16</span>for as yet it was fallen upon none of them: only they had been baptized into theM
 name of the Lord Jesus. <span class="ver">17</span>Then laid they their hands on them, and they received the Holy Spirit. <span class="ver">18</span>Now when Simon saw that through the laying on of the apostles
 hands the Holy Spirit was given, he offered them money, <span class="ver">19</span>saying, Give me also this power, that on whomsoever I lay my hands, he may receive the Holy Spirit. <span class="ver">20</span>But Peter said unto him, Thy silver perish with thee, because thou hast thought to obtain the gM
ift of God with money. <span class="ver">21</span>Thou hast neither part nor lot in this matter: for thy heart is not right before God. <span class="ver">22</span>Repent therefore of this thy wickedness, and pray the Lord, if perhaps the thought of thy heart shall be forgiven thee. <span class="ver">23</span>For I see that thou art in the gall of bitterness and in the bond of iniquity. <span class="ver">24</span>And Simon answered and said, Pray ye for me to the Lord, that none of the things which ye have spoken coM
		<p> <span class="ver">25</span>They therefore, when they had testified and spoken the word of the Lord, returned to Jerusalem, and preached the gospel to many villages of the Samaritans.</p>
		<p> <span class="ver">26</span>But an angel of the Lord spake unto Philip, saying, Arise, and go toward the south unto the way that goeth down from Jerusalem unto Gaza: the same is desert. <span class="ver">27</span>And he arose and went: and behold, a man of Ethiopia, a eunuch of great authority under CanM
dace, queen of the Ethiopians, who was over all her treasure, who had come to Jerusalem to worship; <span class="ver">28</span>and he was returning and sitting in his chariot, and was reading the prophet Isaiah. <span class="ver">29</span>And the Spirit said unto Philip, Go near, and join thyself to this chariot. <span class="ver">30</span>And Philip ran to him, and heard him reading Isaiah the prophet, and said, Understandest thou what thou readest? <span class="ver">31</span>And he said, How can I, except some onM
e shall guide me? And he besought Philip to come up and sit with him. <span class="ver">32</span>Now the passage of the scripture which he was reading was this,</p>
		<p class="q">He was led as a sheep to the slaughter;</p>
		<p class="q">And as a lamb before his shearer is dumb,</p>
		<p class="q">So he openeth not his mouth:</p>
		<p class="q"> <span class="ver">33</span>In his humiliation his judgment was taken away:</p>
		<p class="q">His generation who shall declare?</p>
		<p class="q">For his life is taM
ken from the earth.</p>
		<p class="mm"> <span class="ver">34</span>And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other? <span class="ver">35</span>And Philip opened his mouth, and beginning from this scripture, preached unto him Jesus. <span class="ver">36</span>And as they went on the way, they came unto a certain water; and the eunuch saith, Behold, <em>here is</em> water; what doth hinder me to be baptized? <span class="ver">37</span> *  <span M
class="ver">38</span>And he commanded the chariot to stand still: and they both went down into the water, both Philip and the eunuch; and he baptized him. <span class="ver">39</span>And when they came up out of the water, the Spirit of the Lord caught away Philip; and the eunuch saw him no more, for he went on his way rejoicing. <span class="ver">40</span>But Philip was found at Azotus: and passing through he preached the gospel to all the cities, till he came to C
		<p class="note"><span clasM
			Some ancient authorities insert, wholly or in part, v. 37.
			And Philip said, If thou believest with all thy heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God.
		<h2 id="c9">9</h2>
		<p> <span class="ver">1</span>But Saul, yet breathing threatening and slaughter against the disciples of the Lord, went unto the high priest, <span class="ver">2</span>and asked of him letters to Damascus unto the synagogues, that if he found any that were ofM
 the Way, whether men or women, he might bring them bound to Jerusalem. <span class="ver">3</span>And as he journeyed, it came to pass that he drew nigh unto Damascus: and suddenly there shone round about him a light out of heaven: <span class="ver">4</span>and he fell upon the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me? <span class="ver">5</span>And he said, Who art thou, Lord? And he <em>said</em>, I am Jesus whom thou persecutest: <span class="ver">6</span>but rise, and enter iM
nto the city, and it shall be told thee what thou must do. <span class="ver">7</span>And the men that journeyed with him stood speechless, hearing the voice, but beholding no man. <span class="ver">8</span>And Saul arose from the earth; and when his eyes were opened, he saw nothing; and they led him by the hand, and brought him into Damascus. <span class="ver">9</span>And he was three days without sight, and did neither eat nor drink.</p>
		<p> <span class="ver">10</span>Now there was a certain disciple at DamascuM
s, named Ananias; and the Lord said unto him in a vision, Ananias. And he said, Behold, I <em>am here</em>, Lord. <span class="ver">11</span>And the Lord <em>said</em> unto him, Arise, and go to the street which is called Straight, and inquire in the house of Judas for one named Saul, a man of Tarsus: for behold, he prayeth; <span class="ver">12</span>and he hath seen a man named Ananias coming in, and laying his hands on him, that he might receive his sight. <span class="ver">13</span>But Ananias answered, Lord, IM
 have heard from many of this man, how much evil he did to thy saints at Jerusalem: <span class="ver">14</span>and here he hath authority from the chief priests to bind all that call upon thy name. <span class="ver">15</span>But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles and kings, and the children of Israel: <span class="ver">16</span>for I will show him how many things he must suffer for my name
s sake. <span class="ver">17</span>And Ananias departM
ed, and entered into the house; and laying his hands on him said, Brother Saul, the Lord, <em>even</em> Jesus, who appeared unto thee in the way which thou camest, hath sent me, that thou mayest receive thy sight, and be filled with the Holy Spirit. <span class="ver">18</span>And straightway there fell from his eyes as it were scales, and he received his sight; and he arose and was baptized; <span class="ver">19</span>and he took food and was strengthened.</p>
		<p>And he was certain days with the disciples that wM
ere at Damascus. <span class="ver">20</span>And straightway in the synagogues he proclaimed Jesus, that he is the Son of God. <span class="ver">21</span>And all that heard him were amazed, and said, Is not this he that in Jerusalem made havoc of them that called on this name? and he had come hither for this intent, that he might bring them bound before the chief priests. <span class="ver">22</span>But Saul increased the more in strength, and confounded the Jews that dwelt at Damascus, proving that this is the ChrisM
		<p> <span class="ver">23</span>And when many days were fulfilled, the Jews took counsel together to kill him: <span class="ver">24</span>but their plot became known to Saul. And they watched the gates also day and night that they might kill him: <span class="ver">25</span>but his disciples took him by night, and let him down through the wall, lowering him in a basket.</p>
		<p> <span class="ver">26</span>And when he was come to Jerusalem, he assayed to join himself to the disciples: and they were all afrM
aid of him, not believing that he was a disciple. <span class="ver">27</span>But Barnabas took him, and brought him to the apostles, and declared unto them how he had seen the Lord in the way, and that he had spoken to him, and how at Damascus he had preached boldly in the name of Jesus. <span class="ver">28</span>And he was with them going in and going out at Jerusalem, <span class="ver">29</span>preaching boldly in the name of the Lord: and he spake and disputed against the Grecian Jews; but they were seeking to M
kill him. <span class="ver">30</span>And when the brethren knew it, they brought him down to C
sarea, and sent him forth to Tarsus.</p>
		<p> <span class="ver">31</span>So the church throughout all Jud
a and Galilee and Samaria had peace, being edified; and, walking in the fear of the Lord and in the comfort of the Holy Spirit, was multiplied.</p>
		<p> <span class="ver">32</span>And it came to pass, as Peter went throughout all parts, he came down also to the saints that dwelt at Lydda. <span class="ver">33</sM
pan>And there he found a certain man named Aeneas, who had kept his bed eight years; for he was palsied. <span class="ver">34</span>And Peter said unto him, Aeneas, Jesus Christ healeth thee: arise, and make thy bed. And straightway he arose. <span class="ver">35</span>And all that dwelt at Lydda and in Sharon saw him, and they turned to the Lord.</p>
		<p> <span class="ver">36</span>Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good worksM
 and almsdeeds which she did. <span class="ver">37</span>And it came to pass in those days, that she fell sick, and died: and when they had washed her, they laid her in an upper chamber. <span class="ver">38</span>And as Lydda was nigh unto Joppa, the disciples, hearing that Peter was there, sent two men unto him, entreating him, Delay not to come on unto us. <span class="ver">39</span>And Peter arose and went with them. And when he was come, they brought him into the upper chamber: and all the widows stood by him M
weeping, and showing the coats and garments which Dorcas made, while she was with them. <span class="ver">40</span>But Peter put them all forth, and kneeled down, and prayed; and turning to the body, he said, Tabitha, arise. And she opened her eyes; and when she saw Peter, she sat up. <span class="ver">41</span>And he gave her his hand, and raised her up; and calling the saints and widows, he presented her alive. <span class="ver">42</span>And it became known throughout all Joppa: and many believed on the Lord. <spM
an class="ver">43</span>And it came to pass, that he abode many days in Joppa with one Simon a tanner.</p>
		<h2 id="c10">10</h2>
		<p> <span class="ver">1</span>Now <em>there was</em> a certain man in C
sarea, Cornelius by name, a centurion of the band called the Italian <em>band</em>, <span class="ver">2</span>a devout man, and one that feared God with all his house, who gave much alms to the people, and prayed to God always. <span class="ver">3</span>He saw in a vision openly, as it were about the ninth hour M
of the day, an angel of God coming in unto him, and saying to him, Cornelius. <span class="ver">4</span>And he, fastening his eyes upon him, and being affrighted, said, What is it, Lord? And he said unto him, Thy prayers and thine alms are gone up for a memorial before God. <span class="ver">5</span>And now send men to Joppa, and fetch one Simon, who is surnamed Peter: <span class="ver">6</span>he lodgeth with one Simon a tanner, whose house is by the sea side. <span class="ver">7</span>And when the angel that spakM
e unto him was departed, he called two of his household-servants, and a devout soldier of them that waited on him continually; <span class="ver">8</span>and having rehearsed all things unto them, he sent them to Joppa.</p>
		<p> <span class="ver">9</span>Now on the morrow, as they were on their journey, and drew nigh unto the city, Peter went up upon the housetop to pray, about the sixth hour: <span class="ver">10</span>and he became hungry, and desired to eat: but while they made ready, he fell into a trance; <spM
an class="ver">11</span>and he beholdeth the heaven opened, and a certain vessel descending, as it were a great sheet, let down by four corners upon the earth: <span class="ver">12</span>wherein were all manner of fourfooted beasts and creeping things of the earth and birds of the heaven. <span class="ver">13</span>And there came a voice to him, Rise, Peter; kill and eat. <span class="ver">14</span>But Peter said, Not so, Lord; for I have never eaten anything that is common and unclean. <span class="ver">15</span>AM
nd a voice <em>came</em> unto him again the second time, What God hath cleansed, make not thou common. <span class="ver">16</span>And this was done thrice: and straightway the vessel was received up into heaven.</p>
		<p> <span class="ver">17</span>Now while Peter was much perplexed in himself what the vision which he had seen might mean, behold, the men that were sent by Cornelius, having made inquiry for Simon
s house, stood before the gate, <span class="ver">18</span>and called and asked whether Simon, who waM
s surnamed Peter, were lodging there. <span class="ver">19</span>And while Peter thought on the vision, the Spirit said unto him, Behold, three men seek thee. <span class="ver">20</span>But arise, and get thee down, and go with them, nothing doubting: for I have sent them. <span class="ver">21</span>And Peter went down to the men, and said, Behold, I am he whom ye seek: what is the cause wherefore ye are come? <span class="ver">22</span>And they said, Cornelius a centurion, a righteous man and one that feareth God,M
 and well reported of by all the nation of the Jews, was warned <em>of God</em> by a holy angel to send for thee into his house, and to hear words from thee. <span class="ver">23</span>So he called them in and lodged them.</p>
		<p>And on the morrow he arose and went forth with them, and certain of the brethren from Joppa accompanied him. <span class="ver">24</span>And on the morrow they entered into C
sarea. And Cornelius was waiting for them, having called together his kinsmen and his near friends. <span class=M
"ver">25</span>And when it came to pass that Peter entered, Cornelius met him, and fell down at his feet, and worshipped him. <span class="ver">26</span>But Peter raised him up, saying, Stand up; I myself also am a man. <span class="ver">27</span>And as he talked with him, he went in, and findeth many come together: <span class="ver">28</span>and he said unto them, Ye yourselves know how it is an unlawful thing for a man that is a Jew to join himself or come unto one of another nation; and <em>yet</em> unto me hathM
 God showed that I should not call any man common or unclean: <span class="ver">29</span>wherefore also I came without gainsaying, when I was sent for. I ask therefore with what intent ye sent for me. <span class="ver">30</span>And Cornelius said, Four days ago, until this hour, I was keeping the ninth hour of prayer in my house; and behold, a man stood before me in bright apparel, <span class="ver">31</span>and saith, Cornelius, thy prayer is heard, and thine alms are had in remembrance in the sight of God. <span M
class="ver">32</span>Send therefore to Joppa, and call unto thee Simon, who is surnamed Peter; he lodgeth in the house of Simon a tanner, by the sea side. <span class="ver">33</span>Forthwith therefore I sent to thee; and thou hast well done that thou art come. Now therefore we are all here present in the sight of God, to hear all things that have been commanded thee of the Lord. <span class="ver">34</span>And Peter opened his mouth, and said,</p>
		<p>Of a truth I perceive that God is no respecter of persons: <spM
an class="ver">35</span>but in every nation he that feareth him, and worketh righteousness, is acceptable to him. <span class="ver">36</span>The word which he sent unto the children of Israel, preaching good tidings of peace by Jesus Christ (he is Lord of all)
 <span class="ver">37</span>that saying ye yourselves know, which was published throughout all Jud
a, beginning from Galilee, after the baptism which John preached; <span class="ver">38</span> <em>even</em> Jesus of Nazareth, how God anointed him with the M
Holy Spirit and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him. <span class="ver">39</span>And we are witnesses of all things which he did both in the country of the Jews, and in Jerusalem; whom also they slew, hanging him on a tree. <span class="ver">40</span>Him God raised up the third day, and gave him to be made manifest, <span class="ver">41</span>not to all the people, but unto witnesses that were chosen before of God, <em>even</em> to us, who ateM
 and drank with him after he rose from the dead. <span class="ver">42</span>And he charged us to preach unto the people, and to testify that this is he who is ordained of God <em>to be</em> the Judge of the living and the dead. <span class="ver">43</span>To him bear all the prophets witness, that through his name every one that believeth on him shall receive remission of sins.</p>
		<p> <span class="ver">44</span>While Peter yet spake these words, the Holy Spirit fell on all them that heard the word. <span class="M
ver">45</span>And they of the circumcision that believed were amazed, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Spirit. <span class="ver">46</span>For they heard them speak with tongues, and magnify God. Then answered Peter, <span class="ver">47</span>Can any man forbid the water, that these should not be baptized, who have received the Holy Spirit as well as we? <span class="ver">48</span>And he commanded them to be baptized in the name of Jesus Christ. Then M
prayed they him to tarry certain days.</p>
		<h2 id="c11">11</h2>
		<p> <span class="ver">1</span>Now the apostles and the brethren that were in Jud
a heard that the Gentiles also had received the word of God. <span class="ver">2</span>And when Peter was come up to Jerusalem, they that were of the circumcision contended with him, <span class="ver">3</span>saying, Thou wentest in to men uncircumcised, and didst eat with them. <span class="ver">4</span>But Peter began, and expounded <em>the matter</em> unto them iM
n order, saying, <span class="ver">5</span>I was in the city of Joppa praying: and in a trance I saw a vision, a certain vessel descending, as it were a great sheet let down from heaven by four corners; and it came even unto me: <span class="ver">6</span>upon which when I had fastened mine eyes, I considered, and saw the fourfooted beasts of the earth and wild beasts and creeping things and birds of the heaven. <span class="ver">7</span>And I heard also a voice saying unto me, Rise, Peter; kill and eat. <span classM
="ver">8</span>But I said, Not so, Lord: for nothing common or unclean hath ever entered into my mouth. <span class="ver">9</span>But a voice answered the second time out of heaven, What God hath cleansed, make not thou common. <span class="ver">10</span>And this was done thrice: and all were drawn up again into heaven. <span class="ver">11</span>And behold, forthwith three men stood before the house in which we were, having been sent from C
sarea unto me. <span class="ver">12</span>And the Spirit bade me go with M
them, making no distinction. And these six brethren also accompanied me; and we entered into the man
s house: <span class="ver">13</span>and he told us how he had seen the angel standing in his house, and saying, Send to Joppa, and fetch Simon, whose surname is Peter; <span class="ver">14</span>who shall speak unto thee words, whereby thou shalt be saved, thou and all thy house. <span class="ver">15</span>And as I began to speak, the Holy Spirit fell on them, even as on us at the beginning. <span class="ver">16</M
span>And I remembered the word of the Lord, how he said, John indeed baptized with water; but ye shall be baptized in the Holy Spirit. <span class="ver">17</span>If then God gave unto them the like gift as <em>he did</em> also unto us, when we believed on the Lord Jesus Christ, who was I, that I could withstand God? <span class="ver">18</span>And when they heard these things, they held their peace, and glorified God, saying, Then to the Gentiles also hath God granted repentance unto life.</p>
		<p> <span class="veM
r">19</span>They therefore that were scattered abroad upon the tribulation that arose about Stephen travelled as far as Phoenicia, and Cyprus, and Antioch, speaking the word to none save only to Jews. <span class="ver">20</span>But there were some of them, men of Cyprus and Cyrene, who, when they were come to Antioch, spake unto the Greeks also, preaching the Lord Jesus. <span class="ver">21</span>And the hand of the Lord was with them: and a great number that believed turned unto the Lord. <span class="ver">22</spM
an>And the report concerning them came to the ears of the church which was in Jerusalem: and they sent forth Barnabas as far as Antioch: <span class="ver">23</span>who, when he was come, and had seen the grace of God, was glad; and he exhorted them all, that with purpose of heart they would cleave unto the Lord: <span class="ver">24</span>for he was a good man, and full of the Holy Spirit and of faith: and much people was added unto the Lord. <span class="ver">25</span>And he went forth to Tarsus to seek for Saul; M
<span class="ver">26</span>and when he had found him, he brought him unto Antioch. And it came to pass, that even for a whole year they were gathered together with the church, and taught much people; and that the disciples were called Christians first in Antioch.</p>
		<p> <span class="ver">27</span>Now in these days there came down prophets from Jerusalem unto Antioch. <span class="ver">28</span>And there stood up one of them named Agabus, and signified by the Spirit that there should be a great famine over all tM
he world: which came to pass in the days of Claudius. <span class="ver">29</span>And the disciples, every man according to his ability, determined to send relief unto the brethren that dwelt in Jud
a: <span class="ver">30</span>which also they did, sending it to the elders by the hand of Barnabas and Saul.</p>
		<h2 id="c12">12</h2>
		<p> <span class="ver">1</span>Now about that time Herod the king put forth his hands to afflict certain of the church. <span class="ver">2</span>And he killed James the brother of M
John with the sword. <span class="ver">3</span>And when he saw that it pleased the Jews, he proceeded to seize Peter also. And <em>those</em> were the days of unleavened bread. <span class="ver">4</span>And when he had taken him, he put him in prison, and delivered him to four quaternions of soldiers to guard him; intending after the Passover to bring him forth to the people. <span class="ver">5</span>Peter therefore was kept in the prison: but prayer was made earnestly of the church unto God for him. <span class="M
ver">6</span>And when Herod was about to bring him forth, the same night Peter was sleeping between two soldiers, bound with two chains: and guards before the door kept the prison. <span class="ver">7</span>And behold, an angel of the Lord stood by him, and a light shined in the cell: and he smote Peter on the side, and awoke him, saying, Rise up quickly. And his chains fell off from his hands. <span class="ver">8</span>And the angel said unto him, Gird thyself, and bind on thy sandals. And he did so. And he saith M
unto him, Cast thy garment about thee, and follow me. <span class="ver">9</span>And he went out, and followed; and he knew not that it was true which was done by the angel, but thought he saw a vision. <span class="ver">10</span>And when they were past the first and the second guard, they came unto the iron gate that leadeth into the city; which opened to them of its own accord: and they went out, and passed on through one street; and straightway the angel departed from him. <span class="ver">11</span>And when PeteM
r was come to himself, he said, Now I know of a truth, that the Lord hath sent forth his angel and delivered me out of the hand of Herod, and from all the expectation of the people of the Jews. <span class="ver">12</span>And when he had considered <em>the thing</em>, he came to the house of Mary the mother of John whose surname was Mark; where many were gathered together and were praying. <span class="ver">13</span>And when he knocked at the door of the gate, a maid came to answer, named Rhoda. <span class="ver">14M
</span>And when she knew Peter
s voice, she opened not the gate for joy, but ran in, and told that Peter stood before the gate. <span class="ver">15</span>And they said unto her, Thou art mad. But she confidently affirmed that it was even so. And they said, It is his angel. <span class="ver">16</span>But Peter continued knocking: and when they had opened, they saw him, and were amazed. <span class="ver">17</span>But he, beckoning unto them with the hand to hold their peace, declared unto them how the Lord had broM
ught him forth out of the prison. And he said, Tell these things unto James, and to the brethren. And he departed, and went to another place. <span class="ver">18</span>Now as soon as it was day, there was no small stir among the soldiers, what was become of Peter. <span class="ver">19</span>And when Herod had sought for him, and found him not, he examined the guards, and commanded that they should be put to death. And he went down from Jud
sarea, and tarried there.</p>
		<p> <span class="ver">20</span>NoM
w he was highly displeased with them of Tyre and Sidon: and they came with one accord to him, and, having made Blastus the king
s chamberlain their friend, they asked for peace, because their country was fed from the king
s country. <span class="ver">21</span>And upon a set day Herod arrayed himself in royal apparel, and sat on the throne, and made an oration unto them. <span class="ver">22</span>And the people shouted, <em>saying</em>, The voice of a god, and not of a man. <span class="ver">23</span>And immediM
ately an angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost.</p>
		<p> <span class="ver">24</span>But the word of God grew and multiplied.</p>
		<p> <span class="ver">25</span>And Barnabas and Saul returned from Jerusalem, when they had fulfilled their ministration, taking with them John whose surname was Mark.</p>
		<h2 id="c13">13</h2>
		<p> <span class="ver">1</span>Now there were at Antioch, in the church that was <em>there</em>, prophets and teaM
chers, Barnabas, and Symeon that was called Niger, and Lucius of Cyrene, and Manaen the foster-brother of Herod the tetrarch, and Saul. <span class="ver">2</span>And as they ministered to the Lord, and fasted, the Holy Spirit said, Separate me Barnabas and Saul for the work whereunto I have called them. <span class="ver">3</span>Then, when they had fasted and prayed and laid their hands on them, they sent them away.</p>
		<p> <span class="ver">4</span>So they, being sent forth by the Holy Spirit, went down to SeleM
ucia; and from thence they sailed to Cyprus. <span class="ver">5</span>And when they were at Salamis, they proclaimed the word of God in the synagogues of the Jews: and they had also John as their attendant. <span class="ver">6</span>And when they had gone through the whole island unto Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Bar-Jesus; <span class="ver">7</span>who was with the proconsul, Sergius Paulus, a man of understanding. The same called unto him Barnabas and Saul, and soM
ught to hear the word of God. <span class="ver">8</span>But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn aside the proconsul from the faith. <span class="ver">9</span>But Saul, who is also <em>called</em> Paul, filled with the Holy Spirit, fastened his eyes on him, <span class="ver">10</span>and said, O full of all guile and all villany, thou son of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord? <span class="ver">1M
1</span>And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand. <span class="ver">12</span>Then the proconsul, when he saw what was done, believed, being astonished at the teaching of the Lord.</p>
		<p> <span class="ver">13</span>Now Paul and his company set sail from Paphos, and came to Perga in Pamphylia: and John departed from them and returned tM
o Jerusalem. <span class="ver">14</span>But they, passing through from Perga, came to Antioch of Pisidia; and they went into the synagogue on the sabbath day, and sat down. <span class="ver">15</span>And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Brethren, if ye have any word of exhortation for the people, say on. <span class="ver">16</span>And Paul stood up, and beckoning with the hand said,</p>
		<p>Men of Israel, and ye that fear God, hearken: <span class="M
ver">17</span>The God of this people Israel chose our fathers, and exalted the people when they sojourned in the land of Egypt, and with a high arm led he them forth out of it. <span class="ver">18</span>And for about the time of forty years as a nursing-father bare he them in the wilderness. <span class="ver">19</span>And when he had destroyed seven nations in the land of Canaan, he gave <em>them</em> their land for an inheritance, for about four hundred and fifty years: <span class="ver">20</span>and after these M
things he gave <em>them</em> judges until Samuel the prophet. <span class="ver">21</span>And afterward they asked for a king: and God gave unto them Saul the son of Kish, a man of the tribe of Benjamin, for the space of forty years. <span class="ver">22</span>And when he had removed him, he raised up David to be their king; to whom also he bare witness and said, I have found David the son of Jesse, a man after my heart, who shall do all my will. <span class="ver">23</span>Of this man
s seed hath God according to M
promise brought unto Israel a Saviour, Jesus; <span class="ver">24</span>when John had first preached before his coming the baptism of repentance to all the people of Israel. <span class="ver">25</span>And as John was fulfilling his course, he said, What suppose ye that I am? I am not <em>he</em>. But behold, there cometh one after me the shoes of whose feet I am not worthy to unloose. <span class="ver">26</span>Brethren, children of the stock of Abraham, and those among you that fear God, to us is the word of thisM
 salvation sent forth. <span class="ver">27</span>For they that dwell in Jerusalem, and their rulers, because they knew him not, nor the voices of the prophets which are read every sabbath, fulfilled <em>them</em> by condemning <em>him</em>. <span class="ver">28</span>And though they found no cause of death <em>in him</em>, yet asked they of Pilate that he should be slain. <span class="ver">29</span>And when they had fulfilled all things that were written of him, they took him down from the tree, and laid him in a M
tomb. <span class="ver">30</span>But God raised him from the dead: <span class="ver">31</span>and he was seen for many days of them that came up with him from Galilee to Jerusalem, who are now his witnesses unto the people. <span class="ver">32</span>And we bring you good tidings of the promise made unto the fathers, <span class="ver">33</span>that God hath fulfilled the same unto our children, in that he raised up Jesus; as also it is written in the second psalm, Thou art my Son, this day have I begotten thee. <spM
an class="ver">34</span>And as concerning that he raised him up from the dead, now no more to return to corruption, he hath spoken on this wise, I will give you the holy and sure <em>blessings</em> of David. <span class="ver">35</span>Because he saith also in another <em>psalm</em>, Thou wilt not give thy Holy One to see corruption. <span class="ver">36</span>For David, after he had in his own generation served the counsel of God, fell asleep, and was laid unto his fathers, and saw corruption: <span class="ver">37<M
/span>but he whom God raised up saw no corruption. <span class="ver">38</span>Be it known unto you therefore, brethren, that through this man is proclaimed unto you remission of sins: <span class="ver">39</span>and by him every one that believeth is justified from all things, from which ye could not be justified by the law of Moses. <span class="ver">40</span>Beware therefore, lest that come upon <em>you</em> which is spoken in the prophets:</p>
		<p class="q"> <span class="ver">41</span>Behold, ye despisers, and M
wonder, and perish;</p>
		<p class="q">For I work a work in your days,</p>
		<p class="q">A work which ye shall in no wise believe, if one declare it unto you.</p>
		<p> <span class="ver">42</span>And as they went out, they besought that these words might be spoken to them the next sabbath. <span class="ver">43</span>Now when the synagogue broke up, many of the Jews and of the devout proselytes followed Paul and Barnabas; who, speaking to them, urged them to continue in the grace of God.</p>
		<p> <span class="M
ver">44</span>And the next sabbath almost the whole city was gathered together to hear the word of God. <span class="ver">45</span>But when the Jews saw the multitudes, they were filled with jealousy, and contradicted the things which were spoken by Paul, and blasphemed. <span class="ver">46</span>And Paul and Barnabas spake out boldly, and said, It was necessary that the word of God should first be spoken to you. Seeing ye thrust it from you, and judge yourselves unworthy of eternal life, lo, we turn to the GentilM
es. <span class="ver">47</span>For so hath the Lord commanded us, <em>saying</em>,</p>
		<p class="q">I have set thee for a light of the Gentiles,</p>
		<p class="q">That thou shouldest be for salvation unto the uttermost part of the earth.</p>
		<p class="mm"> <span class="ver">48</span>And as the Gentiles heard this, they were glad, and glorified the word of God: and as many as were ordained to eternal life believed. <span class="ver">49</span>And the word of the Lord was spread abroad throughout all the regioM
n. <span class="ver">50</span>But the Jews urged on the devout women of honorable estate, and the chief men of the city, and stirred up a persecution against Paul and Barnabas, and cast them out of their borders. <span class="ver">51</span>But they shook off the dust of their feet against them, and came unto Iconium. <span class="ver">52</span>And the disciples were filled with joy and with the Holy Spirit.</p>
		<h2 id="c14">14</h2>
		<p> <span class="ver">1</span>And it came to pass in Iconium that they enteredM
 together into the synagogue of the Jews, and so spake that a great multitude both of Jews and of Greeks believed. <span class="ver">2</span>But the Jews that were disobedient stirred up the souls of the Gentiles, and made them evil affected against the brethren. <span class="ver">3</span>Long time therefore they tarried <em>there</em> speaking boldly in the Lord, who bare witness unto the word of his grace, granting signs and wonders to be done by their hands. <span class="ver">4</span>But the multitude of the citM
y was divided; and part held with the Jews, and part with the apostles. <span class="ver">5</span>And when there was made an onset both of the Gentiles and of the Jews with their rulers, to treat them shamefully and to stone them, <span class="ver">6</span>they became aware of it, and fled unto the cities of Lycaonia, Lystra and Derbe, and the region round about: <span class="ver">7</span>and there they preached the gospel.</p>
		<p> <span class="ver">8</span>And at Lystra there sat a certain man, impotent in his M
feet, a cripple from his mother
s womb, who never had walked. <span class="ver">9</span>The same heard Paul speaking: who, fastening his eyes upon him, and seeing that he had faith to be made whole, <span class="ver">10</span>said with a loud voice, Stand upright on thy feet. And he leaped up and walked. <span class="ver">11</span>And when the multitude saw what Paul had done, they lifted up their voice, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men. <span class="ver">12</sM
pan>And they called Barnabas, Jupiter; and Paul, Mercury, because he was the chief speaker. <span class="ver">13</span>And the priest of Jupiter whose <em>temple</em> was before the city, brought oxen and garlands unto the gates, and would have done sacrifice with the multitudes. <span class="ver">14</span>But when the apostles, Barnabas and Paul, heard of it, they rent their garments, and sprang forth among the multitude, crying out <span class="ver">15</span>and saying, Sirs, why do ye these things? We also are mM
en of like passions with you, and bring you good tidings, that ye should turn from these vain things unto a living God, who made the heaven and the earth and the sea, and all that in them is: <span class="ver">16</span>who in the generations gone by suffered all the nations to walk in their own ways. <span class="ver">17</span>And yet he left not himself without witness, in that he did good and gave you from heaven rains and fruitful seasons, filling your hearts with food and gladness. <span class="ver">18</span>AnM
d with these sayings scarce restrained they the multitudes from doing sacrifice unto them.</p>
		<p> <span class="ver">19</span>But there came Jews thither from Antioch and Iconium: and having persuaded the multitudes, they stoned Paul, and dragged him out of the city, supposing that he was dead. <span class="ver">20</span>But as the disciples stood round about him, he rose up, and entered into the city: and on the morrow he went forth with Barnabas to Derbe. <span class="ver">21</span>And when they had preached tM
he gospel to that city, and had made many disciples, they returned to Lystra, and to Iconium, and to Antioch, <span class="ver">22</span>confirming the souls of the disciples, exhorting them to continue in the faith, and that through many tribulations we must enter into the kingdom of God. <span class="ver">23</span>And when they had appointed for them elders in every church, and had prayed with fasting, they commended them to the Lord, on whom they had believed. <span class="ver">24</span>And they passed through PM
isidia, and came to Pamphylia. <span class="ver">25</span>And when they had spoken the word in Perga, they went down to Attalia; <span class="ver">26</span>and thence they sailed to Antioch, from whence they had been committed to the grace of God for the work which they had fulfilled. <span class="ver">27</span>And when they were come, and had gathered the church together, they rehearsed all things that God had done with them, and that he had opened a door of faith unto the Gentiles. <span class="ver">28</span>And M
they tarried no little time with the disciples.</p>
		<h2 id="c15">15</h2>
		<p> <span class="ver">1</span>And certain men came down from Jud
a and taught the brethren, <em>saying</em>, Except ye be circumcised after the custom of Moses, ye cannot be saved. <span class="ver">2</span>And when Paul and Barnabas had no small dissension and questioning with them, <em>the brethren</em> appointed that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this questiM
on. <span class="ver">3</span>They therefore, being brought on their way by the church, passed through both Phoenicia and Samaria, declaring the conversion of the Gentiles: and they caused great joy unto all the brethren. <span class="ver">4</span>And when they were come to Jerusalem, they were received of the church and the apostles and the elders, and they rehearsed all things that God had done with them. <span class="ver">5</span>But there rose up certain of the sect of the Pharisees who believed, saying, It is M
needful to circumcise them, and to charge them to keep the law of Moses.</p>
		<p> <span class="ver">6</span>And the apostles and the elders were gathered together to consider of this matter. <span class="ver">7</span>And when there had been much questioning, Peter rose up, and said unto them,</p>
		<p>Brethren, ye know that a good while ago God made choice among you, that by my mouth the Gentiles should hear the word of the gospel, and believe. <span class="ver">8</span>And God, who knoweth the heart, bare them M
witness, giving them the Holy Spirit, even as he did unto us; <span class="ver">9</span>and he made no distinction between us and them, cleansing their hearts by faith. <span class="ver">10</span>Now therefore why make ye trial of God, that ye should put a yoke upon the neck of the disciples which neither our fathers nor we were able to bear? <span class="ver">11</span>But we believe that we shall be saved through the grace of the Lord Jesus, in like manner as they.</p>
		<p> <span class="ver">12</span>And all theM
 multitude kept silence; and they hearkened unto Barnabas and Paul rehearsing what signs and wonders God had wrought among the Gentiles through them. <span class="ver">13</span>And after they had held their peace, James answered, saying,</p>
		<p>Brethren, hearken unto me: <span class="ver">14</span>Symeon hath rehearsed how first God visited the Gentiles, to take out of them a people for his name. <span class="ver">15</span>And to this agree the words of the prophets; as it is written,</p>
		<p class="q"> <span M
class="ver">16</span>After these things I will return,</p>
		<p class="q">And I will build again the tabernacle of David, which is fallen;</p>
		<p class="q">And I will build again the ruins thereof,</p>
		<p class="q">And I will set it up:</p>
		<p class="q"> <span class="ver">17</span>That the residue of men may seek after the Lord,</p>
		<p class="q">And all the Gentiles, upon whom my name is called,</p>
		<p class="q"> <span class="ver">18</span>Saith the Lord, who maketh these things known from of old.</M
		<p class="mm"> <span class="ver">19</span>Wherefore my judgment is, that we trouble not them that from among the Gentiles turn to God; <span class="ver">20</span>but that we write unto them, that they abstain from the pollutions of idols, and from fornication, and from what is strangled, and from blood. <span class="ver">21</span>For Moses from generations of old hath in every city them that preach him, being read in the synagogues every sabbath.</p>
		<p> <span class="ver">22</span>Then it seemed good to thM
e apostles and the elders, with the whole church, to choose men out of their company, and send them to Antioch with Paul and Barnabas; <em>namely</em>, Judas called Barsabbas, and Silas, chief men among the brethren: <span class="ver">23</span>and they wrote <em>thus</em> by them, The apostles and the elders, brethren, unto the brethren who are of the Gentiles in Antioch and Syria and Cilicia, greeting: <span class="ver">24</span>Forasmuch as we have heard that certain who went out from us have troubled you with woM
rds, subverting your souls; to whom we gave no commandment; <span class="ver">25</span>it seemed good unto us, having come to one accord, to choose out men and send them unto you with our beloved Barnabas and Paul, <span class="ver">26</span>men that have hazarded their lives for the name of our Lord Jesus Christ. <span class="ver">27</span>We have sent therefore Judas and Silas, who themselves also shall tell you the same things by word of mouth. <span class="ver">28</span>For it seemed good to the Holy Spirit, anM
d to us, to lay upon you no greater burden than these necessary things: <span class="ver">29</span>that ye abstain from things sacrificed to idols, and from blood, and from things strangled, and from fornication; from which if ye keep yourselves, it shall be well with you. Fare ye well.</p>
		<p> <span class="ver">30</span>So they, when they were dismissed, came down to Antioch; and having gathered the multitude together, they delivered the epistle. <span class="ver">31</span>And when they had read it, they rejoicM
ed for the consolation. <span class="ver">32</span>And Judas and Silas, being themselves also prophets, exhorted the brethren with many words, and confirmed them. <span class="ver">33</span>And after they had spent some time <em>there</em>, they were dismissed in peace from the brethren unto those that had sent them forth. <span class="ver">34</span> *  <span class="ver">35</span>But Paul and Barnabas tarried in Antioch, teaching and preaching the word of the Lord, with many others also.</p>
		<p> <span class="verM
">36</span>And after some days Paul said unto Barnabas, Let us return now and visit the brethren in every city wherein we proclaimed the word of the Lord, <em>and see</em> how they fare. <span class="ver">37</span>And Barnabas was minded to take with them John also, who was called Mark. <span class="ver">38</span>But Paul thought not good to take with them him who withdrew from them from Pamphylia, and went not with them to the work. <span class="ver">39</span>And there arose a sharp contention, so that they partedM
 asunder one from the other, and Barnabas took Mark with him, and sailed away unto Cyprus: <span class="ver">40</span>but Paul chose Silas, and went forth, being commended by the brethren to the grace of the Lord. <span class="ver">41</span>And he went through Syria and Cilicia, confirming the churches.</p>
		<p class="note"><span class="note-m">*</span>
			Some ancient authorites insert, with variations, v. 34.
			But it seemed good unto Silas to abide there.
		<h2 id="c16">16</h2>
n class="ver">1</span>And he came also to Derbe and to Lystra: and behold, a certain disciple was there, named Timothy, the son of a Jewess that believed; but his father was a Greek. <span class="ver">2</span>The same was well reported of by the brethren that were at Lystra and Iconium. <span class="ver">3</span>Him would Paul have to go forth with him; and he took and circumcised him because of the Jews that were in those parts: for they all knew that his father was a Greek. <span class="ver">4</span>And as they wM
ent on their way through the cities, they delivered them the decrees to keep which had been ordained of the apostles and elders that were at Jerusalem. <span class="ver">5</span>So the churches were strengthened in the faith, and increased in number daily.</p>
		<p> <span class="ver">6</span>And they went through the region of Phrygia and Galatia, having been forbidden of the Holy Spirit to speak the word in Asia; <span class="ver">7</span>and when they were come over against Mysia, they assayed to go into BithyniM
a; and the Spirit of Jesus suffered them not; <span class="ver">8</span>and passing by Mysia, they came down to Troas. <span class="ver">9</span>And a vision appeared to Paul in the night: There was a man of Macedonia standing, beseeching him, and saying, Come over into Macedonia, and help us. <span class="ver">10</span>And when he had seen the vision, straightway we sought to go forth into Macedonia, concluding that God had called us to preach the gospel unto them.</p>
		<p> <span class="ver">11</span>Setting saiM
l therefore from Troas, we made a straight course to Samothrace, and the day following to Neapolis; <span class="ver">12</span>and from thence to Philippi, which is a city of Macedonia, the first of the district, a <em>Roman</em> colony: and we were in this city tarrying certain days. <span class="ver">13</span>And on the sabbath day we went forth without the gate by a river side, where we supposed there was a place of prayer; and we sat down, and spake unto the women that were come together. <span class="ver">14</M
span>And a certain woman named Lydia, a seller of purple, of the city of Thyatira, one that worshipped God, heard us: whose heart the Lord opened to give heed unto the things which were spoken by Paul. <span class="ver">15</span>And when she was baptized, and her household, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house, and abide <em>there</em>. And she constrained us.</p>
		<p> <span class="ver">16</span>And it came to pass, as we were going to the place of prayer, tM
hat a certain maid having a spirit of divination met us, who brought her masters much gain by soothsaying. <span class="ver">17</span>The same following after Paul and us cried out, saying, These men are servants of the Most High God, who proclaim unto you the way of salvation. <span class="ver">18</span>And this she did for many days. But Paul, being sore troubled, turned and said to the spirit, I charge thee in the name of Jesus Christ to come out of her. And it came out that very hour.</p>
		<p> <span class="veM
r">19</span>But when her masters saw that the hope of their gain was gone, they laid hold on Paul and Silas, and dragged them into the marketplace before the rulers, <span class="ver">20</span>and when they had brought them unto the magistrates, they said, These men, being Jews, do exceedingly trouble our city, <span class="ver">21</span>and set forth customs which it is not lawful for us to receive, or to observe, being Romans. <span class="ver">22</span>And the multitude rose up together against them: and the magM
istrates rent their garments off them, and commanded to beat them with rods. <span class="ver">23</span>And when they had laid many stripes upon them, they cast them into prison, charging the jailor to keep them safely: <span class="ver">24</span>who, having received such a charge, cast them into the inner prison, and made their feet fast in the stocks. <span class="ver">25</span>But about midnight Paul and Silas were praying and singing hymns unto God, and the prisoners were listening to them; <span class="ver">26M
</span>and suddenly there was a great earthquake, so that the foundations of the prison-house were shaken: and immediately all the doors were opened; and every one
s bands were loosed. <span class="ver">27</span>And the jailor, being roused out of sleep and seeing the prison doors open, drew his sword and was about to kill himself, supposing that the prisoners had escaped. <span class="ver">28</span>But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here. <span class="ver">29</span>And hM
e called for lights and sprang in, and, trembling for fear, fell down before Paul and Silas, <span class="ver">30</span>and brought them out and said, Sirs, what must I do to be saved? <span class="ver">31</span>And they said, Believe on the Lord Jesus, and thou shalt be saved, thou and thy house. <span class="ver">32</span>And they spake the word of the Lord unto him, with all that were in his house. <span class="ver">33</span>And he took them the same hour of the night, and washed their stripes; and was baptized,M
 he and all his, immediately. <span class="ver">34</span>And he brought them up into his house, and set food before them, and rejoiced greatly, with all his house, having believed in God.</p>
		<p> <span class="ver">35</span>But when it was day, the magistrates sent the serjeants, saying, Let those men go. <span class="ver">36</span>And the jailor reported the words to Paul, <em>saying</em>, The magistrates have sent to let you go: now therefore come forth, and go in peace. <span class="ver">37</span>But Paul saidM
 unto them, They have beaten us publicly, uncondemned, men that are Romans, and have cast us into prison; and do they now cast us out privily? nay verily; but let them come themselves and bring us out. <span class="ver">38</span>And the serjeants reported these words unto the magistrates: and they feared when they heard that they were Romans; <span class="ver">39</span>and they came and besought them; and when they had brought them out, they asked them to go away from the city. <span class="ver">40</span>And they wM
ent out of the prison, and entered into <em>the house of</em> Lydia: and when they had seen the brethren, they comforted them, and departed.</p>
		<h2 id="c17">17</h2>
		<p> <span class="ver">1</span>Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews: <span class="ver">2</span>and Paul, as his custom was, went in unto them, and for three sabbath days reasoned with them from the scriptures, <span class="ver">3</span>opening and alleging that it bM
ehooved the Christ to suffer, and to rise again from the dead; and that this Jesus, whom, <em>said he</em>, I proclaim unto you, is the Christ. <span class="ver">4</span>And some of them were persuaded, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few. <span class="ver">5</span>But the Jews, being moved with jealousy, took unto them certain vile fellows of the rabble, and gathering a crowd, set the city on an uproar; and assaulting the house of Jason, tM
hey sought to bring them forth to the people. <span class="ver">6</span>And when they found them not, they dragged Jason and certain brethren before the rulers of the city, crying, These that have turned the world upside down are come hither also; <span class="ver">7</span>whom Jason hath received: and these all act contrary to the decrees of C
sar, saying that there is another king, <em>one</em> Jesus. <span class="ver">8</span>And they troubled the multitude and the rulers of the city, when they heard these thinM
gs. <span class="ver">9</span>And when they had taken security from Jason and the rest, they let them go.</p>
		<p> <span class="ver">10</span>And the brethren immediately sent away Paul and Silas by night unto Beroea: who when they were come thither went into the synagogue of the Jews. <span class="ver">11</span>Now these were more noble than those in Thessalonica, in that they received the word with all readiness of mind, examining the scriptures daily, whether these things were so. <span class="ver">12</span>MaM
ny of them therefore believed; also of the Greek women of honorable estate, and of men, not a few. <span class="ver">13</span>But when the Jews of Thessalonica had knowledge that the word of God was proclaimed of Paul at Beroea also, they came thither likewise, stirring up and troubling the multitudes. <span class="ver">14</span>And then immediately the brethren sent forth Paul to go as far as to the sea: and Silas and Timothy abode there still. <span class="ver">15</span>But they that conducted Paul brought him asM
 far as Athens: and receiving a commandment unto Silas and Timothy that they should come to him with all speed, they departed.</p>
		<p> <span class="ver">16</span>Now while Paul waited for them at Athens, his spirit was provoked within him as he beheld the city full of idols. <span class="ver">17</span>So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with them that met him. <span class="ver">18</span>And certain also of the Epicurean and Stoic philosophers encM
ountered him. And some said, What would this babbler say? others, He seemeth to be a setter forth of strange gods: because he preached Jesus and the resurrection. <span class="ver">19</span>And they took hold of him, and brought him unto the Areopagus, saying, May we know what this new teaching is, which is spoken by thee? <span class="ver">20</span>For thou bringest certain strange things to our ears: we would know therefore what these things mean. <span class="ver">21</span>(Now all the Athenians and the strangerM
s sojourning there spent their time in nothing else, but either to tell or to hear some new thing.) <span class="ver">22</span>And Paul stood in the midst of the Areopagus, and said,</p>
		<p>Ye men of Athens, in all things I perceive that ye are very religious. <span class="ver">23</span>For as I passed along, and observed the objects of your worship, I found also an altar with this inscription, TO AN UNKNOWN GOD. What therefore ye worship in ignorance, this I set forth unto you. <span class="ver">24</span>The GoM
d that made the world and all things therein, he, being Lord of heaven and earth, dwelleth not in temples made with hands; <span class="ver">25</span>neither is he served by men
s hands, as though he needed anything, seeing he himself giveth to all life, and breath, and all things; <span class="ver">26</span>and he made of one every nation of men to dwell on all the face of the earth, having determined <em>their</em> appointed seasons, and the bounds of their habitation; <span class="ver">27</span>that they shoulM
d seek God, if haply they might feel after him and find him, though he is not far from each one of us: <span class="ver">28</span>for in him we live, and move, and have our being; as certain even of your own poets have said,</p>
		<p class="q">For we are also his offspring.</p>
		<p class="mm"> <span class="ver">29</span>Being then the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and device of man. <span class="ver">30</span>The times of ignorance M
therefore God overlooked; but now he commandeth men that they should all everywhere repent: <span class="ver">31</span>inasmuch as he hath appointed a day in which he will judge the world in righteousness by the man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.</p>
		<p> <span class="ver">32</span>Now when they heard of the resurrection of the dead, some mocked; but others said, We will hear thee concerning this yet again. <span class="ver">33</span>M
Thus Paul went out from among them. <span class="ver">34</span>But certain men clave unto him, and believed: among whom also was Dionysius the Areopagite, and a woman named Damaris, and others with them.</p>
		<h2 id="c18">18</h2>
		<p> <span class="ver">1</span>After these things he departed from Athens, and came to Corinth. <span class="ver">2</span>And he found a certain Jew named Aquila, a man of Pontus by race, lately come from Italy, with his wife Priscilla, because Claudius had commanded all the Jews to deM
part from Rome: and he came unto them; <span class="ver">3</span>and because he was of the same trade, he abode with them, and they wrought; for by their trade they were tentmakers. <span class="ver">4</span>And he reasoned in the synagogue every sabbath, and persuaded Jews and Greeks.</p>
		<p> <span class="ver">5</span>But when Silas and Timothy came down from Macedonia, Paul was constrained by the word, testifying to the Jews that Jesus was the Christ. <span class="ver">6</span>And when they opposed themselves M
and blasphemed, he shook out his raiment and said unto them, Your blood <em>be</em> upon your own heads; I am clean: from henceforth I will go unto the Gentiles. <span class="ver">7</span>And he departed thence, and went into the house of a certain man named Titus Justus, one that worshipped God, whose house joined hard to the synagogue. <span class="ver">8</span>And Crispus, the ruler of the synagogue, believed in the Lord with all his house; and many of the Corinthians hearing believed, and were baptized. <span cM
lass="ver">9</span>And the Lord said unto Paul in the night by a vision, Be not afraid, but speak and hold not thy peace: <span class="ver">10</span>for I am with thee, and no man shall set on thee to harm thee: for I have much people in this city. <span class="ver">11</span>And he dwelt <em>there</em> a year and six months, teaching the word of God among them.</p>
		<p> <span class="ver">12</span>But when Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul and brought him before the judgM
ment-seat, <span class="ver">13</span>saying, This man persuadeth men to worship God contrary to the law. <span class="ver">14</span>But when Paul was about to open his mouth, Gallio said unto the Jews, If indeed it were a matter of wrong or of wicked villany, O ye Jews, reason would that I should bear with you: <span class="ver">15</span>but if they are questions about words and names and your own law, look to it yourselves; I am not minded to be a judge of these matters. <span class="ver">16</span>And he drove thM
em from the judgment-seat. <span class="ver">17</span>And they all laid hold on Sosthenes, the ruler of the synagogue, and beat him before the judgment-seat. And Gallio cared for none of these things.</p>
		<p> <span class="ver">18</span>And Paul, having tarried after this yet many days, took his leave of the brethren, and sailed thence for Syria, and with him Priscilla and Aquila: having shorn his head in Cenchre
; for he had a vow. <span class="ver">19</span>And they came to Ephesus, and he left them there: butM
 he himself entered into the synagogue, and reasoned with the Jews. <span class="ver">20</span>And when they asked him to abide a longer time, he consented not; <span class="ver">21</span>but taking his leave of them, and saying, I will return again unto you if God will, he set sail from Ephesus.</p>
		<p> <span class="ver">22</span>And when he had landed at C
sarea, he went up and saluted the church, and went down to Antioch. <span class="ver">23</span>And having spent some time <em>there</em>, he departed, and M
went through the region of Galatia, and Phrygia, in order, establishing all the disciples.</p>
		<p> <span class="ver">24</span>Now a certain Jew named Apollos, an Alexandrian by race, an eloquent man, came to Ephesus; and he was mighty in the scriptures. <span class="ver">25</span>This man had been instructed in the way of the Lord; and being fervent in spirit, he spake and taught accurately the things concerning Jesus, knowing only the baptism of John: <span class="ver">26</span>and he began to speak boldly in tM
he synagogue. But when Priscilla and Aquila heard him, they took him unto them, and expounded unto him the way of God more accurately. <span class="ver">27</span>And when he was minded to pass over into Achaia, the brethren encouraged him, and wrote to the disciples to receive him: and when he was come, he helped them much that had believed through grace; <span class="ver">28</span>for he powerfully confuted the Jews, <em>and that</em> publicly, showing by the scriptures that Jesus was the Christ.</p>
		<p> <span class="ver">1</span>And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper country came to Ephesus, and found certain disciples: <span class="ver">2</span>and he said unto them, Did ye receive the Holy Spirit when ye believed? And they <em>said</em> unto him, Nay, we did not so much as hear whether the Holy Spirit was <em>given</em>. <span class="ver">3</span>And he said, Into what then were ye baptized? And they said, Into John
s baptism. <span classM
="ver">4</span>And Paul said, John baptized with the baptism of repentance, saying unto the people that they should believe on him that should come after him, that is, on Jesus. <span class="ver">5</span>And when they heard this, they were baptized into the name of the Lord Jesus. <span class="ver">6</span>And when Paul had laid his hands upon them, the Holy Spirit came on them; and they spake with tongues, and prophesied. <span class="ver">7</span>And they were in all about twelve men.</p>
		<p> <span class="ver"M
>8</span>And he entered into the synagogue, and spake boldly for the space of three months, reasoning and persuading <em>as to</em> the things concerning the kingdom of God. <span class="ver">9</span>But when some were hardened and disobedient, speaking evil of the Way before the multitude, he departed from them, and separated the disciples, reasoning daily in the school of Tyrannus. <span class="ver">10</span>And this continued for the space of two years; so that all they that dwelt in Asia heard the word of the LM
ord, both Jews and Greeks. <span class="ver">11</span>And God wrought special miracles by the hands of Paul: <span class="ver">12</span>insomuch that unto the sick were carried away from his body handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out. <span class="ver">13</span>But certain also of the strolling Jews, exorcists, took upon them to name over them that had the evil spirits the name of the Lord Jesus, saying, I adjure you by Jesus whom Paul preacheth. <span class="veM
r">14</span>And there were seven sons of one Sceva, a Jew, a chief priest, who did this. <span class="ver">15</span>And the evil spirit answered and said unto them, Jesus I know, and Paul I know; but who are ye? <span class="ver">16</span>And the man in whom the evil spirit was leaped on them, and mastered both of them, and prevailed against them, so that they fled out of that house naked and wounded. <span class="ver">17</span>And this became known to all, both Jews and Greeks, that dwelt at Ephesus; and fear fellM
 upon them all, and the name of the Lord Jesus was magnified. <span class="ver">18</span>Many also of them that had believed came, confessing, and declaring their deeds. <span class="ver">19</span>And not a few of them that practised magical arts brought their books together and burned them in the sight of all; and they counted the price of them, and found it fifty thousand pieces of silver. <span class="ver">20</span>So mightily grew the word of the Lord and prevailed.</p>
		<p> <span class="ver">21</span>Now aftM
er these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome. <span class="ver">22</span>And having sent into Macedonia two of them that ministered unto him, Timothy and Erastus, he himself stayed in Asia for a while.</p>
		<p> <span class="ver">23</span>And about that time there arose no small stir concerning the Way. <span class="ver">24</span>For a certain man named Demetrius, a silversmith, whM
o made silver shrines of Diana, brought no little business unto the craftsmen; <span class="ver">25</span>whom he gathered together, with the workmen of like occupation, and said, Sirs, ye know that by this business we have our wealth. <span class="ver">26</span>And ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they are no gods, that are made with hands: <span class="ver">27</span>and not only is there danger that this oM
ur trade come into disrepute; but also that the temple of the great goddess Diana be made of no account, and that she should even be deposed from her magnificence whom all Asia and the world worshippeth. <span class="ver">28</span>And when they heard this they were filled with wrath, and cried out, saying, Great <em>is</em> Diana of the Ephesians. <span class="ver">29</span>And the city was filled with the confusion: and they rushed with one accord into the theatre, having seized Gaius and Aristarchus, men of MacedM
s companions in travel. <span class="ver">30</span>And when Paul was minded to enter in unto the people, the disciples suffered him not. <span class="ver">31</span>And certain also of the Asiarchs, being his friends, sent unto him and besought him not to adventure himself into the theatre. <span class="ver">32</span>Some therefore cried one thing, and some another: for the assembly was in confusion; and the more part knew not wherefore they were come together. <span class="ver">33</span>And they broughM
t Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made a defence unto the people. <span class="ver">34</span>But when they perceived that he was a Jew, all with one voice about the space of two hours cried out, Great <em>is</em> Diana of the Ephesians. <span class="ver">35</span>And when the townclerk had quieted the multitude, he saith, Ye men of Ephesus, what man is there who knoweth not that the city of the Ephesians is temple-keeper of the greatM
 Diana, and of the <em>image</em> which fell down from Jupiter? <span class="ver">36</span>Seeing then that these things cannot be gainsaid, ye ought to be quiet, and to do nothing rash. <span class="ver">37</span>For ye have brought <em>hither</em> these men, who are neither robbers of temples nor blasphemers of our goddess. <span class="ver">38</span>If therefore Demetrius, and the craftsmen that are with him, have a matter against any man, the courts are open, and there are proconsuls: let them accuse one anotheM
r. <span class="ver">39</span>But if ye seek anything about other matters, it shall be settled in the regular assembly. <span class="ver">40</span>For indeed we are in danger to be accused concerning this day
s riot, there being no cause <em>for it</em>: and as touching it we shall not be able to give account of this concourse. <span class="ver">41</span>And when he had thus spoken, he dismissed the assembly.</p>
		<h2 id="c20">20</h2>
		<p> <span class="ver">1</span>And after the uproar ceased, Paul having senM
t for the disciples and exhorted them, took leave of them, and departed to go into Macedonia. <span class="ver">2</span>And when he had gone through those parts, and had given them much exhortation, he came into Greece. <span class="ver">3</span>And when he had spent three months <em>there</em>, and a plot was laid against him by the Jews as he was about to set sail for Syria, he determined to return through Macedonia. <span class="ver">4</span>And there accompanied him as far as Asia, Sopater of Beroea, <em>the soM
n</em> of Pyrrhus; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timothy; and of Asia, Tychicus and Trophimus. <span class="ver">5</span>But these had gone before, and were waiting for us at Troas. <span class="ver">6</span>And we sailed away from Philippi after the days of unleavened bread, and came unto them to Troas in five days; where we tarried seven days.</p>
		<p> <span class="ver">7</span>And upon the first day of the week, when we were gathered together to break bread, Paul dM
iscoursed with them, intending to depart on the morrow; and prolonged his speech until midnight. <span class="ver">8</span>And there were many lights in the upper chamber where we were gathered together. <span class="ver">9</span>And there sat in the window a certain young man named Eutychus, borne down with deep sleep; and as Paul discoursed yet longer, being borne down by his sleep he fell down from the third story, and was taken up dead. <span class="ver">10</span>And Paul went down, and fell on him, and embraciM
ng him said, Make ye no ado; for his life is in him. <span class="ver">11</span>And when he was gone up, and had broken the bread, and eaten, and had talked with them a long while, even till break of day, so he departed. <span class="ver">12</span>And they brought the lad alive, and were not a little comforted.</p>
		<p> <span class="ver">13</span>But we, going before to the ship, set sail for Assos, there intending to take in Paul: for so had he appointed, intending himself to go by land. <span class="ver">14</spM
an>And when he met us at Assos, we took him in, and came to Mitylene. <span class="ver">15</span>And sailing from thence, we came the following day over against Chios; and the next day we touched at Samos; and the day after we came to Miletus. <span class="ver">16</span>For Paul had determined to sail past Ephesus, that he might not have to spend time in Asia; for he was hastening, if it were possible for him, to be at Jerusalem the day of Pentecost.</p>
		<p> <span class="ver">17</span>And from Miletus he sent toM
 Ephesus, and called to him the elders of the church. <span class="ver">18</span>And when they were come to him, he said unto them,</p>
		<p>Ye yourselves know, from the first day that I set foot in Asia, after what manner I was with you all the time, <span class="ver">19</span>serving the Lord with all lowliness of mind, and with tears, and with trials which befell me by the plots of the Jews; <span class="ver">20</span>how I shrank not from declaring unto you anything that was profitable, and teaching you publicM
ly, and from house to house, <span class="ver">21</span>testifying both to Jews and to Greeks repentance toward God, and faith toward our Lord Jesus Christ. <span class="ver">22</span>And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there: <span class="ver">23</span>save that the Holy Spirit testifieth unto me in every city, saying that bonds and afflictions abide me. <span class="ver">24</span>But I hold not my life of any account as dear unto myself, so that I M
may accomplish my course, and the ministry which I received from the Lord Jesus, to testify the gospel of the grace of God. <span class="ver">25</span>And now, behold, I know that ye all, among whom I went about preaching the kingdom, shall see my face no more. <span class="ver">26</span>Wherefore I testify unto you this day, that I am pure from the blood of all men. <span class="ver">27</span>For I shrank not from declaring unto you the whole counsel of God. <span class="ver">28</span>Take heed unto yourselves, anM
d to all the flock, in which the Holy Spirit hath made you bishops, to feed the church of the Lord which he purchased with his own blood. <span class="ver">29</span>I know that after my departing grievous wolves shall enter in among you, not sparing the flock; <span class="ver">30</span>and from among your own selves shall men arise, speaking perverse things, to draw away the disciples after them. <span class="ver">31</span>Wherefore watch ye, remembering that by the space of three years I ceased not to admonish evM
ery one night and day with tears. <span class="ver">32</span>And now I commend you to God, and to the word of his grace, which is able to build <em>you</em> up, and to give <em>you</em> the inheritance among all them that are sanctified. <span class="ver">33</span>I coveted no man
s silver, or gold, or apparel. <span class="ver">34</span>Ye yourselves know that these hands ministered unto my necessities, and to them that were with me. <span class="ver">35</span>In all things I gave you an example, that so laborinM
g ye ought to help the weak, and to remember the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive.</p>
		<p> <span class="ver">36</span>And when he had thus spoken, he kneeled down and prayed with them all. <span class="ver">37</span>And they all wept sore, and fell on Paul
s neck and kissed him, <span class="ver">38</span>sorrowing most of all for the word which he had spoken, that they should behold his face no more. And they brought him on his way unto the ship.</p>
	<h2 id="c21">21</h2>
		<p> <span class="ver">1</span>And when it came to pass that we were parted from them and had set sail, we came with a straight course unto Cos, and the next day unto Rhodes, and from thence unto Patara: <span class="ver">2</span>and having found a ship crossing over unto Phoenicia, we went aboard, and set sail. <span class="ver">3</span>And when we had come in sight of Cyprus, leaving it on the left hand, we sailed unto Syria, and landed at Tyre; for there the ship was to unlade her burden.M
 <span class="ver">4</span>And having found the disciples, we tarried there seven days: and these said to Paul through the Spirit, that he should not set foot in Jerusalem. <span class="ver">5</span>And when it came to pass that we had accomplished the days, we departed and went on our journey; and they all, with wives and children, brought us on our way till we were out of the city: and kneeling down on the beach, we prayed, and bade each other farewell; <span class="ver">6</span>and we went on board the ship, butM
 they returned home again.</p>
		<p> <span class="ver">7</span>And when we had finished the voyage from Tyre, we arrived at Ptolemais; and we saluted the brethren, and abode with them one day. <span class="ver">8</span>And on the morrow we departed, and came unto C
sarea: and entering into the house of Philip the evangelist, who was one of the seven, we abode with him. <span class="ver">9</span>Now this man had four virgin daughters, who prophesied. <span class="ver">10</span>And as we tarried there some days, thM
ere came down from Jud
a a certain prophet, named Agabus. <span class="ver">11</span>And coming to us, and taking Paul
s girdle, he bound his own feet and hands, and said, Thus saith the Holy Spirit, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles. <span class="ver">12</span>And when we heard these things, both we and they of that place besought him not to go up to Jerusalem. <span class="ver">13</span>Then Paul answered, What do ye, weepiM
ng and breaking my heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus. <span class="ver">14</span>And when he would not be persuaded, we ceased, saying, The will of the Lord be done.</p>
		<p> <span class="ver">15</span>And after these days we took up our baggage and went up to Jerusalem. <span class="ver">16</span>And there went with us also <em>certain</em> of the disciples from C
sarea, bringing <em>with them</em> one Mnason of Cyprus, an early disciple, witM
h whom we should lodge.</p>
		<p> <span class="ver">17</span>And when we were come to Jerusalem, the brethren received us gladly. <span class="ver">18</span>And the day following Paul went in with us unto James; and all the elders were present. <span class="ver">19</span>And when he had saluted them, he rehearsed one by one the things which God had wrought among the Gentiles through his ministry. <span class="ver">20</span>And they, when they heard it, glorified God; and they said unto him, Thou seest, brother, hoM
w many thousands there are among the Jews of them that have believed; and they are all zealous for the law: <span class="ver">21</span>and they have been informed concerning thee, that thou teachest all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children, neither to walk after the customs. <span class="ver">22</span>What is it therefore? they will certainly hear that thou art come. <span class="ver">23</span>Do therefore this that we say to thee: We have four men thatM
 have a vow on them; <span class="ver">24</span>these take, and purify thyself with them, and be at charges for them, that they may shave their heads: and all shall know that there is no truth in the things whereof they have been informed concerning thee; but that thou thyself also walkest orderly, keeping the law. <span class="ver">25</span>But as touching the Gentiles that have believed, we wrote, giving judgment that they should keep themselves from things sacrificed to idols, and from blood, and from what is stM
rangled, and from fornication. <span class="ver">26</span>Then Paul took the men, and the next day purifying himself with them went into the temple, declaring the fulfilment of the days of purification, until the offering was offered for every one of them.</p>
		<p> <span class="ver">27</span>And when the seven days were almost completed, the Jews from Asia, when they saw him in the temple, stirred up all the multitude and laid hands on him, <span class="ver">28</span>crying out, Men of Israel, help: This is the mM
an that teacheth all men everywhere against the people, and the law, and this place; and moreover he brought Greeks also into the temple, and hath defiled this holy place. <span class="ver">29</span>For they had before seen with him in the city Trophimus the Ephesian, whom they supposed that Paul had brought into the temple. <span class="ver">30</span>And all the city was moved, and the people ran together; and they laid hold on Paul, and dragged him out of the temple: and straightway the doors were shut. <span claM
ss="ver">31</span>And as they were seeking to kill him, tidings came up to the chief captain of the band, that all Jerusalem was in confusion. <span class="ver">32</span>And forthwith he took soldiers and centurions, and ran down upon them: and they, when they saw the chief captain and the soldiers, left off beating Paul. <span class="ver">33</span>Then the chief captain came near, and laid hold on him, and commanded him to be bound with two chains; and inquired who he was, and what he had done. <span class="ver">3M
4</span>And some shouted one thing, some another, among the crowd: and when he could not know the certainty for the uproar, he commanded him to be brought into the castle. <span class="ver">35</span>And when he came upon the stairs, so it was that he was borne of the soldiers for the violence of the crowd; <span class="ver">36</span>for the multitude of the people followed after, crying out, Away with him.</p>
		<p> <span class="ver">37</span>And as Paul was about to be brought into the castle, he saith unto the cM
hief captain, May I say something unto thee? And he said, Dost thou know Greek? <span class="ver">38</span>Art thou not then the Egyptian, who before these days stirred up to sedition and led out into the wilderness the four thousand men of the Assassins? <span class="ver">39</span>But Paul said, I am a Jew, of Tarsus in Cilicia, a citizen of no mean city: and I beseech thee, give me leave to speak unto the people. <span class="ver">40</span>And when he had given him leave, Paul, standing on the stairs, beckoned wiM
th the hand unto the people; and when there was made a great silence, he spake unto them in the Hebrew language, saying,</p>
		<h2 id="c22">22</h2>
		<p> <span class="ver">1</span>Brethren and fathers, hear ye the defence which I now make unto you.</p>
		<p> <span class="ver">2</span>And when they heard that he spake unto them in the Hebrew language, they were the more quiet: and he saith,</p>
		<p> <span class="ver">3</span>I am a Jew, born in Tarsus of Cilicia, but brought up in this city, at the feet of GamaM
liel, instructed according to the strict manner of the law of our fathers, being zealous for God, even as ye all are this day: <span class="ver">4</span>and I persecuted this Way unto the death, binding and delivering into prisons both men and women. <span class="ver">5</span>As also the high priest doth bear me witness, and all the estate of the elders: from whom also I received letters unto the brethren, and journeyed to Damascus to bring them also that were there unto Jerusalem in bonds to be punished. <span claM
ss="ver">6</span>And it came to pass, that, as I made my journey, and drew nigh unto Damascus, about noon, suddenly there shone from heaven a great light round about me. <span class="ver">7</span>And I fell unto the ground, and heard a voice saying unto me, Saul, Saul, why persecutest thou me? <span class="ver">8</span>And I answered, Who art thou, Lord? And he said unto me, I am Jesus of Nazareth, whom thou persecutest. <span class="ver">9</span>And they that were with me beheld indeed the light, but they heard noM
t the voice of him that spake to me. <span class="ver">10</span>And I said, What shall I do, Lord? And the Lord said unto me, Arise, and go into Damascus; and there it shall be told thee of all things which are appointed for thee to do. <span class="ver">11</span>And when I could not see for the glory of that light, being led by the hand of them that were with me I came into Damascus. <span class="ver">12</span>And one Ananias, a devout man according to the law, well reported of by all the Jews that dwelt there, <sM
pan class="ver">13</span>came unto me, and standing by me said unto me, Brother Saul, receive thy sight. And in that very hour I looked up on him. <span class="ver">14</span>And he said, The God of our fathers hath appointed thee to know his will, and to see the Righteous One, and to hear a voice from his mouth. <span class="ver">15</span>For thou shalt be a witness for him unto all men of what thou hast seen and heard. <span class="ver">16</span>And now why tarriest thou? arise, and be baptized, and wash away thy M
sins, calling on his name. <span class="ver">17</span>And it came to pass, that, when I had returned to Jerusalem, and while I prayed in the temple, I fell into a trance, <span class="ver">18</span>and saw him saying unto me, Make haste, and get thee quickly out of Jerusalem; because they will not receive of thee testimony concerning me. <span class="ver">19</span>And I said, Lord, they themselves know that I imprisoned and beat in every synagogue them that believed on thee: <span class="ver">20</span>and when the M
blood of Stephen thy witness was shed, I also was standing by, and consenting, and keeping the garments of them that slew him. <span class="ver">21</span>And he said unto me, Depart: for I will send thee forth far hence unto the Gentiles.</p>
		<p> <span class="ver">22</span>And they gave him audience unto this word; and they lifted up their voice, and said, Away with such a fellow from the earth: for it is not fit that he should live. <span class="ver">23</span>And as they cried out, and threw off their garments,M
 and cast dust into the air, <span class="ver">24</span>the chief captain commanded him to be brought into the castle, bidding that he should be examined by scourging, that he might know for what cause they so shouted against him. <span class="ver">25</span>And when they had tied him up with the thongs, Paul said unto the centurion that stood by, Is it lawful for you to scourge a man that is a Roman, and uncondemned? <span class="ver">26</span>And when the centurion heard it, he went to the chief captain and told hM
im, saying, What art thou about to do? for this man is a Roman. <span class="ver">27</span>And the chief captain came and said unto him, Tell me, art thou a Roman? And he said, Yea. <span class="ver">28</span>And the chief captain answered, With a great sum obtained I this citizenship. And Paul said, But I am <em>a Roman</em> born. <span class="ver">29</span>They then that were about to examine him straightway departed from him: and the chief captain also was afraid when he knew that he was a Roman, and because he M
		<p> <span class="ver">30</span>But on the morrow, desiring to know the certainty wherefore he was accused of the Jews, he loosed him, and commanded the chief priests and all the council to come together, and brought Paul down and set him before them.</p>
		<h2 id="c23">23</h2>
		<p> <span class="ver">1</span>And Paul, looking stedfastly on the council, said, Brethren, I have lived before God in all good conscience until this day. <span class="ver">2</span>And the high priest Ananias commandeM
d them that stood by him to smite him on the mouth. <span class="ver">3</span>Then said Paul unto him, God shall smite thee, thou whited wall: and sittest thou to judge me according to the law, and commandest me to be smitten contrary to the law? <span class="ver">4</span>And they that stood by said, Revilest thou God
s high priest? <span class="ver">5</span>And Paul said, I knew not, brethren, that he was high priest: for it is written, Thou shalt not speak evil of a ruler of thy people. <span class="ver">6</spaM
n>But when Paul perceived that the one part were Sadducees and the other Pharisees, he cried out in the council, Brethren, I am a Pharisee, a son of Pharisees: touching the hope and resurrection of the dead I am called in question. <span class="ver">7</span>And when he had so said, there arose a dissension between the Pharisees and Sadducees; and the assembly was divided. <span class="ver">8</span>For the Sadducees say that there is no resurrection, neither angel, nor spirit; but the Pharisees confess both. <span cM
lass="ver">9</span>And there arose a great clamor: and some of the scribes of the Pharisees
 part stood up, and strove, saying, We find no evil in this man: and what if a spirit hath spoken to him, or an angel? <span class="ver">10</span>And when there arose a great dissension, the chief captain, fearing lest Paul should be torn in pieces by them, commanded the soldiers to go down and take him by force from among them, and bring him into the castle.</p>
		<p> <span class="ver">11</span>And the night following thM
e Lord stood by him, and said, Be of good cheer: for as thou hast testified concerning me at Jerusalem, so must thou bear witness also at Rome.</p>
		<p> <span class="ver">12</span>And when it was day, the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul. <span class="ver">13</span>And they were more than forty that made this conspiracy. <span class="ver">14</span>And they came to the chief priests and the elders, and said, We have bouM
nd ourselves under a great curse, to taste nothing until we have killed Paul. <span class="ver">15</span>Now therefore do ye with the council signify to the chief captain that he bring him down unto you, as though ye would judge of his case more exactly: and we, before he comes near, are ready to slay him. <span class="ver">16</span>But Paul
s son heard of their lying in wait, and he came and entered into the castle and told Paul. <span class="ver">17</span>And Paul called unto him one of the centurionM
s, and said, Bring this young man unto the chief captain; for he hath something to tell him. <span class="ver">18</span>So he took him, and brought him to the chief captain, and saith, Paul the prisoner called me unto him, and asked me to bring this young man unto thee, who hath something to say to thee. <span class="ver">19</span>And the chief captain took him by the hand, and going aside asked him privately, What is it that thou hast to tell me? <span class="ver">20</span>And he said, The Jews have agreed to ask M
thee to bring down Paul to-morrow unto the council, as though thou wouldest inquire somewhat more exactly concerning him. <span class="ver">21</span>Do not thou therefore yield unto them: for there lie in wait for him of them more than forty men, who have bound themselves under a curse, neither to eat nor to drink till they have slain him: and now are they ready, looking for the promise from thee. <span class="ver">22</span>So the chief captain let the young man go, charging him, Tell no man that thou hast signifieM
d these things to me. <span class="ver">23</span>And he called unto him two of the centurions, and said, Make ready two hundred soldiers to go as far as C
sarea, and horsemen threescore and ten, and spearmen two hundred, at the third hour of the night: <span class="ver">24</span>and <em>he bade them</em> provide beasts, that they might set Paul thereon, and bring him safe unto Felix the governor. <span class="ver">25</span>And he wrote a letter after this form:</p>
		<p> <span class="ver">26</span>Claudius LysiasM
 unto the most excellent governor Felix, greeting. <span class="ver">27</span>This man was seized by the Jews, and was about to be slain of them, when I came upon them with the soldiers and rescued him, having learned that he was a Roman. <span class="ver">28</span>And desiring to know the cause wherefore they accused him, I brought him down unto their council: <span class="ver">29</span>whom I found to be accused about questions of their law, but to have nothing laid to his charge worthy of death or of bonds. <spaM
n class="ver">30</span>And when it was shown to me that there would be a plot against the man, I sent him to thee forthwith, charging his accusers also to speak against him before thee.</p>
		<p> <span class="ver">31</span>So the soldiers, as it was commanded them, took Paul and brought him by night to Antipatris. <span class="ver">32</span>But on the morrow they left the horsemen to go with him, and returned to the castle: <span class="ver">33</span>and they, when they came to C
sarea and delivered the letter toM
 the governor, presented Paul also before him. <span class="ver">34</span>And when he had read it, he asked of what province he was; and when he understood that he was of Cilicia, <span class="ver">35</span>I will hear thee fully, said he, when thine accusers also are come: and he commanded him to be kept in Herod
		<h2 id="c24">24</h2>
		<p> <span class="ver">1</span>And after five days the high priest Ananias came down with certain elders, and <em>with</em> an orator, one Tertullus; and they infM
ormed the governor against Paul. <span class="ver">2</span>And when he was called, Tertullus began to accuse him, saying,</p>
		<p>Seeing that by thee we enjoy much peace, and that by thy providence evils are corrected for this nation, <span class="ver">3</span>we accept it in all ways and in all places, most excellent Felix, with all thankfulness. <span class="ver">4</span>But, that I be not further tedious unto thee, I entreat thee to hear us of thy clemency a few words. <span class="ver">5</span>For we have fouM
nd this man a pestilent fellow, and a mover of insurrections among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes: <span class="ver">6</span>who moreover assayed to profane the temple: on whom also we laid hold: <span class="ver">7</span> *  <span class="ver">8</span>from whom thou wilt be able, by examining him thyself, to take knowledge of all these things whereof we accuse him. <span class="ver">9</span>And the Jews also joined in the charge, affirming that these things were so.M
		<p> <span class="ver">10</span>And when the governor had beckoned unto him to speak, Paul answered,</p>
		<p>Forasmuch as I know that thou hast been of many years a judge unto this nation, I cheerfully make my defence: <span class="ver">11</span>seeing that thou canst take knowledge that it is not more than twelve days since I went up to worship at Jerusalem: <span class="ver">12</span>and neither in the temple did they find me disputing with any man or stirring up a crowd, nor in the synagogues, nor in thM
e city. <span class="ver">13</span>Neither can they prove to thee the things whereof they now accuse me. <span class="ver">14</span>But this I confess unto thee, that after the Way which they call a sect, so serve I the God of our fathers, believing all things which are according to the law, and which are written in the prophets; <span class="ver">15</span>having hope toward God, which these also themselves look for, that there shall be a resurrection both of the just and unjust. <span class="ver">16</span>Herein IM
 also exercise myself to have a conscience void of offence toward God and men always. <span class="ver">17</span>Now after some years I came to bring alms to my nation, and offerings: <span class="ver">18</span>amidst which they found me purified in the temple, with no crowd, nor yet with tumult: but <em>there were</em> certain Jews from Asia
 <span class="ver">19</span>who ought to have been here before thee, and to make accusation, if they had aught against me. <span class="ver">20</span>Or else let these men tM
hemselves say what wrong-doing they found when I stood before the council, <span class="ver">21</span>except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question before you this day.</p>
		<p> <span class="ver">22</span>But Felix, having more exact knowledge concerning the Way, deferred them, saying, When Lysias the chief captain shall come down, I will determine your matter. <span class="ver">23</span>And he gave order to the centurion that he sM
hould be kept in charge, and should have indulgence; and not to forbid any of his friends to minister unto him.</p>
		<p> <span class="ver">24</span>But after certain days, Felix came with Drusilla, his wife, who was a Jewess, and sent for Paul, and heard him concerning the faith in Christ Jesus. <span class="ver">25</span>And as he reasoned of righteousness, and self-control, and the judgment to come, Felix was terrified, and answered, Go thy way for this time; and when I have a convenient season, I will call theM
e unto me. <span class="ver">26</span>He hoped withal that money would be given him of Paul: wherefore also he sent for him the oftener, and communed with him. <span class="ver">27</span>But when two years were fulfilled, Felix was succeeded by Porcius Festus; and desiring to gain favor with the Jews, Felix left Paul in bonds.</p>
		<p class="note"><span class="note-m">*</span>
			Some ancient authorities insert
			and we would have judged him according to our law. But the chief captain Lysias came, andM
 with great violence took him away out of our hands, commanding his accusers to come before thee.
		<h2 id="c25">25</h2>
		<p> <span class="ver">1</span>Festus therefore, having come into the province, after three days went up to Jerusalem from C
sarea. <span class="ver">2</span>And the chief priests and the principal men of the Jews informed him against Paul; and they besought him, <span class="ver">3</span>asking a favor against him, that he would send for him to Jerusalem; laying a plot to kill him onM
 the way. <span class="ver">4</span>Howbeit Festus answered, that Paul was kept in charge at C
sarea, and that he himself was about to depart <em>thither</em> shortly. <span class="ver">5</span>Let them therefore, saith he, that are of power among you go down with me, and if there is anything amiss in the man, let them accuse him.</p>
		<p> <span class="ver">6</span>And when he had tarried among them not more than eight or ten days, he went down unto C
sarea; and on the morrow he sat on the judgment-seat, and coM
mmanded Paul to be brought. <span class="ver">7</span>And when he was come, the Jews that had come down from Jerusalem stood round about him, bringing against him many and grievous charges which they could not prove; <span class="ver">8</span>while Paul said in his defence, Neither against the law of the Jews, nor against the temple, nor against C
sar, have I sinned at all. <span class="ver">9</span>But Festus, desiring to gain favor with the Jews, answered Paul and said, Wilt thou go up to Jerusalem, and there beM
 judged of these things before me? <span class="ver">10</span>But Paul said, I am standing before C
s judgment-seat, where I ought to be judged: to the Jews have I done no wrong, as thou also very well knowest. <span class="ver">11</span>If then I am a wrong-doer, and have committed anything worthy of death, I refuse not to die; but if none of those things is <em>true</em> whereof these accuse me, no man can give me up unto them. I appeal unto C
sar. <span class="ver">12</span>Then Festus, when he had confeM
rred with the council, answered, Thou hast appealed unto C
sar shalt thou go.</p>
		<p> <span class="ver">13</span>Now when certain days were passed, Agrippa the king and Bernice arrived at C
sarea, and saluted Festus. <span class="ver">14</span>And as they tarried there many days, Festus laid Paul
s case before the king, saying, There is a certain man left a prisoner by Felix; <span class="ver">15</span>about whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed <emM
>me</em>, asking for sentence against him. <span class="ver">16</span>To whom I answered, that it is not the custom of the Romans to give up any man, before that the accused have the accusers face to face, and have had opportunity to make his defence concerning the matter laid against him. <span class="ver">17</span>When therefore they were come together here, I made no delay, but on the next day sat on the judgment-seat, and commanded the man to be brought. <span class="ver">18</span>Concerning whom, when the accuM
sers stood up, they brought no charge of such evil things as I supposed; <span class="ver">19</span>but had certain questions against him of their own religion, and of one Jesus, who was dead, whom Paul affirmed to be alive. <span class="ver">20</span>And I, being perplexed how to inquire concerning these things, asked whether he would go to Jerusalem and there be judged of these matters. <span class="ver">21</span>But when Paul had appealed to be kept for the decision of the emperor, I commanded him to be kept tilM
l I should send him to C
sar. <span class="ver">22</span>And Agrippa <em>said</em> unto Festus, I also could wish to hear the man myself. To-morrow, saith he, thou shalt hear him.</p>
		<p> <span class="ver">23</span>So on the morrow, when Agrippa was come, and Bernice, with great pomp, and they were entered into the place of hearing with the chief captains and the principal men of the city, at the command of Festus Paul was brought in. <span class="ver">24</span>And Festus saith, King Agrippa, and all men who arM
e here present with us, ye behold this man, about whom all the multitude of the Jews made suit to me, both at Jerusalem and here, crying that he ought not to live any longer. <span class="ver">25</span>But I found that he had committed nothing worthy of death: and as he himself appealed to the emperor I determined to send him. <span class="ver">26</span>Of whom I have no certain thing to write unto my lord. Wherefore I have brought him forth before you, and specially before thee, king Agrippa, that, after examinatiM
on had, I may have somewhat to write. <span class="ver">27</span>For it seemeth to me unreasonable, in sending a prisoner, not withal to signify the charges against him.</p>
		<h2 id="c26">26</h2>
		<p> <span class="ver">1</span>And Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul stretched forth his hand, and made his defence:</p>
		<p> <span class="ver">2</span>I think myself happy, king Agrippa, that I am to make my defence before thee this day touching all the things whereof I am acM
cused by the Jews: <span class="ver">3</span>especially because thou art expert in all customs and questions which are among the Jews: wherefore I beseech thee to hear me patiently. <span class="ver">4</span>My manner of life then from my youth up, which was from the beginning among mine own nation and at Jerusalem, know all the Jews; <span class="ver">5</span>having knowledge of me from the first, if they be willing to testify, that after the straitest sect of our religion I lived a Pharisee. <span class="ver">6</M
span>And now I stand <em>here</em> to be judged for the hope of the promise made of God unto our fathers; <span class="ver">7</span>unto which <em>promise</em> our twelve tribes, earnestly serving <em>God</em> night and day, hope to attain. And concerning this hope I am accused by the Jews, O king! <span class="ver">8</span>Why is it judged incredible with you, if God doth raise the dead? <span class="ver">9</span>I verily thought with myself that I ought to do many things contrary to the name of Jesus of Nazareth.M
 <span class="ver">10</span>And this I also did in Jerusalem: and I both shut up many of the saints in prisons, having received authority from the chief priests, and when they were put to death I gave my vote against them. <span class="ver">11</span>And punishing them oftentimes in all the synagogues, I strove to make them blaspheme; and being exceedingly mad against them, I persecuted them even unto foreign cities. <span class="ver">12</span>Whereupon as I journeyed to Damascus with the authority and commission ofM
 the chief priests, <span class="ver">13</span>at midday, O king, I saw on the way a light from heaven, above the brightness of the sun, shining round about me and them that journeyed with me. <span class="ver">14</span>And when we were all fallen to the earth, I heard a voice saying unto me in the Hebrew language, Saul, Saul, why persecutest thou me? it is hard for thee to kick against the goad. <span class="ver">15</span>And I said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest. <span clM
ass="ver">16</span>But arise, and stand upon thy feet: for to this end have I appeared unto thee, to appoint thee a minister and a witness both of the things wherein thou hast seen me, and of the things wherein I will appear unto thee; <span class="ver">17</span>delivering thee from the people, and from the Gentiles, unto whom I send thee, <span class="ver">18</span>to open their eyes, that they may turn from darkness to light and from the power of Satan unto God, that they may receive remission of sins and an inheM
ritance among them that are sanctified by faith in me. <span class="ver">19</span>Wherefore, O king Agrippa, I was not disobedient unto the heavenly vision: <span class="ver">20</span>but declared both to them of Damascus first, and at Jerusalem, and throughout all the country of Jud
a, and also to the Gentiles, that they should repent and turn to God, doing works worthy of repentance. <span class="ver">21</span>For this cause the Jews seized me in the temple, and assayed to kill me. <span class="ver">22</span>HavM
ing therefore obtained the help that is from God, I stand unto this day testifying both to small and great, saying nothing but what the prophets and Moses did say should come; <span class="ver">23</span>how that the Christ must suffer, <em>and</em> how that he first by the resurrection of the dead should proclaim light both to the people and to the Gentiles.</p>
		<p> <span class="ver">24</span>And as he thus made his defence, Festus saith with a loud voice, Paul, thou art mad; thy much learning is turning thee maM
d. <span class="ver">25</span>But Paul saith, I am not mad, most excellent Festus; but speak forth words of truth and soberness. <span class="ver">26</span>For the king knoweth of these things, unto whom also I speak freely: for I am persuaded that none of these things is hidden from him; for this hath not been done in a corner. <span class="ver">27</span>King Agrippa, believest thou the prophets? I know that thou believest. <span class="ver">28</span>And Agrippa <em>said</em> unto Paul, With but little persuasion M
thou wouldest fain make me a Christian. <span class="ver">29</span>And Paul <em>said</em>, I would to God, that whether with little or with much, not thou only, but also all that hear me this day, might become such as I am, except these bonds.</p>
		<p> <span class="ver">30</span>And the king rose up, and the governor, and Bernice, and they that sat with them: <span class="ver">31</span>and when they had withdrawn, they spake one to another, saying, This man doeth nothing worthy of death or of bonds. <span class="M
ver">32</span>And Agrippa said unto Festus, This man might have been set at liberty, if he had not appealed unto C
		<h2 id="c27">27</h2>
		<p> <span class="ver">1</span>And when it was determined that we should sail for Italy, they delivered Paul and certain other prisoners to a centurion named Julius, of the Augustan band. <span class="ver">2</span>And embarking in a ship of Adramyttium, which was about to sail unto the places on the coast of Asia, we put to sea, Aristarchus, a Macedonian of ThessalonM
ica, being with us. <span class="ver">3</span>And the next day we touched at Sidon: and Julius treated Paul kindly, and gave him leave to go unto his friends and refresh himself. <span class="ver">4</span>And putting to sea from thence, we sailed under the lee of Cyprus, because the winds were contrary. <span class="ver">5</span>And when we had sailed across the sea which is off Cilicia and Pamphylia, we came to Myra, <em>a city</em> of Lycia. <span class="ver">6</span>And there the centurion found a ship of AlexanM
dria sailing for Italy; and he put us therein. <span class="ver">7</span>And when we had sailed slowly many days, and were come with difficulty over against Cnidus, the wind not further suffering us, we sailed under the lee of Crete, over against Salmone; <span class="ver">8</span>and with difficulty coasting along it we came unto a certain place called Fair Havens; nigh whereunto was the city of Lasea.</p>
		<p> <span class="ver">9</span>And when much time was spent, and the voyage was now dangerous, because the M
Fast was now already gone by, Paul admonished them, <span class="ver">10</span>and said unto them, Sirs, I perceive that the voyage will be with injury and much loss, not only of the lading and the ship, but also of our lives. <span class="ver">11</span>But the centurion gave more heed to the master and to the owner of the ship, than to those things which were spoken by Paul. <span class="ver">12</span>And because the haven was not commodious to winter in, the more part advised to put to sea from thence, if by any M
means they could reach Phoenix, and winter <em>there; which is</em> a haven of Crete, looking north-east and south-east. <span class="ver">13</span>And when the south wind blew softly, supposing that they had obtained their purpose, they weighed anchor and sailed along Crete, close in shore. <span class="ver">14</span>But after no long time there beat down from it a tempestuous wind, which is called Euraquilo: <span class="ver">15</span>and when the ship was caught, and could not face the wind, we gave way <em>to iM
t</em>, and were driven. <span class="ver">16</span>And running under the lee of a small island called Cauda, we were able, with difficulty, to secure the boat: <span class="ver">17</span>and when they had hoisted it up, they used helps, under-girding the ship; and, fearing lest they should be cast upon the Syrtis, they lowered the gear, and so were driven. <span class="ver">18</span>And as we labored exceedingly with the storm, the next day they began to throw <em>the freight</em> overboard; <span class="ver">19</M
span>and the third day they cast out with their own hands the tackling of the ship. <span class="ver">20</span>And when neither sun nor stars shone upon <em>us</em> for many days, and no small tempest lay on <em>us</em>, all hope that we should be saved was now taken away. <span class="ver">21</span>And when they had been long without food, then Paul stood forth in the midst of them, and said, Sirs, ye should have hearkened unto me, and not have set sail from Crete, and have gotten this injury and loss. <span classM
="ver">22</span>And now I exhort you to be of good cheer; for there shall be no loss of life among you, but <em>only</em> of the ship. <span class="ver">23</span>For there stood by me this night an angel of the God whose I am, whom also I serve, <span class="ver">24</span>saying, Fear not, Paul; thou must stand before C
sar: and lo, God hath granted thee all them that sail with thee. <span class="ver">25</span>Wherefore, sirs, be of good cheer: for I believe God, that it shall be even so as it hath been spoken untM
o me. <span class="ver">26</span>But we must be cast upon a certain island.</p>
		<p> <span class="ver">27</span>But when the fourteenth night was come, as we were driven to and fro in the <em>sea of</em> Adria, about midnight the sailors surmised that they were drawing near to some country: <span class="ver">28</span>and they sounded, and found twenty fathoms; and after a little space, they sounded again, and found fifteen fathoms. <span class="ver">29</span>And fearing lest haply we should be cast ashore on rockM
y ground, they let go four anchors from the stern, and wished for the day. <span class="ver">30</span>And as the sailors were seeking to flee out of the ship, and had lowered the boat into the sea, under color as though they would lay out anchors from the foreship, <span class="ver">31</span>Paul said to the centurion and to the soldiers, Except these abide in the ship, ye cannot be saved. <span class="ver">32</span>Then the soldiers cut away the ropes of the boat, and let her fall off. <span class="ver">33</span>AM
nd while the day was coming on, Paul besought them all to take some food, saying, This day is the fourteenth day that ye wait and continue fasting, having taken nothing. <span class="ver">34</span>Wherefore I beseech you to take some food: for this is for your safety: for there shall not a hair perish from the head of any of you. <span class="ver">35</span>And when he had said this, and had taken bread, he gave thanks to God in the presence of all; and he brake it, and began to eat. <span class="ver">36</span>Then M
were they all of good cheer, and themselves also took food. <span class="ver">37</span>And we were in all in the ship two hundred threescore and sixteen souls. <span class="ver">38</span>And when they had eaten enough, they lightened the ship, throwing out the wheat into the sea. <span class="ver">39</span>And when it was day, they knew not the land: but they perceived a certain bay with a beach, and they took counsel whether they could drive the ship upon it. <span class="ver">40</span>And casting off the anchors,M
 they left them in the sea, at the same time loosing the bands of the rudders; and hoisting up the foresail to the wind, they made for the beach. <span class="ver">41</span>But lighting upon a place where two seas met, they ran the vessel aground; and the foreship struck and remained unmoveable, but the stern began to break up by the violence <em>of the waves</em>. <span class="ver">42</span>And the soldiers
 counsel was to kill the prisoners, lest any <em>of them</em> should swim out, and escape. <span class="veM
r">43</span>But the centurion, desiring to save Paul, stayed them from their purpose; and commanded that they who could swim should cast themselves overboard, and get first to the land; <span class="ver">44</span>and the rest, some on planks, and some on <em>other</em> things from the ship. And so it came to pass, that they all escaped safe to the land.</p>
		<h2 id="c28">28</h2>
		<p> <span class="ver">1</span>And when we were escaped, then we knew that the island was called Melita. <span class="ver">2</span>AndM
 the barbarians showed us no common kindness: for they kindled a fire, and received us all, because of the present rain, and because of the cold. <span class="ver">3</span>But when Paul had gathered a bundle of sticks and laid them on the fire, a viper came out by reason of the heat, and fastened on his hand. <span class="ver">4</span>And when the barbarians saw the <em>venomous</em> creature hanging from his hand, they said one to another, No doubt this man is a murderer, whom, though he hath escaped from the sea,M
 yet Justice hath not suffered to live. <span class="ver">5</span>Howbeit he shook off the creature into the fire, and took no harm. <span class="ver">6</span>But they expected that he would have swollen, or fallen down dead suddenly: but when they were long in expectation and beheld nothing amiss come to him, they changed their minds, and said that he was a god.</p>
		<p> <span class="ver">7</span>Now in the neighborhood of that place were lands belonging to the chief man of the island, named Publius; who receiveM
d us, and entertained us three days courteously. <span class="ver">8</span>And it was so, that the father of Publius lay sick of fever and dysentery: unto whom Paul entered in, and prayed, and laying his hands on him healed him. <span class="ver">9</span>And when this was done, the rest also that had diseases in the island came, and were cured: <span class="ver">10</span>who also honored us with many honors; and when we sailed, they put on board such things as we needed.</p>
		<p> <span class="ver">11</span>And afM
ter three months we set sail in a ship of Alexandria which had wintered in the island, whose sign was The Twin Brothers. <span class="ver">12</span>And touching at Syracuse, we tarried there three days. <span class="ver">13</span>And from thence we made a circuit, and arrived at Rhegium: and after one day a south wind sprang up, and on the second day we came to Puteoli; <span class="ver">14</span>where we found brethren, and were entreated to tarry with them seven days: and so we came to Rome. <span class="ver">15<M
/span>And from thence the brethren, when they heard of us, came to meet us as far as The Market of Appius and The Three Taverns; whom when Paul saw, he thanked God, and took courage.</p>
		<p> <span class="ver">16</span>And when we entered into Rome, Paul was suffered to abide by himself with the soldier that guarded him.</p>
		<p> <span class="ver">17</span>And it came to pass, that after three days he called together those that were the chief of the Jews: and when they were come together, he said unto them, I, M
brethren, though I had done nothing against the people, or the customs of our fathers, yet was delivered prisoner from Jerusalem into the hands of the Romans: <span class="ver">18</span>who, when they had examined me, desired to set me at liberty, because there was no cause of death in me. <span class="ver">19</span>But when the Jews spake against it, I was constrained to appeal unto C
sar; not that I had aught whereof to accuse my nation. <span class="ver">20</span>For this cause therefore did I entreat you to seM
e and to speak with <em>me</em>: for because of the hope of Israel I am bound with this chain. <span class="ver">21</span>And they said unto him, We neither received letters from Jud
a concerning thee, nor did any of the brethren come hither and report or speak any harm of thee. <span class="ver">22</span>But we desire to hear of thee what thou thinkest: for as concerning this sect, it is known to us that everywhere it is spoken against.</p>
		<p> <span class="ver">23</span>And when they had appointed him a day, M
they came to him into his lodging in great number; to whom he expounded <em>the matter</em>, testifying the kingdom of God, and persuading them concerning Jesus, both from the law of Moses and from the prophets, from morning till evening. <span class="ver">24</span>And some believed the things which were spoken, and some disbelieved. <span class="ver">25</span>And when they agreed not among themselves, they departed after that Paul had spoken one word, Well spake the Holy Spirit through Isaiah the prophet unto yourM
 fathers, <span class="ver">26</span>saying,</p>
		<p class="q">Go thou unto this people, and say,</p>
		<p class="q">By hearing ye shall hear, and shall in no wise understand;</p>
		<p class="q">And seeing ye shall see, and shall in no wise perceive:</p>
		<p class="q"> <span class="ver">27</span>For this people
s heart is waxed gross,</p>
		<p class="q">And their ears are dull of hearing,</p>
		<p class="q">And their eyes they have closed;</p>
		<p class="q">Lest haply they should perceive with their eyeM
		<p class="q">And hear with their ears,</p>
		<p class="q">And understand with their heart,</p>
		<p class="q">And should turn again,</p>
		<p class="q">And I should heal them.</p>
		<p class="mm"> <span class="ver">28</span>Be it known therefore unto you, that this salvation of God is sent unto the Gentiles: they will also hear. <span class="ver">29</span> * </p>
		<p> <span class="ver">30</span>And he abode two whole years in his own hired dwelling, and received all that went in unto him, <span clasM
s="ver">31</span>preaching the kingdom of God, and teaching the things concerning the Lord Jesus Christ with all boldness, none forbidding him.</p>
		<p class="note"><span class="note-m">*</span>
			Some ancient authorities insert v. 29:
			And when he had said these words, the Jews departed, having much disputing among themselves.
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	<title>HEBREWS</title>
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xt-anchor="middle" dominant-baseline="central">NEW TESTAMENT</text>
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			<span>THE EPISTLE OF PAUL TO THE</span>
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			<h2>Contents</h2>
				<li><a href="#c1">1</a></li>
				<li><a href="#c2">2</a></li>
				<li><a href="#c3">3</a></li>
				<li><a href="#c4">4</a></li>
				<li><a href="#c5">5</a></lM
				<li><a href="#c6">6</a></li>
				<li><a href="#c7">7</a></li>
				<li><a href="#c8">8</a></li>
				<li><a href="#c9">9</a></li>
				<li><a href="#c10">10</a></li>
				<li><a href="#c11">11</a></li>
				<li><a href="#c12">12</a></li>
				<li><a href="#c13">13</a></li>
		<h2 id="c1">1</h2>
		<p> <span class="ver">1</span>God, having of old time spoken unto the fathers in the prophets by divers portions and in divers manners, <span class="ver">2</span>hath at the end of these days M
spoken unto us in <em>his</em> Son, whom he appointed heir of all things, through whom also he made the worlds; <span class="ver">3</span>who being the effulgence of his glory, and the very image of his substance, and upholding all things by the word of his power, when he had made purification of sins, sat down on the right hand of the Majesty on high; <span class="ver">4</span>having become by so much better than the angels, as he hath inherited a more excellent name than they. <span class="ver">5</span>For unto wM
hich of the angels said he at any time,</p>
		<p class="q">Thou art my Son,</p>
		<p class="q">This day have I begotten thee?</p>
		<p class="mm">and again,</p>
		<p class="q">I will be to him a Father,</p>
		<p class="q">And he shall be to me a Son?</p>
		<p class="mm"> <span class="ver">6</span>And when he again bringeth in the firstborn into the world he saith, And let all the angels of God worship him. <span class="ver">7</span>And of the angels he saith,</p>
		<p class="q">Who maketh his angels winds,</M
		<p class="q">And his ministers a flame of fire:</p>
		<p class="mm"> <span class="ver">8</span>but of the Son <em>he saith</em>,</p>
		<p class="q">Thy throne, O God, is for ever and ever;</p>
		<p class="q">And the sceptre of uprightness is the sceptre of thy kingdom.</p>
		<p class="q"> <span class="ver">9</span>Thou hast loved righteousness, and hated iniquity;</p>
		<p class="q">Therefore God, thy God, hath anointed thee</p>
		<p class="q">With the oil of gladness above thy fellows.</p>
"mm"> <span class="ver">10</span>And,</p>
		<p class="q">Thou, Lord, in the beginning didst lay the foundation of the earth,</p>
		<p class="q">And the heavens are the works of thy hands:</p>
		<p class="q"> <span class="ver">11</span>They shall perish; but thou continuest:</p>
		<p class="q">And they all shall wax old as doth a garment;</p>
		<p class="q"> <span class="ver">12</span>And as a mantle shalt thou roll them up,</p>
		<p class="q">As a garment, and they shall be changed:</p>
		<p class="q">But thM
ou art the same,</p>
		<p class="q">And thy years shall not fail.</p>
		<p class="mm"> <span class="ver">13</span>But of which of the angels hath he said at any time,</p>
		<p class="q">Sit thou on my right hand,</p>
		<p class="q">Till I make thine enemies the footstool of thy feet?</p>
		<p class="mm"> <span class="ver">14</span>Are they not all ministering spirits, sent forth to do service for the sake of them that shall inherit salvation?</p>
		<h2 id="c2">2</h2>
		<p> <span class="ver">1</span>ThereforeM
 we ought to give the more earnest heed to the things that were heard, lest haply we drift away <em>from them</em>. <span class="ver">2</span>For if the word spoken through angels proved stedfast, and every transgression and disobedience received a just recompense of reward; <span class="ver">3</span>how shall we escape, if we neglect so great a salvation? which having at the first been spoken through the Lord, was confirmed unto us by them that heard; <span class="ver">4</span>God also bearing witness with them, bM
oth by signs and wonders, and by manifold powers, and by gifts of the Holy Spirit, according to his own will.</p>
		<p> <span class="ver">5</span>For not unto angels did he subject the world to come, whereof we speak. <span class="ver">6</span>But one hath somewhere testified, saying,</p>
		<p class="q">What is man, that thou art mindful of him?</p>
		<p class="q">Or the son of man, that thou visitest him?</p>
		<p class="q"> <span class="ver">7</span>Thou madest him a little lower than the angels;</p>
ass="q">Thou crownedst him with glory and honor,</p>
		<p class="q">And didst set him over the works of thy hands:</p>
		<p class="q"> <span class="ver">8</span>Thou didst put all things in subjection under his feet.</p>
		<p class="mm">For in that he subjected all things unto him, he left nothing that is not subject to him. But now we see not yet all things subjected to him. <span class="ver">9</span>But we behold him who hath been made a little lower than the angels, <em>even</em> Jesus, because of the sufferiM
ng of death crowned with glory and honor, that by the grace of God he should taste of death for every <em>man</em>. <span class="ver">10</span>For it became him, for whom are all things, and through whom are all things, in bringing many sons unto glory, to make the author of their salvation perfect through sufferings. <span class="ver">11</span>For both he that sanctifieth and they that are sanctified are all of one: for which cause he is not ashamed to call them brethren, <span class="ver">12</span>saying,</p>
<p class="q">I will declare thy name unto my brethren,</p>
		<p class="q">In the midst of the congregation will I sing thy praise.</p>
		<p class="mm"> <span class="ver">13</span>And again, I will put my trust in him. And again, Behold, I and the children whom God hath given me. <span class="ver">14</span>Since then the children are sharers in flesh and blood, he also himself in like manner partook of the same; that through death he might bring to nought him that had the power of death, that is, the devil; <span M
class="ver">15</span>and might deliver all them who through fear of death were all their lifetime subject to bondage. <span class="ver">16</span>For verily not to angels doth he give help, but he giveth help to the seed of Abraham. <span class="ver">17</span>Wherefore it behooved him in all things to be made like unto his brethren, that he might become a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people. <span class="ver">18</span>For in that he himself hM
ath suffered being tempted, he is able to succor them that are tempted.</p>
		<h2 id="c3">3</h2>
		<p> <span class="ver">1</span>Wherefore, holy brethren, partakers of a heavenly calling, consider the Apostle and High Priest of our confession, <em>even</em> Jesus; <span class="ver">2</span>who was faithful to him that appointed him, as also was Moses in all his house. <span class="ver">3</span>For he hath been counted worthy of more glory than Moses, by so much as he that built the house hath more honor than the M
house. <span class="ver">4</span>For every house is builded by some one; but he that built all things is God. <span class="ver">5</span>And Moses indeed was faithful in all his house as a servant, for a testimony of those things which were afterward to be spoken; <span class="ver">6</span>but Christ as a son, over his house; whose house are we, if we hold fast our boldness and the glorying of our hope firm unto the end. <span class="ver">7</span>Wherefore, even as the Holy Spirit saith,</p>
		<p class="q">To-day iM
f ye shall hear his voice,</p>
		<p class="q"> <span class="ver">8</span>Harden not your hearts, as in the provocation,</p>
		<p class="q">Like as in the day of the trial in the wilderness,</p>
		<p class="q"> <span class="ver">9</span>Where your fathers tried <em>me</em> by proving <em>me</em>,</p>
		<p class="q">And saw my works forty years.</p>
		<p class="q"> <span class="ver">10</span>Wherefore I was displeased with this generation,</p>
		<p class="q">And said, They do always err in their heart:</p>
p class="q">But they did not know my ways;</p>
		<p class="q"> <span class="ver">11</span>As I sware in my wrath,</p>
		<p class="q">They shall not enter into my rest.</p>
		<p class="mm"> <span class="ver">12</span>Take heed, brethren, lest haply there shall be in any one of you an evil heart of unbelief, in falling away from the living God: <span class="ver">13</span>but exhort one another day by day, so long as it is called To-day; lest any one of you be hardened by the deceitfulness of sin: <span class="ver"M
>14</span>for we are become partakers of Christ, if we hold fast the beginning of our confidence firm unto the end: <span class="ver">15</span>while it is said,</p>
		<p class="q">To-day if ye shall hear his voice,</p>
		<p class="q">Harden not your hearts, as in the provocation.</p>
		<p class="mm"> <span class="ver">16</span>For who, when they heard, did provoke? nay, did not all they that came out of Egypt by Moses? <span class="ver">17</span>And with whom was he displeased forty years? was it not with them tM
hat sinned, whose bodies fell in the wilderness? <span class="ver">18</span>And to whom sware he that they should not enter into his rest, but to them that were disobedient? <span class="ver">19</span>And we see that they were not able to enter in because of unbelief.</p>
		<h2 id="c4">4</h2>
		<p> <span class="ver">1</span>Let us fear therefore, lest haply, a promise being left of entering into his rest, any one of you should seem to have come short of it. <span class="ver">2</span>For indeed we have had good tiM
dings preached unto us, even as also they: but the word of hearing did not profit them, because it was not united by faith with them that heard. <span class="ver">3</span>For we who have believed do enter into that rest; even as he hath said,</p>
		<p class="q">As I sware in my wrath,</p>
		<p class="q">They shall not enter into my rest:</p>
		<p class="mm">although the works were finished from the foundation of the world. <span class="ver">4</span>For he hath said somewhere of the seventh <em>day</em> on this wM
ise, And God rested on the seventh day from all his works; <span class="ver">5</span>and in this <em>place</em> again,</p>
		<p class="q">They shall not enter into my rest.</p>
		<p class="mm"> <span class="ver">6</span>Seeing therefore it remaineth that some should enter thereinto, and they to whom the good tidings were before preached failed to enter in because of disobedience, <span class="ver">7</span>he again defineth a certain day, To-day, saying in David so long a time afterward (even as hath been said befM
		<p class="q">To-day if ye shall hear his voice,</p>
		<p class="q">Harden not your hearts.</p>
		<p class="mm"> <span class="ver">8</span>For if Joshua had given them rest, he would not have spoken afterward of another day. <span class="ver">9</span>There remaineth therefore a sabbath rest for the people of God. <span class="ver">10</span>For he that is entered into his rest hath himself also rested from his works, as God did from his. <span class="ver">11</span>Let us therefore give diligence to entM
er into that rest, that no man fall after the same example of disobedience. <span class="ver">12</span>For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and quick to discern the thoughts and intents of the heart. <span class="ver">13</span>And there is no creature that is not manifest in his sight: but all things are naked and laid open before the eyes of him with whom we have to do.</p>
s="ver">14</span>Having then a great high priest, who hath passed through the heavens, Jesus the Son of God, let us hold fast our confession. <span class="ver">15</span>For we have not a high priest that cannot be touched with the feeling of our infirmities; but one that hath been in all points tempted like as <em>we are, yet</em> without sin. <span class="ver">16</span>Let us therefore draw near with boldness unto the throne of grace, that we may receive mercy, and may find grace to help <em>us</em> in time of neeM
		<h2 id="c5">5</h2>
		<p> <span class="ver">1</span>For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins: <span class="ver">2</span>who can bear gently with the ignorant and erring, for that he himself also is compassed with infirmity; <span class="ver">3</span>and by reason thereof is bound, as for the people, so also for himself, to offer for sins. <span class="ver">4</span>And no man taketh the honor unM
to himself, but when he is called of God, even as was Aaron. <span class="ver">5</span>So Christ also glorified not himself to be made a high priest, but he that spake unto him,</p>
		<p class="q">Thou art my Son,</p>
		<p class="q">This day have I begotten thee:</p>
		<p class="mm"> <span class="ver">6</span>as he saith also in another <em>place</em>,</p>
		<p class="q">Thou art a priest for ever</p>
		<p class="q">After the order of Melchizedek.</p>
		<p class="mm"> <span class="ver">7</span>Who in the daysM
 of his flesh, having offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and having been heard for his godly fear, <span class="ver">8</span>though he was a Son, yet learned obedience by the things which he suffered; <span class="ver">9</span>and having been made perfect, he became unto all them that obey him the author of eternal salvation; <span class="ver">10</span>named of God a high priest after the order of Melchizedek.</p>
		<p> <span class="ver"M
>11</span>Of whom we have many things to say, and hard of interpretation, seeing ye are become dull of hearing. <span class="ver">12</span>For when by reason of the time ye ought to be teachers, ye have need again that some one teach you the rudiments of the first principles of the oracles of God; and are become such as have need of milk, and not of solid food. <span class="ver">13</span>For every one that partaketh of milk is without experience of the word of righteousness; for he is a babe. <span class="ver">14</M
span>But solid food is for fullgrown men, <em>even</em> those who by reason of use have their senses exercised to discern good and evil.</p>
		<h2 id="c6">6</h2>
		<p> <span class="ver">1</span>Wherefore leaving the doctrine of the first principles of Christ, let us press on unto perfection; not laying again a foundation of repentance from dead works, and of faith toward God, <span class="ver">2</span>of the teaching of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.M
 <span class="ver">3</span>And this will we do, if God permit. <span class="ver">4</span>For as touching those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit, <span class="ver">5</span>and tasted the good word of God, and the powers of the age to come, <span class="ver">6</span>and <em>then</em> fell away, it is impossible to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame. <span class="verM
">7</span>For the land which hath drunk the rain that cometh oft upon it, and bringeth forth herbs meet for them for whose sake it is also tilled, receiveth blessing from God: <span class="ver">8</span>but if it beareth thorns and thistles, it is rejected and nigh unto a curse; whose end is to be burned.</p>
		<p> <span class="ver">9</span>But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak: <span class="ver">10</span>for God is not unrighteous to forget yM
our work and the love which ye showed toward his name, in that ye ministered unto the saints, and still do minister. <span class="ver">11</span>And we desire that each one of you may show the same diligence unto the fulness of hope even to the end: <span class="ver">12</span>that ye be not sluggish, but imitators of them who through faith and patience inherit the promises.</p>
		<p> <span class="ver">13</span>For when God made promise to Abraham, since he could swear by none greater, he sware by himself, <span claM
ss="ver">14</span>saying, Surely blessing I will bless thee, and multiplying I will multiply thee. <span class="ver">15</span>And thus, having patiently endured, he obtained the promise. <span class="ver">16</span>For men swear by the greater: and in every dispute of theirs the oath is final for confirmation. <span class="ver">17</span>Wherein God, being minded to show more abundantly unto the heirs of the promise the immutability of his counsel, interposed with an oath; <span class="ver">18</span>that by two immutM
able things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to lay hold of the hope set before us: <span class="ver">19</span>which we have as an anchor of the soul, <em>a hope</em> both sure and stedfast and entering into that which is within the veil; <span class="ver">20</span>whither as a forerunner Jesus entered for us, having become a high priest for ever after the order of Melchizedek.</p>
		<h2 id="c7">7</h2>
		<p> <span class="ver">1</span>For this M
Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him, <span class="ver">2</span>to whom also Abraham divided a tenth part of all (being first, by interpretation, King of righteousness, and then also King of Salem, which is, King of peace; <span class="ver">3</span>without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like unto the Son of God), abideth a priest continually.</p>
an class="ver">4</span>Now consider how great this man was, unto whom Abraham, the patriarch, gave a tenth out of the chief spoils. <span class="ver">5</span>And they indeed of the sons of Levi that receive the priest
s office have commandment to take tithes of the people according to the law, that is, of their brethren, though these have come out of the loins of Abraham: <span class="ver">6</span>but he whose genealogy is not counted from them hath taken tithes of Abraham, and hath blessed him that hath the promM
ises. <span class="ver">7</span>But without any dispute the less is blessed of the better. <span class="ver">8</span>And here men that die receive tithes; but there one, of whom it is witnessed that he liveth. <span class="ver">9</span>And, so to say, through Abraham even Levi, who receiveth tithes, hath paid tithes; <span class="ver">10</span>for he was yet in the loins of his father, when Melchizedek met him.</p>
		<p> <span class="ver">11</span>Now if there was perfection through the Levitical priesthood (for uM
nder it hath the people received the law), what further need <em>was there</em> that another priest should arise after the order of Melchizedek, and not be reckoned after the order of Aaron? <span class="ver">12</span>For the priesthood being changed, there is made of necessity a change also of the law. <span class="ver">13</span>For he of whom these things are said belongeth to another tribe, from which no man hath given attendance at the altar. <span class="ver">14</span>For it is evident that our Lord hath sprunM
g out of Judah; as to which tribe Moses spake nothing concerning priests. <span class="ver">15</span>And <em>what we say</em> is yet more abundantly evident, if after the likeness of Melchizedek there ariseth another priest, <span class="ver">16</span>who hath been made, not after the law of a carnal commandment, but after the power of an endless life: <span class="ver">17</span>for it is witnessed <em>of him</em>,</p>
		<p class="q">Thou art a priest for ever</p>
		<p class="q">After the order of Melchizedek.</pM
		<p class="mm"> <span class="ver">18</span>For there is a disannulling of a foregoing commandment because of its weakness and unprofitableness <span class="ver">19</span>(for the law made nothing perfect), and a bringing in thereupon of a better hope, through which we draw nigh unto God. <span class="ver">20</span>And inasmuch as <em>it is</em> not without the taking of an oath <span class="ver">21</span>(for they indeed have been made priests without an oath; but he with an oath by him that saith of him,</p>
		<p class="q">The Lord sware and will not repent himself,</p>
		<p class="q">Thou art a priest for ever);</p>
		<p class="mm"> <span class="ver">22</span>by so much also hath Jesus become the surety of a better covenant. <span class="ver">23</span>And they indeed have been made priests many in number, because that by death they are hindered from continuing: <span class="ver">24</span>but he, because he abideth for ever, hath his priesthood unchangeable. <span class="ver">25</span>Wherefore also he is able to savM
e to the uttermost them that draw near unto God through him, seeing he ever liveth to make intercession for them.</p>
		<p> <span class="ver">26</span>For such a high priest became us, holy, guileless, undefiled, separated from sinners, and made higher than the heavens; <span class="ver">27</span>who needeth not daily, like those high priests, to offer up sacrifices, first for his own sins, and then for the <em>sins</em> of the people: for this he did once for all, when he offered up himself. <span class="ver">28<M
/span>For the law appointeth men high priests, having infirmity; but the word of the oath, which was after the law, <em>appointeth</em> a Son, perfected for evermore.</p>
		<h2 id="c8">8</h2>
		<p> <span class="ver">1</span>Now in the things which we are saying the chief point <em>is this</em>: We have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens, <span class="ver">2</span>a minister of the sanctuary, and of the true tabernacle, which the Lord pitched, not man. <sM
pan class="ver">3</span>For every high priest is appointed to offer both gifts and sacrifices: wherefore it is necessary that this <em>high priest</em> also have somewhat to offer. <span class="ver">4</span>Now if he were on earth, he would not be a priest at all, seeing there are those who offer the gifts according to the law; <span class="ver">5</span>who serve <em>that which is</em> a copy and shadow of the heavenly things, even as Moses is warned <em>of God</em> when he is about to make the tabernacle: for, SeeM
, saith he, that thou make all things according to the pattern that was showed thee in the mount. <span class="ver">6</span>But now hath he obtained a ministry the more excellent, by so much as he is also the mediator of a better covenant, which hath been enacted upon better promises. <span class="ver">7</span>For if that first <em>covenant</em> had been faultless, then would no place have been sought for a second. <span class="ver">8</span>For finding fault with them, he saith,</p>
		<p class="q">Behold, the daysM
 come, saith the Lord,</p>
		<p class="q">That I will make a new covenant with the house of Israel and with the house of Judah;</p>
		<p class="q"> <span class="ver">9</span>Not according to the covenant that I made with their fathers</p>
		<p class="q">In the day that I took them by the hand to lead them forth out of the land of Egypt;</p>
		<p class="q">For they continued not in my covenant,</p>
		<p class="q">And I regarded them not, saith the Lord.</p>
		<p class="q"> <span class="ver">10</span>For this iM
s the covenant that I will make with the house of Israel</p>
		<p class="q">After those days, saith the Lord;</p>
		<p class="q">I will put my laws into their mind,</p>
		<p class="q">And on their heart also will I write them:</p>
		<p class="q">And I will be to them a God,</p>
		<p class="q">And they shall be to me a people:</p>
		<p class="q"> <span class="ver">11</span>And they shall not teach every man his fellow-citizen,</p>
		<p class="q">And every man his brother, saying, Know the Lord:</p>
s="q">For all shall know me,</p>
		<p class="q">From the least to the greatest of them.</p>
		<p class="q"> <span class="ver">12</span>For I will be merciful to their iniquities,</p>
		<p class="q">And their sins will I remember no more.</p>
		<p class="mm"> <span class="ver">13</span>In that he saith, A new <em>covenant</em>, he hath made the first old. But that which is becoming old and waxeth aged is nigh unto vanishing away.</p>
		<h2 id="c9">9</h2>
		<p> <span class="ver">1</span>Now even the first <em>cM
ovenant</em> had ordinances of divine service, and its sanctuary, <em>a sanctuary</em> of this world. <span class="ver">2</span>For there was a tabernacle prepared, the first, wherein <em>were</em> the candlestick, and the table, and the showbread; which is called the Holy place. <span class="ver">3</span>And after the second veil, the tabernacle which is called the Holy of holies; <span class="ver">4</span>having a golden altar of incense, and the ark of the covenant overlaid round about with gold, wherein <em>wasM
</em> a golden pot holding the manna, and Aaron
s rod that budded, and the tables of the covenant; <span class="ver">5</span>and above it cherubim of glory overshadowing the mercy-seat; of which things we cannot now speak severally. <span class="ver">6</span>Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services; <span class="ver">7</span>but into the second the high priest alone, once in the year, not without blood, which he offereth for hiM
mself, and for the errors of the people: <span class="ver">8</span>the Holy Spirit this signifying, that the way into the holy place hath not yet been made manifest, while the first tabernacle is yet standing; <span class="ver">9</span>which <em>is</em> a figure for the time present; according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect, <span class="ver">10</span> <em>being</em> only (with meats and drinks and divers washings) carnal ordinanceM
s, imposed until a time of reformation.</p>
		<p> <span class="ver">11</span>But Christ having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation, <span class="ver">12</span>nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption. <span class="ver">13</span>For if the blood of goats and bulls, and the ashes of a heifM
er sprinkling them that have been defiled, sanctify unto the cleanness of the flesh: <span class="ver">14</span>how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish unto God, cleanse your conscience from dead works to serve the living God? <span class="ver">15</span>And for this cause he is the mediator of a new covenant, that a death having taken place for the redemption of the transgressions that were under the first covenant, they that have been called may receiM
ve the promise of the eternal inheritance. <span class="ver">16</span>For where a testament is, there must of necessity be the death of him that made it. <span class="ver">17</span>For a testament is of force where there hath been death: for it doth never avail while he that made it liveth. <span class="ver">18</span>Wherefore even the first <em>covenant</em> hath not been dedicated without blood. <span class="ver">19</span>For when every commandment had been spoken by Moses unto all the people according to the lawM
, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, <span class="ver">20</span>saying, This is the blood of the covenant which God commanded to you-ward. <span class="ver">21</span>Moreover the tabernacle and all the vessels of the ministry he sprinkled in like manner with the blood. <span class="ver">22</span>And according to the law, I may almost say, all things are cleansed with blood, and apart from shedding of blood theM
re is no remission.</p>
		<p> <span class="ver">23</span>It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these. <span class="ver">24</span>For Christ entered not into a holy place made with hands, like in pattern to the true; but into heaven itself, now to appear before the face of God for us: <span class="ver">25</span>nor yet that he should offer himself often, as the high priest entereth into thM
e holy place year by year with blood not his own; <span class="ver">26</span>else must he often have suffered since the foundation of the world: but now once at the end of the ages hath he been manifested to put away sin by the sacrifice of himself. <span class="ver">27</span>And inasmuch as it is appointed unto men once to die, and after this <em>cometh</em> judgment; <span class="ver">28</span>so Christ also, having been once offered to bear the sins of many, shall appear a second time, apart from sin, to them thM
at wait for him, unto salvation.</p>
		<h2 id="c10">10</h2>
		<p> <span class="ver">1</span>For the law having a shadow of the good <em>things</em> to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect them that draw nigh. <span class="ver">2</span>Else would they not have ceased to be offered? because the worshippers, having been once cleansed, would have had no more consciousness of sins. <span class="ver">3</span>But in those <em>M
sacrifices</em> there is a remembrance made of sins year by year. <span class="ver">4</span>For it is impossible that the blood of bulls and goats should take away sins. <span class="ver">5</span>Wherefore when he cometh into the world, he saith,</p>
		<p class="q">Sacrifice and offering thou wouldest not,</p>
		<p class="q">But a body didst thou prepare for me;</p>
		<p class="q"> <span class="ver">6</span>In whole burnt offerings and <em>sacrifices</em> for sin thou hadst no pleasure:</p>
		<p class="q"> <spaM
n class="ver">7</span>Then said I, Lo, I am come</p>
		<p class="q">(In the roll of the book it is written of me)</p>
		<p class="q">To do thy will, O God.</p>
		<p class="mm"> <span class="ver">8</span>Saying above, Sacrifices and offerings and whole burnt offerings and <em>sacrifices</em> for sin thou wouldest not, neither hadst pleasure therein (the which are offered according to the law), <span class="ver">9</span>then hath he said, Lo, I am come to do thy will. He taketh away the first, that he may establisM
h the second. <span class="ver">10</span>By which will we have been sanctified through the offering of the body of Jesus Christ once for all. <span class="ver">11</span>And every priest indeed standeth day by day ministering and offering oftentimes the same sacrifices, the which can never take away sins: <span class="ver">12</span>but he, when he had offered one sacrifice for sins for ever, sat down on the right hand of God; <span class="ver">13</span>henceforth expecting till his enemies be made the footstool of hM
is feet. <span class="ver">14</span>For by one offering he hath perfected for ever them that are sanctified. <span class="ver">15</span>And the Holy Spirit also beareth witness to us; for after he hath said,</p>
		<p class="q"> <span class="ver">16</span>This is the covenant that I will make with them</p>
		<p class="q">After those days, saith the Lord:</p>
		<p class="q">I will put my laws on their heart,</p>
		<p class="q">And upon their mind also will I write them;</p>
		<p class="mm"> <em>then saith he</emM
		<p class="q"> <span class="ver">17</span>And their sins and their iniquities will I remember no more.</p>
		<p class="mm"> <span class="ver">18</span>Now where remission of these is, there is no more offering for sin.</p>
		<p> <span class="ver">19</span>Having therefore, brethren, boldness to enter into the holy place by the blood of Jesus, <span class="ver">20</span>by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh; <span class="ver">21</span>and <M
em>having</em> a great priest over the house of God; <span class="ver">22</span>let us draw near with a true heart in fulness of faith, having our hearts sprinkled from an evil conscience: and having our body washed with pure water, <span class="ver">23</span>let us hold fast the confession of our hope that it waver not; for he is faithful that promised: <span class="ver">24</span>and let us consider one another to provoke unto love and good works; <span class="ver">25</span>not forsaking our own assembling togetheM
r, as the custom of some is, but exhorting <em>one another</em>; and so much the more, as ye see the day drawing nigh.</p>
		<p> <span class="ver">26</span>For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins, <span class="ver">27</span>but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries. <span class="ver">28</span>A man that hath set at nought Moses
 law dieth without compassion on <em>tM
he word of</em> two or three witnesses: <span class="ver">29</span>of how much sorer punishment, think ye, shall he be judged worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant wherewith he was sanctified an unholy thing, and hath done despite unto the Spirit of grace? <span class="ver">30</span>For we know him that said, Vengeance belongeth unto me, I will recompense. And again, The Lord shall judge his people. <span class="ver">31</span>It is a fearful thing to fall intM
o the hands of the living God.</p>
		<p> <span class="ver">32</span>But call to remembrance the former days, in which, after ye were enlightened, ye endured a great conflict of sufferings; <span class="ver">33</span>partly, being made a gazingstock both by reproaches and afflictions; and partly, becoming partakers with them that were so used. <span class="ver">34</span>For ye both had compassion on them that were in bonds, and took joyfully the spoiling of your possessions, knowing that ye have for yourselves a beM
tter possession and an abiding one. <span class="ver">35</span>Cast not away therefore your boldness, which hath great recompense of reward. <span class="ver">36</span>For ye have need of patience, that, having done the will of God, ye may receive the promise.</p>
		<p class="q"> <span class="ver">37</span>For yet a very little while,</p>
		<p class="q">He that cometh shall come, and shall not tarry.</p>
		<p class="q"> <span class="ver">38</span>But my righteous one shall live by faith:</p>
		<p class="q">And M
if he shrink back, my soul hath no pleasure in him.</p>
		<p class="mm"> <span class="ver">39</span>But we are not of them that shrink back unto perdition; but of them that have faith unto the saving of the soul.</p>
		<h2 id="c11">11</h2>
		<p> <span class="ver">1</span>Now faith is assurance of <em>things</em> hoped for, a conviction of things not seen. <span class="ver">2</span>For therein the elders had witness borne to them. <span class="ver">3</span>By faith we understand that the worlds have been framed bM
y the word of God, so that what is seen hath not been made out of things which appear. <span class="ver">4</span>By faith Abel offered unto God a more excellent sacrifice than Cain, through which he had witness borne to him that he was righteous, God bearing witness in respect of his gifts: and through it he being dead yet speaketh. <span class="ver">5</span>By faith Enoch was translated that he should not see death; and he was not found, because God translated him: for he hath had witness borne to him that before M
his translation he had been well-pleasing unto God: <span class="ver">6</span>and without faith it is impossible to be well-pleasing <em>unto him</em>; for he that cometh to God must believe that he is, and <em>that</em> he is a rewarder of them that seek after him. <span class="ver">7</span>By faith Noah, being warned <em>of God</em> concerning things not seen as yet, moved with godly fear, prepared an ark to the saving of his house; through which he condemned the world, and became heir of the righteousness which M
is according to faith. <span class="ver">8</span>By faith Abraham, when he was called, obeyed to go out unto a place which he was to receive for an inheritance; and he went out, not knowing whither he went. <span class="ver">9</span>By faith he became a sojourner in the land of promise, as in a <em>land</em> not his own, dwelling in tents, with Isaac and Jacob, the heirs with him of the same promise: <span class="ver">10</span>for he looked for the city which hath the foundations, whose builder and maker is God. <sM
pan class="ver">11</span>By faith even Sarah herself received power to conceive seed when she was past age, since she counted him faithful who had promised: <span class="ver">12</span>wherefore also there sprang of one, and him as good as dead, <em>so many</em> as the stars of heaven in multitude, and as the sand, which is by the sea-shore, innumerable.</p>
		<p> <span class="ver">13</span>These all died in faith, not having received the promises, but having seen them and greeted them from afar, and having confessM
ed that they were strangers and pilgrims on the earth. <span class="ver">14</span>For they that say such things make it manifest that they are seeking after a country of their own. <span class="ver">15</span>And if indeed they had been mindful of that <em>country</em> from which they went out, they would have had opportunity to return. <span class="ver">16</span>But now they desire a better <em>country</em>, that is, a heavenly: wherefore God is not ashamed of them, to be called their God; for he hath prepared for M
		<p> <span class="ver">17</span>By faith Abraham, being tried, offered up Isaac: yea, he that had gladly received the promises was offering up his only begotten <em>son</em>; <span class="ver">18</span> <em>even he</em> to whom it was said, In Isaac shall thy seed be called: <span class="ver">19</span>accounting that God <em>is</em> able to raise up, even from the dead; from whence he did also in a figure receive him back. <span class="ver">20</span>By faith Isaac blessed Jacob and Esau, even conM
cerning things to come. <span class="ver">21</span>By faith Jacob, when he was dying, blessed each of the sons of Joseph; and worshipped, <em>leaning</em> upon the top of his staff. <span class="ver">22</span>By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones. <span class="ver">23</span>By faith Moses, when he was born, was hid three months by his parents, because they saw he was a goodly child; and they were not afraid of the kM
s commandment. <span class="ver">24</span>By faith Moses, when he was grown up, refused to be called the son of Pharaoh
s daughter; <span class="ver">25</span>choosing rather to share ill treatment with the people of God, than to enjoy the pleasures of sin for a season; <span class="ver">26</span>accounting the reproach of Christ greater riches than the treasures of Egypt: for he looked unto the recompense of reward. <span class="ver">27</span>By faith he forsook Egypt, not fearing the wrath of the king: foM
r he endured, as seeing him who is invisible. <span class="ver">28</span>By faith he kept the passover, and the sprinkling of the blood, that the destroyer of the firstborn should not touch them. <span class="ver">29</span>By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were swallowed up. <span class="ver">30</span>By faith the walls of Jericho fell down, after they had been compassed about for seven days. <span class="ver">31</span>By faith Rahab the harlot perished not M
with them that were disobedient, having received the spies with peace.</p>
		<p> <span class="ver">32</span>And what shall I more say? for the time will fail me if I tell of Gideon, Barak, Samson, Jephthah; of David and Samuel and the prophets: <span class="ver">33</span>who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, <span class="ver">34</span>quenched the power of fire, escaped the edge of the sword, from weakness were made strong, waxed mighty in war, tM
urned to flight armies of aliens. <span class="ver">35</span>Women received their dead by a resurrection: and others were tortured, not accepting their deliverance; that they might obtain a better resurrection: <span class="ver">36</span>and others had trial of mockings and scourgings, yea, moreover of bonds and imprisonment: <span class="ver">37</span>they were stoned, they were sawn asunder, they were tempted, they were slain with the sword: they went about in sheepskins, in goatskins; being destitute, afflicted,M
 ill-treated <span class="ver">38</span>(of whom the world was not worthy), wandering in deserts and mountains and caves, and the holes of the earth. <span class="ver">39</span>And these all, having had witness borne to them through their faith, received not the promise, <span class="ver">40</span>God having provided some better thing concerning us, that apart from us they should not be made perfect.</p>
		<h2 id="c12">12</h2>
		<p> <span class="ver">1</span>Therefore let us also, seeing we are compassed about wiM
th so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, <span class="ver">2</span>looking unto Jesus the author and perfecter of <em>our</em> faith, who for the joy that was set before him endured the cross, despising shame, and hath sat down at the right hand of the throne of God. <span class="ver">3</span>For consider him that hath endured such gainsaying of sinners against himself, that ye wax not weary, faiM
nting in your souls. <span class="ver">4</span>Ye have not yet resisted unto blood, striving against sin: <span class="ver">5</span>and ye have forgotten the exhortation which reasoneth with you as with sons,</p>
		<p class="q">My son, regard not lightly the chastening of the Lord,</p>
		<p class="q">Nor faint when thou art reproved of him;</p>
		<p class="q"> <span class="ver">6</span>For whom the Lord loveth he chasteneth,</p>
		<p class="q">And scourgeth every son whom he receiveth.</p>
		<p class="mm"> <spM
an class="ver">7</span>It is for chastening that ye endure; God dealeth with you as with sons; for what son is there whom <em>his</em> father chasteneth not? <span class="ver">8</span>But if ye are without chastening, whereof all have been made partakers, then are ye bastards, and not sons. <span class="ver">9</span>Furthermore, we had the fathers of our flesh to chasten us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live? <span class="ver">10</span>For theM
y indeed for a few days chastened <em>us</em> as seemed good to them; but he for <em>our</em> profit, that <em>we</em> may be partakers of his holiness. <span class="ver">11</span>All chastening seemeth for the present to be not joyous but grievous; yet afterward it yieldeth peaceable fruit unto them that have been exercised thereby, <em>even the fruit</em> of righteousness. <span class="ver">12</span>Wherefore lift up the hands that hang down, and the palsied knees; <span class="ver">13</span>and make straight patM
hs for your feet, that that which is lame be not turned out of the way, but rather be healed.</p>
		<p> <span class="ver">14</span>Follow after peace with all men, and the sanctification without which no man shall see the Lord: <span class="ver">15</span>looking carefully lest <em>there be</em> any man that falleth short of the grace of God; lest any root of bitterness springing up trouble <em>you</em>, and thereby the many be defiled; <span class="ver">16</span>lest <em>there be</em> any fornicator, or profane peM
rson, as Esau, who for one mess of meat sold his own birthright. <span class="ver">17</span>For ye know that even when he afterward desired to inherit the blessing, he was rejected; for he found no place for a change of mind <em>in his father</em>, though he sought it diligently with tears.</p>
		<p> <span class="ver">18</span>For ye are not come unto <em>a mount</em> that might be touched, and that burned with fire, and unto blackness, and darkness, and tempest, <span class="ver">19</span>and the sound of a trumpM
et, and the voice of words; which <em>voice</em> they that heard entreated that no word more should be spoken unto them; <span class="ver">20</span>for they could not endure that which was enjoined, If even a beast touch the mountain, it shall be stoned; <span class="ver">21</span>and so fearful was the appearance, <em>that</em> Moses said, I exceedingly fear and quake: <span class="ver">22</span>but ye are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to innumerable hosts oM
f angels, <span class="ver">23</span>to the general assembly and church of the firstborn who are enrolled in heaven, and to God the Judge of all, and to the spirits of just men made perfect, <span class="ver">24</span>and to Jesus the mediator of a new covenant, and to the blood of sprinkling that speaketh better than <em>that of</em> Abel. <span class="ver">25</span>See that ye refuse not him that speaketh. For if they escaped not when they refused him that warned <em>them</em> on earth, much more <em>shall not</eM
m> we <em>escape</em> who turn away from him that <em>warneth</em> from heaven: <span class="ver">26</span>whose voice then shook the earth: but now he hath promised, saying, Yet once more will I make to tremble not the earth only, but also the heaven. <span class="ver">27</span>And this <em>word</em>, Yet once more, signifieth the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain. <span class="ver">28</span>Wherefore, receiving a kingdom tM
hat cannot be shaken, let us have grace, whereby we may offer service well-pleasing to God with reverence and awe: <span class="ver">29</span>for our God is a consuming fire.</p>
		<h2 id="c13">13</h2>
		<p> <span class="ver">1</span>Let love of the brethren continue. <span class="ver">2</span>Forget not to show love unto strangers: for thereby some have entertained angels unawares. <span class="ver">3</span>Remember them that are in bonds, as bound with them; them that are ill-treated, as being yourselves also iM
n the body. <span class="ver">4</span> <em>Let</em> marriage <em>be</em> had in honor among all, and <em>let</em> the bed <em>be</em> undefiled: for fornicators and adulterers God will judge. <span class="ver">5</span>Be ye free from the love of money; content with such things as ye have: for himself hath said, I will in no wise fail thee, neither will I in any wise forsake thee. <span class="ver">6</span>So that with good courage we say,</p>
		<p class="q">The Lord is my helper; I will not fear:</p>
q">What shall man do unto me?</p>
		<p> <span class="ver">7</span>Remember them that had the rule over you, men that spake unto you the word of God; and considering the issue of their life, imitate their faith. <span class="ver">8</span>Jesus Christ <em>is</em> the same yesterday and to-day, <em>yea</em> and for ever. <span class="ver">9</span>Be not carried away by divers and strange teachings: for it is good that the heart be established by grace; not by meats, wherein they that occupied themselves were not profM
ited. <span class="ver">10</span>We have an altar, whereof they have no right to eat that serve the tabernacle. <span class="ver">11</span>For the bodies of those beasts whose blood is brought into the holy place by the high priest <em>as an offering</em> for sin, are burned without the camp. <span class="ver">12</span>Wherefore Jesus also, that he might sanctify the people through his own blood, suffered without the gate. <span class="ver">13</span>Let us therefore go forth unto him without the camp, bearing his rM
eproach. <span class="ver">14</span>For we have not here an abiding city, but we seek after <em>the city</em> which is to come. <span class="ver">15</span>Through him then let us offer up a sacrifice of praise to God continually, that is, the fruit of lips which make confession to his name. <span class="ver">16</span>But to do good and to communicate forget not: for with such sacrifices God is well pleased. <span class="ver">17</span>Obey them that have the rule over you, and submit <em>to them</em>: for they watchM
 in behalf of your souls, as they that shall give account; that they may do this with joy, and not with grief: for this <em>were</em> unprofitable for you.</p>
		<p> <span class="ver">18</span>Pray for us: for we are persuaded that we have a good conscience, desiring to live honorably in all things. <span class="ver">19</span>And I exhort <em>you</em> the more exceedingly to do this, that I may be restored to you the sooner.</p>
		<p> <span class="ver">20</span>Now the God of peace, who brought again from the deaM
d the great shepherd of the sheep with the blood of an eternal covenant, <em>even</em> our Lord Jesus, <span class="ver">21</span>make you perfect in every good thing to do his will, working in us that which is well-pleasing in his sight, through Jesus Christ; to whom <em>be</em> the glory for ever and ever. Amen.</p>
		<p> <span class="ver">22</span>But I exhort you, brethren, bear with the word of exhortation: for I have written unto you in few words. <span class="ver">23</span>Know ye that our brother Timothy hM
ath been set at liberty; with whom, if he come shortly, I will see you.</p>
		<p> <span class="ver">24</span>Salute all them that have the rule over you, and all the saints. They of Italy salute you.</p>
		<p> <span class="ver">25</span>Grace be with you all. Amen.</p>
			<p>Created by BitBible, 2023. Free to use and share for all purposes. Bible text is from American Standard Version (ASV), public domain.</p>
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	<title>MARK</title>
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anchor="middle" dominant-baseline="central">NEW TESTAMENT</text>
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 ACCORDING TO</text>
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			<span>THE GOSPEL ACCORDING TO</span>
		<div class="content-table">
			<h2>Contents</h2>
				<li><a href="#c1">1</a></li>
				<li><a href="#c2">2</a></li>
				<li><a href="#c3">3</a></li>
				<li><a href="#c4">4</a></li>
				<li><a href="#c5">5</a></li>
href="#c6">6</a></li>
				<li><a href="#c7">7</a></li>
				<li><a href="#c8">8</a></li>
				<li><a href="#c9">9</a></li>
				<li><a href="#c10">10</a></li>
				<li><a href="#c11">11</a></li>
				<li><a href="#c12">12</a></li>
				<li><a href="#c13">13</a></li>
				<li><a href="#c14">14</a></li>
				<li><a href="#c15">15</a></li>
				<li><a href="#c16">16</a></li>
		<h2 id="c1">1</h2>
		<p> <span class="ver">1</span>The beginning of the gospel of Jesus Christ, the Son of God.</p>
p> <span class="ver">2</span>Even as it is written in Isaiah the prophet,</p>
		<p class="q">Behold, I send my messenger before thy face,</p>
		<p class="q">Who shall prepare thy way;</p>
		<p class="q"> <span class="ver">3</span>The voice of one crying in the wilderness,</p>
		<p class="q">Make ye ready the way of the Lord,</p>
		<p class="q">Make his paths straight;</p>
		<p class="mm"> <span class="ver">4</span>John came, who baptized in the wilderness and preached the baptism of repentance unto remission M
of sins. <span class="ver">5</span>And there went out unto him all the country of Jud
a, and all they of Jerusalem; and they were baptized of him in the river Jordan, confessing their sins. <span class="ver">6</span>And John was clothed with camel
s hair, and <em>had</em> a leathern girdle about his loins, and did eat locusts and wild honey. <span class="ver">7</span>And he preached, saying, There cometh after me he that is mightier than I, the latchet of whose shoes I am not worthy to stoop down and unloose. <sM
pan class="ver">8</span>I baptized you in water; but he shall baptize you in the Holy Spirit.</p>
		<p> <span class="ver">9</span>And it came to pass in those days, that Jesus came from Nazareth of Galilee, and was baptized of John in the Jordan. <span class="ver">10</span>And straightway coming up out of the water, he saw the heavens rent asunder, and the Spirit as a dove descending upon him: <span class="ver">11</span>and a voice came out of the heavens, Thou art my beloved Son, in thee I am well pleased.</p>
	<p> <span class="ver">12</span>And straightway the Spirit driveth him forth into the wilderness. <span class="ver">13</span>And he was in the wilderness forty days tempted of Satan; and he was with the wild beasts; and the angels ministered unto him.</p>
		<p> <span class="ver">14</span>Now after John was delivered up, Jesus came into Galilee, preaching the gospel of God, <span class="ver">15</span>and saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe in the gospel.</p>
p> <span class="ver">16</span>And passing along by the sea of Galilee, he saw Simon and Andrew the brother of Simon casting a net in the sea; for they were fishers. <span class="ver">17</span>And Jesus said unto them, Come ye after me, and I will make you to become fishers of men. <span class="ver">18</span>And straightway they left the nets, and followed him. <span class="ver">19</span>And going on a little further, he saw James the <em>son</em> of Zebedee, and John his brother, who also were in the boat mending tM
he nets. <span class="ver">20</span>And straightway he called them: and they left their father Zebedee in the boat with the hired servants, and went after him.</p>
		<p> <span class="ver">21</span>And they go into Capernaum; and straightway on the sabbath day he entered into the synagogue and taught. <span class="ver">22</span>And they were astonished at his teaching: for he taught them as having authority, and not as the scribes. <span class="ver">23</span>And straightway there was in their synagogue a man with aM
n unclean spirit; and he cried out, <span class="ver">24</span>saying, What have we to do with thee, Jesus thou Nazarene? art thou come to destroy us? I know thee who thou art, the Holy One of God. <span class="ver">25</span>And Jesus rebuked him, saying, Hold thy peace, and come out of him. <span class="ver">26</span>And the unclean spirit, tearing him and crying with a loud voice, came out of him. <span class="ver">27</span>And they were all amazed, insomuch that they questioned among themselves, saying, What is M
this? a new teaching! with authority he commandeth even the unclean spirits, and they obey him. <span class="ver">28</span>And the report of him went out straightway everywhere into all the region of Galilee round about.</p>
		<p> <span class="ver">29</span>And straightway, when they were come out of the synagogue, they came into the house of Simon and Andrew, with James and John. <span class="ver">30</span>Now Simon
s mother lay sick of a fever; and straightway they tell him of her: <span class="ver">3M
1</span>and he came and took her by the hand, and raised her up; and the fever left her, and she ministered unto them.</p>
		<p> <span class="ver">32</span>And at even, when the sun did set, they brought unto him all that were sick, and them that were possessed with demons. <span class="ver">33</span>And all the city was gathered together at the door. <span class="ver">34</span>And he healed many that were sick with divers diseases, and cast out many demons; and he suffered not the demons to speak, because they knM
		<p> <span class="ver">35</span>And in the morning, a great while before day, he rose up and went out, and departed into a desert place, and there prayed. <span class="ver">36</span>And Simon and they that were with him followed after him; <span class="ver">37</span>and they found him, and say unto him, All are seeking thee. <span class="ver">38</span>And he saith unto them, Let us go elsewhere into the next towns, that I may preach there also; for to this end came I forth. <span class="ver">39</span>M
And he went into their synagogues throughout all Galilee, preaching and casting out demons.</p>
		<p> <span class="ver">40</span>And there cometh to him a leper, beseeching him, and kneeling down to him, and saying unto him, If thou wilt, thou canst make me clean. <span class="ver">41</span>And being moved with compassion, he stretched forth his hand, and touched him, and saith unto him, I will; be thou made clean. <span class="ver">42</span>And straightway the leprosy departed from him, and he was made clean. <spM
an class="ver">43</span>And he strictly charged him, and straightway sent him out, <span class="ver">44</span>and saith unto him, See thou say nothing to any man: but go show thyself to the priest, and offer for thy cleansing the things which Moses commanded, for a testimony unto them. <span class="ver">45</span>But he went out, and began to publish it much, and to spread abroad the matter, insomuch that Jesus could no more openly enter into a city, but was without in desert places: and they came to him from every M
		<h2 id="c2">2</h2>
		<p> <span class="ver">1</span>And when he entered again into Capernaum after some days, it was noised that he was in the house. <span class="ver">2</span>And many were gathered together, so that there was no longer room <em>for them</em>, no, not even about the door: and he spake the word unto them. <span class="ver">3</span>And they come, bringing unto him a man sick of the palsy, borne of four. <span class="ver">4</span>And when they could not come nigh unto him for the crowdM
, they uncovered the roof where he was: and when they had broken it up, they let down the bed whereon the sick of the palsy lay. <span class="ver">5</span>And Jesus seeing their faith saith unto the sick of the palsy, Son, thy sins are forgiven. <span class="ver">6</span>But there were certain of the scribes sitting there, and reasoning in their hearts, <span class="ver">7</span>Why doth this man thus speak? he blasphemeth: who can forgive sins but one, <em>even</em> God? <span class="ver">8</span>And straightway JM
esus, perceiving in his spirit that they so reasoned within themselves, saith unto them, Why reason ye these things in your hearts? <span class="ver">9</span>Which is easier, to say to the sick of the palsy, Thy sins are forgiven; or to say, Arise, and take up thy bed, and walk? <span class="ver">10</span>But that ye may know that the Son of man hath authority on earth to forgive sins (he saith to the sick of the palsy), <span class="ver">11</span>I say unto thee, Arise, take up thy bed, and go unto thy house. <spaM
n class="ver">12</span>And he arose, and straightway took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.</p>
		<p> <span class="ver">13</span>And he went forth again by the sea side; and all the multitude resorted unto him, and he taught them. <span class="ver">14</span>And as he passed by, he saw Levi the <em>son</em> of Alph
us sitting at the place of toll, and he saith unto him, Follow me. And he arose and followed himM
		<p> <span class="ver">15</span>And it came to pass, that he was sitting at meat in his house, and many publicans and sinners sat down with Jesus and his disciples: for there were many, and they followed him. <span class="ver">16</span>And the scribes of the Pharisees, when they saw that he was eating with the sinners and publicans, said unto his disciples, <em>How is it</em> that he eateth and drinketh with publicans and sinners? <span class="ver">17</span>And when Jesus heard it, he saith unto them, They M
that are whole have no need of a physician, but they that are sick: I came not to call the righteous, but sinners.</p>
		<p> <span class="ver">18</span>And John
s disciples and the Pharisees were fasting: and they come and say unto him, Why do John
s disciples and the disciples of the Pharisees fast, but thy disciples fast not? <span class="ver">19</span>And Jesus said unto them, Can the sons of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannotM
 fast. <span class="ver">20</span>But the days will come, when the bridegroom shall be taken away from them, and then will they fast in that day. <span class="ver">21</span>No man seweth a piece of undressed cloth on an old garment: else that which should fill it up taketh from it, the new from the old, and a worse rent is made. <span class="ver">22</span>And no man putteth new wine into old wine-skins; else the wine will burst the skins, and the wine perisheth, and the skins: but <em>they put</em> new wine into frM
		<p> <span class="ver">23</span>And it came to pass, that he was going on the sabbath day through the grainfields; and his disciples began, as they went, to pluck the ears. <span class="ver">24</span>And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful? <span class="ver">25</span>And he said unto them, Did ye never read what David did, when he had need, and was hungry, he, and they that were with him? <span class="ver">26</span>How he entered into thM
e house of God when Abiathar was high priest, and ate the showbread, which it is not lawful to eat save for the priests, and gave also to them that were with him? <span class="ver">27</span>And he said unto them, The sabbath was made for man, and not man for the sabbath: <span class="ver">28</span>so that the Son of man is lord even of the sabbath.</p>
		<h2 id="c3">3</h2>
		<p> <span class="ver">1</span>And he entered again into the synagogue; and there was a man there who had his hand withered. <span class="verM
">2</span>And they watched him, whether he would heal him on the sabbath day; that they might accuse him. <span class="ver">3</span>And he saith unto the man that had his hand withered, Stand forth. <span class="ver">4</span>And he saith unto them, Is it lawful on the sabbath day to do good, or to do harm? to save a life, or to kill? But they held their peace. <span class="ver">5</span>And when he had looked round about on them with anger, being grieved at the hardening of their heart, he saith unto the man, StretcM
h forth thy hand. And he stretched it forth; and his hand was restored. <span class="ver">6</span>And the Pharisees went out, and straightway with the Herodians took counsel against him, how they might destroy him.</p>
		<p> <span class="ver">7</span>And Jesus with his disciples withdrew to the sea: and a great multitude from Galilee followed; and from Jud
a, <span class="ver">8</span>and from Jerusalem, and from Idum
a, and beyond the Jordan, and about Tyre and Sidon, a great multitude, hearing what great thingM
s he did, came unto him. <span class="ver">9</span>And he spake to his disciples, that a little boat should wait on him because of the crowd, lest they should throng him: <span class="ver">10</span>for he had healed many; insomuch that as many as had plagues pressed upon him that they might touch him. <span class="ver">11</span>And the unclean spirits, whensoever they beheld him, fell down before him, and cried, saying, Thou art the Son of God. <span class="ver">12</span>And he charged them much that they should noM
t make him known.</p>
		<p> <span class="ver">13</span>And he goeth up into the mountain, and calleth unto him whom he himself would; and they went unto him. <span class="ver">14</span>And he appointed twelve, that they might be with him, and that he might send them forth to preach, <span class="ver">15</span>and to have authority to cast out demons: <span class="ver">16</span>and Simon he surnamed Peter; <span class="ver">17</span>and James the <em>son</em> of Zebedee, and John the brother of James; and them he sM
urnamed Boanerges, which is, Sons of thunder: <span class="ver">18</span>and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the <em>son</em> of Alph
us, and Simon the Canan
an, <span class="ver">19</span>and Judas Iscariot, who also betrayed him.</p>
		<p>And he cometh into a house. <span class="ver">20</span>And the multitude cometh together again, so that they could not so much as eat bread. <span class="ver">21</span>And when his friends heard it, they went out to lay hM
old on him: for they said, He is beside himself. <span class="ver">22</span>And the scribes that came down from Jerusalem said, He hath Beelzebub, and, By the prince of the demons casteth he out the demons. <span class="ver">23</span>And he called them unto him, and said unto them in parables, How can Satan cast out Satan? <span class="ver">24</span>And if a kingdom be divided against itself, that kingdom cannot stand. <span class="ver">25</span>And if a house be divided against itself, that house will not be able M
to stand. <span class="ver">26</span>And if Satan hath risen up against himself, and is divided, he cannot stand, but hath an end. <span class="ver">27</span>But no one can enter into the house of the strong <em>man</em>, and spoil his goods, except he first bind the strong <em>man</em>; and then he will spoil his house. <span class="ver">28</span>Verily I say unto you, All their sins shall be forgiven unto the sons of men, and their blasphemies wherewith soever they shall blaspheme: <span class="ver">29</span>but M
whosoever shall blaspheme against the Holy Spirit hath never forgiveness, but is guilty of an eternal sin: <span class="ver">30</span>because they said, He hath an unclean spirit.</p>
		<p> <span class="ver">31</span>And there come his mother and his brethren; and, standing without, they sent unto him, calling him. <span class="ver">32</span>And a multitude was sitting about him; and they say unto him, Behold, thy mother and thy brethren without seek for thee. <span class="ver">33</span>And he answereth them, and M
saith, Who is my mother and my brethren? <span class="ver">34</span>And looking round on them that sat round about him, he saith, Behold, my mother and my brethren! <span class="ver">35</span>For whosoever shall do the will of God, the same is my brother, and sister, and mother.</p>
		<h2 id="c4">4</h2>
		<p> <span class="ver">1</span>And again he began to teach by the sea side. And there is gathered unto him a very great multitude, so that he entered into a boat, and sat in the sea; and all the multitude were byM
 the sea on the land. <span class="ver">2</span>And he taught them many things in parables, and said unto them in his teaching, <span class="ver">3</span>Hearken: Behold, the sower went forth to sow: <span class="ver">4</span>and it came to pass, as he sowed, some <em>seed</em> fell by the way side, and the birds came and devoured it. <span class="ver">5</span>And other fell on the rocky <em>ground</em>, where it had not much earth; and straightway it sprang up, because it had no deepness of earth: <span class="verM
">6</span>and when the sun was risen, it was scorched; and because it had no root, it withered away. <span class="ver">7</span>And other fell among the thorns, and the thorns grew up, and choked it, and it yielded no fruit. <span class="ver">8</span>And others fell into the good ground, and yielded fruit, growing up and increasing; and brought forth, thirtyfold, and sixtyfold, and a hundredfold. <span class="ver">9</span>And he said, Who hath ears to hear, let him hear.</p>
		<p> <span class="ver">10</span>And wheM
n he was alone, they that were about him with the twelve asked of him the parables. <span class="ver">11</span>And he said unto them, Unto you is given the mystery of the kingdom of God: but unto them that are without, all things are done in parables: <span class="ver">12</span>that seeing they may see, and not perceive; and hearing they may hear, and not understand; lest haply they should turn again, and it should be forgiven them. <span class="ver">13</span>And he saith unto them, Know ye not this parable? and hoM
w shall ye know all the parables? <span class="ver">14</span>The sower soweth the word. <span class="ver">15</span>And these are they by the way side, where the word is sown; and when they have heard, straightway cometh Satan, and taketh away the word which hath been sown in them. <span class="ver">16</span>And these in like manner are they that are sown upon the rocky <em>places</em>, who, when they have heard the word, straightway receive it with joy; <span class="ver">17</span>and they have no root in themselvesM
, but endure for a while; then, when tribulation or persecution ariseth because of the word, straightway they stumble. <span class="ver">18</span>And others are they that are sown among the thorns; these are they that have heard the word, <span class="ver">19</span>and the cares of the world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful. <span class="ver">20</span>And those are they that were sown upon the good ground; such as hear the word, M
and accept it, and bear fruit, thirtyfold, and sixtyfold, and a hundredfold.</p>
		<p> <span class="ver">21</span>And he said unto them, Is the lamp brought to be put under the bushel, or under the bed, <em>and</em> not to be put on the stand? <span class="ver">22</span>For there is nothing hid, save that it should be manifested; neither was <em>anything</em> made secret, but that it should come to light. <span class="ver">23</span>If any man hath ears to hear, let him hear. <span class="ver">24</span>And he said M
unto them, Take heed what ye hear: with what measure ye mete it shall be measured unto you; and more shall be given unto you. <span class="ver">25</span>For he that hath, to him shall be given: and he that hath not, from him shall be taken away even that which he hath.</p>
		<p> <span class="ver">26</span>And he said, So is the kingdom of God, as if a man should cast seed upon the earth; <span class="ver">27</span>and should sleep and rise night and day, and the seed should spring up and grow, he knoweth not how. M
<span class="ver">28</span>The earth beareth fruit of herself; first the blade, then the ear, then the full grain in the ear. <span class="ver">29</span>But when the fruit is ripe, straightway he putteth forth the sickle, because the harvest is come.</p>
		<p> <span class="ver">30</span>And he said, How shall we liken the kingdom of God? or in what parable shall we set it forth? <span class="ver">31</span>It is like a grain of mustard seed, which, when it is sown upon the earth, though it be less than all the seedM
s that are upon the earth, <span class="ver">32</span>yet when it is sown, groweth up, and becometh greater than all the herbs, and putteth out great branches; so that the birds of the heaven can lodge under the shadow thereof.</p>
		<p> <span class="ver">33</span>And with many such parables spake he the word unto them, as they were able to hear it; <span class="ver">34</span>and without a parable spake he not unto them: but privately to his own disciples he expounded all things.</p>
		<p> <span class="ver">35</sM
pan>And on that day, when even was come, he saith unto them, Let us go over unto the other side. <span class="ver">36</span>And leaving the multitude, they take him with them, even as he was, in the boat. And other boats were with him. <span class="ver">37</span>And there ariseth a great storm of wind, and the waves beat into the boat, insomuch that the boat was now filling. <span class="ver">38</span>And he himself was in the stern, asleep on the cushion: and they awake him, and say unto him, Teacher, carest thou M
not that we perish? <span class="ver">39</span>And he awoke, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm. <span class="ver">40</span>And he said unto them, Why are ye fearful? have ye not yet faith? <span class="ver">41</span>And they feared exceedingly, and said one to another, Who then is this, that even the wind and the sea obey him?</p>
		<h2 id="c5">5</h2>
		<p> <span class="ver">1</span>And they came to the other side of the sea, into the couM
ntry of the Gerasenes. <span class="ver">2</span>And when he was come out of the boat, straightway there met him out of the tombs a man with an unclean spirit, <span class="ver">3</span>who had his dwelling in the tombs: and no man could any more bind him, no, not with a chain; <span class="ver">4</span>because that he had been often bound with fetters and chains, and the chains had been rent asunder by him, and the fetters broken in pieces: and no man had strength to tame him. <span class="ver">5</span>And always,M
 night and day, in the tombs and in the mountains, he was crying out, and cutting himself with stones. <span class="ver">6</span>And when he saw Jesus from afar, he ran and worshipped him; <span class="ver">7</span>and crying out with a loud voice, he saith, What have I to do with thee, Jesus, thou Son of the Most High God? I adjure thee by God, torment me not. <span class="ver">8</span>For he said unto him, Come forth, thou unclean spirit, out of the man. <span class="ver">9</span>And he asked him, What is thy namM
e? And he saith unto him, My name is Legion; for we are many. <span class="ver">10</span>And he besought him much that he would not send them away out of the country. <span class="ver">11</span>Now there was there on the mountain side a great herd of swine feeding. <span class="ver">12</span>And they besought him, saying, Send us into the swine, that we may enter into them. <span class="ver">13</span>And he gave them leave. And the unclean spirits came out, and entered into the swine: and the herd rushed down the sM
teep into the sea, <em>in number</em> about two thousand; and they were drowned in the sea. <span class="ver">14</span>And they that fed them fled, and told it in the city, and in the country. And they came to see what it was that had come to pass. <span class="ver">15</span>And they come to Jesus, and behold him that was possessed with demons sitting, clothed and in his right mind, <em>even</em> him that had the legion: and they were afraid. <span class="ver">16</span>And they that saw it declared unto them how itM
 befell him that was possessed with demons, and concerning the swine. <span class="ver">17</span>And they began to beseech him to depart from their borders. <span class="ver">18</span>And as he was entering into the boat, he that had been possessed with demons besought him that he might be with him. <span class="ver">19</span>And he suffered him not, but saith unto him, Go to thy house unto thy friends, and tell them how great things the Lord hath done for thee, and <em>how</em> he had mercy on thee. <span class="vM
er">20</span>And he went his way, and began to publish in Decapolis how great things Jesus had done for him: and all men marvelled.</p>
		<p> <span class="ver">21</span>And when Jesus had crossed over again in the boat unto the other side, a great multitude was gathered unto him; and he was by the sea. <span class="ver">22</span>And there cometh one of the rulers of the synagogue, Ja
rus by name; and seeing him, he falleth at his feet, <span class="ver">23</span>and beseecheth him much, saying, My little daughterM
 is at the point of death: <em>I pray thee</em>, that thou come and lay thy hands on her, that she may be made whole, and live. <span class="ver">24</span>And he went with him; and a great multitude followed him, and they thronged him.</p>
		<p> <span class="ver">25</span>And a woman, who had an issue of blood twelve years, <span class="ver">26</span>and had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse, <span class="ver">27</span>having heM
ard the things concerning Jesus, came in the crowd behind, and touched his garment. <span class="ver">28</span>For she said, If I touch but his garments, I shall be made whole. <span class="ver">29</span>And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of her plague. <span class="ver">30</span>And straightway Jesus, perceiving in himself that the power <em>proceeding</em> from him had gone forth, turned him about in the crowd, and said, Who touched my garments? <sM
pan class="ver">31</span>And his disciples said unto him, Thou seest the multitude thronging thee, and sayest thou, Who touched me? <span class="ver">32</span>And he looked round about to see her that had done this thing. <span class="ver">33</span>But the woman fearing and trembling, knowing what had been done to her, came and fell down before him, and told him all the truth. <span class="ver">34</span>And he said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague.</p>
p> <span class="ver">35</span>While he yet spake, they come from the ruler of the synagogue
s <em>house</em>, saying, Thy daughter is dead: why troublest thou the Teacher any further? <span class="ver">36</span>But Jesus, not heeding the word spoken, saith unto the ruler of the synagogue, Fear not, only believe. <span class="ver">37</span>And he suffered no man to follow with him, save Peter, and James, and John the brother of James. <span class="ver">38</span>And they come to the house of the ruler of the synagoM
gue; and he beholdeth a tumult, and <em>many</em> weeping and wailing greatly. <span class="ver">39</span>And when he was entered in, he saith unto them, Why make ye a tumult, and weep? the child is not dead, but sleepeth. <span class="ver">40</span>And they laughed him to scorn. But he, having put them all forth, taketh the father of the child and her mother and them that were with him, and goeth in where the child was. <span class="ver">41</span>And taking the child by the hand, he saith unto her, Talitha cumi; wM
hich is, being interpreted, Damsel, I say unto thee, Arise. <span class="ver">42</span>And straightway the damsel rose up, and walked; for she was twelve years old. And they were amazed straightway with a great amazement. <span class="ver">43</span>And he charged them much that no man should know this: and he commanded that <em>something</em> should be given her to eat.</p>
		<h2 id="c6">6</h2>
		<p> <span class="ver">1</span>And he went out from thence; and he cometh into his own country; and his disciples folloM
w him. <span class="ver">2</span>And when the sabbath was come, he began to teach in the synagogue: and many hearing him were astonished, saying, Whence hath this man these things? and, What is the wisdom that is given unto this man, and <em>what mean</em> such mighty works wrought by his hands? <span class="ver">3</span>Is not this the carpenter, the son of Mary, and brother of James, and Joses, and Judas, and Simon? and are not his sisters here with us? And they were offended in him. <span class="ver">4</span>AndM
 Jesus said unto them, A prophet is not without honor, save in his own country, and among his own kin, and in his own house. <span class="ver">5</span>And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them. <span class="ver">6</span>And he marvelled because of their unbelief.</p>
		<p>And he went round about the villages teaching.</p>
		<p> <span class="ver">7</span>And he calleth unto him the twelve, and began to send them forth by two and two; and he gave them auM
thority over the unclean spirits; <span class="ver">8</span>and he charged them that they should take nothing for <em>their</em> journey, save a staff only; no bread, no wallet, no money in their purse; <span class="ver">9</span>but <em>to go</em> shod with sandals: and, <em>said he</em>, put not on two coats. <span class="ver">10</span>And he said unto them, Wheresoever ye enter into a house, there abide till ye depart thence. <span class="ver">11</span>And whatsoever place shall not receive you, and they hear youM
 not, as ye go forth thence, shake off the dust that is under your feet for a testimony unto them. <span class="ver">12</span>And they went out, and preached that <em>men</em> should repent. <span class="ver">13</span>And they cast out many demons, and anointed with oil many that were sick, and healed them.</p>
		<p> <span class="ver">14</span>And king Herod heard <em>thereof</em>; for his name had become known: and he said, John the Baptizer is risen from the dead, and therefore do these powers work in him. <spanM
 class="ver">15</span>But others said, It is Elijah. And others said, <em>It is</em> a prophet, <em>even</em> as one of the prophets. <span class="ver">16</span>But Herod, when he heard <em>thereof</em>, said, John, whom I beheaded, he is risen. <span class="ver">17</span>For Herod himself had sent forth and laid hold upon John, and bound him in prison for the sake of Herodias, his brother Philip
s wife; for he had married her. <span class="ver">18</span>For John said unto Herod, It is not lawful for thee to haveM
s wife. <span class="ver">19</span>And Herodias set herself against him, and desired to kill him; and she could not; <span class="ver">20</span>for Herod feared John, knowing that he was a righteous and holy man, and kept him safe. And when he heard him, he was much perplexed; and he heard him gladly. <span class="ver">21</span>And when a convenient day was come, that Herod on his birthday made a supper to his lords, and the high captains, and the chief men of Galilee; <span class="ver">22</span>and M
when the daughter of Herodias herself came in and danced, she pleased Herod and them that sat at meat with him; and the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give it thee. <span class="ver">23</span>And he sware unto her, Whatsoever thou shalt ask of me, I will give it thee, unto the half of my kingdom. <span class="ver">24</span>And she went out, and said unto her mother, What shall I ask? And she said, The head of John the Baptizer. <span class="ver">25</span>And she came in straigM
htway with haste unto the king, and asked, saying, I will that thou forthwith give me on a platter the head of John the Baptist. <span class="ver">26</span>And the king was exceeding sorry; but for the sake of his oaths, and of them that sat at meat, he would not reject her. <span class="ver">27</span>And straightway the king sent forth a soldier of his guard, and commanded to bring his head: and he went and beheaded him in the prison, <span class="ver">28</span>and brought his head on a platter, and gave it to theM
 damsel; and the damsel gave it to her mother. <span class="ver">29</span>And when his disciples heard <em>thereof</em>, they came and took up his corpse, and laid it in a tomb.</p>
		<p> <span class="ver">30</span>And the apostles gather themselves together unto Jesus; and they told him all things, whatsoever they had done, and whatsoever they had taught. <span class="ver">31</span>And he saith unto them, Come ye yourselves apart into a desert place, and rest a while. For there were many coming and going, and theM
y had no leisure so much as to eat. <span class="ver">32</span>And they went away in the boat to a desert place apart. <span class="ver">33</span>And <em>the people</em> saw them going, and many knew <em>them</em>, and they ran together there on foot from all the cities, and outwent them. <span class="ver">34</span>And he came forth and saw a great multitude, and he had compassion on them, because they were as sheep not having a shepherd: and he began to teach them many things. <span class="ver">35</span>And when tM
he day was now far spent, his disciples came unto him, and said, The place is desert, and the day is now far spent; <span class="ver">36</span>send them away, that they may go into the country and villages round about, and buy themselves somewhat to eat. <span class="ver">37</span>But he answered and said unto them, Give ye them to eat. And they say unto him, Shall we go and buy two hundred shillings
 worth of bread, and give them to eat? <span class="ver">38</span>And he saith unto them, How many loaves have ye?M
 go <em>and</em> see. And when they knew, they say, Five, and two fishes. <span class="ver">39</span>And he commanded them that all should sit down by companies upon the green grass. <span class="ver">40</span>And they sat down in ranks, by hundreds, and by fifties. <span class="ver">41</span>And he took the five loaves and the two fishes, and looking up to heaven, he blessed, and brake the loaves; and he gave to the disciples to set before them; and the two fishes divided he among them all. <span class="ver">42</sM
pan>And they all ate, and were filled. <span class="ver">43</span>And they took up broken pieces, twelve basketfuls, and also of the fishes. <span class="ver">44</span>And they that ate the loaves were five thousand men.</p>
		<p> <span class="ver">45</span>And straightway he constrained his disciples to enter into the boat, and to go before <em>him</em> unto the other side to Bethsaida, while he himself sendeth the multitude away. <span class="ver">46</span>And after he had taken leave of them, he departed into tM
he mountain to pray. <span class="ver">47</span>And when even was come, the boat was in the midst of the sea, and he alone on the land. <span class="ver">48</span>And seeing them distressed in rowing, for the wind was contrary unto them, about the fourth watch of the night he cometh unto them, walking on the sea; and he would have passed by them: <span class="ver">49</span>but they, when they saw him walking on the sea, supposed that it was a ghost, and cried out; <span class="ver">50</span>for they all saw him, anM
d were troubled. But he straightway spake with them, and saith unto them, Be of good cheer: it is I; be not afraid. <span class="ver">51</span>And he went up unto them into the boat; and the wind ceased: and they were sore amazed in themselves; <span class="ver">52</span>for they understood not concerning the loaves, but their heart was hardened.</p>
		<p> <span class="ver">53</span>And when they had crossed over, they came to the land unto Gennesaret, and moored to the shore. <span class="ver">54</span>And when tM
hey were come out of the boat, straightway <em>the people</em> knew him, <span class="ver">55</span>and ran round about that whole region, and began to carry about on their beds those that were sick, where they heard he was. <span class="ver">56</span>And wheresoever he entered, into villages, or into cities, or into the country, they laid the sick in the marketplaces, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.</p>
		<p> <span class="ver">1</span>And there are gathered together unto him the Pharisees, and certain of the scribes, who had come from Jerusalem, <span class="ver">2</span>and had seen that some of his disciples ate their bread with defiled, that is, unwashen, hands. <span class="ver">3</span>(For the Pharisees, and all the Jews, except they wash their hands diligently, eat not, holding the tradition of the elders; <span class="ver">4</span>and <em>when they come</em> from the marketplace, except they bathe themM
selves, they eat not; and many other things there are, which they have received to hold, washings of cups, and pots, and brasen vessels.) <span class="ver">5</span>And the Pharisees and the scribes ask him, Why walk not thy disciples according to the tradition of the elders, but eat their bread with defiled hands? <span class="ver">6</span>And he said unto them, Well did Isaiah prophesy of you hypocrites, as it is written,</p>
		<p class="q">This people honoreth me with their lips,</p>
		<p class="q">But their heM
art is far from me.</p>
		<p class="q"> <span class="ver">7</span>But in vain do they worship me,</p>
		<p class="q">Teaching <em>as their</em> doctrines the precepts of men.</p>
		<p class="mm"> <span class="ver">8</span>Ye leave the commandment of God, and hold fast the tradition of men. <span class="ver">9</span>And he said unto them, Full well do ye reject the commandment of God, that ye may keep your tradition. <span class="ver">10</span>For Moses said, Honor thy father and thy mother; and, He that speakethM
 evil of father or mother, let him die the death: <span class="ver">11</span>but ye say, If a man shall say to his father or his mother, That wherewith thou mightest have been profited by me is Corban, that is to say, Given <em>to God</em>; <span class="ver">12</span>ye no longer suffer him to do aught for his father or his mother; <span class="ver">13</span>making void the word of God by your tradition, which ye have delivered: and many such like things ye do. <span class="ver">14</span>And he called to him the muM
ltitude again, and said unto them, Hear me all of you, and understand: <span class="ver">15</span>there is nothing from without the man, that going into him can defile him; but the things which proceed out of the man are those that defile the man. <span class="ver">16</span> *  <span class="ver">17</span>And when he was entered into the house from the multitude, his disciples asked of him the parable. <span class="ver">18</span>And he saith unto them, Are ye so without understanding also? Perceive ye not, that whatM
soever from without goeth into the man, <em>it</em> cannot defile him; <span class="ver">19</span>because it goeth not into his heart, but into his belly, and goeth out into the draught? <em>This he said</em>, making all meats clean. <span class="ver">20</span>And he said, That which proceedeth out of the man, that defileth the man. <span class="ver">21</span>For from within, out of the heart of men, evil thoughts proceed, fornications, thefts, murders, adulteries, <span class="ver">22</span>covetings, wickednessesM
, deceit, lasciviousness, an evil eye, railing, pride, foolishness: <span class="ver">23</span>all these evil things proceed from within, and defile the man.</p>
		<p> <span class="ver">24</span>And from thence he arose, and went away into the borders of Tyre and Sidon. And he entered into a house, and would have no man know it; and he could not be hid. <span class="ver">25</span>But straightway a woman, whose little daughter had an unclean spirit, having heard of him, came and fell down at his feet. <span class="M
ver">26</span>Now the woman was a Greek, a Syrophoenician by race. And she besought him that he would cast forth the demon out of her daughter. <span class="ver">27</span>And he said unto her, Let the children first be filled: for it is not meet to take the children
s bread and cast it to the dogs. <span class="ver">28</span>But she answered and saith unto him, Yea, Lord; even the dogs under the table eat of the children
s crumbs. <span class="ver">29</span>And he said unto her, For this saying go thy way; the M
demon is gone out of thy daughter. <span class="ver">30</span>And she went away unto her house, and found the child laid upon the bed, and the demon gone out.</p>
		<p> <span class="ver">31</span>And again he went out from the borders of Tyre, and came through Sidon unto the sea of Galilee, through the midst of the borders of Decapolis. <span class="ver">32</span>And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to lay his hand upon him. <span class="ver">33</spanM
>And he took him aside from the multitude privately, and put his fingers into his ears, and he spat, and touched his tongue; <span class="ver">34</span>and looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened. <span class="ver">35</span>And his ears were opened, and the bond of his tongue was loosed, and he spake plain. <span class="ver">36</span>And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it. <span class=M
"ver">37</span>And they were beyond measure astonished, saying, He hath done all things well; he maketh even the deaf to hear, and the dumb to speak.</p>
		<p class="note"><span class="note-m">*</span>
			Many ancient authorities insert v. 16.
			If any man hath ears to hear, let him hear.
		<h2 id="c8">8</h2>
		<p> <span class="ver">1</span>In those days, when there was again a great multitude, and they had nothing to eat, he called unto him his disciples, and saith unto tM
hem, <span class="ver">2</span>I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: <span class="ver">3</span>and if I send them away fasting to their home, they will faint on the way; and some of them are come from far. <span class="ver">4</span>And his disciples answered him, Whence shall one be able to fill these men with bread here in a desert place? <span class="ver">5</span>And he asked them, How many loaves have ye? And they said, Seven. <span class="ver"M
>6</span>And he commandeth the multitude to sit down on the ground: and he took the seven loaves, and having given thanks, he brake, and gave to his disciples, to set before them; and they set them before the multitude. <span class="ver">7</span>And they had a few small fishes: and having blessed them, he commanded to set these also before them. <span class="ver">8</span>And they ate, and were filled: and they took up, of broken pieces that remained over, seven baskets. <span class="ver">9</span>And they were aboutM
 four thousand: and he sent them away. <span class="ver">10</span>And straightway he entered into the boat with his disciples, and came into the parts of Dalmanutha.</p>
		<p> <span class="ver">11</span>And the Pharisees came forth, and began to question with him, seeking of him a sign from heaven, trying him. <span class="ver">12</span>And he sighed deeply in his spirit, and saith, Why doth this generation seek a sign? verily I say unto you, There shall no sign be given unto this generation. <span class="ver">13<M
/span>And he left them, and again entering into <em>the boat</em> departed to the other side.</p>
		<p> <span class="ver">14</span>And they forgot to take bread; and they had not in the boat with them more than one loaf. <span class="ver">15</span>And he charged them, saying, Take heed, beware of the leaven of the Pharisees and the leaven of Herod. <span class="ver">16</span>And they reasoned one with another, saying, We have no bread. <span class="ver">17</span>And Jesus perceiving it saith unto them, Why reason M
ye, because ye have no bread? do ye not yet perceive, neither understand? have ye your heart hardened? <span class="ver">18</span>Having eyes, see ye not? and having ears, hear ye not? and do ye not remember? <span class="ver">19</span>When I brake the five loaves among the five thousand, how many baskets full of broken pieces took ye up? They say unto him, Twelve. <span class="ver">20</span>And when the seven among the four thousand, how many basketfuls of broken pieces took ye up? And they say unto him, Seven. <sM
pan class="ver">21</span>And he said unto them, Do ye not yet understand?</p>
		<p> <span class="ver">22</span>And they come unto Bethsaida. And they bring to him a blind man, and beseech him to touch him. <span class="ver">23</span>And he took hold of the blind man by the hand, and brought him out of the village; and when he had spit on his eyes, and laid his hands upon him, he asked him, Seest thou aught? <span class="ver">24</span>And he looked up, and said, I see men; for I behold <em>them</em> as trees, walkiM
ng. <span class="ver">25</span>Then again he laid his hands upon his eyes; and he looked stedfastly, and was restored, and saw all things clearly. <span class="ver">26</span>And he sent him away to his home, saying, Do not even enter into the village.</p>
		<p> <span class="ver">27</span>And Jesus went forth, and his disciples, into the villages of C
sarea Philippi: and on the way he asked his disciples, saying unto them, Who do men say that I am? <span class="ver">28</span>And they told him, saying, John the BapM
tist; and others, Elijah; but others, One of the prophets. <span class="ver">29</span>And he asked them, But who say ye that I am? Peter answereth and saith unto him, Thou art the Christ. <span class="ver">30</span>And he charged them that they should tell no man of him.</p>
		<p> <span class="ver">31</span>And he began to teach them, that the Son of man must suffer many things, and be rejected by the elders, and the chief priests, and the scribes, and be killed, and after three days rise again. <span class="ver">M
32</span>And he spake the saying openly. And Peter took him, and began to rebuke him. <span class="ver">33</span>But he turning about, and seeing his disciples, rebuked Peter, and saith, Get thee behind me, Satan; for thou mindest not the things of God, but the things of men. <span class="ver">34</span>And he called unto him the multitude with his disciples, and said unto them, If any man would come after me, let him deny himself, and take up his cross, and follow me. <span class="ver">35</span>For whosoever would M
save his life shall lose it; and whosoever shall lose his life for my sake and the gospel
s shall save it. <span class="ver">36</span>For what doth it profit a man, to gain the whole world, and forfeit his life? <span class="ver">37</span>For what should a man give in exchange for his life? <span class="ver">38</span>For whosoever shall be ashamed of me and of my words in this adulterous and sinful generation, the Son of man also shall be ashamed of him, when he cometh in the glory of his Father with the holy angM
		<h2 id="c9">9</h2>
		<p> <span class="ver">1</span>And he said unto them, Verily I say unto you, There are some here of them that stand <em>by</em>, who shall in no wise taste of death, till they see the kingdom of God come with power.</p>
		<p> <span class="ver">2</span>And after six days Jesus taketh with him Peter, and James, and John, and bringeth them up into a high mountain apart by themselves: and he was transfigured before them; <span class="ver">3</span>and his garments became glistering, excM
eeding white, so as no fuller on earth can whiten them. <span class="ver">4</span>And there appeared unto them Elijah with Moses: and they were talking with Jesus. <span class="ver">5</span>And Peter answereth and saith to Jesus, Rabbi, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elijah. <span class="ver">6</span>For he knew not what to answer; for they became sore afraid. <span class="ver">7</span>And there came a cloud overshadowing them: and thereM
 came a voice out of the cloud, This is my beloved Son: hear ye him. <span class="ver">8</span>And suddenly looking round about, they saw no one any more, save Jesus only with themselves.</p>
		<p> <span class="ver">9</span>And as they were coming down from the mountain, he charged them that they should tell no man what things they had seen, save when the Son of man should have risen again from the dead. <span class="ver">10</span>And they kept the saying, questioning among themselves what the rising again from thM
e dead should mean. <span class="ver">11</span>And they asked him, saying, <em>How is it</em> that the scribes say that Elijah must first come? <span class="ver">12</span>And he said unto them, Elijah indeed cometh first, and restoreth all things: and how is it written of the Son of man, that he should suffer many things and be set at nought? <span class="ver">13</span>But I say unto you, that Elijah is come, and they have also done unto him whatsoever they would, even as it is written of him.</p>
s="ver">14</span>And when they came to the disciples, they saw a great multitude about them, and scribes questioning with them. <span class="ver">15</span>And straightway all the multitude, when they saw him, were greatly amazed, and running to him saluted him. <span class="ver">16</span>And he asked them, What question ye with them? <span class="ver">17</span>And one of the multitude answered him, Teacher, I brought unto thee my son, who hath a dumb spirit; <span class="ver">18</span>and wheresoever it taketh him,M
 it dasheth him down: and he foameth, and grindeth his teeth, and pineth away: and I spake to thy disciples that they should cast it out; and they were not able. <span class="ver">19</span>And he answereth them and saith, O faithless generation, how long shall I be with you? how long shall I bear with you? bring him unto me. <span class="ver">20</span>And they brought him unto him: and when he saw him, straightway the spirit tare him grievously; and he fell on the ground, and wallowed foaming. <span class="ver">21<M
/span>And he asked his father, How long time is it since this hath come unto him? And he said, From a child. <span class="ver">22</span>And oft-times it hath cast him both into the fire and into the waters, to destroy him: but if thou canst do anything, have compassion on us, and help us. <span class="ver">23</span>And Jesus said unto him, If thou canst! All things are possible to him that believeth. <span class="ver">24</span>Straightway the father of the child cried out, and said, I believe; help thou mine unbeliM
ef. <span class="ver">25</span>And when Jesus saw that a multitude came running together, he rebuked the unclean spirit, saying unto him, Thou dumb and deaf spirit, I command thee, come out of him, and enter no more into him. <span class="ver">26</span>And having cried out, and torn him much, he came out: and <em>the boy</em> became as one dead; insomuch that the more part said, He is dead. <span class="ver">27</span>But Jesus took him by the hand, and raised him up; and he arose. <span class="ver">28</span>And wheM
n he was come into the house, his disciples asked him privately, <em>How is it</em> that we could not cast it out? <span class="ver">29</span>And he said unto them, This kind can come out by nothing, save by prayer.</p>
		<p> <span class="ver">30</span>And they went forth from thence, and passed through Galilee; and he would not that any man should know it. <span class="ver">31</span>For he taught his disciples, and said unto them, The Son of man is delivered up into the hands of men, and they shall kill him; and M
when he is killed, after three days he shall rise again. <span class="ver">32</span>But they understood not the saying, and were afraid to ask him.</p>
		<p> <span class="ver">33</span>And they came to Capernaum: and when he was in the house he asked them, What were ye reasoning on the way? <span class="ver">34</span>But they held their peace: for they had disputed one with another on the way, who <em>was</em> the greatest. <span class="ver">35</span>And he sat down, and called the twelve; and he saith unto them, M
If any man would be first, he shall be last of all, and servant of all. <span class="ver">36</span>And he took a little child, and set him in the midst of them: and taking him in his arms, he said unto them, <span class="ver">37</span>Whosoever shall receive one of such little children in my name, receiveth me: and whosoever receiveth me, receiveth not me, but him that sent me.</p>
		<p> <span class="ver">38</span>John said unto him, Teacher, we saw one casting out demons in thy name; and we forbade him, because hM
e followed not us. <span class="ver">39</span>But Jesus said, Forbid him not: for there is no man who shall do a mighty work in my name, and be able quickly to speak evil of me. <span class="ver">40</span>For he that is not against us is for us. <span class="ver">41</span>For whosoever shall give you a cup of water to drink, because ye are Christ
s, verily I say unto you, he shall in no wise lose his reward. <span class="ver">42</span>And whosoever shall cause one of these little ones that believe on me to stumblM
e, it were better for him if a great millstone were hanged about his neck, and he were cast into the sea. <span class="ver">43</span>And if thy hand cause thee to stumble, cut it off: it is good for thee to enter into life maimed, rather than having thy two hands to go into hell, into the unquenchable fire. <span class="ver">44</span> *  <span class="ver">45</span>And if thy foot cause thee to stumble, cut it off: it is good for thee to enter into life halt, rather than having thy two feet to be cast into hell. <spM
an class="ver">46</span> **  <span class="ver">47</span>And if thine eye cause thee to stumble, cast it out: it is good for thee to enter into the kingdom of God with one eye, rather than having two eyes to be cast into hell; <span class="ver">48</span>where their worm dieth not, and the fire is not quenched. <span class="ver">49</span>For every one shall be salted with fire. <span class="ver">50</span>Salt is good: but if the salt have lost its saltness, wherewith will ye season it? Have salt in yourselves, and beM
 at peace one with another.</p>
		<p class="note"><span class="note-m">*</span>
			Vs. 44 and 46 (which are identical with v. 48) are omitted by the best ancient authorities.
		<p class="note"><span class="note-m">**</span>
			Vs. 44 and 46 (which are identical with v. 48) are omitted by the best ancient authorities.
		<h2 id="c10">10</h2>
		<p> <span class="ver">1</span>And he arose from thence, and cometh into the borders of Jud
a and beyond the Jordan: and multitudes come together unto hiM
m again; and, as he was wont, he taught them again.</p>
		<p> <span class="ver">2</span>And there came unto him Pharisees, and asked him, Is it lawful for a man to put away <em>his</em> wife? trying him. <span class="ver">3</span>And he answered and said unto them, What did Moses command you? <span class="ver">4</span>And they said, Moses suffered to write a bill of divorcement, and to put her away. <span class="ver">5</span>But Jesus said unto them, For your hardness of heart he wrote you this commandment. <span M
class="ver">6</span>But from the beginning of the creation, Male and female made he them. <span class="ver">7</span>For this cause shall a man leave his father and mother, and shall cleave to his wife; <span class="ver">8</span>and the two shall become one flesh: so that they are no more two, but one flesh. <span class="ver">9</span>What therefore God hath joined together, let not man put asunder. <span class="ver">10</span>And in the house the disciples asked him again of this matter. <span class="ver">11</span>AnM
d he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her: <span class="ver">12</span>and if she herself shall put away her husband, and marry another, she committeth adultery.</p>
		<p> <span class="ver">13</span>And they were bringing unto him little children, that he should touch them: and the disciples rebuked them. <span class="ver">14</span>But when Jesus saw it, he was moved with indignation, and said unto them, Suffer the little children to come unto me; foM
rbid them not: for to such belongeth the kingdom of God. <span class="ver">15</span>Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall in no wise enter therein. <span class="ver">16</span>And he took them in his arms, and blessed them, laying his hands upon them.</p>
		<p> <span class="ver">17</span>And as he was going forth into the way, there ran one to him, and kneeled to him, and asked him, Good Teacher, what shall I do that I may inherit eternal life? <span classM
="ver">18</span>And Jesus said unto him, Why callest thou me good? none is good save one, <em>even</em> God. <span class="ver">19</span>Thou knowest the commandments, Do not kill, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor thy father and mother. <span class="ver">20</span>And he said unto him, Teacher, all these things have I observed from my youth. <span class="ver">21</span>And Jesus looking upon him loved him, and said unto him, One thing thou lackest: go, sell whatsoeM
ver thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, follow me. <span class="ver">22</span>But his countenance fell at the saying, and he went away sorrowful: for he was one that had great possessions.</p>
		<p> <span class="ver">23</span>And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God! <span class="ver">24</span>And the disciples were amazed at his words. But Jesus answereth again, and saith unto theM
m, Children, how hard is it for them that trust in riches to enter into the kingdom of God! <span class="ver">25</span>It is easier for a camel to go through a needle
s eye, than for a rich man to enter into the kingdom of God. <span class="ver">26</span>And they were astonished exceedingly, saying unto him, Then who can be saved? <span class="ver">27</span>Jesus looking upon them saith, With men it is impossible, but not with God: for all things are possible with God. <span class="ver">28</span>Peter began to saM
y unto him, Lo, we have left all, and have followed thee. <span class="ver">29</span>Jesus said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or mother, or father, or children, or lands, for my sake, and for the gospel
s sake, <span class="ver">30</span>but he shall receive a hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life. <span class="ver">31</span>But many <emM
>that are</em> first shall be last; and the last first.</p>
		<p> <span class="ver">32</span>And they were on the way, going up to Jerusalem; and Jesus was going before them: and they were amazed; and they that followed were afraid. And he took again the twelve, and began to tell them the things that were to happen unto him, <span class="ver">33</span> <em>saying</em>, Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests and the scribes; and they shall condemn him to death, aM
nd shall deliver him unto the Gentiles: <span class="ver">34</span>and they shall mock him, and shall spit upon him, and shall scourge him, and shall kill him; and after three days he shall rise again.</p>
		<p> <span class="ver">35</span>And there come near unto him James and John, the sons of Zebedee, saying unto him, Teacher, we would that thou shouldest do for us whatsoever we shall ask of thee. <span class="ver">36</span>And he said unto them, What would ye that I should do for you? <span class="ver">37</spanM
>And they said unto him, Grant unto us that we may sit, one on thy right hand, and one on <em>thy</em> left hand, in thy glory. <span class="ver">38</span>But Jesus said unto them, Ye know not what ye ask. Are ye able to drink the cup that I drink? or to be baptized with the baptism that I am baptized with? <span class="ver">39</span>And they said unto him, We are able. And Jesus said unto them, The cup that I drink ye shall drink; and with the baptism that I am baptized withal shall ye be baptized: <span class="veM
r">40</span>but to sit on my right hand or on <em>my</em> left hand is not mine to give; but <em>it is for them</em> for whom it hath been prepared. <span class="ver">41</span>And when the ten heard it, they began to be moved with indignation concerning James and John. <span class="ver">42</span>And Jesus called them to him, and saith unto them, Ye know that they who are accounted to rule over the Gentiles lord it over them; and their great ones exercise authority over them. <span class="ver">43</span>But it is notM
 so among you: but whosoever would become great among you, shall be your minister; <span class="ver">44</span>and whosoever would be first among you, shall be servant of all. <span class="ver">45</span>For the Son of man also came not to be ministered unto, but to minister, and to give his life a ransom for many.</p>
		<p> <span class="ver">46</span>And they come to Jericho: and as he went out from Jericho, with his disciples and a great multitude, the son of Tim
us, a blind beggar, was sitting by theM
 way side. <span class="ver">47</span>And when he heard that it was Jesus the Nazarene, he began to cry out, and say, Jesus, thou son of David, have mercy on me. <span class="ver">48</span>And many rebuked him, that he should hold his peace: but he cried out the more a great deal, Thou son of David, have mercy on me. <span class="ver">49</span>And Jesus stood still, and said, Call ye him. And they call the blind man, saying unto him, Be of good cheer: rise, he calleth thee. <span class="ver">50</span>And he, castinM
g away his garment, sprang up, and came to Jesus. <span class="ver">51</span>And Jesus answered him, and said, What wilt thou that I should do unto thee? And the blind man said unto him, Rabboni, that I may receive my sight. <span class="ver">52</span>And Jesus said unto him, Go thy way; thy faith hath made thee whole. And straightway he received his sight, and followed him in the way.</p>
		<h2 id="c11">11</h2>
		<p> <span class="ver">1</span>And when they draw nigh unto Jerusalem, unto Bethphage and Bethany, atM
 the mount of Olives, he sendeth two of his disciples, <span class="ver">2</span>and saith unto them, Go your way into the village that is over against you: and straightway as ye enter into it, ye shall find a colt tied, whereon no man ever yet sat; loose him, and bring him. <span class="ver">3</span>And if any one say unto you, Why do ye this? say ye, The Lord hath need of him; and straightway he will send him back hither. <span class="ver">4</span>And they went away, and found a colt tied at the door without in tM
he open street; and they loose him. <span class="ver">5</span>And certain of them that stood there said unto them, What do ye, loosing the colt? <span class="ver">6</span>And they said unto them even as Jesus had said: and they let them go. <span class="ver">7</span>And they bring the colt unto Jesus, and cast on him their garments; and he sat upon him. <span class="ver">8</span>And many spread their garments upon the way; and others branches, which they had cut from the fields. <span class="ver">9</span>And they tM
hat went before, and they that followed, cried, Hosanna; Blessed <em>is</em> he that cometh in the name of the Lord: <span class="ver">10</span>Blessed <em>is</em> the kingdom that cometh, <em>the kingdom</em> of our father David: Hosanna in the highest.</p>
		<p> <span class="ver">11</span>And he entered into Jerusalem, into the temple; and when he had looked round about upon all things, it being now eventide, he went out unto Bethany with the twelve.</p>
		<p> <span class="ver">12</span>And on the morrow, when M
they were come out from Bethany, he hungered. <span class="ver">13</span>And seeing a fig tree afar off having leaves, he came, if haply he might find anything thereon: and when he came to it, he found nothing but leaves; for it was not the season of figs. <span class="ver">14</span>And he answered and said unto it, No man eat fruit from thee henceforward for ever. And his disciples heard it.</p>
		<p> <span class="ver">15</span>And they come to Jerusalem: and he entered into the temple, and began to cast out themM
 that sold and them that bought in the temple, and overthrew the tables of the money-changers, and the seats of them that sold the doves; <span class="ver">16</span>and he would not suffer that any man should carry a vessel through the temple. <span class="ver">17</span>And he taught, and said unto them, Is it not written, My house shall be called a house of prayer for all the nations? but ye have made it a den of robbers. <span class="ver">18</span>And the chief priests and the scribes heard it, and sought how theM
y might destroy him: for they feared him, for all the multitude was astonished at his teaching.</p>
		<p> <span class="ver">19</span>And every evening he went forth out of the city.</p>
		<p> <span class="ver">20</span>And as they passed by in the morning, they saw the fig tree withered away from the roots. <span class="ver">21</span>And Peter calling to remembrance saith unto him, Rabbi, behold, the fig tree which thou cursedst is withered away. <span class="ver">22</span>And Jesus answering saith unto them, HavM
e faith in God. <span class="ver">23</span>Verily I say unto you, Whosoever shall say unto this mountain, Be thou taken up and cast into the sea; and shall not doubt in his heart, but shall believe that what he saith cometh to pass; he shall have it. <span class="ver">24</span>Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye receive them, and ye shall have them. <span class="ver">25</span>And whensoever ye stand praying, forgive, if ye have aught against any one; that your FatherM
 also who is in heaven may forgive you your trespasses. <span class="ver">26</span> * </p>
		<p> <span class="ver">27</span>And they come again to Jerusalem: and as he was walking in the temple, there come to him the chief priests, and the scribes, and the elders; <span class="ver">28</span>and they said unto him, By what authority doest thou these things? or who gave thee this authority to do these things? <span class="ver">29</span>And Jesus said unto them, I will ask of you one question, and answer me, and I wiM
ll tell you by what authority I do these things. <span class="ver">30</span>The baptism of John, was it from heaven, or from men? answer me. <span class="ver">31</span>And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then did ye not believe him? <span class="ver">32</span>But should we say, From men
they feared the people: for all verily held John to be a prophet. <span class="ver">33</span>And they answered Jesus and say, We know not. And Jesus saith unto them, Neither teM
ll I you by what authority I do these things.</p>
		<p class="note"><span class="note-m">*</span>
			Many ancient authorities add v. 26
			But if ye do not forgive, neither will your Father who is in heaven forgive your trespasses.
			Com. Mat 6:15; 18:35
		<h2 id="c12">12</h2>
		<p> <span class="ver">1</span>And he began to speak unto them in parables. A man planted a vineyard, and set a hedge about it, and digged a pit for the winepress, and built a tower, and let it out to husbandmen, and M
went into another country. <span class="ver">2</span>And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruits of the vineyard. <span class="ver">3</span>And they took him, and beat him, and sent him away empty. <span class="ver">4</span>And again he sent unto them another servant; and him they wounded in the head, and handled shamefully. <span class="ver">5</span>And he sent another; and him they killed: and many others; beating some, and killing some. <span claM
ss="ver">6</span>He had yet one, a beloved son: he sent him last unto them, saying, They will reverence my son. <span class="ver">7</span>But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be ours. <span class="ver">8</span>And they took him, and killed him, and cast him forth out of the vineyard. <span class="ver">9</span>What therefore will the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard unto others. <spanM
 class="ver">10</span>Have ye not read even this scripture:</p>
		<p class="q">The stone which the builders rejected,</p>
		<p class="q">The same was made the head of the corner;</p>
		<p class="q"> <span class="ver">11</span>This was from the Lord,</p>
		<p class="q">And it is marvellous in our eyes?</p>
		<p class="mm"> <span class="ver">12</span>And they sought to lay hold on him; and they feared the multitude; for they perceived that he spake the parable against them: and they left him, and went away.</p>
		<p> <span class="ver">13</span>And they send unto him certain of the Pharisees and of the Herodians, that they might catch him in talk. <span class="ver">14</span>And when they were come, they say unto him, Teacher, we know that thou art true, and carest not for any one; for thou regardest not the person of men, but of a truth teachest the way of God: Is it lawful to give tribute unto C
sar, or not? <span class="ver">15</span>Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, M
Why make ye trial of me? bring me a denarius, that I may see it. <span class="ver">16</span>And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, C
s. <span class="ver">17</span>And Jesus said unto them, Render unto C
sar the things that are C
s, and unto God the things that are God
s. And they marvelled greatly at him.</p>
		<p> <span class="ver">18</span>And there come unto him Sadducees, who say that there is no resurrection; and they askedM
 him, saying, <span class="ver">19</span>Teacher, Moses wrote unto us, If a man
s brother die, and leave a wife behind him, and leave no child, that his brother should take his wife, and raise up seed unto his brother. <span class="ver">20</span>There were seven brethren: and the first took a wife, and dying left no seed; <span class="ver">21</span>and the second took her, and died, leaving no seed behind him; and the third likewise: <span class="ver">22</span>and the seven left no seed. Last of all the woman alsM
o died. <span class="ver">23</span>In the resurrection whose wife shall she be of them? for the seven had her to wife. <span class="ver">24</span>Jesus said unto them, Is it not for this cause that ye err, that ye know not the scriptures, nor the power of God? <span class="ver">25</span>For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as angels in heaven. <span class="ver">26</span>But as touching the dead, that they are raised; have ye not read in the book of Moses, inM
 <em>the place concerning</em> the Bush, how God spake unto him, saying, I <em>am</em> the God of Abraham, and the God of Isaac, and the God of Jacob? <span class="ver">27</span>He is not the God of the dead, but of the living: ye do greatly err.</p>
		<p> <span class="ver">28</span>And one of the scribes came, and heard them questioning together, and knowing that he had answered them well, asked him, What commandment is the first of all? <span class="ver">29</span>Jesus answered, The first is, Hear, O Israel; TheM
 Lord our God, the Lord is one: <span class="ver">30</span>and thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength. <span class="ver">31</span>The second is this, Thou shalt love thy neighbor as thyself. There is none other commandment greater than these. <span class="ver">32</span>And the scribe said unto him, Of a truth, Teacher, thou hast well said that he is one; and there is none other but he: <span class="ver">33</span>and to love him wiM
th all the heart, and with all the understanding, and with all the strength, and to love his neighbor as himself, is much more than all whole burnt-offerings and sacrifices. <span class="ver">34</span>And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question.</p>
		<p> <span class="ver">35</span>And Jesus answered and said, as he taught in the temple, How say the scribes that the Christ is the son of David? <span claM
ss="ver">36</span>David himself said in the Holy Spirit,</p>
		<p class="q">The Lord said unto my Lord,</p>
		<p class="q">Sit thou on my right hand,</p>
		<p class="q">Till I make thine enemies the footstool of thy feet.</p>
		<p class="mm"> <span class="ver">37</span>David himself calleth him Lord; and whence is he his son? And the common people heard him gladly.</p>
		<p> <span class="ver">38</span>And in his teaching he said, Beware of the scribes, who desire to walk in long robes, and <em>to have</em> salM
utations in the marketplaces, <span class="ver">39</span>and chief seats in the synagogues, and chief places at feasts: <span class="ver">40</span>they that devour widows
 houses, and for a pretence make long prayers; these shall receive greater condemnation.</p>
		<p> <span class="ver">41</span>And he sat down over against the treasury, and beheld how the multitude cast money into the treasury: and many that were rich cast in much. <span class="ver">42</span>And there came a poor widow, and she cast in two miteM
s, which make a farthing. <span class="ver">43</span>And he called unto him his disciples, and said unto them, Verily I say unto you, This poor widow cast in more than all they that are casting into the treasury: <span class="ver">44</span>for they all did cast in of their superfluity; but she of her want did cast in all that she had, <em>even</em> all her living.</p>
		<h2 id="c13">13</h2>
		<p> <span class="ver">1</span>And as he went forth out of the temple, one of his disciples saith unto him, Teacher, beholdM
, what manner of stones and what manner of buildings! <span class="ver">2</span>And Jesus said unto him, Seest thou these great buildings? there shall not be left here one stone upon another, which shall not be thrown down.</p>
		<p> <span class="ver">3</span>And as he sat on the mount of Olives over against the temple, Peter and James and John and Andrew asked him privately, <span class="ver">4</span>Tell us, when shall these things be? and what <em>shall be</em> the sign when these things are all about to be accM
omplished? <span class="ver">5</span>And Jesus began to say unto them, Take heed that no man lead you astray. <span class="ver">6</span>Many shall come in my name, saying, I am <em>he</em>; and shall lead many astray. <span class="ver">7</span>And when ye shall hear of wars and rumors of wars, be not troubled: <em>these things</em> must needs come to pass; but the end is not yet. <span class="ver">8</span>For nation shall rise against nation, and kingdom against kingdom; there shall be earthquakes in divers places;M
 there shall be famines: these things are the beginning of travail.</p>
		<p> <span class="ver">9</span>But take ye heed to yourselves: for they shall deliver you up to councils; and in synagogues shall ye be beaten; and before governors and kings shall ye stand for my sake, for a testimony unto them. <span class="ver">10</span>And the gospel must first be preached unto all the nations. <span class="ver">11</span>And when they lead you <em>to judgment</em>, and deliver you up, be not anxious beforehand what ye shaM
ll speak: but whatsoever shall be given you in that hour, that speak ye; for it is not ye that speak, but the Holy Spirit. <span class="ver">12</span>And brother shall deliver up brother to death, and the father his child; and children shall rise up against parents, and cause them to be put to death. <span class="ver">13</span>And ye shall be hated of all men for my name
s sake: but he that endureth to the end, the same shall be saved.</p>
		<p> <span class="ver">14</span>But when ye see the abomination of desolM
ation standing where he ought not (let him that readeth understand), then let them that are in Jud
a flee unto the mountains: <span class="ver">15</span>and let him that is on the housetop not go down, nor enter in, to take anything out of his house: <span class="ver">16</span>and let him that is in the field not return back to take his cloak. <span class="ver">17</span>But woe unto them that are with child and to them that give suck in those days! <span class="ver">18</span>And pray ye that it be not in the winteM
r. <span class="ver">19</span>For those days shall be tribulation, such as there hath not been the like from the beginning of the creation which God created until now, and never shall be. <span class="ver">20</span>And except the Lord had shortened the days, no flesh would have been saved; but for the elect
s sake, whom he chose, he shortened the days. <span class="ver">21</span>And then if any man shall say unto you, Lo, here is the Christ; or, Lo, there; believe <em>it</em> not: <span class="ver">22</span>for tM
here shall arise false Christs and false prophets, and shall show signs and wonders, that they may lead astray, if possible, the elect. <span class="ver">23</span>But take ye heed: behold, I have told you all things beforehand.</p>
		<p> <span class="ver">24</span>But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light, <span class="ver">25</span>and the stars shall be falling from heaven, and the powers that are in the heavens shall be shaken. <span class="ver">M
26</span>And then shall they see the Son of man coming in clouds with great power and glory. <span class="ver">27</span>And then shall he send forth the angels, and shall gather together his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven.</p>
		<p> <span class="ver">28</span>Now from the fig tree learn her parable: when her branch is now become tender, and putteth forth its leaves, ye know that the summer is nigh; <span class="ver">29</span>even so ye also, when ye M
see these things coming to pass, know ye that he is nigh, <em>even</em> at the doors. <span class="ver">30</span>Verily I say unto you, This generation shall not pass away, until all these things be accomplished. <span class="ver">31</span>Heaven and earth shall pass away: but my words shall not pass away. <span class="ver">32</span>But of that day or that hour knoweth no one, not even the angels in heaven, neither the Son, but the Father.</p>
		<p> <span class="ver">33</span>Take ye heed, watch and pray: for ye kM
now not when the time is. <span class="ver">34</span> <em>It is</em> as <em>when</em> a man, sojourning in another country, having left his house, and given authority to his servants, to each one his work, commanded also the porter to watch. <span class="ver">35</span>Watch therefore: for ye know not when the lord of the house cometh, whether at even, or at midnight, or at cockcrowing, or in the morning; <span class="ver">36</span>lest coming suddenly he find you sleeping. <span class="ver">37</span>And what I say M
unto you I say unto all, Watch.</p>
		<h2 id="c14">14</h2>
		<p> <span class="ver">1</span>Now after two days was <em>the feast of</em> the passover and the unleavened bread: and the chief priests and the scribes sought how they might take him with subtlety, and kill him: <span class="ver">2</span>for they said, Not during the feast, lest haply there shall be a tumult of the people.</p>
		<p> <span class="ver">3</span>And while he was in Bethany in the house of Simon the leper, as he sat at meat, there came a woM
man having an alabaster cruse of ointment of pure nard very costly; <em>and</em> she brake the cruse, and poured it over his head. <span class="ver">4</span>But there were some that had indignation among themselves, <em>saying</em>, To what purpose hath this waste of the ointment been made? <span class="ver">5</span>For this ointment might have been sold for above three hundred shillings, and given to the poor. And they murmured against her. <span class="ver">6</span>But Jesus said, Let her alone; why trouble ye heM
r? she hath wrought a good work on me. <span class="ver">7</span>For ye have the poor always with you, and whensoever ye will ye can do them good: but me ye have not always. <span class="ver">8</span>She hath done what she could; she hath anointed my body beforehand for the burying. <span class="ver">9</span>And verily I say unto you, Wheresoever the gospel shall be preached throughout the whole world, that also which this woman hath done shall be spoken of for a memorial of her.</p>
		<p> <span class="ver">10</spM
an>And Judas Iscariot, he that was one of the twelve, went away unto the chief priests, that he might deliver him unto them. <span class="ver">11</span>And they, when they heard it, were glad, and promised to give him money. And he sought how he might conveniently deliver him <em>unto them</em>.</p>
		<p> <span class="ver">12</span>And on the first day of unleavened bread, when they sacrificed the passover, his disciples say unto him, Where wilt thou that we go and make ready that thou mayest eat the passover? <spM
an class="ver">13</span>And he sendeth two of his disciples, and saith unto them, Go into the city, and there shall meet you a man bearing a pitcher of water: follow him; <span class="ver">14</span>and wheresoever he shall enter in, say to the master of the house, The Teacher saith, Where is my guest-chamber, where I shall eat the passover with my disciples? <span class="ver">15</span>And he will himself show you a large upper room furnished <em>and</em> ready: and there make ready for us. <span class="ver">16</spaM
n>And the disciples went forth, and came into the city, and found as he had said unto them: and they made ready the passover.</p>
		<p> <span class="ver">17</span>And when it was evening he cometh with the twelve. <span class="ver">18</span>And as they sat and were eating, Jesus said, Verily I say unto you, One of you shall betray me, <em>even</em> he that eateth with me. <span class="ver">19</span>They began to be sorrowful, and to say unto him one by one, Is it I? <span class="ver">20</span>And he said unto themM
, <em>It is</em> one of the twelve, he that dippeth with me in the dish. <span class="ver">21</span>For the Son of man goeth, even as it is written of him: but woe unto that man through whom the Son of man is betrayed! good were it for that man if he had not been born.</p>
		<p> <span class="ver">22</span>And as they were eating, he took bread, and when he had blessed, he brake it, and gave to them, and said, Take ye: this is my body. <span class="ver">23</span>And he took a cup, and when he had given thanks, he gM
ave to them: and they all drank of it. <span class="ver">24</span>And he said unto them, This is my blood of the covenant, which is poured out for many. <span class="ver">25</span>Verily I say unto you, I shall no more drink of the fruit of the vine, until that day when I drink it new in the kingdom of God.</p>
		<p> <span class="ver">26</span>And when they had sung a hymn, they went out unto the mount of Olives.</p>
		<p> <span class="ver">27</span>And Jesus saith unto them, All ye shall be offended: for it is wM
ritten, I will smite the shepherd, and the sheep shall be scattered abroad. <span class="ver">28</span>Howbeit, after I am raised up, I will go before you into Galilee. <span class="ver">29</span>But Peter said unto him, Although all shall be offended, yet will not I. <span class="ver">30</span>And Jesus saith unto him, Verily I say unto thee, that thou to-day, <em>even</em> this night, before the cock crow twice, shalt deny me thrice. <span class="ver">31</span>But he spake exceeding vehemently, If I must die withM
 thee, I will not deny thee. And in like manner also said they all.</p>
		<p> <span class="ver">32</span>And they come unto a place which was named Gethsemane: and he saith unto his disciples, Sit ye here, while I pray. <span class="ver">33</span>And he taketh with him Peter and James and John, and began to be greatly amazed, and sore troubled. <span class="ver">34</span>And he saith unto them, My soul is exceeding sorrowful even unto death: abide ye here, and watch. <span class="ver">35</span>And he went forward M
a little, and fell on the ground, and prayed that, if it were possible, the hour might pass away from him. <span class="ver">36</span>And he said, Abba, Father, all things are possible unto thee; remove this cup from me: howbeit not what I will, but what thou wilt. <span class="ver">37</span>And he cometh, and findeth them sleeping, and saith unto Peter, Simon, sleepest thou? couldest thou not watch one hour? <span class="ver">38</span>Watch and pray, that ye enter not into temptation: the spirit indeed is willing,M
 but the flesh is weak. <span class="ver">39</span>And again he went away, and prayed, saying the same words. <span class="ver">40</span>And again he came, and found them sleeping, for their eyes were very heavy; and they knew not what to answer him. <span class="ver">41</span>And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough; the hour is come; behold, the Son of man is betrayed into the hands of sinners. <span class="ver">42</span>Arise, let us be going: behold, he tM
hat betrayeth me is at hand.</p>
		<p> <span class="ver">43</span>And straightway, while he yet spake, cometh Judas, one of the twelve, and with him a multitude with swords and staves, from the chief priests and the scribes and the elders. <span class="ver">44</span>Now he that betrayed him had given them a token, saying, Whomsoever I shall kiss, that is he; take him, and lead him away safely. <span class="ver">45</span>And when he was come, straightway he came to him, and saith, Rabbi; and kissed him. <span classM
="ver">46</span>And they laid hands on him, and took him. <span class="ver">47</span>But a certain one of them that stood by drew his sword, and smote the servant of the high priest, and struck off his ear. <span class="ver">48</span>And Jesus answered and said unto them, Are ye come out, as against a robber, with swords and staves to seize me? <span class="ver">49</span>I was daily with you in the temple teaching, and ye took me not: but <em>this is done</em> that the scriptures might be fulfilled. <span class="veM
r">50</span>And they all left him, and fled.</p>
		<p> <span class="ver">51</span>And a certain young man followed with him, having a linen cloth cast about him, over <em>his</em> naked <em>body</em>: and they lay hold on him; <span class="ver">52</span>but he left the linen cloth, and fled naked.</p>
		<p> <span class="ver">53</span>And they led Jesus away to the high priest: and there come together with him all the chief priests and the elders and the scribes. <span class="ver">54</span>And Peter had followed hM
im afar off, even within, into the court of the high priest; and he was sitting with the officers, and warming himself in the light <em>of the fire</em>. <span class="ver">55</span>Now the chief priests and the whole council sought witness against Jesus to put him to death; and found it not. <span class="ver">56</span>For many bare false witness against him, and their witness agreed not together. <span class="ver">57</span>And there stood up certain, and bare false witness against him, saying, <span class="ver">58<M
/span>We heard him say, I will destroy this temple that is made with hands, and in three days I will build another made without hands. <span class="ver">59</span>And not even so did their witness agree together. <span class="ver">60</span>And the high priest stood up in the midst, and asked Jesus, saying, Answerest thou nothing? what is it which these witness against thee? <span class="ver">61</span>But he held his peace, and answered nothing. Again the high priest asked him, and saith unto him, Art thou the ChristM
, the Son of the Blessed? <span class="ver">62</span>And Jesus said, I am: and ye shall see the Son of man sitting at the right hand of Power, and coming with the clouds of heaven. <span class="ver">63</span>And the high priest rent his clothes, and saith, What further need have we of witnesses? <span class="ver">64</span>Ye have heard the blasphemy: what think ye? And they all condemned him to be worthy of death. <span class="ver">65</span>And some began to spit on him, and to cover his face, and to buffet him, anM
d to say unto him, Prophesy: and the officers received him with blows of their hands.</p>
		<p> <span class="ver">66</span>And as Peter was beneath in the court, there cometh one of the maids of the high priest; <span class="ver">67</span>and seeing Peter warming himself, she looked upon him, and saith, Thou also wast with the Nazarene, <em>even</em> Jesus. <span class="ver">68</span>But he denied, saying, I neither know, nor understand what thou sayest: and he went out into the porch; and the cock crew. <span claM
ss="ver">69</span>And the maid saw him, and began again to say to them that stood by, This is <em>one</em> of them. <span class="ver">70</span>But he again denied it. And after a little while again they that stood by said to Peter, Of a truth thou art <em>one</em> of them; for thou art a Galil
an. <span class="ver">71</span>But he began to curse, and to swear, I know not this man of whom ye speak. <span class="ver">72</span>And straightway the second time the cock crew. And Peter called to mind the word, how that M
Jesus said unto him, Before the cock crow twice, thou shalt deny me thrice. And when he thought thereon, he wept.</p>
		<h2 id="c15">15</h2>
		<p> <span class="ver">1</span>And straightway in the morning the chief priests with the elders and scribes, and the whole council, held a consultation, and bound Jesus, and carried him away, and delivered him up to Pilate. <span class="ver">2</span>And Pilate asked him, Art thou the King of the Jews? And he answering saith unto him, Thou sayest. <span class="ver">3</span>AM
nd the chief priests accused him of many things. <span class="ver">4</span>And Pilate again asked him, saying, Answerest thou nothing? behold how many things they accuse thee of. <span class="ver">5</span>But Jesus no more answered anything; insomuch that Pilate marvelled.</p>
		<p> <span class="ver">6</span>Now at the feast he used to release unto them one prisoner, whom they asked of him. <span class="ver">7</span>And there was one called Barabbas, <em>lying</em> bound with them that had made insurrection, men wM
ho in the insurrection had committed murder. <span class="ver">8</span>And the multitude went up and began to ask him <em>to do</em> as he was wont to do unto them. <span class="ver">9</span>And Pilate answered them, saying, Will ye that I release unto you the King of the Jews? <span class="ver">10</span>For he perceived that for envy the chief priests had delivered him up. <span class="ver">11</span>But the chief priests stirred up the multitude, that he should rather release Barabbas unto them. <span class="ver">M
12</span>And Pilate again answered and said unto them, What then shall I do unto him whom ye call the King of the Jews? <span class="ver">13</span>And they cried out again, Crucify him. <span class="ver">14</span>And Pilate said unto them, Why, what evil hath he done? But they cried out exceedingly, Crucify him. <span class="ver">15</span>And Pilate, wishing to content the multitude, released unto them Barabbas, and delivered Jesus, when he had scourged him, to be crucified.</p>
		<p> <span class="ver">16</span>AnM
d the soldiers led him away within the court, which is the Pr
torium; and they call together the whole band. <span class="ver">17</span>And they clothe him with purple, and platting a crown of thorns, they put it on him; <span class="ver">18</span>and they began to salute him, Hail, King of the Jews! <span class="ver">19</span>And they smote his head with a reed, and spat upon him, and bowing their knees worshipped him. <span class="ver">20</span>And when they had mocked him, they took off from him the purple, andM
 put on him his garments. And they lead him out to crucify him.</p>
		<p> <span class="ver">21</span>And they compel one passing by, Simon of Cyrene, coming from the country, the father of Alexander and Rufus, to go <em>with them</em>, that he might bear his cross.</p>
		<p> <span class="ver">22</span>And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull. <span class="ver">23</span>And they offered him wine mingled with myrrh: but he received it not. <span class="ver">24</sM
pan>And they crucify him, and part his garments among them, casting lots upon them, what each should take. <span class="ver">25</span>And it was the third hour, and they crucified him. <span class="ver">26</span>And the superscription of his accusation was written over, THE KING OF THE JEWS. <span class="ver">27</span>And with him they crucify two robbers; one on his right hand, and one on his left. <span class="ver">28</span> *  <span class="ver">29</span>And they that passed by railed on him, wagging their heads,M
 and saying, Ha! thou that destroyest the temple, and buildest it in three days, <span class="ver">30</span>save thyself, and come down from the cross. <span class="ver">31</span>In like manner also the chief priests mocking <em>him</em> among themselves with the scribes said, He saved others; himself he cannot save. <span class="ver">32</span>Let the Christ, the King of Israel, now come down from the cross, that we may see and believe. And they that were crucified with him reproached him.</p>
		<p> <span class="vM
er">33</span>And when the sixth hour was come, there was darkness over the whole land until the ninth hour. <span class="ver">34</span>And at the ninth hour Jesus cried with a loud voice, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me? <span class="ver">35</span>And some of them that stood by, when they heard it, said, Behold, he calleth Elijah. <span class="ver">36</span>And one ran, and filling a sponge full of vinegar, put it on a reed, and gave him to drink,M
 saying, Let be; let us see whether Elijah cometh to take him down. <span class="ver">37</span>And Jesus uttered a loud voice, and gave up the ghost. <span class="ver">38</span>And the veil of the temple was rent in two from the top to the bottom. <span class="ver">39</span>And when the centurion, who stood by over against him, saw that he so gave up the ghost, he said, Truly this man was the Son of God. <span class="ver">40</span>And there were also women beholding from afar: among whom <em>were</em> both Mary MagM
dalene, and Mary the mother of James the less and of Joses, and Salome; <span class="ver">41</span>who, when he was in Galilee, followed him, and ministered unto him; and many other women that came up with him unto Jerusalem.</p>
		<p> <span class="ver">42</span>And when even was now come, because it was the Preparation, that is, the day before the sabbath, <span class="ver">43</span>there came Joseph of Arimath
a, a councillor of honorable estate, who also himself was looking for the kingdom of God; and he boldlM
y went in unto Pilate, and asked for the body of Jesus. <span class="ver">44</span>And Pilate marvelled if he were already dead: and calling unto him the centurion, he asked him whether he had been any while dead. <span class="ver">45</span>And when he learned it of the centurion, he granted the corpse to Joseph. <span class="ver">46</span>And he bought a linen cloth, and taking him down, wound him in the linen cloth, and laid him in a tomb which had been hewn out of a rock; and he rolled a stone against the door oM
f the tomb. <span class="ver">47</span>And Mary Magdalene and Mary the <em>mother</em> of Joses beheld where he was laid.</p>
		<p class="note"><span class="note-m">*</span>
			Many ancient authorities insert v. 28,
			And the scripture was fulfilled, which saith, And he was reckoned with transgressors.
		<h2 id="c16">16</h2>
		<p> <span class="ver">1</span>And when the sabbath was past, Mary Magdalene, and Mary the <em>mother</em> of James, and Salome, bought spices, that tM
hey might come and anoint him. <span class="ver">2</span>And very early on the first day of the week, they come to the tomb when the sun was risen. <span class="ver">3</span>And they were saying among themselves, Who shall roll us away the stone from the door of the tomb? <span class="ver">4</span>and looking up, they see that the stone is rolled back: for it was exceeding great. <span class="ver">5</span>And entering into the tomb, they saw a young man sitting on the right side, arrayed in a white robe; and they wM
ere amazed. <span class="ver">6</span>And he saith unto them, Be not amazed: ye seek Jesus, the Nazarene, who hath been crucified: he is risen; he is not here: behold, the place where they laid him! <span class="ver">7</span>But go, tell his disciples and Peter, He goeth before you into Galilee: there shall ye see him, as he said unto you. <span class="ver">8</span>And they went out, and fled from the tomb; for trembling and astonishment had come upon them: and they said nothing to any one; for they were afraid.</pM
		<p> <span class="ver">9</span>Now when he was risen early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons. <span class="ver">10</span>She went and told them that had been with him, as they mourned and wept. <span class="ver">11</span>And they, when they heard that he was alive, and had been seen of her, disbelieved.</p>
		<p> <span class="ver">12</span>And after these things he was manifested in another form unto two of them, as they walked, on their wM
ay into the country. <span class="ver">13</span>And they went away and told it unto the rest: neither believed they them.</p>
		<p> <span class="ver">14</span>And afterward he was manifested unto the eleven themselves as they sat at meat; and he upbraided them with their unbelief and hardness of heart, because they believed not them that had seen him after he was risen. <span class="ver">15</span>And he said unto them, Go ye into all the world, and preach the gospel to the whole creation. <span class="ver">16</spaM
n>He that believeth and is baptized shall be saved; but he that disbelieveth shall be condemned. <span class="ver">17</span>And these signs shall accompany them that believe: in my name shall they cast out demons; they shall speak with new tongues; <span class="ver">18</span>they shall take up serpents, and if they drink any deadly thing, it shall in no wise hurt them; they shall lay hands on the sick, and they shall recover.</p>
		<p> <span class="ver">19</span>So then the Lord Jesus, after he had spoken unto theM
m, was received up into heaven, and sat down at the right hand of God. <span class="ver">20</span>And they went forth, and preached everywhere, the Lord working with them, and confirming the word by the signs that followed. Amen.</p>
			<p>Created by BitBible, 2023. Free to use and share for all purposes. Bible text is from American Standard Version (ASV), public domain.</p>
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	<title>PETER</title>
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-anchor="middle" dominant-baseline="central">NEW TESTAMENT</text>
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			<span>THE FIRST EPISTLE OF</span>
		<div class="content-table">
			<h2>Contents</h2>
				<li><a href="#c1">1</a></li>
				<li><a href="#c2">2</a></li>
				<li><a href="#c3">3</a></li>
				<li><a href="#c4">4</a></li>
				<li><a href="#c5">5</a></li>
		<h2 id="c1">1</h2>
		<p> <span class="ver">1</span>Peter, an apostle of Jesus Christ, to the elect who are sojourners of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, <span class="ver">2</span>according to the foreknowledge of God the Father, in sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace to you and peace be multiplied.</p>
		<p> <span class="ver">3</span>Blessed <em>be</em> the God and Father of our Lord Jesus Christ, who according M
to his great mercy begat us again unto a living hope by the resurrection of Jesus Christ from the dead, <span class="ver">4</span>unto an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you, <span class="ver">5</span>who by the power of God are guarded through faith unto a salvation ready to be revealed in the last time. <span class="ver">6</span>Wherein ye greatly rejoice, though now for a little while, if need be, ye have been put to grief in manifold trials, <span classM
="ver">7</span>that the proof of your faith, <em>being</em> more precious than gold that perisheth though it is proved by fire, may be found unto praise and glory and honor at the revelation of Jesus Christ: <span class="ver">8</span>whom not having seen ye love; on whom, though now ye see him not, yet believing, ye rejoice greatly with joy unspeakable and full of glory: <span class="ver">9</span>receiving the end of your faith, <em>even</em> the salvation of <em>your</em> souls. <span class="ver">10</span>ConcerniM
ng which salvation the prophets sought and searched diligently, who prophesied of the grace that <em>should come</em> unto you: <span class="ver">11</span>searching what <em>time</em> or what manner of time the Spirit of Christ which was in them did point unto, when it testified beforehand the sufferings of Christ, and the glories that should follow them. <span class="ver">12</span>To whom it was revealed, that not unto themselves, but unto you, did they minister these things, which now have been announced unto youM
 through them that preached the gospel unto you by the Holy Spirit sent forth from heaven; which things angels desire to look into.</p>
		<p> <span class="ver">13</span>Wherefore girding up the loins of your mind, be sober and set your hope perfectly on the grace that is to be brought unto you at the revelation of Jesus Christ; <span class="ver">14</span>as children of obedience, not fashioning yourselves according to your former lusts in <em>the time of</em> your ignorance: <span class="ver">15</span>but like as M
he who called you is holy, be ye yourselves also holy in all manner of living; <span class="ver">16</span>because it is written, Ye shall be holy; for I am holy. <span class="ver">17</span>And if ye call on him as Father, who without respect of persons judgeth according to each man
s work, pass the time of your sojourning in fear: <span class="ver">18</span>knowing that ye were redeemed, not with corruptible things, with silver or gold, from your vain manner of life handed down from your fathers; <span class="verM
">19</span>but with precious blood, as of a lamb without blemish and without spot, <em>even the blood</em> of Christ: <span class="ver">20</span>who was foreknown indeed before the foundation of the world, but was manifested at the end of the times for your sake, <span class="ver">21</span>who through him are believers in God, that raised him from the dead, and gave him glory; so that your faith and hope might be in God. <span class="ver">22</span>Seeing ye have purified your souls in your obedience to the truth unM
to unfeigned love of the brethren, love one another from the heart fervently: <span class="ver">23</span>having been begotten again, not of corruptible seed, but of incorruptible, through the word of God, which liveth and abideth. <span class="ver">24</span>For,</p>
		<p class="q">All flesh is as grass,</p>
		<p class="q">And all the glory thereof as the flower of grass.</p>
		<p class="q">The grass withereth, and the flower falleth:</p>
		<p class="q"> <span class="ver">25</span>But the word of the Lord abidetM
		<p class="mm">And this is the word of good tidings which was preached unto you.</p>
		<h2 id="c2">2</h2>
		<p> <span class="ver">1</span>Putting away therefore all wickedness, and all guile, and hypocrisies, and envies, and all evil speakings, <span class="ver">2</span>as newborn babes, long for the spiritual milk which is without guile, that ye may grow thereby unto salvation; <span class="ver">3</span>if ye have tasted that the Lord is gracious: <span class="ver">4</span>unto whom coming, a lM
iving stone, rejected indeed of men, but with God elect, precious, <span class="ver">5</span>ye also, as living stones, are built up a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ. <span class="ver">6</span>Because it is contained in scripture,</p>
		<p class="q">Behold, I lay in Zion a chief corner stone, elect, precious:</p>
		<p class="q">And he that believeth on him shall not be put to shame.</p>
		<p class="mm"> <span class="ver">7</span>M
For you therefore that believe is the preciousness: but for such as disbelieve,</p>
		<p class="q">The stone which the builders rejected,</p>
		<p class="q">The same was made the head of the corner;</p>
		<p class="mm"> <span class="ver">8</span>and,</p>
		<p class="q">A stone of stumbling, and a rock of offence;</p>
		<p class="mm">for they stumble at the word, being disobedient: whereunto also they were appointed. <span class="ver">9</span>But ye are an elect race, a royal priesthood, a holy nation, a peopleM
s</em> own possession, that ye may show forth the excellencies of him who called you out of darkness into his marvellous light: <span class="ver">10</span>who in time past were no people, but now are the people of God: who had not obtained mercy, but now have obtained mercy.</p>
		<p> <span class="ver">11</span>Beloved, I beseech you as sojourners and pilgrims, to abstain from fleshly lusts, which war against the soul; <span class="ver">12</span>having your behavior seemly among the Gentiles; that, M
wherein they speak against you as evil-doers, they may by your good works, which they behold, glorify God in the day of visitation.</p>
		<p> <span class="ver">13</span>Be subject to every ordinance of man for the Lord
s sake: whether to the king, as supreme; <span class="ver">14</span>or unto governors, as sent by him for vengeance on evil-doers and for praise to them that do well. <span class="ver">15</span>For so is the will of God, that by well-doing ye should put to silence the ignorance of foolish men: <spM
an class="ver">16</span>as free, and not using your freedom for a cloak of wickedness, but as bondservants of God. <span class="ver">17</span>Honor all men. Love the brotherhood. Fear God. Honor the king.</p>
		<p> <span class="ver">18</span>Servants, <em>be</em> in subjection to your masters with all fear; not only to the good and gentle, but also to the froward. <span class="ver">19</span>For this is acceptable, if for conscience toward God a man endureth griefs, suffering wrongfully. <span class="ver">20</span>M
For what glory is it, if, when ye sin, and are buffeted <em>for it</em>, ye shall take it patiently? but if, when ye do well, and suffer <em>for it</em>, ye shall take it patiently, this is acceptable with God. <span class="ver">21</span>For hereunto were ye called: because Christ also suffered for you, leaving you an example, that ye should follow his steps: <span class="ver">22</span>who did no sin, neither was guile found in his mouth: <span class="ver">23</span>who, when he was reviled, reviled not again; when M
he suffered, threatened not; but committed <em>himself</em> to him that judgeth righteously: <span class="ver">24</span>who his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes ye were healed. <span class="ver">25</span>For ye were going astray like sheep; but are now returned unto the Shepherd and Bishop of your souls.</p>
		<h2 id="c3">3</h2>
		<p> <span class="ver">1</span>In like manner, ye wives, <em>be</em> in subjection to youM
r own husbands; that, even if any obey not the word, they may without the word be gained by the behavior of their wives; <span class="ver">2</span>beholding your chaste behavior <em>coupled</em> with fear. <span class="ver">3</span>Whose <em>adorning</em> let it not be the outward adorning of braiding the hair, and of wearing jewels of gold, or of putting on apparel; <span class="ver">4</span>but <em>let it be</em> the hidden man of the heart, in the incorruptible <em>apparel</em> of a meek and quiet spirit, which M
is in the sight of God of great price. <span class="ver">5</span>For after this manner aforetime the holy women also, who hoped in God, adorned themselves, being in subjection to their own husbands: <span class="ver">6</span>as Sarah obeyed Abraham, calling him lord: whose children ye now are, if ye do well, and are not put in fear by any terror.</p>
		<p> <span class="ver">7</span>Ye husbands, in like manner, dwell with <em>your wives</em> according to knowledge, giving honor unto the woman, as unto the weaker veM
ssel, as being also joint-heirs of the grace of life; to the end that your prayers be not hindered.</p>
		<p> <span class="ver">8</span>Finally, <em>be</em> ye all likeminded, compassionate, loving as brethren, tenderhearted, humbleminded: <span class="ver">9</span>not rendering evil for evil, or reviling for reviling; but contrariwise blessing; for hereunto were ye called, that ye should inherit a blessing. <span class="ver">10</span>For,</p>
		<p class="q">He that would love life,</p>
		<p class="q">And see goM
		<p class="q">Let him refrain his tongue from evil,</p>
		<p class="q">And his lips that they speak no guile:</p>
		<p class="q"> <span class="ver">11</span>And let him turn away from evil, and do good;</p>
		<p class="q">Let him seek peace, and pursue it.</p>
		<p class="q"> <span class="ver">12</span>For the eyes of the Lord are upon the righteous,</p>
		<p class="q">And his ears unto their supplication:</p>
		<p class="q">But the face of the Lord is upon them that do evil.</p>
lass="ver">13</span>And who is he that will harm you, if ye be zealous of that which is good? <span class="ver">14</span>But even if ye should suffer for righteousness
 sake, blessed <em>are ye</em>: and fear not their fear, neither be troubled; <span class="ver">15</span>but sanctify in your hearts Christ as Lord: <em>being</em> ready always to give answer to every man that asketh you a reason concerning the hope that is in you, yet with meekness and fear: <span class="ver">16</span>having a good conscience; thaM
t, wherein ye are spoken against, they may be put to shame who revile your good manner of life in Christ. <span class="ver">17</span>For it is better, if the will of God should so will, that ye suffer for well-doing than for evil-doing. <span class="ver">18</span>Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring us to God; being put to death in the flesh, but made alive in the spirit; <span class="ver">19</span>in which also he went and preached unto the spirits in pM
rison, <span class="ver">20</span>that aforetime were disobedient, when the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls, were saved through water: <span class="ver">21</span>which also after a true likeness doth now save you, <em>even</em> baptism, not the putting away of the filth of the flesh, but the interrogation of a good conscience toward God, through the resurrection of Jesus Christ; <span class="ver">22</span>who is on the right hand of GM
od, having gone into heaven; angels and authorities and powers being made subject unto him.</p>
		<h2 id="c4">4</h2>
		<p> <span class="ver">1</span>Forasmuch then as Christ suffered in the flesh, arm ye yourselves also with the same mind; for he that hath suffered in the flesh hath ceased from sin; <span class="ver">2</span>that ye no longer should live the rest of your time in the flesh to the lusts of men, but to the will of God. <span class="ver">3</span>For the time past may suffice to have wrought the desirM
e of the Gentiles, and to have walked in lasciviousness, lusts, winebibbings, revellings, carousings, and abominable idolatries: <span class="ver">4</span>wherein they think it strange that ye run not with <em>them</em> into the same excess of riot, speaking evil of <em>you</em>: <span class="ver">5</span>who shall give account to him that is ready to judge the living and the dead. <span class="ver">6</span>For unto this end was the gospel preached even to the dead, that they might be judged indeed according to menM
 in the flesh, but live according to God in the spirit.</p>
		<p> <span class="ver">7</span>But the end of all things is at hand: be ye therefore of sound mind, and be sober unto prayer: <span class="ver">8</span>above all things being fervent in your love among yourselves; for love covereth a multitude of sins: <span class="ver">9</span>using hospitality one to another without murmuring: <span class="ver">10</span>according as each hath received a gift, ministering it among yourselves, as good stewards of the manM
ifold grace of God; <span class="ver">11</span>if any man speaketh, <em>speaking</em> as it were oracles of God; if any man ministereth, <em>ministering</em> as of the strength which God supplieth: that in all things God may be glorified through Jesus Christ, whose is the glory and the dominion for ever and ever. Amen.</p>
		<p> <span class="ver">12</span>Beloved, think it not strange concerning the fiery trial among you, which cometh upon you to prove you, as though a strange thing happened unto you: <span class=M
"ver">13</span>but insomuch as ye are partakers of Christ
s sufferings, rejoice; that at the revelation of his glory also ye may rejoice with exceeding joy. <span class="ver">14</span>If ye are reproached for the name of Christ, blessed <em>are ye</em>; because the <em>Spirit</em> of glory and the Spirit of God resteth upon you. <span class="ver">15</span>For let none of you suffer as a murderer, or a thief, or an evil-doer, or as a meddler in other men
s matters: <span class="ver">16</span>but if <em>a man sufM
fer</em> as a Christian, let him not be ashamed; but let him glorify God in this name. <span class="ver">17</span>For the time <em>is come</em> for judgment to begin at the house of God: and if <em>it begin</em> first at us, what <em>shall be</em> the end of them that obey not the gospel of God? <span class="ver">18</span>And if the righteous is scarcely saved, where shall the ungodly and sinner appear? <span class="ver">19</span>Wherefore let them also that suffer according to the will of God commit their souls inM
 well-doing unto a faithful Creator.</p>
		<h2 id="c5">5</h2>
		<p> <span class="ver">1</span>The elders therefore among you I exhort, who am a fellow-elder, and a witness of the sufferings of Christ, who am also a partaker of the glory that shall be revealed: <span class="ver">2</span>Tend the flock of God which is among you, exercising the oversight, not of constraint, but willingly, according to <em>the will of</em> God; nor yet for filthy lucre, but of a ready mind; <span class="ver">3</span>neither as lordinM
g it over the charge allotted to you, but making yourselves ensamples to the flock. <span class="ver">4</span>And when the chief Shepherd shall be manifested, ye shall receive the crown of glory that fadeth not away. <span class="ver">5</span>Likewise, ye younger, be subject unto the elder. Yea, all of you gird yourselves with humility, to serve one another: for God resisteth the proud, but giveth grace to the humble. <span class="ver">6</span>Humble yourselves therefore under the mighty hand of God, that he may exM
alt you in due time; <span class="ver">7</span>casting all your anxiety upon him, because he careth for you. <span class="ver">8</span>Be sober, be watchful: your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: <span class="ver">9</span>whom withstand stedfast in your faith, knowing that the same sufferings are accomplished in your brethren who are in the world. <span class="ver">10</span>And the God of all grace, who called you unto his eternal glory in Christ, after that ye haveM
 suffered a little while, shall himself perfect, establish, strengthen you. <span class="ver">11</span>To him <em>be</em> the dominion for ever and ever. Amen.</p>
		<p> <span class="ver">12</span>By Silvanus, our faithful brother, as I account <em>him</em>, I have written unto you briefly, exhorting, and testifying that this is the true grace of God: stand ye fast therein. <span class="ver">13</span>She that is in Babylon, elect together with <em>you</em>, saluteth you; and <em>so doth</em> Mark my son. <span claM0
ss="ver">14</span>Salute one another with a kiss of love.</p>
		<p>Peace be unto you all that are in Christ.</p>
			<p>Created by BitBible, 2023. Free to use and share for all purposes. Bible text is from American Standard Version (ASV), public domain.</p>
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	<title>GALATIANS</title>
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text-anchor="middle" dominant-baseline="central">NEW TESTAMENT</text>
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PISTLE OF PAUL TO THE</text>
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			<span>THE EPISTLE OF PAUL TO THE</span>
		<div class="content-table">
			<h2>Contents</h2>
				<li><a href="#c1">1</a></li>
				<li><a href="#c2">2</a></li>
				<li><a href="#c3">3</a></li>
				<li><a href="#c4">4</a></li>
				<li><a href="#c5">5<M
				<li><a href="#c6">6</a></li>
		<h2 id="c1">1</h2>
		<p> <span class="ver">1</span>Paul, an apostle (not from men, neither through man, but through Jesus Christ, and God the Father, who raised him from the dead), <span class="ver">2</span>and all the brethren that are with me, unto the churches of Galatia: <span class="ver">3</span>Grace to you and peace from God the Father, and our Lord Jesus Christ, <span class="ver">4</span>who gave himself for our sins, that he might deliver uM
s out of this present evil world, according to the will of our God and Father: <span class="ver">5</span>to whom <em>be</em> the glory for ever and ever. Amen.</p>
		<p> <span class="ver">6</span>I marvel that ye are so quickly removing from him that called you in the grace of Christ unto a different gospel; <span class="ver">7</span>which is not another <em>gospel</em>: only there are some that trouble you, and would pervert the gospel of Christ. <span class="ver">8</span>But though we, or an angel from heaven, sM
hould preach unto you any gospel other than that which we preached unto you, let him be anathema. <span class="ver">9</span>As we have said before, so say I now again, If any man preacheth unto you any gospel other than that which ye received, let him be anathema. <span class="ver">10</span>For am I now seeking the favor of men, or of God? or am I striving to please men? if I were still pleasing men, I should not be a servant of Christ.</p>
		<p> <span class="ver">11</span>For I make known to you, brethren, as touM
ching the gospel which was preached by me, that it is not after man. <span class="ver">12</span>For neither did I receive it from man, nor was I taught it, but <em>it came to me</em> through revelation of Jesus Christ. <span class="ver">13</span>For ye have heard of my manner of life in time past in the Jews
 religion, how that beyond measure I persecuted the church of God, and made havoc of it: <span class="ver">14</span>and I advanced in the Jews
 religion beyond many of mine own age among my countrymen, beinM
g more exceedingly zealous for the traditions of my fathers. <span class="ver">15</span>But when it was the good pleasure of God, who separated me, <em>even</em> from my mother
s womb, and called me through his grace, <span class="ver">16</span>to reveal his Son in me, that I might preach him among the Gentiles; straightway I conferred not with flesh and blood: <span class="ver">17</span>neither went I up to Jerusalem to them that were apostles before me: but I went away into Arabia; and again I returned unto DamM
		<p> <span class="ver">18</span>Then after three years I went up to Jerusalem to visit Cephas, and tarried with him fifteen days. <span class="ver">19</span>But other of the apostles saw I none, save James the Lord
s brother. <span class="ver">20</span>Now touching the things which I write unto you, behold, before God, I lie not. <span class="ver">21</span>Then I came into the regions of Syria and Cilicia. <span class="ver">22</span>And I was still unknown by face unto the churches of Jud
re in Christ: <span class="ver">23</span>but they only heard say, He that once persecuted us now preacheth the faith of which he once made havoc; <span class="ver">24</span>and they glorified God in me.</p>
		<h2 id="c2">2</h2>
		<p> <span class="ver">1</span>Then after the space of fourteen years I went up again to Jerusalem with Barnabas, taking Titus also with me. <span class="ver">2</span>And I went up by revelation; and I laid before them the gospel which I preach among the Gentiles but privately before themM
 who were of repute, lest by any means I should be running, or had run, in vain. <span class="ver">3</span>But not even Titus who was with me, being a Greek, was compelled to be circumcised: <span class="ver">4</span>and that because of the false brethren privily brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage: <span class="ver">5</span>to whom we gave place in the way of subjection, no, not for an hour; that the truth of the gospel might cM
ontinue with you. <span class="ver">6</span>But from those who were reputed to be somewhat (whatsoever they were, it maketh no matter to me: God accepteth not man
they, I say, who were of repute imparted nothing to me: <span class="ver">7</span>but contrariwise, when they saw that I had been intrusted with the gospel of the uncircumcision, even as Peter with <em>the gospel</em> of the circumcision <span class="ver">8</span>(for he that wrought for Peter unto the apostleship of the circumcision wroughtM
 for me also unto the Gentiles); <span class="ver">9</span>and when they perceived the grace that was given unto me, James and Cephas and John, they who were reputed to be pillars, gave to me and Barnabas the right hands of fellowship, that we should go unto the Gentiles, and they unto the circumcision; <span class="ver">10</span>only <em>they would</em> that we should remember the poor; which very thing I was also zealous to do.</p>
		<p> <span class="ver">11</span>But when Cephas came to Antioch, I resisted him M
to the face, because he stood condemned. <span class="ver">12</span>For before that certain came from James, he ate with the Gentiles; but when they came, he drew back and separated himself, fearing them that were of the circumcision. <span class="ver">13</span>And the rest of the Jews dissembled likewise with him; insomuch that even Barnabas was carried away with their dissimulation. <span class="ver">14</span>But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Cephas beM
fore <em>them</em> all, If thou, being a Jew, livest as do the Gentiles, and not as do the Jews, how compellest thou the Gentiles to live as do the Jews? <span class="ver">15</span>We being Jews by nature, and not sinners of the Gentiles, <span class="ver">16</span>yet knowing that a man is not justified by the works of the law but through faith in Jesus Christ, even we believed on Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law: because by the works of the law shall no M
flesh be justified. <span class="ver">17</span>But if, while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a minister of sin? God forbid. <span class="ver">18</span>For if I build up again those things which I destroyed, I prove myself a transgressor. <span class="ver">19</span>For I through the law died unto the law, that I might live unto God. <span class="ver">20</span>I have been crucified with Christ; and it is no longer I that live, but Christ liveth in me: and that <em>M
life</em> which I now live in the flesh I live in faith, <em>the faith</em> which is in the Son of God, who loved me, and gave himself up for me. <span class="ver">21</span>I do not make void the grace of God: for if righteousness is through the law, then Christ died for nought.</p>
		<h2 id="c3">3</h2>
		<p> <span class="ver">1</span>O foolish Galatians, who did bewitch you, before whose eyes Jesus Christ was openly set forth crucified? <span class="ver">2</span>This only would I learn from you, Received ye the M
Spirit by the works of the law, or by the hearing of faith? <span class="ver">3</span>Are ye so foolish? having begun in the Spirit, are ye now perfected in the flesh? <span class="ver">4</span>Did ye suffer so many things in vain? if it be indeed in vain. <span class="ver">5</span>He therefore that supplieth to you the Spirit, and worketh miracles among you, <em>doeth he it</em> by the works of the law, or by the hearing of faith? <span class="ver">6</span>Even as Abraham believed God, and it was reckoned unto himM
 for righteousness. <span class="ver">7</span>Know therefore that they that are of faith, the same are sons of Abraham. <span class="ver">8</span>And the scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand unto Abraham, <em>saying</em>, In thee shall all the nations be blessed. <span class="ver">9</span>So then they that are of faith are blessed with the faithful Abraham. <span class="ver">10</span>For as many as are of the works of the law are under a curse: for it isM
 written, Cursed is every one who continueth not in all things that are written in the book of the law, to do them. <span class="ver">11</span>Now that no man is justified by the law before God, is evident: for, The righteous shall live by faith; <span class="ver">12</span>and the law is not of faith; but, He that doeth them shall live in them. <span class="ver">13</span>Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is every one that hangeth on a tree: <span cM
lass="ver">14</span>that upon the Gentiles might come the blessing of Abraham in Christ Jesus; that we might receive the promise of the Spirit through faith.</p>
		<p> <span class="ver">15</span>Brethren, I speak after the manner of men: Though it be but a man
s covenant, yet when it hath been confirmed, no one maketh it void, or addeth thereto. <span class="ver">16</span>Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is ChrM
ist. <span class="ver">17</span>Now this I say: A covenant confirmed beforehand by God, the law, which came four hundred and thirty years after, doth not disannul, so as to make the promise of none effect. <span class="ver">18</span>For if the inheritance is of the law, it is no more of promise: but God hath granted it to Abraham by promise. <span class="ver">19</span>What then is the law? It was added because of transgressions, till the seed should come to whom the promise hath been made; <em>and it was</em> ordaiM
ned through angels by the hand of a mediator. <span class="ver">20</span>Now a mediator is not <em>a mediator</em> of one; but God is one. <span class="ver">21</span>Is the law then against the promises of God? God forbid: for if there had been a law given which could make alive, verily righteousness would have been of the law. <span class="ver">22</span>But the scripture shut up all things under sin, that the promise by faith in Jesus Christ might be given to them that believe.</p>
		<p> <span class="ver">23</spaM
n>But before faith came, we were kept in ward under the law, shut up unto the faith which should afterwards be revealed. <span class="ver">24</span>So that the law is become our tutor <em>to bring us</em> unto Christ, that we might be justified by faith. <span class="ver">25</span>But now that faith is come, we are no longer under a tutor. <span class="ver">26</span>For ye are all sons of God, through faith, in Christ Jesus. <span class="ver">27</span>For as many of you as were baptized into Christ did put on ChrisM
t. <span class="ver">28</span>There can be neither Jew nor Greek, there can be neither bond nor free, there can be no male and female; for ye all are one <em>man</em> in Christ Jesus. <span class="ver">29</span>And if ye are Christ
s, then are ye Abraham
s seed, heirs according to promise.</p>
		<h2 id="c4">4</h2>
		<p> <span class="ver">1</span>But I say that so long as the heir is a child, he differeth nothing from a bondservant though he is lord of all; <span class="ver">2</span>but is under guardians and M
stewards until the day appointed of the father. <span class="ver">3</span>So we also, when we were children, were held in bondage under the rudiments of the world: <span class="ver">4</span>but when the fulness of the time came, God sent forth his Son, born of a woman, born under the law, <span class="ver">5</span>that he might redeem them that were under the law, that we might receive the adoption of sons. <span class="ver">6</span>And because ye are sons, God sent forth the Spirit of his Son into our hearts, cryiM
ng, Abba, Father. <span class="ver">7</span>So that thou art no longer a bondservant, but a son; and if a son, then an heir through God.</p>
		<p> <span class="ver">8</span>Howbeit at that time, not knowing God, ye were in bondage to them that by nature are no gods: <span class="ver">9</span>but now that ye have come to know God, or rather to be known by God, how turn ye back again to the weak and beggarly rudiments, whereunto ye desire to be in bondage over again? <span class="ver">10</span>Ye observe days, and mM
onths, and seasons, and years. <span class="ver">11</span>I am afraid of you, lest by any means I have bestowed labor upon you in vain.</p>
		<p> <span class="ver">12</span>I beseech you, brethren, become as I <em>am</em>, for I also <em>am become</em> as ye <em>are</em>. Ye did me no wrong: <span class="ver">13</span>but ye know that because of an infirmity of the flesh I preached the gospel unto you the first time: <span class="ver">14</span>and that which was a temptation to you in my flesh ye despised not, norM
 rejected; but ye received me as an angel of God, <em>even</em> as Christ Jesus. <span class="ver">15</span>Where then is that gratulation of yourselves? for I bear you witness, that, if possible, ye would have plucked out your eyes and given them to me. <span class="ver">16</span>So then am I become your enemy, by telling you the truth? <span class="ver">17</span>They zealously seek you in no good way; nay, they desire to shut you out, that ye may seek them. <span class="ver">18</span>But it is good to be zealouslM
y sought in a good matter at all times, and not only when I am present with you. <span class="ver">19</span>My little children, of whom I am again in travail until Christ be formed in you
 <span class="ver">20</span>but I could wish to be present with you now, and to change my tone; for I am perplexed about you.</p>
		<p> <span class="ver">21</span>Tell me, ye that desire to be under the law, do ye not hear the law? <span class="ver">22</span>For it is written, that Abraham had two sons, one by the handmaid, andM
 one by the freewoman. <span class="ver">23</span>Howbeit the <em>son</em> by the handmaid is born after the flesh; but the <em>son</em> by the freewoman <em>is born</em> through promise. <span class="ver">24</span>Which things contain an allegory: for these <em>women</em> are two covenants; one from mount Sinai, bearing children unto bondage, which is Hagar. <span class="ver">25</span>Now this Hagar is mount Sinai in Arabia and answereth to the Jerusalem that now is: for she is in bondage with her children. <span M
class="ver">26</span>But the Jerusalem that is above is free, which is our mother. <span class="ver">27</span>For it is written,</p>
		<p class="q">Rejoice, thou barren that bearest not;</p>
		<p class="q">Break forth and cry, thou that travailest not:</p>
		<p class="q">For more are the children of the desolate than of her that hath the husband.</p>
		<p class="mm"> <span class="ver">28</span>Now we, brethren, as Isaac was, are children of promise. <span class="ver">29</span>But as then he that was born after M
the flesh persecuted him <em>that was born</em> after the Spirit, so also it is now. <span class="ver">30</span>Howbeit what saith the scripture? Cast out the handmaid and her son: for the son of the handmaid shall not inherit with the son of the freewoman. <span class="ver">31</span>Wherefore, brethren, we are not children of a handmaid, but of the freewoman.</p>
		<h2 id="c5">5</h2>
		<p> <span class="ver">1</span>For freedom did Christ set us free: stand fast therefore, and be not entangled again in a yoke of M
		<p> <span class="ver">2</span>Behold, I Paul say unto you, that, if ye receive circumcision, Christ will profit you nothing. <span class="ver">3</span>Yea, I testify again to every man that receiveth circumcision, that he is a debtor to do the whole law. <span class="ver">4</span>Ye are severed from Christ, ye who would be justified by the law; ye are fallen away from grace. <span class="ver">5</span>For we through the Spirit by faith wait for the hope of righteousness. <span class="ver">6</span>ForM
 in Christ Jesus neither circumcision availeth anything, nor uncircumcision; but faith working through love. <span class="ver">7</span>Ye were running well; who hindered you that ye should not obey the truth? <span class="ver">8</span>This persuasion <em>came</em> not of him that calleth you. <span class="ver">9</span>A little leaven leaveneth the whole lump. <span class="ver">10</span>I have confidence to you-ward in the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgmentM
, whosoever he be. <span class="ver">11</span>But I, brethren, if I still preach circumcision, why am I still persecuted? then hath the stumbling-block of the cross been done away. <span class="ver">12</span>I would that they that unsettle you would even go beyond circumcision.</p>
		<p> <span class="ver">13</span>For ye, brethren, were called for freedom; only <em>use</em> not your freedom for an occasion to the flesh, but through love be servants one to another. <span class="ver">14</span>For the whole law is fuM
lfilled in one word, <em>even</em> in this: Thou shalt love thy neighbor as thyself. <span class="ver">15</span>But if ye bite and devour one another, take heed that ye be not consumed one of another.</p>
		<p> <span class="ver">16</span>But I say, Walk by the Spirit, and ye shall not fulfil the lust of the flesh. <span class="ver">17</span>For the flesh lusteth against the Spirit, and the Spirit against the flesh; for these are contrary the one to the other; that ye may not do the things that ye would. <span clasM
s="ver">18</span>But if ye are led by the Spirit, ye are not under the law. <span class="ver">19</span>Now the works of the flesh are manifest, which are <em>these</em>: fornication, uncleanness, lasciviousness, <span class="ver">20</span>idolatry, sorcery, enmities, strife, jealousies, wraths, factions, divisions, parties, <span class="ver">21</span>envyings, drunkenness, revellings, and such like; of which I forewarn you, even as I did forewarn you, that they who practise such things shall not inherit the kingdomM
 of God. <span class="ver">22</span>But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, <span class="ver">23</span>meekness, self-control; against such there is no law. <span class="ver">24</span>And they that are of Christ Jesus have crucified the flesh with the passions and the lusts thereof.</p>
		<p> <span class="ver">25</span>If we live by the Spirit, by the Spirit let us also walk. <span class="ver">26</span>Let us not become vainglorious, provoking one another, M
envying one another.</p>
		<h2 id="c6">6</h2>
		<p> <span class="ver">1</span>Brethren, even if a man be overtaken in any trespass, ye who are spiritual, restore such a one in a spirit of gentleness; looking to thyself, lest thou also be tempted. <span class="ver">2</span>Bear ye one another
s burdens, and so fulfil the law of Christ. <span class="ver">3</span>For if a man thinketh himself to be something when he is nothing, he deceiveth himself. <span class="ver">4</span>But let each man prove his own work, anM
d then shall he have his glorying in regard of himself alone, and not of his neighbor. <span class="ver">5</span>For each man shall bear his own burden.</p>
		<p> <span class="ver">6</span>But let him that is taught in the word communicate unto him that teacheth in all good things. <span class="ver">7</span>Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. <span class="ver">8</span>For he that soweth unto his own flesh shall of the flesh reap corruption; but he that soweth uM
nto the Spirit shall of the Spirit reap eternal life. <span class="ver">9</span>And let us not be weary in well-doing: for in due season we shall reap, if we faint not. <span class="ver">10</span>So then, as we have opportunity, let us work that which is good toward all men, and especially toward them that are of the household of the faith.</p>
		<p> <span class="ver">11</span>See with how large letters I write unto you with mine own hand. <span class="ver">12</span>As many as desire to make a fair show in the fleM
sh, they compel you to be circumcised; only that they may not be persecuted for the cross of Christ. <span class="ver">13</span>For not even they who receive circumcision do themselves keep the law; but they desire to have you circumcised, that they may glory in your flesh. <span class="ver">14</span>But far be it from me to glory, save in the cross of our Lord Jesus Christ, through which the world hath been crucified unto me, and I unto the world. <span class="ver">15</span>For neither is circumcision anything, noM
r uncircumcision, but a new creature. <span class="ver">16</span>And as many as shall walk by this rule, peace <em>be</em> upon them, and mercy, and upon the Israel of God.</p>
		<p> <span class="ver">17</span>Henceforth let no man trouble me; for I bear branded on my body the marks of Jesus.</p>
		<p> <span class="ver">18</span>The grace of our Lord Jesus Christ be with your spirit, brethren. Amen.</p>
			<p>Created by BitBible, 2023. Free to use and share for all purposes. Bible text is from AmericLOan Standard Version (ASV), public domain.</p>
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	<title>TIMOTHY</title>
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xt-anchor="middle" dominant-baseline="central">NEW TESTAMENT</text>
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				<text x="500" y="730" font-family="serif" font-size="40" fill="#FFC30F" text-anchor="middle" dominant-baseline="central">THE SECM
OND EPISTLE OF PAUL TO</text>
				<text x="500" y="800" font-family="serif" font-size="80" font-weight="bold" fill="#FFC30F" text-anchor="middle" dominant-baseline="central">TIMOTHY</text>
			<span>THE SECOND EPISTLE OF PAUL TO</span>
		<div class="content-table">
			<h2>Contents</h2>
				<li><a href="#c1">1</a></li>
				<li><a href="#c2">2</a></li>
				<li><a href="#c3">3</a></li>
				<li><a href="#c4">4</a></li>
		<p> <span class="ver">1</span>Paul, an apostle of Christ Jesus through the will of God, according to the promise of the life which is in Christ Jesus, <span class="ver">2</span>to Timothy, my beloved child: Grace, mercy, peace, from God the Father and Christ Jesus our Lord.</p>
		<p> <span class="ver">3</span>I thank God, whom I serve from my forefathers in a pure conscience, how unceasing is my remembrance of thee in my supplications, night and day <span class="ver">4</span>longing to see theeM
, remembering thy tears, that I may be filled with joy; <span class="ver">5</span>having been reminded of the unfeigned faith that is in thee; which dwelt first in thy grandmother Lois, and thy mother Eunice; and, I am persuaded, in thee also. <span class="ver">6</span>For which cause I put thee in remembrance that thou stir up the gift of God, which is in thee through the laying on of my hands. <span class="ver">7</span>For God gave us not a spirit of fearfulness; but of power and love and discipline. <span class=M
"ver">8</span>Be not ashamed therefore of the testimony of our Lord, nor of me his prisoner: but suffer hardship with the gospel according to the power of God; <span class="ver">9</span>who saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before times eternal, <span class="ver">10</span>but hath now been manifested by the appearing of our Saviour Christ Jesus, who abolished death, and brought life and immortality M
to light through the gospel, <span class="ver">11</span>whereunto I was appointed a preacher, and an apostle, and a teacher. <span class="ver">12</span>For which cause I suffer also these things: yet I am not ashamed; for I know him whom I have believed, and I am persuaded that he is able to guard that which I have committed unto him against that day. <span class="ver">13</span>Hold the pattern of sound words which thou hast heard from me, in faith and love which is in Christ Jesus. <span class="ver">14</span>That M
good thing which was committed unto <em>thee</em> guard through the Holy Spirit which dwelleth in us.</p>
		<p> <span class="ver">15</span>This thou knowest, that all that are in Asia turned away from me; of whom are Phygelus and Hermogenes. <span class="ver">16</span>The Lord grant mercy unto the house of Onesiphorus: for he oft refreshed me, and was not ashamed of my chain; <span class="ver">17</span>but, when he was in Rome, he sought me diligently, and found me <span class="ver">18</span>(the Lord grant unto hM
im to find mercy of the Lord in that day); and in how many things he ministered at Ephesus, thou knowest very well.</p>
		<h2 id="c2">2</h2>
		<p> <span class="ver">1</span>Thou therefore, my child, be strengthened in the grace that is in Christ Jesus. <span class="ver">2</span>And the things which thou hast heard from me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also. <span class="ver">3</span>Suffer hardship with <em>me</em>, as a good soldier of Christ Jesus.M
 <span class="ver">4</span>No soldier on service entangleth himself in the affairs of <em>this</em> life; that he may please him who enrolled him as a soldier. <span class="ver">5</span>And if also a man contend in the games, he is not crowned, except he have contended lawfully. <span class="ver">6</span>The husbandman that laboreth must be the first to partake of the fruits. <span class="ver">7</span>Consider what I say; for the Lord shall give thee understanding in all things. <span class="ver">8</span>Remember JM
esus Christ, risen from the dead, of the seed of David, according to my gospel: <span class="ver">9</span>wherein I suffer hardship unto bonds, as a malefactor; but the word of God is not bound. <span class="ver">10</span>Therefore I endure all things for the elect
s sake, that they also may obtain the salvation which is in Christ Jesus with eternal glory. <span class="ver">11</span>Faithful is the saying: For if we died with him, we shall also live with him: <span class="ver">12</span>if we endure, we shall alsoM
 reign with him: if we shall deny him, he also will deny us: <span class="ver">13</span>if we are faithless, he abideth faithful; for he cannot deny himself.</p>
		<p> <span class="ver">14</span>Of these things put them in remembrance, charging <em>them</em> in the sight of the Lord, that they strive not about words, to no profit, to the subverting of them that hear. <span class="ver">15</span>Give diligence to present thyself approved unto God, a workman that needeth not to be ashamed, handling aright the word ofM
 truth. <span class="ver">16</span>But shun profane babblings: for they will proceed further in ungodliness, <span class="ver">17</span>and their word will eat as doth a gangrene: of whom is Hymen
us and Philetus; <span class="ver">18</span>men who concerning the truth have erred, saying that the resurrection is past already, and overthrow the faith of some. <span class="ver">19</span>Howbeit the firm foundation of God standeth, having this seal, The Lord knoweth them that are his: and, Let every one that nameth tM
he name of the Lord depart from unrighteousness. <span class="ver">20</span>Now in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some unto honor, and some unto dishonor. <span class="ver">21</span>If a man therefore purge himself from these, he shall be a vessel unto honor, sanctified, meet for the master
s use, prepared unto every good work. <span class="ver">22</span>But flee youthful lusts, and follow after righteousness, faith, love, peace, with them that cM
all on the Lord out of a pure heart. <span class="ver">23</span>But foolish and ignorant questionings refuse, knowing that they gender strifes. <span class="ver">24</span>And the Lord
s servant must not strive, but be gentle towards all, apt to teach, forbearing, <span class="ver">25</span>in meekness correcting them that oppose themselves; if peradventure God may give them repentance unto the knowledge of the truth, <span class="ver">26</span>and they may recover themselves out of the snare of the devil, having M
been taken captive by him unto his will.</p>
		<h2 id="c3">3</h2>
		<p> <span class="ver">1</span>But know this, that in the last days grievous times shall come. <span class="ver">2</span>For men shall be lovers of self, lovers of money, boastful, haughty, railers, disobedient to parents, unthankful, unholy, <span class="ver">3</span>without natural affection, implacable, slanderers, without self-control, fierce, no lovers of good, <span class="ver">4</span>traitors, headstrong, puffed up, lovers of pleasure rathM
er than lovers of God; <span class="ver">5</span>holding a form of godliness, but having denied the power thereof: from these also turn away. <span class="ver">6</span>For of these are they that creep into houses, and take captive silly women laden with sins, led away by divers lusts, <span class="ver">7</span>ever learning, and never able to come to the knowledge of the truth. <span class="ver">8</span>And even as Jannes and Jambres withstood Moses, so do these also withstand the truth; men corrupted in mind, reprM
obate concerning the faith. <span class="ver">9</span>But they shall proceed no further: for their folly shall be evident unto all men, as theirs also came to be. <span class="ver">10</span>But thou didst follow my teaching, conduct, purpose, faith, longsuffering, love, patience, <span class="ver">11</span>persecutions, sufferings; what things befell me at Antioch, at Iconium, at Lystra; what persecutions I endured: and out of them all the Lord delivered me. <span class="ver">12</span>Yea, and all that would live gM
odly in Christ Jesus shall suffer persecution. <span class="ver">13</span>But evil men and impostors shall wax worse and worse, deceiving and being deceived. <span class="ver">14</span>But abide thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them; <span class="ver">15</span>and that from a babe thou hast known the sacred writings which are able to make thee wise unto salvation through faith which is in Christ Jesus. <span class="ver">16</span>Every scripture iM
nspired of God <em>is</em> also profitable for teaching, for reproof, for correction, for instruction which is in righteousness: <span class="ver">17</span>that the man of God may be complete, furnished completely unto every good work.</p>
		<h2 id="c4">4</h2>
		<p> <span class="ver">1</span>I charge <em>thee</em> in the sight of God, and of Christ Jesus, who shall judge the living and the dead, and by his appearing and his kingdom: <span class="ver">2</span>preach the word; be urgent in season, out of season; reM
prove, rebuke, exhort, with all longsuffering and teaching. <span class="ver">3</span>For the time will come when they will not endure the sound doctrine; but, having itching ears, will heap to themselves teachers after their own lusts; <span class="ver">4</span>and will turn away their ears from the truth, and turn aside unto fables. <span class="ver">5</span>But be thou sober in all things, suffer hardship, do the work of an evangelist, fulfil thy ministry. <span class="ver">6</span>For I am already being offeredM
, and the time of my departure is come. <span class="ver">7</span>I have fought the good fight, I have finished the course, I have kept the faith: <span class="ver">8</span>henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, shall give to me at that day; and not to me only, but also to all them that have loved his appearing.</p>
		<p> <span class="ver">9</span>Give diligence to come shortly unto me: <span class="ver">10</span>for Demas forsook me, having loved this pM
resent world, and went to Thessalonica; Crescens to Galatia, Titus to Dalmatia. <span class="ver">11</span>Only Luke is with me. Take Mark, and bring him with thee; for he is useful to me for ministering. <span class="ver">12</span>But Tychicus I sent to Ephesus. <span class="ver">13</span>The cloak that I left at Troas with Carpus, bring when thou comest, and the books, especially the parchments. <span class="ver">14</span>Alexander the coppersmith did me much evil: the Lord will render to him according to his worM
ks: <span class="ver">15</span>of whom do thou also beware; for he greatly withstood our words. <span class="ver">16</span>At my first defence no one took my part, but all forsook me: may it not be laid to their account. <span class="ver">17</span>But the Lord stood by me, and strengthened me; that through me the message might be fully proclaimed, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion. <span class="ver">18</span>The Lord will deliver me from every evil work, and willM
 save me unto his heavenly kingdom: to whom <em>be</em> the glory for ever and ever. Amen.</p>
		<p> <span class="ver">19</span>Salute Prisca and Aquila, and the house of Onesiphorus. <span class="ver">20</span>Erastus remained at Corinth: but Trophimus I left at Miletus sick. <span class="ver">21</span>Give diligence to come before winter. Eubulus saluteth thee, and Pudens, and Linus, and Claudia, and all the brethren.</p>
		<p> <span class="ver">22</span>The Lord be with thy spirit. Grace be with you.</p>
			<p>Created by BitBible, 2023. Free to use and share for all purposes. Bible text is from American Standard Version (ASV), public domain.</p>
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	<title>THESSALONIANS</title>
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0F" text-anchor="middle" dominant-baseline="central">NEW TESTAMENT</text>
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HE SECOND EPISTLE OF PAUL TO THE</text>
				<text x="500" y="800" font-family="serif" font-size="80" font-weight="bold" fill="#FFC30F" text-anchor="middle" dominant-baseline="central">THESSALONIANS</text>
			<span>THE SECOND EPISTLE OF PAUL TO THE</span>
		<div class="content-table">
			<h2>Contents</h2>
				<li><a href="#c1">1</a></li>
				<li><a href="#c2">2</a></li>
				<li><a href="#c3">3</a></li>
		<p> <span class="ver">1</span>Paul, and Silvanus, and Timothy, unto the church of the Thessalonians in God our Father and the Lord Jesus Christ; <span class="ver">2</span>Grace to you and peace from God the Father and the Lord Jesus Christ.</p>
		<p> <span class="ver">3</span>We are bound to give thanks to God always for you, brethren, even as it is meet, for that your faith groweth exceedingly, and the love of each one of you all toward one another aboundeth; <span class="ver">4</span>so that we ourseM
lves glory in you in the churches of God for your patience and faith in all your persecutions and in the afflictions which ye endure; <span class="ver">5</span> <em>which is</em> a manifest token of the righteous judgment of God; to the end that ye may be counted worthy of the kingdom of God, for which ye also suffer: <span class="ver">6</span>if so be that it is a righteous thing with God to recompense affliction to them that afflict you, <span class="ver">7</span>and to you that are afflicted rest with us, at theM
 revelation of the Lord Jesus from heaven with the angels of his power in flaming fire, <span class="ver">8</span>rendering vengeance to them that know not God, and to them that obey not the gospel of our Lord Jesus: <span class="ver">9</span>who shall suffer punishment, <em>even</em> eternal destruction from the face of the Lord and from the glory of his might, <span class="ver">10</span>when he shall come to be glorified in his saints, and to be marvelled at in all them that believed (because our testimony unto yM
ou was believed) in that day. <span class="ver">11</span>To which end we also pray always for you, that our God may count you worthy of your calling, and fulfil every desire of goodness and <em>every</em> work of faith, with power; <span class="ver">12</span>that the name of our Lord Jesus may be glorified in you, and ye in him, according to the grace of our God and the Lord Jesus Christ.</p>
		<h2 id="c2">2</h2>
		<p> <span class="ver">1</span>Now we beseech you, brethren, touching the coming of our Lord Jesus CM
hrist, and our gathering together unto him; <span class="ver">2</span>to the end that ye be not quickly shaken from your mind, nor yet be troubled, either by spirit, or by word, or by epistle as from us, as that the day of the Lord is just at hand; <span class="ver">3</span>let no man beguile you in any wise: for <em>it will not be</em>, except the falling away come first, and the man of sin be revealed, the son of perdition, <span class="ver">4</span>he that opposeth and exalteth himself against all that is calledM
 God or that is worshipped; so that he sitteth in the temple of God, setting himself forth as God. <span class="ver">5</span>Remember ye not, that, when I was yet with you, I told you these things? <span class="ver">6</span>And now ye know that which restraineth, to the end that he may be revealed in his own season. <span class="ver">7</span>For the mystery of lawlessness doth already work: only <em>there is</em> one that restraineth now, until he be taken out of the way. <span class="ver">8</span>And then shall beM
 revealed the lawless one, whom the Lord Jesus shall slay with the breath of his mouth, and bring to nought by the manifestation of his coming; <span class="ver">9</span> <em>even he</em>, whose coming is according to the working of Satan with all power and signs and lying wonders, <span class="ver">10</span>and with all deceit of unrighteousness for them that perish; because they received not the love of the truth, that they might be saved. <span class="ver">11</span>And for this cause God sendeth them a working oM
f error, that they should believe a lie: <span class="ver">12</span>that they all might be judged who believed not the truth, but had pleasure in unrighteousness.</p>
		<p> <span class="ver">13</span>But we are bound to give thanks to God always for you, brethren beloved of the Lord, for that God chose you from the beginning unto salvation in sanctification of the Spirit and belief of the truth: <span class="ver">14</span>whereunto he called you through our gospel, to the obtaining of the glory of our Lord Jesus CM
hrist. <span class="ver">15</span>So then, brethren, stand fast, and hold the traditions which ye were taught, whether by word, or by epistle of ours.</p>
		<p> <span class="ver">16</span>Now our Lord Jesus Christ himself, and God our Father who loved us and gave us eternal comfort and good hope through grace, <span class="ver">17</span>comfort your hearts and establish them in every good work and word.</p>
		<h2 id="c3">3</h2>
		<p> <span class="ver">1</span>Finally, brethren, pray for us, that the word of the M
Lord may run and be glorified, even as also <em>it is</em> with you; <span class="ver">2</span>and that we may be delivered from unreasonable and evil men; for all have not faith. <span class="ver">3</span>But the Lord is faithful, who shall establish you, and guard you from the evil <em>one</em>. <span class="ver">4</span>And we have confidence in the Lord touching you, that ye both do and will do the things which we command. <span class="ver">5</span>And the Lord direct your hearts into the love of God, and into M
the patience of Christ.</p>
		<p> <span class="ver">6</span>Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which they received of us. <span class="ver">7</span>For yourselves know how ye ought to imitate us: for we behaved not ourselves disorderly among you; <span class="ver">8</span>neither did we eat bread for nought at any man
s hand, but in labor and travail, working night and day, that weM
 might not burden any of you: <span class="ver">9</span>not because we have not the right, but to make ourselves an ensample unto you, that ye should imitate us. <span class="ver">10</span>For even when we were with you, this we commanded you, If any will not work, neither let him eat. <span class="ver">11</span>For we hear of some that walk among you disorderly, that work not at all, but are busybodies. <span class="ver">12</span>Now them that are such we command and exhort in the Lord Jesus Christ, that with quieM
tness they work, and eat their own bread. <span class="ver">13</span>But ye, brethren, be not weary in well-doing. <span class="ver">14</span>And if any man obeyeth not our word by this epistle, note that man, that ye have no company with him, to the end that he may be ashamed. <span class="ver">15</span>And <em>yet</em> count him not as an enemy, but admonish him as a brother.</p>
		<p> <span class="ver">16</span>Now the Lord of peace himself give you peace at all times in all ways. The Lord be with you all.</p>
		<p> <span class="ver">17</span>The salutation of me Paul with mine own hand, which is the token in every epistle: so I write. <span class="ver">18</span>The grace of our Lord Jesus Christ be with you all.</p>
			<p>Created by BitBible, 2023. Free to use and share for all purposes. Bible text is from American Standard Version (ASV), public domain.</p>
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	<title>JOHN</title>
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anchor="middle" dominant-baseline="central">NEW TESTAMENT</text>
				<text x="500" y="230" font-family="serif" font-size="30" fill="#FFC30F" text-anchor="middle" dominant-baseline="central">AMERICAN STANDARD</text>
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				<text x="500" y="800" font-family="serif" font-size="80" font-weight="bold" fill="#FFC30F" text-anchor="middle" dominant-baseline="central">JOHN</text>
			<span>THE FIRST EPISTLE OF</span>
		<div class="content-table">
			<h2>Contents</h2>
				<li><a href="#c1">1</a></li>
				<li><a href="#c2">2</a></li>
				<li><a href="#c3">3</a></li>
				<li><a href="#c4">4</a></li>
				<li><a href="#c5">5</a></li>
		<h2 id="c1">1</h2>
		<p> <span class="ver">1</span>That which was from the beginning, that which we have heard, that which we have seen with our eyes, that which we beheld, and our hands handled, concerning the Word of life <span class="ver">2</span>(and the life was manifested, and we have seen, and bear witness, and declare unto you the life, the eternal <em>life</em>, which was with the Father, and was manifested unto us); <span class="ver">3</span>that which we have seen and heard declare we unto you alsoM
, that ye also may have fellowship with us: yea, and our fellowship is with the Father, and with his Son Jesus Christ: <span class="ver">4</span>and these things we write, that our joy may be made full.</p>
		<p> <span class="ver">5</span>And this is the message which we have heard from him and announce unto you, that God is light, and in him is no darkness at all. <span class="ver">6</span>If we say that we have fellowship with him and walk in the darkness, we lie, and do not the truth: <span class="ver">7</span>M
but if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus his Son cleanseth us from all sin. <span class="ver">8</span>If we say that we have no sin, we deceive ourselves, and the truth is not in us. <span class="ver">9</span>If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness. <span class="ver">10</span>If we say that we have not sinned, we make him a liar, and his word is not in us.</p>
		<p> <span class="ver">1</span>My little children, these things write I unto you that ye may not sin. And if any man sin, we have an Advocate with the Father, Jesus Christ the righteous: <span class="ver">2</span>and he is the propitiation for our sins; and not for ours only, but also for the whole world. <span class="ver">3</span>And hereby we know that we know him, if we keep his commandments. <span class="ver">4</span>He that saith, I know him, and keepeth not his commandments, is a liar, and tM
he truth is not in him; <span class="ver">5</span>but whoso keepeth his word, in him verily hath the love of God been perfected. Hereby we know that we are in him: <span class="ver">6</span>he that saith he abideth in him ought himself also to walk even as he walked.</p>
		<p> <span class="ver">7</span>Beloved, no new commandment write I unto you, but an old commandment which ye had from the beginning: the old commandment is the word which ye heard. <span class="ver">8</span>Again, a new commandment write I unto yM
ou, which thing is true in him and in you; because the darkness is passing away, and the true light already shineth. <span class="ver">9</span>He that saith he is in the light and hateth his brother, is in the darkness even until now. <span class="ver">10</span>He that loveth his brother abideth in the light, and there is no occasion of stumbling in him. <span class="ver">11</span>But he that hateth his brother is in the darkness, and walketh in the darkness, and knoweth not whither he goeth, because the darkness hM
ath blinded his eyes.</p>
		<p> <span class="ver">12</span>I write unto you, <em>my</em> little children, because your sins are forgiven you for his name
s sake. <span class="ver">13</span>I write unto you, fathers, because ye know him who is from the beginning. I write unto you, young men, because ye have overcome the evil one. I have written unto you, little children, because ye know the Father. <span class="ver">14</span>I have written unto you, fathers, because ye know him who is from the beginning. I have wM
ritten unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the evil one. <span class="ver">15</span>Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. <span class="ver">16</span>For all that is in the world, the lust of the flesh and the lust of the eyes and the vainglory of life, is not of the Father, but is of the world. <span class="ver">17</span>And the world passeth away, and the lust thM
ereof: but he that doeth the will of God abideth for ever.</p>
		<p> <span class="ver">18</span>Little children, it is the last hour: and as ye heard that antichrist cometh, even now have there arisen many antichrists; whereby we know that it is the last hour. <span class="ver">19</span>They went out from us, but they were not of us; for if they had been of us, they would have continued with us: but <em>they went out</em>, that they might be made manifest that they all are not of us. <span class="ver">20</span>AndM
 ye have an anointing from the Holy One, and ye know all things. <span class="ver">21</span>I have not written unto you because ye know not the truth, but because ye know it, and because no lie is of the truth. <span class="ver">22</span>Who is the liar but he that denieth that Jesus is the Christ? This is the antichrist, <em>even</em> he that denieth the Father and the Son. <span class="ver">23</span>Whosoever denieth the Son, the same hath not the Father: he that confesseth the Son hath the Father also. <span claM
ss="ver">24</span>As for you, let that abide in you which ye heard from the beginning. If that which ye heard from the beginning abide in you, ye also shall abide in the Son, and in the Father. <span class="ver">25</span>And this is the promise which he promised us, <em>even</em> the life eternal. <span class="ver">26</span>These things have I written unto you concerning them that would lead you astray. <span class="ver">27</span>And as for you, the anointing which ye received of him abideth in you, and ye need notM
 that any one teach you; but as his anointing teacheth you concerning all things, and is true, and is no lie, and even as it taught you, ye abide in him. <span class="ver">28</span>And now, <em>my</em> little children, abide in him; that, if he shall be manifested, we may have boldness, and not be ashamed before him at his coming. <span class="ver">29</span>If ye know that he is righteous, ye know that every one also that doeth righteousness is begotten of him.</p>
		<h2 id="c3">3</h2>
		<p> <span class="ver">1</M
span>Behold what manner of love the Father hath bestowed upon us, that we should be called children of God; and <em>such</em> we are. For this cause the world knoweth us not, because it knew him not. <span class="ver">2</span>Beloved, now are we children of God, and it is not yet made manifest what we shall be. We know that, if he shall be manifested, we shall be like him; for we shall see him even as he is. <span class="ver">3</span>And every one that hath this hope <em>set</em> on him purifieth himself, even as hM
e is pure. <span class="ver">4</span>Every one that doeth sin doeth also lawlessness; and sin is lawlessness. <span class="ver">5</span>And ye know that he was manifested to take away sins; and in him is no sin. <span class="ver">6</span>Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither knoweth him. <span class="ver">7</span> <em>My</em> little children, let no man lead you astray: he that doeth righteousness is righteous, even as he is righteous: <span class="ver">8</span>he that dM
oeth sin is of the devil; for the devil sinneth from the beginning. To this end was the Son of God manifested, that he might destroy the works of the devil. <span class="ver">9</span>Whosoever is begotten of God doeth no sin, because his seed abideth in him: and he cannot sin, because he is begotten of God. <span class="ver">10</span>In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother. <span class="ver">11</M
span>For this is the message which ye heard from the beginning, that we should love one another: <span class="ver">12</span>not as Cain was of the evil one, and slew his brother. And wherefore slew he him? Because his works were evil, and his brother
		<p> <span class="ver">13</span>Marvel not, brethren, if the world hateth you. <span class="ver">14</span>We know that we have passed out of death into life, because we love the brethren. He that loveth not abideth in death. <span class="ver">15</sM
pan>Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him. <span class="ver">16</span>Hereby know we love, because he laid down his life for us: and we ought to lay down our lives for the brethren. <span class="ver">17</span>But whoso hath the world
s goods, and beholdeth his brother in need, and shutteth up his compassion from him, how doth the love of God abide in him? <span class="ver">18</span> <em>My</em> little children, let us not love in word, neither wiM
th the tongue; but in deed and truth. <span class="ver">19</span>Hereby shall we know that we are of the truth, and shall assure our heart before him: <span class="ver">20</span>because if our heart condemn us, God is greater than our heart, and knoweth all things. <span class="ver">21</span>Beloved, if our heart condemn us not, we have boldness toward God; <span class="ver">22</span>and whatsoever we ask we receive of him, because we keep his commandments and do the things that are pleasing in his sight. <span claM
ss="ver">23</span>And this is his commandment, that we should believe in the name of his Son Jesus Christ, and love one another, even as he gave us commandment. <span class="ver">24</span>And he that keepeth his commandments abideth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he gave us.</p>
		<h2 id="c4">4</h2>
		<p> <span class="ver">1</span>Beloved, believe not every spirit, but prove the spirits, whether they are of God; because many false prophets are gone out into thM
e world. <span class="ver">2</span>Hereby know ye the Spirit of God: every spirit that confesseth that Jesus Christ is come in the flesh is of God: <span class="ver">3</span>and every spirit that confesseth not Jesus is not of God: and this is the <em>spirit</em> of the antichrist, whereof ye have heard that it cometh; and now it is in the world already. <span class="ver">4</span>Ye are of God, <em>my</em> little children, and have overcome them: because greater is he that is in you than he that is in the world. <sM
pan class="ver">5</span>They are of the world: therefore speak they <em>as</em> of the world, and the world heareth them. <span class="ver">6</span>We are of God: he that knoweth God heareth us; he who is not of God heareth us not. By this we know the spirit of truth, and the spirit of error.</p>
		<p> <span class="ver">7</span>Beloved, let us love one another: for love is of God; and every one that loveth is begotten of God, and knoweth God. <span class="ver">8</span>He that loveth not knoweth not God; for God isM
 love. <span class="ver">9</span>Herein was the love of God manifested in us, that God hath sent his only begotten Son into the world that we might live through him. <span class="ver">10</span>Herein is love, not that we loved God, but that he loved us, and sent his Son <em>to be</em> the propitiation for our sins. <span class="ver">11</span>Beloved, if God so loved us, we also ought to love one another. <span class="ver">12</span>No man hath beheld God at any time: if we love one another, God abideth in us, and hiM
s love is perfected in us: <span class="ver">13</span>hereby we know that we abide in him and he in us, because he hath given us of his Spirit. <span class="ver">14</span>And we have beheld and bear witness that the Father hath sent the Son <em>to be</em> the Saviour of the world. <span class="ver">15</span>Whosoever shall confess that Jesus is the Son of God, God abideth in him, and he in God. <span class="ver">16</span>And we know and have believed the love which God hath in us. God is love; and he that abideth iM
n love abideth in God, and God abideth in him. <span class="ver">17</span>Herein is love made perfect with us, that we may have boldness in the day of judgment; because as he is, even so are we in this world. <span class="ver">18</span>There is no fear in love: but perfect love casteth out fear, because fear hath punishment; and he that feareth is not made perfect in love. <span class="ver">19</span>We love, because he first loved us. <span class="ver">20</span>If a man say, I love God, and hateth his brother, he iM
s a liar: for he that loveth not his brother whom he hath seen, cannot love God whom he hath not seen. <span class="ver">21</span>And this commandment have we from him, that he who loveth God love his brother also.</p>
		<h2 id="c5">5</h2>
		<p> <span class="ver">1</span>Whosoever believeth that Jesus is the Christ is begotten of God: and whosoever loveth him that begat loveth him also that is begotten of him. <span class="ver">2</span>Hereby we know that we love the children of God, when we love God and do his cM
ommandments. <span class="ver">3</span>For this is the love of God, that we keep his commandments: and his commandments are not grievous. <span class="ver">4</span>For whatsoever is begotten of God overcometh the world: and this is the victory that hath overcome the world, <em>even</em> our faith. <span class="ver">5</span>And who is he that overcometh the world, but he that believeth that Jesus is the Son of God? <span class="ver">6</span>This is he that came by water and blood, <em>even</em> Jesus Christ; not witM
h the water only, but with the water and with the blood. <span class="ver">7</span>And it is the Spirit that beareth witness, because the Spirit is the truth. <span class="ver">8</span>For there are three who bear witness, the Spirit, and the water, and the blood: and the three agree in one. <span class="ver">9</span>If we receive the witness of men, the witness of God is greater: for the witness of God is this, that he hath borne witness concerning his Son. <span class="ver">10</span>He that believeth on the Son oM
f God hath the witness in him: he that believeth not God hath made him a liar; because he hath not believed in the witness that God hath borne concerning his Son. <span class="ver">11</span>And the witness is this, that God gave unto us eternal life, and this life is in his Son. <span class="ver">12</span>He that hath the Son hath the life; he that hath not the Son of God hath not the life.</p>
		<p> <span class="ver">13</span>These things have I written unto you, that ye may know that ye have eternal life, <em>evM
en</em> unto you that believe on the name of the Son of God. <span class="ver">14</span>And this is the boldness which we have toward him, that, if we ask anything according to his will, he heareth us: <span class="ver">15</span>and if we know that he heareth us whatsoever we ask, we know that we have the petitions which we have asked of him. <span class="ver">16</span>If any man see his brother sinning a sin not unto death, he shall ask, and <em>God</em> will give him life for them that sin not unto death. There iM
s a sin unto death: not concerning this do I say that he should make request. <span class="ver">17</span>All unrighteousness is sin: and there is a sin not unto death.</p>
		<p> <span class="ver">18</span>We know that whosoever is begotten of God sinneth not; but he that was begotten of God keepeth himself, and the evil one toucheth him not. <span class="ver">19</span>We know that we are of God, and the whole world lieth in the evil one. <span class="ver">20</span>And we know that the Son of God is come, and hath M
given us an understanding, that we know him that is true, and we are in him that is true, <em>even</em> in his Son Jesus Christ. This is the true God, and eternal life. <span class="ver">21</span> <em>My</em> little children, guard yourselves from idols.</p>
			<p>Created by BitBible, 2023. Free to use and share for all purposes. Bible text is from American Standard Version (ASV), public domain.</p>
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	<title>TITUS</title>
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-anchor="middle" dominant-baseline="central">NEW TESTAMENT</text>
				<text x="500" y="230" font-family="serif" font-size="30" fill="#FFC30F" text-anchor="middle" dominant-baseline="central">AMERICAN STANDARD</text>
				<line x1="500" y1="310" x2="500" y2="600" stroke="#FFC30F" stroke-width="50"/>
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LE OF PAUL TO THE</text>
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			<span>THE EPISTLE OF PAUL TO THE</span>
		<div class="content-table">
			<h2>Contents</h2>
				<li><a href="#c1">1</a></li>
				<li><a href="#c2">2</a></li>
				<li><a href="#c3">3</a></li>
		<h2 id="c1">1</h2>
		<p> <span class="ver">1</sM
pan>Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God
s elect, and the knowledge of the truth which is according to godliness, <span class="ver">2</span>in hope of eternal life, which God, who cannot lie, promised before times eternal; <span class="ver">3</span>but in his own seasons manifested his word in the message, wherewith I was intrusted according to the commandment of God our Saviour; <span class="ver">4</span>to Titus, my true child after a common faith: Grace and peacM
e from God the Father and Christ Jesus our Saviour.</p>
		<p> <span class="ver">5</span>For this cause left I thee in Crete, that thou shouldest set in order the things that were wanting, and appoint elders in every city, as I gave thee charge; <span class="ver">6</span>if any man is blameless, the husband of one wife, having children that believe, who are not accused of riot or unruly. <span class="ver">7</span>For the bishop must be blameless, as God
s steward; not self-willed, not soon angry, no brawler, no sM
triker, not greedy of filthy lucre; <span class="ver">8</span>but given to hospitality, a lover of good, sober-minded, just, holy, self-controlled; <span class="ver">9</span>holding to the faithful word which is according to the teaching, that he may be able both to exhort in the sound doctrine, and to convict the gainsayers.</p>
		<p> <span class="ver">10</span>For there are many unruly men, vain talkers and deceivers, specially they of the circumcision, <span class="ver">11</span>whose mouths must be stopped; meM
n who overthrow whole houses, teaching things which they ought not, for filthy lucre
s sake. <span class="ver">12</span>One of themselves, a prophet of their own, said,</p>
		<p class="q">Cretans are always liars, evil beasts, idle gluttons.</p>
		<p class="mm"> <span class="ver">13</span>This testimony is true. For which cause reprove them sharply, that they may be sound in the faith, <span class="ver">14</span>not giving heed to Jewish fables, and commandments of men who turn away from the truth. <span class=M
"ver">15</span>To the pure all things are pure: but to them that are defiled and unbelieving nothing is pure; but both their mind and their conscience are defiled. <span class="ver">16</span>They profess that they know God; but by their works they deny him, being abominable, and disobedient, and unto every good work reprobate.</p>
		<h2 id="c2">2</h2>
		<p> <span class="ver">1</span>But speak thou the things which befit the sound doctrine: <span class="ver">2</span>that aged men be temperate, grave, sober-minded,M
 sound in faith, in love, in patience: <span class="ver">3</span>that aged women likewise be reverent in demeanor, not slanderers nor enslaved to much wine, teachers of that which is good; <span class="ver">4</span>that they may train the young women to love their husbands, to love their children, <span class="ver">5</span> <em>to be</em> sober-minded, chaste, workers at home, kind, being in subjection to their own husbands, that the word of God be not blasphemed: <span class="ver">6</span>the younger men likewise M
exhort to be sober-minded: <span class="ver">7</span>in all things showing thyself an ensample of good works; in thy doctrine <em>showing</em> uncorruptness, gravity, <span class="ver">8</span>sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of us. <span class="ver">9</span> <em>Exhort</em> servants to be in subjection to their own masters, <em>and</em> to be well-pleasing <em>to them</em> in all things; not gainsaying; <span class="ver">10</spM
an>not purloining, but showing all good fidelity; that they may adorn the doctrine of God our Saviour in all things. <span class="ver">11</span>For the grace of God hath appeared, bringing salvation to all men, <span class="ver">12</span>instructing us, to the intent that, denying ungodliness and worldly lusts, we should live soberly and righteously and godly in this present world; <span class="ver">13</span>looking for the blessed hope and appearing of the glory of the great God and our Saviour Jesus Christ; <spanM
 class="ver">14</span>who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a people for his own possession, zealous of good works.</p>
		<p> <span class="ver">15</span>These things speak and exhort and reprove with all authority. Let no man despise thee.</p>
		<h2 id="c3">3</h2>
		<p> <span class="ver">1</span>Put them in mind to be in subjection to rulers, to authorities, to be obedient, to be ready unto every good work, <span class="ver">2</span>to speak evil of no man, nM
ot to be contentious, to be gentle, showing all meekness toward all men. <span class="ver">3</span>For we also once were foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, hating one another. <span class="ver">4</span>But when the kindness of God our Saviour, and his love toward man, appeared, <span class="ver">5</span>not by works <em>done</em> in righteousness, which we did ourselves, but according to his mercy he saved us, through the washing of regeneration aM
nd renewing of the Holy Spirit, <span class="ver">6</span>which he poured out upon us richly, through Jesus Christ our Saviour; <span class="ver">7</span>that, being justified by his grace, we might be made heirs according to the hope of eternal life. <span class="ver">8</span>Faithful is the saying, and concerning these things I desire that thou affirm confidently, to the end that they who have believed God may be careful to maintain good works. These things are good and profitable unto men: <span class="ver">9</sM
pan>but shun foolish questionings, and genealogies, and strifes, and fightings about the law; for they are unprofitable and vain. <span class="ver">10</span>A factious man after a first and second admonition refuse; <span class="ver">11</span>knowing that such a one is perverted, and sinneth, being self-condemned.</p>
		<p> <span class="ver">12</span>When I shall send Artemas unto thee, or Tychicus, give diligence to come unto me to Nicopolis: for there I have determined to winter. <span class="ver">13</span>Set fM
orward Zenas the lawyer and Apollos on their journey diligently, that nothing be wanting unto them. <span class="ver">14</span>And let our <em>people</em> also learn to maintain good works for necessary uses, that they be not unfruitful.</p>
		<p> <span class="ver">15</span>All that are with me salute thee. Salute them that love us in faith.</p>
		<p>Grace be with you all.</p>
			<p>Created by BitBible, 2023. Free to use and share for all purposes. Bible text is from American Standard Version (ASV), 4public domain.</p>
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honey badger meme being the center of it, but also has many other traits related to crypto and specifically the Bitcoin culture.", "creator": "Honey Badgers Team", "attributes": [{"trait_type": "Background", "value": "purple"}, {"trait_type": "Body", "value": "dark blue"}, {"trait_type": "Mane", "value": "black"}, {"trait_type": "Claws", "value": "wrapped"}, {"trait_type": "Eyes", "value": "red"}, {"trait_type": "Headgear", "value": "badger"}, {"trait_type": "Artifacts", "value": "hobo bindle"}]}
{"name": "Honey Badgers", "description": "Honey Badgers is a generative 10k PFP collection inscribed on the Bitcoin Blockchain through Ordinals. It is an experiment to see if a native NFT community can emerge and thrive on the native Bitcoin ecosystem. The project doesn\u2019t have a roadmap and its solely purpose is to deliver high quality pixelated art and a fun place to hang out with friends. The collection is Bitcoin themed with the M
honey badger meme being the center of it, but also has many other traits related to crypto and specifically the Bitcoin culture.", "creator": "Honey Badgers Team", "attributes": [{"trait_type": "Background", "value": "yellow"}, {"trait_type": "Body", "value": "golden tribal tattoo"}, {"trait_type": "Mane", "value": "whale"}, {"trait_type": "Claws", "value": "long claws"}, {"trait_type": "Eyes", "value": "white"}, {"trait_type": "Headgear", "value": "none"}, {"trait_type": "Artifacts", "value": "sword"}]}
{"name": "Honey Badgers", "description": "Honey Badgers is a generative 10k PFP collection inscribed on the Bitcoin Blockchain through Ordinals. It is an experiment to see if a native NFT community can emerge and thrive on the native Bitcoin ecosystem. The project doesn\u2019t have a roadmap and its solely purpose is to deliver high quality pixelated art and a fun place to hang out with friends. The collection is Bitcoin themed with the M
honey badger meme being the center of it, but also has many other traits related to crypto and specifically the Bitcoin culture.", "creator": "Honey Badgers Team", "attributes": [{"trait_type": "Background", "value": "red"}, {"trait_type": "Body", "value": "rainbow"}, {"trait_type": "Mane", "value": "black"}, {"trait_type": "Claws", "value": "long claws"}, {"trait_type": "Eyes", "value": "white"}, {"trait_type": "Headgear", "value": "thief hood"}, {"trait_type": "Artifacts", "value": "pauldrons"}]}
{"name": "Honey Badgers", "description": "Honey Badgers is a generative 10k PFP collection inscribed on the Bitcoin Blockchain through Ordinals. It is an experiment to see if a native NFT community can emerge and thrive on the native Bitcoin ecosystem. The project doesn\u2019t have a roadmap and its solely purpose is to deliver high quality pixelated art and a fun place to hang out with friends. The collection is Bitcoin themed with the M
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{"name": "Honey Badgers", "description": "Honey Badgers is a generative 10k PFP collection inscribed on the Bitcoin Blockchain through Ordinals. It is an experiment to see if a native NFT community can emerge and thrive on the native Bitcoin ecosystem. The project doesn\u2019t have a roadmap and its solely purpose is to deliver high quality pixelated art and a fun place to hang out with friends. The collection is Bitcoin themed with the M
honey badger meme being the center of it, but also has many other traits related to crypto and specifically the Bitcoin culture.", "creator": "Honey Badgers Team", "attributes": [{"trait_type": "Background", "value": "purple"}, {"trait_type": "Body", "value": "dark blue"}, {"trait_type": "Mane", "value": "grey"}, {"trait_type": "Claws", "value": "regular"}, {"trait_type": "Eyes", "value": "red"}, {"trait_type": "Headgear", "value": "mohawk"}, {"trait_type": "Artifacts", "value": "bag"}]}
{"name": "Honey Badgers", "description": "Honey Badgers is a generative 10k PFP collection inscribed on the Bitcoin Blockchain through Ordinals. It is an experiment to see if a native NFT community can emerge and thrive on the native Bitcoin ecosystem. The project doesn\u2019t have a roadmap and its solely purpose is to deliver high quality pixelated art and a fun place to hang out with friends. The collection is Bitcoin themed with the M
honey badger meme being the center of it, but also has many other traits related to crypto and specifically the Bitcoin culture.", "creator": "Honey Badgers Team", "attributes": [{"trait_type": "Background", "value": "purple"}, {"trait_type": "Body", "value": "golden armor"}, {"trait_type": "Mane", "value": "grey"}, {"trait_type": "Claws", "value": "long claws"}, {"trait_type": "Eyes", "value": "regular"}, {"trait_type": "Headgear", "value": "none"}, {"trait_type": "Artifacts", "value": "none"}]}
{"name": "Honey Badgers", "description": "Honey Badgers is a generative 10k PFP collection inscribed on the Bitcoin Blockchain through Ordinals. It is an experiment to see if a native NFT community can emerge and thrive on the native Bitcoin ecosystem. The project doesn\u2019t have a roadmap and its solely purpose is to deliver high quality pixelated art and a fun place to hang out with friends. The collection is Bitcoin themed with the M
honey badger meme being the center of it, but also has many other traits related to crypto and specifically the Bitcoin culture.", "creator": "Honey Badgers Team", "attributes": [{"trait_type": "Background", "value": "green"}, {"trait_type": "Body", "value": "carrot"}, {"trait_type": "Mane", "value": "black"}, {"trait_type": "Claws", "value": "regular"}, {"trait_type": "Eyes", "value": "laser"}, {"trait_type": "Headgear", "value": "skull"}, {"trait_type": "Artifacts", "value": "wizard staff"}]}
{"name": "Honey Badgers", "description": "Honey Badgers is a generative 10k PFP collection inscribed on the Bitcoin Blockchain through Ordinals. It is an experiment to see if a native NFT community can emerge and thrive on the native Bitcoin ecosystem. The project doesn\u2019t have a roadmap and its solely purpose is to deliver high quality pixelated art and a fun place to hang out with friends. The collection is Bitcoin themed with the M
honey badger meme being the center of it, but also has many other traits related to crypto and specifically the Bitcoin culture.", "creator": "Honey Badgers Team", "attributes": [{"trait_type": "Background", "value": "blue"}, {"trait_type": "Body", "value": "orc"}, {"trait_type": "Mane", "value": "grey"}, {"trait_type": "Claws", "value": "bloody"}, {"trait_type": "Eyes", "value": "green"}, {"trait_type": "Headgear", "value": "thief hood"}, {"trait_type": "Artifacts", "value": "hobo bindle"}]}
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Everyone has the right to own property alone as well as in association with others.
No one shall be arbitrarily deprived of his property.h!
{"name": "Honey Badgers", "description": "Honey Badgers is a generative 10k PFP collection inscribed on the Bitcoin Blockchain through Ordinals. It is an experiment to see if a native NFT community can emerge and thrive on the native Bitcoin ecosystem. The project doesn\u2019t have a roadmap and its solely purpose is to deliver high quality pixelated art and a fun place to hang out with friends. The collection is Bitcoin themed with the M
honey badger meme being the center of it, but also has many other traits related to crypto and specifically the Bitcoin culture.", "creator": "Honey Badgers Team", "attributes": [{"trait_type": "Background", "value": "moon"}, {"trait_type": "Body", "value": "golden tribal tattoo"}, {"trait_type": "Mane", "value": "black"}, {"trait_type": "Claws", "value": "BTC whitepaper"}, {"trait_type": "Eyes", "value": "blue"}, {"trait_type": "Headgear", "value": "wizard hat"}, {"trait_type": "Artifacts", "value": "lamp"}]}
{"name": "Honey Badgers", "description": "Honey Badgers is a generative 10k PFP collection inscribed on the Bitcoin Blockchain through Ordinals. It is an experiment to see if a native NFT community can emerge and thrive on the native Bitcoin ecosystem. The project doesn\u2019t have a roadmap and its solely purpose is to deliver high quality pixelated art and a fun place to hang out with friends. The collection is Bitcoin themed with the M
honey badger meme being the center of it, but also has many other traits related to crypto and specifically the Bitcoin culture.", "creator": "Honey Badgers Team", "attributes": [{"trait_type": "Background", "value": "purple"}, {"trait_type": "Body", "value": "black"}, {"trait_type": "Mane", "value": "toxic green"}, {"trait_type": "Claws", "value": "long claws"}, {"trait_type": "Eyes", "value": "laser"}, {"trait_type": "Headgear", "value": "badger"}, {"trait_type": "Artifacts", "value": "fire sword"}]}
{"name": "Honey Badgers", "description": "Honey Badgers is a generative 10k PFP collection inscribed on the Bitcoin Blockchain through Ordinals. It is an experiment to see if a native NFT community can emerge and thrive on the native Bitcoin ecosystem. The project doesn\u2019t have a roadmap and its solely purpose is to deliver high quality pixelated art and a fun place to hang out with friends. The collection is Bitcoin themed with the M
honey badger meme being the center of it, but also has many other traits related to crypto and specifically the Bitcoin culture.", "creator": "Honey Badgers Team", "attributes": [{"trait_type": "Background", "value": "yellow"}, {"trait_type": "Body", "value": "blue"}, {"trait_type": "Mane", "value": "whale"}, {"trait_type": "Claws", "value": "long claws"}, {"trait_type": "Eyes", "value": "regular"}, {"trait_type": "Headgear", "value": "unicorn"}, {"trait_type": "Artifacts", "value": "none"}]}
{"name": "Honey Badgers", "description": "Honey Badgers is a generative 10k PFP collection inscribed on the Bitcoin Blockchain through Ordinals. It is an experiment to see if a native NFT community can emerge and thrive on the native Bitcoin ecosystem. The project doesn\u2019t have a roadmap and its solely purpose is to deliver high quality pixelated art and a fun place to hang out with friends. The collection is Bitcoin themed with the M
honey badger meme being the center of it, but also has many other traits related to crypto and specifically the Bitcoin culture.", "creator": "Honey Badgers Team", "attributes": [{"trait_type": "Background", "value": "green"}, {"trait_type": "Body", "value": "tiger"}, {"trait_type": "Mane", "value": "blonde"}, {"trait_type": "Claws", "value": "blue fire"}, {"trait_type": "Eyes", "value": "regular"}, {"trait_type": "Headgear", "value": "thief hood"}, {"trait_type": "Artifacts", "value": "cape"}]}
{"name": "Honey Badgers", "description": "Honey Badgers is a generative 10k PFP collection inscribed on the Bitcoin Blockchain through Ordinals. It is an experiment to see if a native NFT community can emerge and thrive on the native Bitcoin ecosystem. The project doesn\u2019t have a roadmap and its solely purpose is to deliver high quality pixelated art and a fun place to hang out with friends. The collection is Bitcoin themed with the M
honey badger meme being the center of it, but also has many other traits related to crypto and specifically the Bitcoin culture.", "creator": "Honey Badgers Team", "attributes": [{"trait_type": "Background", "value": "blue"}, {"trait_type": "Body", "value": "brown"}, {"trait_type": "Mane", "value": "toxic green"}, {"trait_type": "Claws", "value": "blue fire"}, {"trait_type": "Eyes", "value": "white"}, {"trait_type": "Headgear", "value": "bull horns"}, {"trait_type": "Artifacts", "value": "pickaxe"}]}
{"name": "Honey Badgers", "description": "Honey Badgers is a generative 10k PFP collection inscribed on the Bitcoin Blockchain through Ordinals. It is an experiment to see if a native NFT community can emerge and thrive on the native Bitcoin ecosystem. The project doesn\u2019t have a roadmap and its solely purpose is to deliver high quality pixelated art and a fun place to hang out with friends. The collection is Bitcoin themed with the M
honey badger meme being the center of it, but also has many other traits related to crypto and specifically the Bitcoin culture.", "creator": "Honey Badgers Team", "attributes": [{"trait_type": "Background", "value": "yellow"}, {"trait_type": "Body", "value": "blue"}, {"trait_type": "Mane", "value": "white"}, {"trait_type": "Claws", "value": "long claws"}, {"trait_type": "Eyes", "value": "blue"}, {"trait_type": "Headgear", "value": "mohawk"}, {"trait_type": "Artifacts", "value": "none"}]}
{"name": "Honey Badgers", "description": "Honey Badgers is a generative 10k PFP collection inscribed on the Bitcoin Blockchain through Ordinals. It is an experiment to see if a native NFT community can emerge and thrive on the native Bitcoin ecosystem. The project doesn\u2019t have a roadmap and its solely purpose is to deliver high quality pixelated art and a fun place to hang out with friends. The collection is Bitcoin themed with the M
honey badger meme being the center of it, but also has many other traits related to crypto and specifically the Bitcoin culture.", "creator": "Honey Badgers Team", "attributes": [{"trait_type": "Background", "value": "pink"}, {"trait_type": "Body", "value": "armor"}, {"trait_type": "Mane", "value": "toxic green"}, {"trait_type": "Claws", "value": "regular"}, {"trait_type": "Eyes", "value": "regular"}, {"trait_type": "Headgear", "value": "wizard hat"}, {"trait_type": "Artifacts", "value": "axe"}]}
{"name": "Honey Badgers", "description": "Honey Badgers is a generative 10k PFP collection inscribed on the Bitcoin Blockchain through Ordinals. It is an experiment to see if a native NFT community can emerge and thrive on the native Bitcoin ecosystem. The project doesn\u2019t have a roadmap and its solely purpose is to deliver high quality pixelated art and a fun place to hang out with friends. The collection is Bitcoin themed with the M
honey badger meme being the center of it, but also has many other traits related to crypto and specifically the Bitcoin culture.", "creator": "Honey Badgers Team", "attributes": [{"trait_type": "Background", "value": "blue"}, {"trait_type": "Body", "value": "tribal tattoo"}, {"trait_type": "Mane", "value": "rainbow"}, {"trait_type": "Claws", "value": "regular"}, {"trait_type": "Eyes", "value": "white"}, {"trait_type": "Headgear", "value": "none"}, {"trait_type": "Artifacts", "value": "wizard staff"}]}
{"name": "Honey Badgers", "description": "Honey Badgers is a generative 10k PFP collection inscribed on the Bitcoin Blockchain through Ordinals. It is an experiment to see if a native NFT community can emerge and thrive on the native Bitcoin ecosystem. The project doesn\u2019t have a roadmap and its solely purpose is to deliver high quality pixelated art and a fun place to hang out with friends. The collection is Bitcoin themed with the M
honey badger meme being the center of it, but also has many other traits related to crypto and specifically the Bitcoin culture.", "creator": "Honey Badgers Team", "attributes": [{"trait_type": "Background", "value": "blue"}, {"trait_type": "Body", "value": "brown"}, {"trait_type": "Mane", "value": "grey"}, {"trait_type": "Claws", "value": "regular"}, {"trait_type": "Eyes", "value": "red"}, {"trait_type": "Headgear", "value": "mohawk"}, {"trait_type": "Artifacts", "value": "sword"}]}
{"name": "Honey Badgers", "description": "Honey Badgers is a generative 10k PFP collection inscribed on the Bitcoin Blockchain through Ordinals. It is an experiment to see if a native NFT community can emerge and thrive on the native Bitcoin ecosystem. The project doesn\u2019t have a roadmap and its solely purpose is to deliver high quality pixelated art and a fun place to hang out with friends. The collection is Bitcoin themed with the M
honey badger meme being the center of it, but also has many other traits related to crypto and specifically the Bitcoin culture.", "creator": "Honey Badgers Team", "attributes": [{"trait_type": "Background", "value": "blue"}, {"trait_type": "Body", "value": "dark blue"}, {"trait_type": "Mane", "value": "toxic green"}, {"trait_type": "Claws", "value": "bloody"}, {"trait_type": "Eyes", "value": "regular"}, {"trait_type": "Headgear", "value": "mohawk"}, {"trait_type": "Artifacts", "value": "frozen staff"}]}
{"name": "Honey Badgers", "description": "Honey Badgers is a generative 10k PFP collection inscribed on the Bitcoin Blockchain through Ordinals. It is an experiment to see if a native NFT community can emerge and thrive on the native Bitcoin ecosystem. The project doesn\u2019t have a roadmap and its solely purpose is to deliver high quality pixelated art and a fun place to hang out with friends. The collection is Bitcoin themed with the M
honey badger meme being the center of it, but also has many other traits related to crypto and specifically the Bitcoin culture.", "creator": "Honey Badgers Team", "attributes": [{"trait_type": "Background", "value": "purple"}, {"trait_type": "Body", "value": "carrot"}, {"trait_type": "Mane", "value": "greenish"}, {"trait_type": "Claws", "value": "long claws"}, {"trait_type": "Eyes", "value": "red"}, {"trait_type": "Headgear", "value": "dark wizard hat"}, {"trait_type": "Artifacts", "value": "pickaxe"}]}
{"name": "Honey Badgers", "description": "Honey Badgers is a generative 10k PFP collection inscribed on the Bitcoin Blockchain through Ordinals. It is an experiment to see if a native NFT community can emerge and thrive on the native Bitcoin ecosystem. The project doesn\u2019t have a roadmap and its solely purpose is to deliver high quality pixelated art and a fun place to hang out with friends. The collection is Bitcoin themed with the M
honey badger meme being the center of it, but also has many other traits related to crypto and specifically the Bitcoin culture.", "creator": "Honey Badgers Team", "attributes": [{"trait_type": "Background", "value": "blue"}, {"trait_type": "Body", "value": "golden tribal tattoo"}, {"trait_type": "Mane", "value": "grey"}, {"trait_type": "Claws", "value": "long claws"}, {"trait_type": "Eyes", "value": "white"}, {"trait_type": "Headgear", "value": "thief hood"}, {"trait_type": "Artifacts", "value": "shield"}]}
Aj?=:ETH.ETH:0x01bef7e306C4AFBF25D9c0064528CF755735B2e3:3956675::0
DjB=:BNB.BNB:bnb1gsr2wpkr894800gnx4ggkdzc277zyy2duqgunv:15876184:te:0
{"name": "Honey Badgers", "description": "Honey Badgers is a generative 10k PFP collection inscribed on the Bitcoin Blockchain through Ordinals. It is an experiment to see if a native NFT community can emerge and thrive on the native Bitcoin ecosystem. The project doesn\u2019t have a roadmap and its solely purpose is to deliver high quality pixelated art and a fun place to hang out with friends. The collection is Bitcoin themed with the M
honey badger meme being the center of it, but also has many other traits related to crypto and specifically the Bitcoin culture.", "creator": "Honey Badgers Team", "attributes": [{"trait_type": "Background", "value": "purple"}, {"trait_type": "Body", "value": "carrot"}, {"trait_type": "Mane", "value": "grey"}, {"trait_type": "Claws", "value": "regular"}, {"trait_type": "Eyes", "value": "blue"}, {"trait_type": "Headgear", "value": "skull"}, {"trait_type": "Artifacts", "value": "sword"}]}
{"name": "Honey Badgers", "description": "Honey Badgers is a generative 10k PFP collection inscribed on the Bitcoin Blockchain through Ordinals. It is an experiment to see if a native NFT community can emerge and thrive on the native Bitcoin ecosystem. The project doesn\u2019t have a roadmap and its solely purpose is to deliver high quality pixelated art and a fun place to hang out with friends. The collection is Bitcoin themed with the M
honey badger meme being the center of it, but also has many other traits related to crypto and specifically the Bitcoin culture.", "creator": "Honey Badgers Team", "attributes": [{"trait_type": "Background", "value": "pink"}, {"trait_type": "Body", "value": "golden tribal tattoo"}, {"trait_type": "Mane", "value": "white"}, {"trait_type": "Claws", "value": "midas touch"}, {"trait_type": "Eyes", "value": "regular"}, {"trait_type": "Headgear", "value": "wizard hat"}, {"trait_type": "Artifacts", "value": "pirate flag"}M
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{"name": "Honey Badgers", "description": "Honey Badgers is a generative 10k PFP collection inscribed on the Bitcoin Blockchain through Ordinals. It is an experiment to see if a native NFT community can emerge and thrive on the native Bitcoin ecosystem. The project doesn\u2019t have a roadmap and its solely purpose is to deliver high quality pixelated art and a fun place to hang out with friends. The collection is Bitcoin themed with the M
honey badger meme being the center of it, but also has many other traits related to crypto and specifically the Bitcoin culture.", "creator": "Honey Badgers Team", "attributes": [{"trait_type": "Background", "value": "red"}, {"trait_type": "Body", "value": "brown"}, {"trait_type": "Mane", "value": "black"}, {"trait_type": "Claws", "value": "long claws"}, {"trait_type": "Eyes", "value": "golden"}, {"trait_type": "Headgear", "value": "thief hood"}, {"trait_type": "Artifacts", "value": "cape"}]}
{"name": "Honey Badgers", "description": "Honey Badgers is a generative 10k PFP collection inscribed on the Bitcoin Blockchain through Ordinals. It is an experiment to see if a native NFT community can emerge and thrive on the native Bitcoin ecosystem. The project doesn\u2019t have a roadmap and its solely purpose is to deliver high quality pixelated art and a fun place to hang out with friends. The collection is Bitcoin themed with the M
honey badger meme being the center of it, but also has many other traits related to crypto and specifically the Bitcoin culture.", "creator": "Honey Badgers Team", "attributes": [{"trait_type": "Background", "value": "purple"}, {"trait_type": "Body", "value": "tribal tattoo"}, {"trait_type": "Mane", "value": "fire"}, {"trait_type": "Claws", "value": "BTC whitepaper"}, {"trait_type": "Eyes", "value": "white"}, {"trait_type": "Headgear", "value": "mohawk"}, {"trait_type": "Artifacts", "value": "cape"}]}
{"name": "Honey Badgers", "description": "Honey Badgers is a generative 10k PFP collection inscribed on the Bitcoin Blockchain through Ordinals. It is an experiment to see if a native NFT community can emerge and thrive on the native Bitcoin ecosystem. The project doesn\u2019t have a roadmap and its solely purpose is to deliver high quality pixelated art and a fun place to hang out with friends. The collection is Bitcoin themed with the M
honey badger meme being the center of it, but also has many other traits related to crypto and specifically the Bitcoin culture.", "creator": "Honey Badgers Team", "attributes": [{"trait_type": "Background", "value": "yellow"}, {"trait_type": "Body", "value": "tribal tattoo"}, {"trait_type": "Mane", "value": "greenish"}, {"trait_type": "Claws", "value": "wrapped"}, {"trait_type": "Eyes", "value": "regular"}, {"trait_type": "Headgear", "value": "thief hood"}, {"trait_type": "Artifacts", "value": "sword"}]}
{"name": "Honey Badgers", "description": "Honey Badgers is a generative 10k PFP collection inscribed on the Bitcoin Blockchain through Ordinals. It is an experiment to see if a native NFT community can emerge and thrive on the native Bitcoin ecosystem. The project doesn\u2019t have a roadmap and its solely purpose is to deliver high quality pixelated art and a fun place to hang out with friends. The collection is Bitcoin themed with the M
honey badger meme being the center of it, but also has many other traits related to crypto and specifically the Bitcoin culture.", "creator": "Honey Badgers Team", "attributes": [{"trait_type": "Background", "value": "green"}, {"trait_type": "Body", "value": "brown"}, {"trait_type": "Mane", "value": "rainbow"}, {"trait_type": "Claws", "value": "regular"}, {"trait_type": "Eyes", "value": "regular"}, {"trait_type": "Headgear", "value": "none"}, {"trait_type": "Artifacts", "value": "hobo bindle"}]}
{"name": "Honey Badgers", "description": "Honey Badgers is a generative 10k PFP collection inscribed on the Bitcoin Blockchain through Ordinals. It is an experiment to see if a native NFT community can emerge and thrive on the native Bitcoin ecosystem. The project doesn\u2019t have a roadmap and its solely purpose is to deliver high quality pixelated art and a fun place to hang out with friends. The collection is Bitcoin themed with the M
honey badger meme being the center of it, but also has many other traits related to crypto and specifically the Bitcoin culture.", "creator": "Honey Badgers Team", "attributes": [{"trait_type": "Background", "value": "red"}, {"trait_type": "Body", "value": "golden tribal tattoo"}, {"trait_type": "Mane", "value": "white"}, {"trait_type": "Claws", "value": "regular"}, {"trait_type": "Eyes", "value": "red"}, {"trait_type": "Headgear", "value": "badger"}, {"trait_type": "Artifacts", "value": "wizard staff"}]}
{"name": "Honey Badgers", "description": "Honey Badgers is a generative 10k PFP collection inscribed on the Bitcoin Blockchain through Ordinals. It is an experiment to see if a native NFT community can emerge and thrive on the native Bitcoin ecosystem. The project doesn\u2019t have a roadmap and its solely purpose is to deliver high quality pixelated art and a fun place to hang out with friends. The collection is Bitcoin themed with the M
honey badger meme being the center of it, but also has many other traits related to crypto and specifically the Bitcoin culture.", "creator": "Honey Badgers Team", "attributes": [{"trait_type": "Background", "value": "purple"}, {"trait_type": "Body", "value": "golden armor"}, {"trait_type": "Mane", "value": "greenish"}, {"trait_type": "Claws", "value": "long claws"}, {"trait_type": "Eyes", "value": "laser beams"}, {"trait_type": "Headgear", "value": "bull horns"}, {"trait_type": "Artifacts", "value": "ghostly compaM
{"name": "Honey Badgers", "description": "Honey Badgers is a generative 10k PFP collection inscribed on the Bitcoin Blockchain through Ordinals. It is an experiment to see if a native NFT community can emerge and thrive on the native Bitcoin ecosystem. The project doesn\u2019t have a roadmap and its solely purpose is to deliver high quality pixelated art and a fun place to hang out with friends. The collection is Bitcoin themed with the M
honey badger meme being the center of it, but also has many other traits related to crypto and specifically the Bitcoin culture.", "creator": "Honey Badgers Team", "attributes": [{"trait_type": "Background", "value": "green"}, {"trait_type": "Body", "value": "black"}, {"trait_type": "Mane", "value": "greenish"}, {"trait_type": "Claws", "value": "honey pot"}, {"trait_type": "Eyes", "value": "regular"}, {"trait_type": "Headgear", "value": "undead"}, {"trait_type": "Artifacts", "value": "wizard staff"}]}
{"name": "Honey Badgers", "description": "Honey Badgers is a generative 10k PFP collection inscribed on the Bitcoin Blockchain through Ordinals. It is an experiment to see if a native NFT community can emerge and thrive on the native Bitcoin ecosystem. The project doesn\u2019t have a roadmap and its solely purpose is to deliver high quality pixelated art and a fun place to hang out with friends. The collection is Bitcoin themed with the M
honey badger meme being the center of it, but also has many other traits related to crypto and specifically the Bitcoin culture.", "creator": "Honey Badgers Team", "attributes": [{"trait_type": "Background", "value": "purple"}, {"trait_type": "Body", "value": "carrot"}, {"trait_type": "Mane", "value": "greenish"}, {"trait_type": "Claws", "value": "bloody"}, {"trait_type": "Eyes", "value": "golden"}, {"trait_type": "Headgear", "value": "bull horns"}, {"trait_type": "Artifacts", "value": "sword"}]}
{"name": "Honey Badgers", "description": "Honey Badgers is a generative 10k PFP collection inscribed on the Bitcoin Blockchain through Ordinals. It is an experiment to see if a native NFT community can emerge and thrive on the native Bitcoin ecosystem. The project doesn\u2019t have a roadmap and its solely purpose is to deliver high quality pixelated art and a fun place to hang out with friends. The collection is Bitcoin themed with the M
honey badger meme being the center of it, but also has many other traits related to crypto and specifically the Bitcoin culture.", "creator": "Honey Badgers Team", "attributes": [{"trait_type": "Background", "value": "blue"}, {"trait_type": "Body", "value": "white"}, {"trait_type": "Mane", "value": "white"}, {"trait_type": "Claws", "value": "honey pot"}, {"trait_type": "Eyes", "value": "blue"}, {"trait_type": "Headgear", "value": "bull horns"}, {"trait_type": "Artifacts", "value": "lamp"}]}
{"name": "Honey Badgers", "description": "Honey Badgers is a generative 10k PFP collection inscribed on the Bitcoin Blockchain through Ordinals. It is an experiment to see if a native NFT community can emerge and thrive on the native Bitcoin ecosystem. The project doesn\u2019t have a roadmap and its solely purpose is to deliver high quality pixelated art and a fun place to hang out with friends. The collection is Bitcoin themed with the M
honey badger meme being the center of it, but also has many other traits related to crypto and specifically the Bitcoin culture.", "creator": "Honey Badgers Team", "attributes": [{"trait_type": "Background", "value": "purple"}, {"trait_type": "Body", "value": "blue"}, {"trait_type": "Mane", "value": "black"}, {"trait_type": "Claws", "value": "long claws"}, {"trait_type": "Eyes", "value": "regular"}, {"trait_type": "Headgear", "value": "dark wizard hat"}, {"trait_type": "Artifacts", "value": "none"}]}
{"name": "Honey Badgers", "description": "Honey Badgers is a generative 10k PFP collection inscribed on the Bitcoin Blockchain through Ordinals. It is an experiment to see if a native NFT community can emerge and thrive on the native Bitcoin ecosystem. The project doesn\u2019t have a roadmap and its solely purpose is to deliver high quality pixelated art and a fun place to hang out with friends. The collection is Bitcoin themed with the M
honey badger meme being the center of it, but also has many other traits related to crypto and specifically the Bitcoin culture.", "creator": "Honey Badgers Team", "attributes": [{"trait_type": "Background", "value": "purple"}, {"trait_type": "Body", "value": "dark blue"}, {"trait_type": "Mane", "value": "toxic green"}, {"trait_type": "Claws", "value": "long claws"}, {"trait_type": "Eyes", "value": "green"}, {"trait_type": "Headgear", "value": "badger"}, {"trait_type": "Artifacts", "value": "axe"}]}
{"name": "Honey Badgers", "description": "Honey Badgers is a generative 10k PFP collection inscribed on the Bitcoin Blockchain through Ordinals. It is an experiment to see if a native NFT community can emerge and thrive on the native Bitcoin ecosystem. The project doesn\u2019t have a roadmap and its solely purpose is to deliver high quality pixelated art and a fun place to hang out with friends. The collection is Bitcoin themed with the M
honey badger meme being the center of it, but also has many other traits related to crypto and specifically the Bitcoin culture.", "creator": "Honey Badgers Team", "attributes": [{"trait_type": "Background", "value": "blue"}, {"trait_type": "Body", "value": "dark blue"}, {"trait_type": "Mane", "value": "blonde"}, {"trait_type": "Claws", "value": "wrapped"}, {"trait_type": "Eyes", "value": "red"}, {"trait_type": "Headgear", "value": "none"}, {"trait_type": "Artifacts", "value": "pirate flag"}]}
{"name": "Honey Badgers", "description": "Honey Badgers is a generative 10k PFP collection inscribed on the Bitcoin Blockchain through Ordinals. It is an experiment to see if a native NFT community can emerge and thrive on the native Bitcoin ecosystem. The project doesn\u2019t have a roadmap and its solely purpose is to deliver high quality pixelated art and a fun place to hang out with friends. The collection is Bitcoin themed with the M
honey badger meme being the center of it, but also has many other traits related to crypto and specifically the Bitcoin culture.", "creator": "Honey Badgers Team", "attributes": [{"trait_type": "Background", "value": "red"}, {"trait_type": "Body", "value": "tiger"}, {"trait_type": "Mane", "value": "white"}, {"trait_type": "Claws", "value": "wrapped"}, {"trait_type": "Eyes", "value": "regular"}, {"trait_type": "Headgear", "value": "unicorn"}, {"trait_type": "Artifacts", "value": "hobo bindle"}]}
{"name": "Honey Badgers", "description": "Honey Badgers is a generative 10k PFP collection inscribed on the Bitcoin Blockchain through Ordinals. It is an experiment to see if a native NFT community can emerge and thrive on the native Bitcoin ecosystem. The project doesn\u2019t have a roadmap and its solely purpose is to deliver high quality pixelated art and a fun place to hang out with friends. The collection is Bitcoin themed with the M
honey badger meme being the center of it, but also has many other traits related to crypto and specifically the Bitcoin culture.", "creator": "Honey Badgers Team", "attributes": [{"trait_type": "Background", "value": "moon"}, {"trait_type": "Body", "value": "dark blue"}, {"trait_type": "Mane", "value": "toxic green"}, {"trait_type": "Claws", "value": "regular"}, {"trait_type": "Eyes", "value": "red"}, {"trait_type": "Headgear", "value": "none"}, {"trait_type": "Artifacts", "value": "sword"}]}
{"name": "Honey Badgers", "description": "Honey Badgers is a generative 10k PFP collection inscribed on the Bitcoin Blockchain through Ordinals. It is an experiment to see if a native NFT community can emerge and thrive on the native Bitcoin ecosystem. The project doesn\u2019t have a roadmap and its solely purpose is to deliver high quality pixelated art and a fun place to hang out with friends. The collection is Bitcoin themed with the M
honey badger meme being the center of it, but also has many other traits related to crypto and specifically the Bitcoin culture.", "creator": "Honey Badgers Team", "attributes": [{"trait_type": "Background", "value": "blue"}, {"trait_type": "Body", "value": "blue"}, {"trait_type": "Mane", "value": "greenish"}, {"trait_type": "Claws", "value": "regular"}, {"trait_type": "Eyes", "value": "white"}, {"trait_type": "Headgear", "value": "none"}, {"trait_type": "Artifacts", "value": "sword"}]}
{"name": "Honey Badgers", "description": "Honey Badgers is a generative 10k PFP collection inscribed on the Bitcoin Blockchain through Ordinals. It is an experiment to see if a native NFT community can emerge and thrive on the native Bitcoin ecosystem. The project doesn\u2019t have a roadmap and its solely purpose is to deliver high quality pixelated art and a fun place to hang out with friends. The collection is Bitcoin themed with the M
honey badger meme being the center of it, but also has many other traits related to crypto and specifically the Bitcoin culture.", "creator": "Honey Badgers Team", "attributes": [{"trait_type": "Background", "value": "red"}, {"trait_type": "Body", "value": "tribal tattoo"}, {"trait_type": "Mane", "value": "white"}, {"trait_type": "Claws", "value": "diamond hands"}, {"trait_type": "Eyes", "value": "green"}, {"trait_type": "Headgear", "value": "dark wizard hat"}, {"trait_type": "Artifacts", "value": "pirate flag"}]}
{"name": "Honey Badgers", "description": "Honey Badgers is a generative 10k PFP collection inscribed on the Bitcoin Blockchain through Ordinals. It is an experiment to see if a native NFT community can emerge and thrive on the native Bitcoin ecosystem. The project doesn\u2019t have a roadmap and its solely purpose is to deliver high quality pixelated art and a fun place to hang out with friends. The collection is Bitcoin themed with the M
honey badger meme being the center of it, but also has many other traits related to crypto and specifically the Bitcoin culture.", "creator": "Honey Badgers Team", "attributes": [{"trait_type": "Background", "value": "green"}, {"trait_type": "Body", "value": "armor"}, {"trait_type": "Mane", "value": "white"}, {"trait_type": "Claws", "value": "long claws"}, {"trait_type": "Eyes", "value": "white"}, {"trait_type": "Headgear", "value": "mohawk"}, {"trait_type": "Artifacts", "value": "bag"}]}
{"name": "Honey Badgers", "description": "Honey Badgers is a generative 10k PFP collection inscribed on the Bitcoin Blockchain through Ordinals. It is an experiment to see if a native NFT community can emerge and thrive on the native Bitcoin ecosystem. The project doesn\u2019t have a roadmap and its solely purpose is to deliver high quality pixelated art and a fun place to hang out with friends. The collection is Bitcoin themed with the M
honey badger meme being the center of it, but also has many other traits related to crypto and specifically the Bitcoin culture.", "creator": "Honey Badgers Team", "attributes": [{"trait_type": "Background", "value": "purple"}, {"trait_type": "Body", "value": "black"}, {"trait_type": "Mane", "value": "grey"}, {"trait_type": "Claws", "value": "long claws"}, {"trait_type": "Eyes", "value": "green"}, {"trait_type": "Headgear", "value": "mohawk"}, {"trait_type": "Artifacts", "value": "wizard staff"}]}
{"name": "Honey Badgers", "description": "Honey Badgers is a generative 10k PFP collection inscribed on the Bitcoin Blockchain through Ordinals. It is an experiment to see if a native NFT community can emerge and thrive on the native Bitcoin ecosystem. The project doesn\u2019t have a roadmap and its solely purpose is to deliver high quality pixelated art and a fun place to hang out with friends. The collection is Bitcoin themed with the M
honey badger meme being the center of it, but also has many other traits related to crypto and specifically the Bitcoin culture.", "creator": "Honey Badgers Team", "attributes": [{"trait_type": "Background", "value": "yellow"}, {"trait_type": "Body", "value": "dark blue"}, {"trait_type": "Mane", "value": "blonde"}, {"trait_type": "Claws", "value": "BTC whitepaper"}, {"trait_type": "Eyes", "value": "white"}, {"trait_type": "Headgear", "value": "mohawk"}, {"trait_type": "Artifacts", "value": "shield"}]}
{"name": "Honey Badgers", "description": "Honey Badgers is a generative 10k PFP collection inscribed on the Bitcoin Blockchain through Ordinals. It is an experiment to see if a native NFT community can emerge and thrive on the native Bitcoin ecosystem. The project doesn\u2019t have a roadmap and its solely purpose is to deliver high quality pixelated art and a fun place to hang out with friends. The collection is Bitcoin themed with the M
honey badger meme being the center of it, but also has many other traits related to crypto and specifically the Bitcoin culture.", "creator": "Honey Badgers Team", "attributes": [{"trait_type": "Background", "value": "pink"}, {"trait_type": "Body", "value": "golden tribal tattoo"}, {"trait_type": "Mane", "value": "black"}, {"trait_type": "Claws", "value": "wrapped"}, {"trait_type": "Eyes", "value": "green"}, {"trait_type": "Headgear", "value": "skull"}, {"trait_type": "Artifacts", "value": "lamp"}]}
{"name": "Honey Badgers", "description": "Honey Badgers is a generative 10k PFP collection inscribed on the Bitcoin Blockchain through Ordinals. It is an experiment to see if a native NFT community can emerge and thrive on the native Bitcoin ecosystem. The project doesn\u2019t have a roadmap and its solely purpose is to deliver high quality pixelated art and a fun place to hang out with friends. The collection is Bitcoin themed with the M
honey badger meme being the center of it, but also has many other traits related to crypto and specifically the Bitcoin culture.", "creator": "Honey Badgers Team", "attributes": [{"trait_type": "Background", "value": "purple"}, {"trait_type": "Body", "value": "tiger"}, {"trait_type": "Mane", "value": "grey"}, {"trait_type": "Claws", "value": "wrapped"}, {"trait_type": "Eyes", "value": "golden"}, {"trait_type": "Headgear", "value": "thief hood"}, {"trait_type": "Artifacts", "value": "lamp"}]}
{"name": "Honey Badgers", "description": "Honey Badgers is a generative 10k PFP collection inscribed on the Bitcoin Blockchain through Ordinals. It is an experiment to see if a native NFT community can emerge and thrive on the native Bitcoin ecosystem. The project doesn\u2019t have a roadmap and its solely purpose is to deliver high quality pixelated art and a fun place to hang out with friends. The collection is Bitcoin themed with the M
honey badger meme being the center of it, but also has many other traits related to crypto and specifically the Bitcoin culture.", "creator": "Honey Badgers Team", "attributes": [{"trait_type": "Background", "value": "purple"}, {"trait_type": "Body", "value": "black"}, {"trait_type": "Mane", "value": "white"}, {"trait_type": "Claws", "value": "bloody"}, {"trait_type": "Eyes", "value": "regular"}, {"trait_type": "Headgear", "value": "mohawk"}, {"trait_type": "Artifacts", "value": "arrow wounds"}]}
{"name": "Honey Badgers", "description": "Honey Badgers is a generative 10k PFP collection inscribed on the Bitcoin Blockchain through Ordinals. It is an experiment to see if a native NFT community can emerge and thrive on the native Bitcoin ecosystem. The project doesn\u2019t have a roadmap and its solely purpose is to deliver high quality pixelated art and a fun place to hang out with friends. The collection is Bitcoin themed with the M
honey badger meme being the center of it, but also has many other traits related to crypto and specifically the Bitcoin culture.", "creator": "Honey Badgers Team", "attributes": [{"trait_type": "Background", "value": "red"}, {"trait_type": "Body", "value": "blue"}, {"trait_type": "Mane", "value": "grey"}, {"trait_type": "Claws", "value": "regular"}, {"trait_type": "Eyes", "value": "blue"}, {"trait_type": "Headgear", "value": "mohawk"}, {"trait_type": "Artifacts", "value": "pirate flag"}]}
{"name": "Honey Badgers", "description": "Honey Badgers is a generative 10k PFP collection inscribed on the Bitcoin Blockchain through Ordinals. It is an experiment to see if a native NFT community can emerge and thrive on the native Bitcoin ecosystem. The project doesn\u2019t have a roadmap and its solely purpose is to deliver high quality pixelated art and a fun place to hang out with friends. The collection is Bitcoin themed with the M
honey badger meme being the center of it, but also has many other traits related to crypto and specifically the Bitcoin culture.", "creator": "Honey Badgers Team", "attributes": [{"trait_type": "Background", "value": "red"}, {"trait_type": "Body", "value": "tribal tattoo"}, {"trait_type": "Mane", "value": "dragon"}, {"trait_type": "Claws", "value": "honey pot"}, {"trait_type": "Eyes", "value": "regular"}, {"trait_type": "Headgear", "value": "none"}, {"trait_type": "Artifacts", "value": "axe"}]}
{"name": "Honey Badgers", "description": "Honey Badgers is a generative 10k PFP collection inscribed on the Bitcoin Blockchain through Ordinals. It is an experiment to see if a native NFT community can emerge and thrive on the native Bitcoin ecosystem. The project doesn\u2019t have a roadmap and its solely purpose is to deliver high quality pixelated art and a fun place to hang out with friends. The collection is Bitcoin themed with the M
honey badger meme being the center of it, but also has many other traits related to crypto and specifically the Bitcoin culture.", "creator": "Honey Badgers Team", "attributes": [{"trait_type": "Background", "value": "green"}, {"trait_type": "Body", "value": "carrot"}, {"trait_type": "Mane", "value": "toxic green"}, {"trait_type": "Claws", "value": "long claws"}, {"trait_type": "Eyes", "value": "green"}, {"trait_type": "Headgear", "value": "none"}, {"trait_type": "Artifacts", "value": "wizard staff"}]}
{"name": "Honey Badgers", "description": "Honey Badgers is a generative 10k PFP collection inscribed on the Bitcoin Blockchain through Ordinals. It is an experiment to see if a native NFT community can emerge and thrive on the native Bitcoin ecosystem. The project doesn\u2019t have a roadmap and its solely purpose is to deliver high quality pixelated art and a fun place to hang out with friends. The collection is Bitcoin themed with the M
honey badger meme being the center of it, but also has many other traits related to crypto and specifically the Bitcoin culture.", "creator": "Honey Badgers Team", "attributes": [{"trait_type": "Background", "value": "yellow"}, {"trait_type": "Body", "value": "dark blue"}, {"trait_type": "Mane", "value": "blue fire"}, {"trait_type": "Claws", "value": "regular"}, {"trait_type": "Eyes", "value": "red"}, {"trait_type": "Headgear", "value": "unicorn"}, {"trait_type": "Artifacts", "value": "hobo bindle"}]}
{"name": "Honey Badgers", "description": "Honey Badgers is a generative 10k PFP collection inscribed on the Bitcoin Blockchain through Ordinals. It is an experiment to see if a native NFT community can emerge and thrive on the native Bitcoin ecosystem. The project doesn\u2019t have a roadmap and its solely purpose is to deliver high quality pixelated art and a fun place to hang out with friends. The collection is Bitcoin themed with the M
honey badger meme being the center of it, but also has many other traits related to crypto and specifically the Bitcoin culture.", "creator": "Honey Badgers Team", "attributes": [{"trait_type": "Background", "value": "green"}, {"trait_type": "Body", "value": "tribal tattoo"}, {"trait_type": "Mane", "value": "white"}, {"trait_type": "Claws", "value": "BTC whitepaper"}, {"trait_type": "Eyes", "value": "green"}, {"trait_type": "Headgear", "value": "wizard hat"}, {"trait_type": "Artifacts", "value": "parrot"}]}
{"name": "Honey Badgers", "description": "Honey Badgers is a generative 10k PFP collection inscribed on the Bitcoin Blockchain through Ordinals. It is an experiment to see if a native NFT community can emerge and thrive on the native Bitcoin ecosystem. The project doesn\u2019t have a roadmap and its solely purpose is to deliver high quality pixelated art and a fun place to hang out with friends. The collection is Bitcoin themed with the M
honey badger meme being the center of it, but also has many other traits related to crypto and specifically the Bitcoin culture.", "creator": "Honey Badgers Team", "attributes": [{"trait_type": "Background", "value": "moon"}, {"trait_type": "Body", "value": "brown"}, {"trait_type": "Mane", "value": "white"}, {"trait_type": "Claws", "value": "regular"}, {"trait_type": "Eyes", "value": "regular"}, {"trait_type": "Headgear", "value": "badger"}, {"trait_type": "Artifacts", "value": "pirate flag"}]}
{"name": "Honey Badgers", "description": "Honey Badgers is a generative 10k PFP collection inscribed on the Bitcoin Blockchain through Ordinals. It is an experiment to see if a native NFT community can emerge and thrive on the native Bitcoin ecosystem. The project doesn\u2019t have a roadmap and its solely purpose is to deliver high quality pixelated art and a fun place to hang out with friends. The collection is Bitcoin themed with the M
honey badger meme being the center of it, but also has many other traits related to crypto and specifically the Bitcoin culture.", "creator": "Honey Badgers Team", "attributes": [{"trait_type": "Background", "value": "blue"}, {"trait_type": "Body", "value": "carrot"}, {"trait_type": "Mane", "value": "blue fire"}, {"trait_type": "Claws", "value": "blue fire"}, {"trait_type": "Eyes", "value": "regular"}, {"trait_type": "Headgear", "value": "badger"}, {"trait_type": "Artifacts", "value": "pickaxe"}]}
{"name": "Honey Badgers", "description": "Honey Badgers is a generative 10k PFP collection inscribed on the Bitcoin Blockchain through Ordinals. It is an experiment to see if a native NFT community can emerge and thrive on the native Bitcoin ecosystem. The project doesn\u2019t have a roadmap and its solely purpose is to deliver high quality pixelated art and a fun place to hang out with friends. The collection is Bitcoin themed with the M
honey badger meme being the center of it, but also has many other traits related to crypto and specifically the Bitcoin culture.", "creator": "Honey Badgers Team", "attributes": [{"trait_type": "Background", "value": "purple"}, {"trait_type": "Body", "value": "blue"}, {"trait_type": "Mane", "value": "white"}, {"trait_type": "Claws", "value": "long claws"}, {"trait_type": "Eyes", "value": "regular"}, {"trait_type": "Headgear", "value": "none"}, {"trait_type": "Artifacts", "value": "pirate flag"}]}
{"name": "Honey Badgers", "description": "Honey Badgers is a generative 10k PFP collection inscribed on the Bitcoin Blockchain through Ordinals. It is an experiment to see if a native NFT community can emerge and thrive on the native Bitcoin ecosystem. The project doesn\u2019t have a roadmap and its solely purpose is to deliver high quality pixelated art and a fun place to hang out with friends. The collection is Bitcoin themed with the M
honey badger meme being the center of it, but also has many other traits related to crypto and specifically the Bitcoin culture.", "creator": "Honey Badgers Team", "attributes": [{"trait_type": "Background", "value": "purple"}, {"trait_type": "Body", "value": "brown"}, {"trait_type": "Mane", "value": "toxic green"}, {"trait_type": "Claws", "value": "regular"}, {"trait_type": "Eyes", "value": "regular"}, {"trait_type": "Headgear", "value": "thief hood"}, {"trait_type": "Artifacts", "value": "none"}]}
{"name": "Honey Badgers", "description": "Honey Badgers is a generative 10k PFP collection inscribed on the Bitcoin Blockchain through Ordinals. It is an experiment to see if a native NFT community can emerge and thrive on the native Bitcoin ecosystem. The project doesn\u2019t have a roadmap and its solely purpose is to deliver high quality pixelated art and a fun place to hang out with friends. The collection is Bitcoin themed with the M
honey badger meme being the center of it, but also has many other traits related to crypto and specifically the Bitcoin culture.", "creator": "Honey Badgers Team", "attributes": [{"trait_type": "Background", "value": "pink"}, {"trait_type": "Body", "value": "dark blue"}, {"trait_type": "Mane", "value": "white"}, {"trait_type": "Claws", "value": "bloody"}, {"trait_type": "Eyes", "value": "laser"}, {"trait_type": "Headgear", "value": "thief hood"}, {"trait_type": "Artifacts", "value": "eagle"}]}
{"name": "Honey Badgers", "description": "Honey Badgers is a generative 10k PFP collection inscribed on the Bitcoin Blockchain through Ordinals. It is an experiment to see if a native NFT community can emerge and thrive on the native Bitcoin ecosystem. The project doesn\u2019t have a roadmap and its solely purpose is to deliver high quality pixelated art and a fun place to hang out with friends. The collection is Bitcoin themed with the M
honey badger meme being the center of it, but also has many other traits related to crypto and specifically the Bitcoin culture.", "creator": "Honey Badgers Team", "attributes": [{"trait_type": "Background", "value": "blue"}, {"trait_type": "Body", "value": "golden armor"}, {"trait_type": "Mane", "value": "greenish"}, {"trait_type": "Claws", "value": "long claws"}, {"trait_type": "Eyes", "value": "white"}, {"trait_type": "Headgear", "value": "bull horns"}, {"trait_type": "Artifacts", "value": "hobo bindle"}]}
{"name": "Honey Badgers", "description": "Honey Badgers is a generative 10k PFP collection inscribed on the Bitcoin Blockchain through Ordinals. It is an experiment to see if a native NFT community can emerge and thrive on the native Bitcoin ecosystem. The project doesn\u2019t have a roadmap and its solely purpose is to deliver high quality pixelated art and a fun place to hang out with friends. The collection is Bitcoin themed with the M
honey badger meme being the center of it, but also has many other traits related to crypto and specifically the Bitcoin culture.", "creator": "Honey Badgers Team", "attributes": [{"trait_type": "Background", "value": "purple"}, {"trait_type": "Body", "value": "carrot"}, {"trait_type": "Mane", "value": "blonde"}, {"trait_type": "Claws", "value": "blue fire"}, {"trait_type": "Eyes", "value": "regular"}, {"trait_type": "Headgear", "value": "unicorn"}, {"trait_type": "Artifacts", "value": "pickaxe"}]}
{"name": "Honey Badgers", "description": "Honey Badgers is a generative 10k PFP collection inscribed on the Bitcoin Blockchain through Ordinals. It is an experiment to see if a native NFT community can emerge and thrive on the native Bitcoin ecosystem. The project doesn\u2019t have a roadmap and its solely purpose is to deliver high quality pixelated art and a fun place to hang out with friends. The collection is Bitcoin themed with the M
honey badger meme being the center of it, but also has many other traits related to crypto and specifically the Bitcoin culture.", "creator": "Honey Badgers Team", "attributes": [{"trait_type": "Background", "value": "purple"}, {"trait_type": "Body", "value": "white"}, {"trait_type": "Mane", "value": "rainbow"}, {"trait_type": "Claws", "value": "regular"}, {"trait_type": "Eyes", "value": "regular"}, {"trait_type": "Headgear", "value": "none"}, {"trait_type": "Artifacts", "value": "none"}]}
{"name": "Honey Badgers", "description": "Honey Badgers is a generative 10k PFP collection inscribed on the Bitcoin Blockchain through Ordinals. It is an experiment to see if a native NFT community can emerge and thrive on the native Bitcoin ecosystem. The project doesn\u2019t have a roadmap and its solely purpose is to deliver high quality pixelated art and a fun place to hang out with friends. The collection is Bitcoin themed with the M
honey badger meme being the center of it, but also has many other traits related to crypto and specifically the Bitcoin culture.", "creator": "Honey Badgers Team", "attributes": [{"trait_type": "Background", "value": "blue"}, {"trait_type": "Body", "value": "blue"}, {"trait_type": "Mane", "value": "toxic green"}, {"trait_type": "Claws", "value": "long claws"}, {"trait_type": "Eyes", "value": "green"}, {"trait_type": "Headgear", "value": "wizard hat"}, {"trait_type": "Artifacts", "value": "axe"}]}
{"name": "Honey Badgers", "description": "Honey Badgers is a generative 10k PFP collection inscribed on the Bitcoin Blockchain through Ordinals. It is an experiment to see if a native NFT community can emerge and thrive on the native Bitcoin ecosystem. The project doesn\u2019t have a roadmap and its solely purpose is to deliver high quality pixelated art and a fun place to hang out with friends. The collection is Bitcoin themed with the M
honey badger meme being the center of it, but also has many other traits related to crypto and specifically the Bitcoin culture.", "creator": "Honey Badgers Team", "attributes": [{"trait_type": "Background", "value": "yellow"}, {"trait_type": "Body", "value": "white"}, {"trait_type": "Mane", "value": "toxic green"}, {"trait_type": "Claws", "value": "regular"}, {"trait_type": "Eyes", "value": "red"}, {"trait_type": "Headgear", "value": "none"}, {"trait_type": "Artifacts", "value": "hobo bindle"}]}
{"name": "Honey Badgers", "description": "Honey Badgers is a generative 10k PFP collection inscribed on the Bitcoin Blockchain through Ordinals. It is an experiment to see if a native NFT community can emerge and thrive on the native Bitcoin ecosystem. The project doesn\u2019t have a roadmap and its solely purpose is to deliver high quality pixelated art and a fun place to hang out with friends. The collection is Bitcoin themed with the M
honey badger meme being the center of it, but also has many other traits related to crypto and specifically the Bitcoin culture.", "creator": "Honey Badgers Team", "attributes": [{"trait_type": "Background", "value": "blue"}, {"trait_type": "Body", "value": "carrot"}, {"trait_type": "Mane", "value": "greenish"}, {"trait_type": "Claws", "value": "regular"}, {"trait_type": "Eyes", "value": "white"}, {"trait_type": "Headgear", "value": "undead"}, {"trait_type": "Artifacts", "value": "wizard staff"}]}
{"name": "Honey Badgers", "description": "Honey Badgers is a generative 10k PFP collection inscribed on the Bitcoin Blockchain through Ordinals. It is an experiment to see if a native NFT community can emerge and thrive on the native Bitcoin ecosystem. The project doesn\u2019t have a roadmap and its solely purpose is to deliver high quality pixelated art and a fun place to hang out with friends. The collection is Bitcoin themed with the M
honey badger meme being the center of it, but also has many other traits related to crypto and specifically the Bitcoin culture.", "creator": "Honey Badgers Team", "attributes": [{"trait_type": "Background", "value": "pink"}, {"trait_type": "Body", "value": "golden armor"}, {"trait_type": "Mane", "value": "blonde"}, {"trait_type": "Claws", "value": "regular"}, {"trait_type": "Eyes", "value": "regular"}, {"trait_type": "Headgear", "value": "none"}, {"trait_type": "Artifacts", "value": "dagger"}]}
{"name": "Honey Badgers", "description": "Honey Badgers is a generative 10k PFP collection inscribed on the Bitcoin Blockchain through Ordinals. It is an experiment to see if a native NFT community can emerge and thrive on the native Bitcoin ecosystem. The project doesn\u2019t have a roadmap and its solely purpose is to deliver high quality pixelated art and a fun place to hang out with friends. The collection is Bitcoin themed with the M
honey badger meme being the center of it, but also has many other traits related to crypto and specifically the Bitcoin culture.", "creator": "Honey Badgers Team", "attributes": [{"trait_type": "Background", "value": "green"}, {"trait_type": "Body", "value": "golden armor"}, {"trait_type": "Mane", "value": "toxic green"}, {"trait_type": "Claws", "value": "BTC whitepaper"}, {"trait_type": "Eyes", "value": "white"}, {"trait_type": "Headgear", "value": "bull horns"}, {"trait_type": "Artifacts", "value": "axe"}]}
{"name": "Honey Badgers", "description": "Honey Badgers is a generative 10k PFP collection inscribed on the Bitcoin Blockchain through Ordinals. It is an experiment to see if a native NFT community can emerge and thrive on the native Bitcoin ecosystem. The project doesn\u2019t have a roadmap and its solely purpose is to deliver high quality pixelated art and a fun place to hang out with friends. The collection is Bitcoin themed with the M
honey badger meme being the center of it, but also has many other traits related to crypto and specifically the Bitcoin culture.", "creator": "Honey Badgers Team", "attributes": [{"trait_type": "Background", "value": "red"}, {"trait_type": "Body", "value": "armor"}, {"trait_type": "Mane", "value": "blue fire"}, {"trait_type": "Claws", "value": "regular"}, {"trait_type": "Eyes", "value": "regular"}, {"trait_type": "Headgear", "value": "bull horns"}, {"trait_type": "Artifacts", "value": "eagle"}]}
{"name": "Honey Badgers", "description": "Honey Badgers is a generative 10k PFP collection inscribed on the Bitcoin Blockchain through Ordinals. It is an experiment to see if a native NFT community can emerge and thrive on the native Bitcoin ecosystem. The project doesn\u2019t have a roadmap and its solely purpose is to deliver high quality pixelated art and a fun place to hang out with friends. The collection is Bitcoin themed with the M
honey badger meme being the center of it, but also has many other traits related to crypto and specifically the Bitcoin culture.", "creator": "Honey Badgers Team", "attributes": [{"trait_type": "Background", "value": "moon"}, {"trait_type": "Body", "value": "black"}, {"trait_type": "Mane", "value": "whale"}, {"trait_type": "Claws", "value": "bloody"}, {"trait_type": "Eyes", "value": "white"}, {"trait_type": "Headgear", "value": "bull horns"}, {"trait_type": "Artifacts", "value": "dagger"}]}
{"name": "Honey Badgers", "description": "Honey Badgers is a generative 10k PFP collection inscribed on the Bitcoin Blockchain through Ordinals. It is an experiment to see if a native NFT community can emerge and thrive on the native Bitcoin ecosystem. The project doesn\u2019t have a roadmap and its solely purpose is to deliver high quality pixelated art and a fun place to hang out with friends. The collection is Bitcoin themed with the M
honey badger meme being the center of it, but also has many other traits related to crypto and specifically the Bitcoin culture.", "creator": "Honey Badgers Team", "attributes": [{"trait_type": "Background", "value": "red"}, {"trait_type": "Body", "value": "orc"}, {"trait_type": "Mane", "value": "grey"}, {"trait_type": "Claws", "value": "honey pot"}, {"trait_type": "Eyes", "value": "regular"}, {"trait_type": "Headgear", "value": "bull horns"}, {"trait_type": "Artifacts", "value": "pickaxe"}]}
{"name": "Honey Badgers", "description": "Honey Badgers is a generative 10k PFP collection inscribed on the Bitcoin Blockchain through Ordinals. It is an experiment to see if a native NFT community can emerge and thrive on the native Bitcoin ecosystem. The project doesn\u2019t have a roadmap and its solely purpose is to deliver high quality pixelated art and a fun place to hang out with friends. The collection is Bitcoin themed with the M
honey badger meme being the center of it, but also has many other traits related to crypto and specifically the Bitcoin culture.", "creator": "Honey Badgers Team", "attributes": [{"trait_type": "Background", "value": "yellow"}, {"trait_type": "Body", "value": "white"}, {"trait_type": "Mane", "value": "toxic green"}, {"trait_type": "Claws", "value": "wrapped"}, {"trait_type": "Eyes", "value": "regular"}, {"trait_type": "Headgear", "value": "mohawk"}, {"trait_type": "Artifacts", "value": "none"}]}
{"name": "Honey Badgers", "description": "Honey Badgers is a generative 10k PFP collection inscribed on the Bitcoin Blockchain through Ordinals. It is an experiment to see if a native NFT community can emerge and thrive on the native Bitcoin ecosystem. The project doesn\u2019t have a roadmap and its solely purpose is to deliver high quality pixelated art and a fun place to hang out with friends. The collection is Bitcoin themed with the M
honey badger meme being the center of it, but also has many other traits related to crypto and specifically the Bitcoin culture.", "creator": "Honey Badgers Team", "attributes": [{"trait_type": "Background", "value": "purple"}, {"trait_type": "Body", "value": "carrot"}, {"trait_type": "Mane", "value": "blonde"}, {"trait_type": "Claws", "value": "regular"}, {"trait_type": "Eyes", "value": "white"}, {"trait_type": "Headgear", "value": "bull horns"}, {"trait_type": "Artifacts", "value": "pickaxe"}]}
{"name": "Honey Badgers", "description": "Honey Badgers is a generative 10k PFP collection inscribed on the Bitcoin Blockchain through Ordinals. It is an experiment to see if a native NFT community can emerge and thrive on the native Bitcoin ecosystem. The project doesn\u2019t have a roadmap and its solely purpose is to deliver high quality pixelated art and a fun place to hang out with friends. The collection is Bitcoin themed with the M
honey badger meme being the center of it, but also has many other traits related to crypto and specifically the Bitcoin culture.", "creator": "Honey Badgers Team", "attributes": [{"trait_type": "Background", "value": "purple"}, {"trait_type": "Body", "value": "dark blue"}, {"trait_type": "Mane", "value": "toxic green"}, {"trait_type": "Claws", "value": "long claws"}, {"trait_type": "Eyes", "value": "blue"}, {"trait_type": "Headgear", "value": "mohawk"}, {"trait_type": "Artifacts", "value": "hobo bindle"}]}
{"name": "Honey Badgers", "description": "Honey Badgers is a generative 10k PFP collection inscribed on the Bitcoin Blockchain through Ordinals. It is an experiment to see if a native NFT community can emerge and thrive on the native Bitcoin ecosystem. The project doesn\u2019t have a roadmap and its solely purpose is to deliver high quality pixelated art and a fun place to hang out with friends. The collection is Bitcoin themed with the M
honey badger meme being the center of it, but also has many other traits related to crypto and specifically the Bitcoin culture.", "creator": "Honey Badgers Team", "attributes": [{"trait_type": "Background", "value": "purple"}, {"trait_type": "Body", "value": "blue"}, {"trait_type": "Mane", "value": "blue fire"}, {"trait_type": "Claws", "value": "honey pot"}, {"trait_type": "Eyes", "value": "golden"}, {"trait_type": "Headgear", "value": "crown"}, {"trait_type": "Artifacts", "value": "cape"}]}
{"name": "Honey Badgers", "description": "Honey Badgers is a generative 10k PFP collection inscribed on the Bitcoin Blockchain through Ordinals. It is an experiment to see if a native NFT community can emerge and thrive on the native Bitcoin ecosystem. The project doesn\u2019t have a roadmap and its solely purpose is to deliver high quality pixelated art and a fun place to hang out with friends. The collection is Bitcoin themed with the M
honey badger meme being the center of it, but also has many other traits related to crypto and specifically the Bitcoin culture.", "creator": "Honey Badgers Team", "attributes": [{"trait_type": "Background", "value": "pink"}, {"trait_type": "Body", "value": "golden armor"}, {"trait_type": "Mane", "value": "toxic green"}, {"trait_type": "Claws", "value": "long claws"}, {"trait_type": "Eyes", "value": "white"}, {"trait_type": "Headgear", "value": "thief hood"}, {"trait_type": "Artifacts", "value": "pauldrons"}]}
{"name": "Honey Badgers", "description": "Honey Badgers is a generative 10k PFP collection inscribed on the Bitcoin Blockchain through Ordinals. It is an experiment to see if a native NFT community can emerge and thrive on the native Bitcoin ecosystem. The project doesn\u2019t have a roadmap and its solely purpose is to deliver high quality pixelated art and a fun place to hang out with friends. The collection is Bitcoin themed with the M
honey badger meme being the center of it, but also has many other traits related to crypto and specifically the Bitcoin culture.", "creator": "Honey Badgers Team", "attributes": [{"trait_type": "Background", "value": "green"}, {"trait_type": "Body", "value": "black"}, {"trait_type": "Mane", "value": "grey"}, {"trait_type": "Claws", "value": "wrapped"}, {"trait_type": "Eyes", "value": "regular"}, {"trait_type": "Headgear", "value": "mohawk"}, {"trait_type": "Artifacts", "value": "pickaxe"}]}
{"name": "Honey Badgers", "description": "Honey Badgers is a generative 10k PFP collection inscribed on the Bitcoin Blockchain through Ordinals. It is an experiment to see if a native NFT community can emerge and thrive on the native Bitcoin ecosystem. The project doesn\u2019t have a roadmap and its solely purpose is to deliver high quality pixelated art and a fun place to hang out with friends. The collection is Bitcoin themed with the M
honey badger meme being the center of it, but also has many other traits related to crypto and specifically the Bitcoin culture.", "creator": "Honey Badgers Team", "attributes": [{"trait_type": "Background", "value": "red"}, {"trait_type": "Body", "value": "tiger"}, {"trait_type": "Mane", "value": "black"}, {"trait_type": "Claws", "value": "BTC whitepaper"}, {"trait_type": "Eyes", "value": "regular"}, {"trait_type": "Headgear", "value": "dark wizard hat"}, {"trait_type": "Artifacts", "value": "cape"}]}
{"name": "Honey Badgers", "description": "Honey Badgers is a generative 10k PFP collection inscribed on the Bitcoin Blockchain through Ordinals. It is an experiment to see if a native NFT community can emerge and thrive on the native Bitcoin ecosystem. The project doesn\u2019t have a roadmap and its solely purpose is to deliver high quality pixelated art and a fun place to hang out with friends. The collection is Bitcoin themed with the M
honey badger meme being the center of it, but also has many other traits related to crypto and specifically the Bitcoin culture.", "creator": "Honey Badgers Team", "attributes": [{"trait_type": "Background", "value": "red"}, {"trait_type": "Body", "value": "golden armor"}, {"trait_type": "Mane", "value": "greenish"}, {"trait_type": "Claws", "value": "bloody"}, {"trait_type": "Eyes", "value": "regular"}, {"trait_type": "Headgear", "value": "skull"}, {"trait_type": "Artifacts", "value": "pauldrons"}]}
{"name": "Honey Badgers", "description": "Honey Badgers is a generative 10k PFP collection inscribed on the Bitcoin Blockchain through Ordinals. It is an experiment to see if a native NFT community can emerge and thrive on the native Bitcoin ecosystem. The project doesn\u2019t have a roadmap and its solely purpose is to deliver high quality pixelated art and a fun place to hang out with friends. The collection is Bitcoin themed with the M
honey badger meme being the center of it, but also has many other traits related to crypto and specifically the Bitcoin culture.", "creator": "Honey Badgers Team", "attributes": [{"trait_type": "Background", "value": "blue"}, {"trait_type": "Body", "value": "dark blue"}, {"trait_type": "Mane", "value": "white"}, {"trait_type": "Claws", "value": "wrapped"}, {"trait_type": "Eyes", "value": "red"}, {"trait_type": "Headgear", "value": "mohawk"}, {"trait_type": "Artifacts", "value": "dragon wings"}]}
{"name": "Honey Badgers", "description": "Honey Badgers is a generative 10k PFP collection inscribed on the Bitcoin Blockchain through Ordinals. It is an experiment to see if a native NFT community can emerge and thrive on the native Bitcoin ecosystem. The project doesn\u2019t have a roadmap and its solely purpose is to deliver high quality pixelated art and a fun place to hang out with friends. The collection is Bitcoin themed with the M
honey badger meme being the center of it, but also has many other traits related to crypto and specifically the Bitcoin culture.", "creator": "Honey Badgers Team", "attributes": [{"trait_type": "Background", "value": "red"}, {"trait_type": "Body", "value": "white"}, {"trait_type": "Mane", "value": "white"}, {"trait_type": "Claws", "value": "regular"}, {"trait_type": "Eyes", "value": "laser"}, {"trait_type": "Headgear", "value": "unicorn"}, {"trait_type": "Artifacts", "value": "lamp"}]}
{"name": "Honey Badgers", "description": "Honey Badgers is a generative 10k PFP collection inscribed on the Bitcoin Blockchain through Ordinals. It is an experiment to see if a native NFT community can emerge and thrive on the native Bitcoin ecosystem. The project doesn\u2019t have a roadmap and its solely purpose is to deliver high quality pixelated art and a fun place to hang out with friends. The collection is Bitcoin themed with the M
honey badger meme being the center of it, but also has many other traits related to crypto and specifically the Bitcoin culture.", "creator": "Honey Badgers Team", "attributes": [{"trait_type": "Background", "value": "green"}, {"trait_type": "Body", "value": "carrot"}, {"trait_type": "Mane", "value": "white"}, {"trait_type": "Claws", "value": "long claws"}, {"trait_type": &qu